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Edwin Curley [27]Edwin M. Curley [5]
  1. Frank Dilley, David A. Crocker, Edwin Curley, Rosalind Ladd, Bill Lawson, James Moor, Leslie Francis, Ofelia Schutte, James W. Nickel & Claudia Card (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  2. Stephanie Lewis, Rosalind Ladd, David A. Crocker, Edwin Curley, Frank Dilley, Robert Gooding-Williams, Terry Bynum, James Moor, Leslie Francis & Ofelia Schutte (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  3. Edwin Curley (2010). Spinoza's Exchange with Albert Burgh. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press. 11.
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  4. Edwin Curley, Exploring Religious Toleration.
  5. Edwin Curley (2006). Descartes Was Clearly, in Some Sense, a Foundationalist. He Thought That Among Our Beliefs, Some Are Based on Other Beliefs We Have, Whereas Others Are Not. The Ones Not Based on Others We Can Call Basic Beliefs. The Ones Based on Others We Can Call Derivative Beliefs. Our Basic Beliefs Provide the Foundations for Our System of Beliefs; Our Derivative Beliefs Are the Superstruc-Ture. This Metaphor of Our System of Beliefs as a Building, Which has Foundations and a Superstructure, and Might Collapse If ... [REVIEW] In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell. 2--30.
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  6. Edwin Curley (2006). The Cogito and the Foundations of Knowledge. In Stephen Gaukroger (ed.), Blackwell Guide to Descartes’ Meditations. Wiley-Blackwell. 30--47.
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  7. Edwin Curley (2004). The Covenant with God in Hobbes's Leviathan. In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Clarendon Press.
     
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  8. Edwin Curley (2003). Sebastian Castellio's Erasmian Liberalism. Philosophical Topics 31 (1/2):47-73.
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  9. Edwin Curley (2003). The Incoherence of Christian Theism. The Harvard Review of Philosophy 11 (1):74-100.
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  10. Edwin Curley (2002). From Locke's Letter to Montesquieu's Lettres. Midwest Studies in Philosophy 26 (1):280–306.
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  11. Edwin M. Curley (2001). The Immortality of the Soul in Descartes and Spinoza. Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument(s) for the immortality of the soul—or at least the argument(s) that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  12. Edwin Curley (2000). Castellio Vs. Spinoza on Religious Toleration. The Proceedings of the Twentieth World Congress of Philosophy 7:89-110.
    The central thesis of Spinoza’s Theological-Political Treatise is that the state not only can permit freedom of philosophizing without endangering piety or the public peace, but that it must do so if it is not to destroy piety and the public peace. Spinoza’s argument is not limited to religious toleration, but is an argument for freedom of philosophizing generally. Nevertheless, freedom of philosophizing in religion is the central case. In making such an argument, he contributed greatly toward the transformation of (...)
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  13. Edwin M. Curley (2000). A correspondência entre Lambert van Velthuysen e Espinosa. Discurso 31:11-44.
    A análise da correspondência entre Espinosa e L. van Velthuysen pode ser bastante útil para aperfeiçoar nossa compreensão do Tractatus theologico-politicus e da filosofia de Espinosa em geral. Em sua correspondência, Espinosa é freqüentemente evasivo e lento para ver (ou, ao menos, para reconhecer) um ponto. É uma questão interessante como deveríamos dar conta destas deficiências em suas respostas, e sua correspondência com Velthuysen seria uma boa oportunidade para provar a perspectiva de Bennett. O artigo está dividido em três partes: (...)
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  14. Edwin Curley & Gregory Walski (1999). Spinoza's Necessitarianism Reconsidered. In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford. 241--62.
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  15. Edwin Curley (1998). Religion and Morality in Hobbes. In Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press. 90--111.
  16. Edwin M. Curley (1997). Margaret Wilson Et l'Argument du Rêve. Laval Théologique et Philosophique 53 (3):711-724.
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  17. Edwin Curley (1995). Hobbes Versus Descartes. In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press.
     
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  18. Edwin Curley (1994). Spinoza on Truth. Australasian Journal of Philosophy 72 (1):1 – 16.
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  19. Edwin Curley (1993). Donagan's Spinoza. Ethics 104 (1):114-134.
  20. Edwin Curley (1993). Donagan's Spinoza Edwin Curley. Ethics 104 (1):114-134.
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  21. Edwin Curley (1991). A Good Man Is Hard to Find. Proceedings and Addresses of the American Philosophical Association 65 (3):29 - 45.
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  22. Edwin Curley (1991). The State of Nature and Its Law in Hobbes and Spinoza. Philosophical Topics 19 (1):97-117.
  23. Edwin Curley (1990). Bibliography. Journal of Philosophical Research 15:227-250.
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  24. Edwin Curley (1990). Homo Audax. Leibniz, Oldenburg and the TTP. Studia Leibnitiana 27:277-312.
     
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  25. Edwin Curley (1990). Reflections on Hobbes. Journal of Philosophical Research 15:169-226.
    In this article I attempt to survey work on Hobbes within the period from 1975 to 1989. The text is restricted almost exclusively to work in English on topics in moral and political philosophy. The bibliography is more comprehensive, including work on other aspects of Hobbes’ philosophy and work written in a variety of other languages.The central questions on which the text focuses are these: what psychological assumptions underlie Hobbes’ moral and political conclusions? in particular, what roles do egoism, the (...)
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  26. Edwin Curley (1988). Cavell and the Comedy of Remarriage. Philosophy Research Archives 14:581-603.
    This paper deals critically with Stanley Cavell’s Pursuits of Happiness, a study of seven film comedies from the 30’s and 40’s, among them The Philadelphia Story, His Girl Friday, Adam’s Rib, and It Happened One Night. Negatively, I argue that Cavell’s interpretations of the films he deals with are often extravagant, if held to any objective standard; that his conception of the genre of the comedy of remarriage is highly arbitrary, both in its inclusions and exclusions, and in its contention (...)
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  27. Edwin Curley (1988). Der Ursprung der Leibnizschen Wahrheitstheorie. Studia Leibnitiana 20 (2):160-174.
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  28. Edwin M. Curley (1988). Behind the Geometrical Method: A Reading of Spinoza's Ethics. Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  29. Edwin Curley (1986). Dialogues with the Dead. Synthese 67 (1):33 - 49.
    Serious work in history of philosophy requires doing something very difficult: conducting a hypothetical dialogue with dead philosophers. Is it worth devoting to it the time and energy required to do it well? Yes. Quite apart from the intrinsic interest of understanding the past, making progress toward solving philosophical problems requires a good grasp of the range of possible solutions to those problems and of the arguments which motivate alternative positions, a grasp we can only have if we understand well (...)
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  30. Edwin M. Curley (1975). Dreaming and Conceptual Revision. Australasian Journal of Philosophy 53 (August):119-41.
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  31. Edwin Curley (1974). Philosophical Abstracts. American Philosophical Quarterly 11 (4).
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  32. Edwin Curley (1974). Recent Work on 17th Century Continental Philosophy. American Philosophical Quarterly 11 (4):235 - 255.
    This article surveys work on descartes, Spinoza, Malebranche, And leibniz, Between 1960 and 1972, With particular attention to hintikka, Frankfurt, Kenny, Gueroult, Robinet, Rescher, Parkinson, Ishiguro, And mates. It is accompanied by an extensive bibliography.
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