Search results for 'Eileen Carroll Sweeney' (try it on Scholar)

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  1. Shaun Baker, Eileen Carroll Sweeney, Sarah Patterson, Roger Ariew, George S. Pappas, Dudley Knowles & Gideon Makin (2005). History of Philosophy. Philosophical Books 46 (2):138-151.score: 870.0
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  2. Eileen Sweeney (2012). Anselm of Canterbury and the Desire for the Word. The Catholic University of America Press.score: 520.0
    Eileen C. Sweeney. gap between what faith believes and what reason understands, is also expressed in the attempt to think “that than which none greater can be thought.” For to think it is to reach God via a single, long extension of the mind ...
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  3. Eileen Sweeney (2003). Review of Thomas Aquinas, The Treatise on Human Nature: Summa Theologiae 1a 75-89. [REVIEW] Notre Dame Philosophical Reviews 2003 (4).score: 240.0
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  4. Eileen Sweeney (2005). The Rhetoric of Prayer and Argument in Anselm. Philosophy and Rhetoric 38 (4):355-378.score: 240.0
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  5. Eileen C. Sweeney (2009). Seeing Double. American Catholic Philosophical Quarterly 83 (3):389-420.score: 240.0
    This essay focuses on three interpretations of Aquinas influenced by Continental philosophy, those of John Caputo, Jean-Luc Marion, and John Milbank/Catherine Pickstock. The essay considers the well-worn question, whether Aquinas is an onto-theologian in Heidegger’s sense, but looks more broadly at the point of contact common to these interpretations: Aquinas’s relationship to modernity.As Continental thought has put into question the nature of philosophy through a critical look at modern philosophy—questioning its self-representation as progress and characterizing the present as post-modern—Aquinas is (...)
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  6. Eileen C. Sweeney (2013). Reasoning About Nature in Virtue, Action and Law: The Path From Principles to Practice. Diametros 38:175-190.score: 240.0
    This paper argues that the role of nature in Aquinas’s account of virtue, action and law does not require the kind of adherence to Aristotle’s ‘metaphysical biology’ that is refuted by Darwin because of the way Aquinas transforms nature as applied to a rational being and as an analogy to elucidate virtue, habit and law. Aquinas’s grounding of ethics and law in the notion of nature is also not a kind of intuitionism designed to answer all moral questions and stop (...)
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  7. Eileen C. Sweeney (2011). Aquinas & Sartre: On Freedom, Personal Identity, and the Possibility of Happiness (Review). Journal of the History of Philosophy 49 (1):130-131.score: 240.0
  8. Eileen Sweeney, Literary Forms of Medieval Philosophy. Stanford Encyclopedia of Philosophy.score: 240.0
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  9. Eileen C. Sweeney (1993). Thomas Aquinas' Double Metaphysics of Simplicity and Infinity. International Philosophical Quarterly 33 (3):297-317.score: 240.0
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  10. Eileen C. Sweeney (2000). On The Philosophy of Peter Abelard. International Philosophical Quarterly 40 (3):367-376.score: 240.0
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  11. Eileen C. Sweeney (1992). From Determined Motion to Undetermined Will and Nature to Supernature in Aquinas. Philosophical Topics 20 (2):189-214.score: 240.0
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  12. Eileen C. Sweeney (1993). Hegel, Idealism, and Robert Pippin, KENNETH R. WESTPHAL. International Philosophical Quarterly 33 (3).score: 240.0
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  13. Eileen C. Sweeney (1991). Boethius's In Ciceronis Topica. Review of Metaphysics 45 (1):152-153.score: 240.0
  14. Eileen Sweeney (2008). Gerald Bonner, Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, D.C.: Catholic University of America Press, 2007. Paper. Pp. Xiii, 142. $24.95. [REVIEW] Speculum 83 (3):667-668.score: 240.0
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  15. Eileen Sweeney (2007). Tobias Georges, Quam nos divinitatem nominare consuevimus: Die theologische Ethik des Peter Abaelard. (Arbeiten zur Kirchen- und Theologiegeschichte, 16.) Leipzig: Evangelische Verlagsanstalt, 2005. Pp. 334. €58. [REVIEW] Speculum 82 (3):704-705.score: 240.0
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  16. Eileen Sweeney (2000). The Moral Gap. Faith and Philosophy 17 (2):260-267.score: 240.0
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  17. Eileen Sweeney (2012). Anselm and the Phenomenology of the Gift in Marcel, Sartre and Marion. In Giles E. M. Gaspar Ian Logan (ed.), Saint Anselm of Canterbury and His Legacy. University of Toronto Press.score: 240.0
     
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  18. Eileen C. Sweeney (1992). Areas of Specialization. Philosophical Topics 20 (2):189-214.score: 240.0
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  19. Eileen Sweeney (2012). Aquinas on the Seven Deadly Sins: Tradition and Innovation. In Richard G. Newhauser Susan J. