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Edwin Curley [31]Edwin M. Curley [29]Edwin Munson Curley [1]
  1.  6
    Edwin M. Curley (1988). Behind the Geometrical Method: A Reading of Spinoza's Ethics. Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  2.  3
    Edwin Curley, Baruch Spinoza, Samuel Shirley & Seymour Feldman (1987). The Collected Works of Spinoza. Philosophical Review 96 (2):306-311.
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  3.  10
    Edwin Curley & Gregory Walski (1999). Spinoza's Necessitarianism Reconsidered. In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford 241--62.
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  4.  45
    Edwin Curley (1991). The State of Nature and Its Law in Hobbes and Spinoza. Philosophical Topics 19 (1):97-117.
  5.  44
    Edwin M. Curley (2001). The Immortality of the Soul in Descartes and Spinoza. Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument(s) for the immortality of the soul—or at least the argument(s) that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  6.  8
    Edwin Curley (2002). From Locke's Letter to Montesquieu's Lettres. Midwest Studies in Philosophy 26 (1):280–306.
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  7. Edwin Curley (1973). Experience in Spinoza's Theory of Knowledge. In Marjorie Grene (ed.), Spinoza: A Collection of Critical Essays. Doubleday 25-59.
     
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  8.  47
    Edwin Curley (1994). Spinoza on Truth. Australasian Journal of Philosophy 72 (1):1 – 16.
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  9.  14
    Edwin Curley (1986). Dialogues with the Dead. Synthese 67 (1):33 - 49.
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand well (...)
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  10.  22
    Edwin M. Curley (1975). Dreaming and Conceptual Revision. Australasian Journal of Philosophy 53 (August):119-41.
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  11.  21
    Edwin Curley (1990). Reflections on Hobbes. Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  12.  6
    Edwin Curley (2003). Sebastian Castellio's Erasmian Liberalism. Philosophical Topics 31 (1/2):47-73.
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  13.  17
    Edwin Curley (2003). The Incoherence of Christian Theism. The Harvard Review of Philosophy 11 (1):74-100.
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  14.  4
    Edwin Curley (2006). The Cogito and the Foundations of Knowledge. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell 30--47.
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  15.  10
    Edwin Curley (2000). Castellio Vs. Spinoza on Religious Toleration. The Proceedings of the Twentieth World Congress of Philosophy 7:89-110.
    The central thesis of Spinoza’s Theological-Political Treatise is that the state not only can permit freedom of philosophizing without endangering piety or the public peace, but that it must do so if it is not to destroy piety and the public peace. Spinoza’s argument is not limited to religious toleration, but is an argument for freedom of philosophizing generally. Nevertheless, freedom of philosophizing in religion is the central case. In making such an argument, he contributed greatly toward the transformation of (...)
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  16.  1
    Edwin M. Curley (1978). 1. The Problem. In Descartes Against the Skeptics. Harvard University Press 1-20.
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  17.  4
    Edwin Curley (1993). Donagan's Spinoza Edwin Curley. Ethics 104 (1):114-134.
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  18.  1
    Edwin M. Curley (1978). 4. The Cogito. In Descartes Against the Skeptics. Harvard University Press 70-95.
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  19.  12
    Edwin Curley (1991). A Good Man Is Hard to Find. Proceedings and Addresses of the American Philosophical Association 65 (3):29 - 45.
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  20.  10
    Edwin Curley (1988). Cavell and the Comedy of Remarriage. Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  21.  10
    Edwin Curley, Exploring Religious Toleration.
  22.  14
    Edwin Curley (1993). Donagan's Spinoza. Ethics 104 (1):114-134.
  23.  1
    Edwin M. Curley (2000). A correspondência entre Lambert van Velthuysen e Espinosa. Discurso 31:11-44.
    A análise da correspondência entre Espinosa e L. van Velthuysen pode ser bastante útil para aperfeiçoar nossa compreensão do Tractatus theologico-politicus e da filosofia de Espinosa em geral. Em sua correspondência, Espinosa é freqüentemente evasivo e lento para ver (ou, ao menos, para reconhecer) um ponto. É uma questão interessante como deveríamos dar conta destas deficiências em suas respostas, e sua correspondência com Velthuysen seria uma boa oportunidade para provar a perspectiva de Bennett. O artigo está dividido em três partes: (...)
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  24.  6
    Edwin Curley (1990). Bibliography. Journal of Philosophical Research 15:227-250.
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  25.  7
    Edwin Curley (1974). Recent Work on 17th Century Continental Philosophy. American Philosophical Quarterly 11 (4):235 - 255.
    This article surveys work on descartes, Spinoza, Malebranche, And leibniz, Between 1960 and 1972, With particular attention to hintikka, Frankfurt, Kenny, Gueroult, Robinet, Rescher, Parkinson, Ishiguro, And mates. It is accompanied by an extensive bibliography.
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  26.  1
    Edwin Curley (1974). Philosophical Abstracts. American Philosophical Quarterly 11 (4).
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  27.  1
    Edwin M. Curley (1997). Margaret Wilson Et l'Argument du Rêve. Laval Théologique et Philosophique 53 (3):711-724.
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  28.  0
    Edwin M. Curley (1978). 8. Body. In Descartes Against the Skeptics. Harvard University Press 207-234.
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  29.  0
    Edwin M. Curley (1978). Bibliographical Note. In Descartes Against the Skeptics. Harvard University Press
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  30.  0
    Edwin M. Curley (1978). Contents. In Descartes Against the Skeptics. Harvard University Press
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  31.  0
    Edwin M. Curley (1978). 3. Dreaming. In Descartes Against the Skeptics. Harvard University Press 46-69.
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  32. Edwin Curley (2017). Descartes. Routledge.
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  33. Edwin Curley (1988). Der Ursprung der Leibnizschen Wahrheitstheorie. Studia Leibnitiana 20 (2):160-174.
    This article explores the grounds which Leibniz might have offered for his theory that all truths are analytic, by considering the reasons his predecessors seem to have had for advancing similar formulas. I take Descartes and Spinoza to be the predecessors who came closest to Leibniz's theory. In spite of Leibniz's own indications to the contrary, his theory seems to be fundamentally opposed to Aristotelian theories of truth. I suggest that Descartes, Spinoza and Leibniz were inclined toward this kind of (...)
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  34. Edwin Curley (2006). Descartes Was Clearly, in Some Sense, a Foundationalist. He Thought That Among Our Beliefs, Some Are Based on Other Beliefs We Have, Whereas Others Are Not. The Ones Not Based on Others We Can Call Basic Beliefs. The Ones Based on Others We Can Call Derivative Beliefs. Our Basic Beliefs Provide the Foundations for Our System of Beliefs; Our Derivative Beliefs Are the Superstruc-Ture. This Metaphor of Our System of Beliefs as a Building, Which has Foundations and a Superstructure, and Might Collapse If ... [REVIEW] In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell 2--30.
     
