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  1. Eerik Lagerspetz (2007). The Problem of the Common Good in Democratic Theory. In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
  2. Eerik Lagerspetz (2004). Hegel and Hobbes on Institutions and Collective Actions. Ratio Juris 17 (2):227-240.
  3. Eerik Lagerspetz (2003). Analytical Philosophy of Institutions. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):465-488.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on (...)
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  4. Eerik Lagerspetz (2003). On the Nature of Social and Institutional Reality. Sophi.
     
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  5. Eerik Lagerspetz (2002). The Problem of Legislative Intent. In Georg Meggle (ed.), Social Facts & Collective Intentionality. Dr. Hänsel-Hohenhausen Ag. 1--167.
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  6. Eerik Lagerspetz (1999). John Searle's Social Ontology. Analyse and Kritik 21:231-236.
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  7. Eerik Lagerspetz (1999). Ronald Dworkin on Communities and Obligations: A Critical Comment. Ratio Juris 12 (1):108-115.
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  8. Eerik Lagerspetz (1998). On Language Rights. Ethical Theory and Moral Practice 1 (2):181-199.
    In social and political philosophy, linguistic differences are usually seen as one item in the long and indefinite list of Cultural Differences; consequently, language rights are discussed and criticized together with other cultural rights. In this essay, it is argued that a right to use one's own language can be justified by appeal to the practical role of language in human life. The ability to communicate effectively is essential for human autonomy and well-being; thus there is no need to argue (...)
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  9. Eerik Lagerspetz (1995). Ad Hominem Arguments in Practical Argumentation. Argumentation 9 (2):363-370.
    This paper is ultimately about the nature of argumentation in general and about the nature of practical argumentation in particular. (Practical argumentation is the form of argumentation which aims at answering the question: ‘What is to be done?’) The approach adopted here is an indirect one. I analyze one traditional form of argumentive fallacyargumentum ad hominem and try to show that in some argumentative situations it is an intuitively legitimate move. These intuitions can be explained if we accept that practical (...)
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  10. Eerik Lagerspetz & Rajeev Bhargava (1994). Individualism in Social Science: Forms and Limits of a Methodology. Philosophical Quarterly 44 (174):124.
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  11. Eerik Lagerspetz (1993). Democracy and Paradox. Rechtstheorie. Beiheft 15:181-190.
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  12. Eerik Lagerspetz (1993). Norms and Sanctions. In Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.), Good Reason: Essays Dedicated to Risto Hilpinen. Turun Yliopisto. 200--49.
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  13. Eerik Lagerspetz (1984). Money as a Social Contract. Theory and Decision 17 (1):1-9.
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  14. Eerik Lagerspetz (1984). Utilitarianism and Pareto Principle: A Comment. Theory and Decision 16 (1):107-109.
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