Search results for 'Egbert P. Bos' (try it on Scholar)

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  1. E. P. Bos (1996). The Cambridge Companion to Aquinas. Edited by Norman Kretzmann and Eleonore Stump. Cambridge UP, Cambridge 1993, VIII + 302 P. ISBN 0 521 43769 5 (Cambridge Companions). [REVIEW] Vivarium 34 (2):278-280.score: 540.0
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  2. E. P. Bos (1996). Thomas Aquinas, Selected Philosophical Writings, Selected and Translated by Timothy McDermott. Oxford University Press-the World's Classics, Oxford-New York 1993, XXXV + 452 P. ISBN 0 19 282946. [REVIEW] Vivarium 34 (1):135-136.score: 540.0
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  3. E. P. Bos (1977). An Unedited Sophism by Marsilius of Inghen : 'Homo Est Bos'. Vivarium 15 (1):46-56.score: 540.0
  4. Rene ten Bos (2008). Naar Een Amfibische Antropologie. Het Element Water Bij Peter Sloterdijk (Summary: Towards an Amphibious Anthropology: Water and Peter Sloterdijk, P. 26). Tijdschrift Voor Filosofie 70 (1):3.score: 360.0
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  5. G. Allwein, C. Areces, G. Ben-Avi, R. la BerkBernardi, P. Blackburn, J. Bos, T. Braüner, J. M. Castano & R. Cooper (2004). Index of Authors of Volume 13. Journal of Logic, Language and Information 13 (535).score: 280.0
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  6. A. P. Bos (2003). The Soul and Its Instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill.score: 240.0
    Aristotle's definition of the soul should be interpreted as: 'the soul is the entelechy of a natural body that serves as its instrument'.
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  7. Abraham P. Bos (2010). The Soul's Instrument for Touching in Aristotle, on the Soul II 11, 422b34–423a21. Archiv für Geschichte der Philosophie 92 (1):89-102.score: 240.0
    From ancient times Aristotle, On the Soul II 11, 422b34ff. on the perception of touch has remained incomprehensible. We can only start to understand the text when we see that Aristotle, in talking about “the ensouled body” (423a13), means “the soul's instrumental body” and views this as the actual instrument for the perception of touch. The visible body is only an intermediary between the soul-body and the object of touch.
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  8. Abraham P. Bos (2010). Aristotle on God as Principle of Genesis. British Journal for the History of Philosophy 18 (3):363-377.score: 240.0
  9. Abraham P. Bos (2010). Aristotle on the Difference Between Plants, Animals, and Human Beings and on the Elements as Instruments of the Soul (De Anima 2.4.415b18). [REVIEW] Review of Metaphysics 63 (4):821-841.score: 240.0
    Why do all animals possess sense perception while plants don’t? And should the difference in quality of life between human beings and wolves be explained by supposing that wolves have degenerated souls? This paper argues that for Aristotle differences in quality of life among living beings are based on differences in the quality of their soul-principle together with the body that receives the soul. The paper proposes a new interpretation of On the Soul 2.4.415b18: “For all the natural bodies are (...)
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  10. A. P. Bos & R. Ferwerda, Aristotle's De Spiritu as a Critique of the Doctrine of Pneuma in Plato and His Predecessors.score: 240.0
  11. A. P. Bos (2003). Aristotle on the Etruscan Robbers: A Core Text of "Aristotelian Dualism&Quot. Journal of the History of Philosophy 41 (3):289-306.score: 240.0
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  12. A. P. Bos (2013). Nurturing Technologies for Sustainability Transitions. Foundations of Science 18 (2):367-372.score: 240.0
    This paper is a commentary to a paper by Erik Paredis (2011). It is firstly argued that the theories of technology, as distinguished by Feenberg, cannot adequately explain the different interpretations of the role of technology in the transition towards sustainability, as Paredis argues. Secondly, the basic argument of Paredis is countered that transition research is fundamentally handicapped by its constructivists roots to discriminate between options. Finally it is argued that a third strand of transition research exists that is explicitly (...)
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  13. A. P. Bos (1989). Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues. Brill.score: 240.0
    CHAPTER ONE A 'DREAMING KRONOS' IN A LOST WORK BY ARISTOTLE In the following study we shall be concerned with the interpretation of dreams. ...
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  14. E. P. Bos (1978). Mental Verbs in Terminist Logic (John Buridan, Albert of Saxony, Marsilius of Inghen). Vivarium 16 (1):56-69.score: 240.0
  15. E. P. Bos (2007). Richard Billingham's Speculum Puerorum, Some Medieval Commentaries and Aristotle. Vivarium 45 (s 2-3):360-373.score: 240.0
    In the history of medieval semantics, supposition theory is important especially in the twelfth and thirteenth centuries. In this theory the emphasis is on the term, whose properties one tries to determine. In the fourteenth century the focus is on the proposition, of which a term having supposition is a part. The idea is to analyse propositions in order to determine their truth (probare). The Speculum puerorum written by Richard Billingham was the standard textbook for this approach. It was very (...)
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  16. E. P. Bos (1995). A Scotistic Discussion of “Deus Est” as a Propositio Per Se Nota. Vivarium 33 (2):197-234.score: 240.0
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  17. Abraham P. Bos (2007). Aristotle on Dissection of Plants and Animals and His Concept of the Instrumental Soul-Body. Ancient Philosophy 27 (1):95-106.score: 240.0
  18. E. P. Bos & Stephen Read (eds.) (2001). Concepts: The Treatises of Thomas of Cleves and Paul of Gelria : An Edition of the Texts With a Systematic Introduction. Peeters Pub & Booksellers.score: 240.0
    These are two of only three medieval treatises known to the editors explicitly devoted to discussion of concepts. That is not to deny that other works treat extensively of concepts among other matters.