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  35.  0
    Edwin M. Curley (1978). 6. God. In Descartes Against the Skeptics. Harvard University Press 125-169.
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  36. Edwin Curley (1990). Homo Audax. Leibniz, Oldenburg and the TTP. Studia Leibnitiana 27:277-312.
     
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  37.  0
    Edwin M. Curley (1978). Index. In Descartes Against the Skeptics. Harvard University Press 237-244.
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  38. Edwin Curley (1988). Le corps et l'esprit : du "Court Traité" à l'"Éthique". Archives de Philosophie 51 (1):5.
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  39.  0
    Edwin M. Curley (1978). 7. Mind. In Descartes Against the Skeptics. Harvard University Press 170-206.
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  40.  0
    Edwin M. Curley (1969). 3 Necessity. In Spinoza's Metaphysics: An Essay in Interpretation. Harvard University Press 82-117.
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  41.  0
    Edwin M. Curley (1969). Notes. In Spinoza's Metaphysics: An Essay in Interpretation. Harvard University Press 161-172.
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  42. Edwin Curley (1977). Notes on the immortality of the soul in Spinoza's Short Treatise. Giornale Critico Della Filosofia Italiana 8 (3):327.
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  43.  0
    Edwin M. Curley (1978). Preface. In Descartes Against the Skeptics. Harvard University Press
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  44.  0
    Edwin M. Curley (1978). Postscript. In Descartes Against the Skeptics. Harvard University Press 235-236.
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  45.  0
    Edwin M. Curley (1969). Preface. In Spinoza's Metaphysics: An Essay in Interpretation. Harvard University Press
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  46. Edwin Curley (1998). Religion and Morality in Hobbes. In Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press 90--111.
     
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  47.  0
    Edwin Curley (2014). 6. Spinoza’s Biblical Scholarship. In Otfried Höffe (ed.), Spinoza: Theologisch-Politischer Traktat. De Gruyter 109-126.
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  48.  0
    Edwin Curley (2010). Spinoza's Exchange with Albert Burgh. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press 11.
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  49. Edwin M. Curley (1986). Spinoza's Geometric Method. Studia Spinozana: An International and Interdisciplinary Series 2:151.
     
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  50. Edwin M. Curley (1986). Spinoza 's Geometric Method - Résumé. Studia Spinozana: An International and Interdisciplinary Series 2:169.
     
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