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  19. E. P. Bos (1979). A Note on an Unknown Manuscript Bearing Upon Marsilius of Inghen's Philosophy of Nature. Vivarium 17 (1):61-68.score: 240.0
  20. E. P. Bos (1986). Essay Review. History and Philosophy of Logic 7 (1):57-63.score: 240.0
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  21. A. P. Bos (2008). Instrumentalization Theory and Reflexive Design in Animal Husbandry. Social Epistemology 22 (1):29 – 50.score: 240.0
    In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's (...)
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  22. A. P. Bos (1988). Is the "Greek King" in Eudemus Fr. 11 (Ross) Endymion of Elis? Modern Schoolman 65 (2):79-96.score: 240.0
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  23. A. P. Bos (1988). μαντεία in Aristotle, "de Caelo" II 1. Apeiron 21 (1):29 - 54.score: 240.0
  24. E. P. Bos (1996). Review: The Cambridge Companion to Aquinas. Edited by Norman Kretzman and Eleonore Stump. [REVIEW] Vivarium 34 (2):278-280.score: 240.0
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  25. A. P. Bos (1993). Clement of Alexandria on Aristotle's (Cosmo-)Theology (Clem. Protrept. 5.66.4). Classical Quarterly 43 (01):177-.score: 240.0
  26. E. P. Bos (2012). Nicholas of Amsterdams Conceptualism in His Commentary on the Logica Vetus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):233-298.score: 240.0
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  27. Abraham P. Bos (forthcoming). Why the Soul Needs an Instrumental Body According to Aristotle (Anim. I, 3, 407B13-26). Hermes.score: 240.0
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  28. M. B. Bronner, A. M. Kayser, H. Knoester, A. P. Bos, B. F. Last & M. A. Grootenhuis, A Pilot Study on Peritraumatic Dissociation and Coping Styles as Risk Factors for Posttraumatic Stress, Anxiety and Depression in Parents After Their Child's Unexpected Admission to a Pediatric Intensive Care Unit.score: 240.0
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  29. Abraham P. Bos (2002). Fire Above. Ancient Philosophy 22 (2):303-317.score: 240.0
  30. A. R. Lacey & A. P. Bos (1975). On the Elements: Aristotle's Early Cosmology. Journal of Hellenic Studies 95:208.score: 240.0
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  31. Abraham P. Bos (2009). Aristote sur dieu en tant qu' "Arché geneseôs" en opposition au démiurge de Platon. Revue de Philosophie Ancienne 27 (1):39-57.score: 240.0
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  32. E. P. Bos & B. G. Sundholm (2013). Introduction. Vivarium 51 (1-4):3-9.score: 240.0
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  33. E. P. Bos (1983). Marsilius van Inghen en" mogelijke werelden". Algemeen Nederlands Tijdschrift voor Wijsbegeerte 75 (1):412-418.score: 240.0
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  34. E. P. Bos (2011). Raina Kirchhoff, Die “Syncategoremata” des Wilhelm von Sherwood: Kommentierung Und Historische Einordnung.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 98.) Leiden and Boston: Brill, 2008. Pp. Xix, 765; Black-and-White Figures and Tables. [REVIEW] Speculum 86 (3):773-775.score: 240.0
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  35. Egbert Bos (2011). Terms, Properties Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1250--1258.score: 240.0
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  36. A. P. Bos (1994). Tennemann: Storico della Filosofia (review). Journal of the History of Philosophy 32 (3):506-506.score: 240.0
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  37. B. G. Sundholm & E. P. Bos (2013). Introduction. Vivarium 51 (1-4):3-9.score: 240.0
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  38. Abraham P. Bos (2010). A Lost Sentence on Seed as Instrument of the Soul in Aristotle, on the Soul II 4,415 B7. Hermes 138 (3):276-287.score: 240.0
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  39. A. P. Bos (2008). Aristotle, on the Life-Bearing Spirit (de Spiritu): A Discussion with Plato and His Predecessors on Pneuma as the Instrumental Body of the Soul. Brill.score: 240.0
  40. Abraham P. Bos (1999). Aristotle's Psychology. American Catholic Philosophical Quarterly 73 (2):309-331.score: 240.0
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  41. E. P. Bos (1995). A Scotistic Discussion of «Deus Est» as a Propositio Per Se Nota – Edition with an Introduction. Vivarium 33 (2):197-234.score: 240.0
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  42. E. P. Bos (2000). And the Division of Being According to Domingo de Soto. In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. Olms. 54--327.score: 240.0
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  43. Abraham P. Bos (1992). Cosmic and Metacosmic Theology in Greek Philosophy and in Gnosticism. Rivista di Filosofia Neo-Scolastica 84 (2-3):369-382.score: 240.0
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  44. A. P. Bos (1990). Considerazioni sul «De mundo» e analisi critica delle tesi di Paul Moraux. Rivista di Filosofia Neo-Scolastica 82 (4):587-606.score: 240.0
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  45. Abraham P. Bos (2005). De Gnosticus Basilides En Zijn Theologie Over de Levensfasen Van de Kosmos. Philosophia Reformata 70 (1):41-63.score: 240.0
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  46. Abraham P. Bos (2008). Een herinterpretatie van Aristoteles' psychologie, en haar consequenties. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (3):228-243.score: 240.0
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  47. A. P. Bos (1989). Exoterikoi Logoi and Enkyklioi Logoi in the Corpus Aristotelicum and the Origin of the Idea of the Enkyklios Paideia. Journal of the History of Ideas 50 (2):179-198.score: 240.0
     
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  48. Abraham P. Bos (2003). God as “Father” and “Maker” in Philo of Alexandria and its Background in Aristotelian Thought. Elenchos 24:311-32.score: 240.0
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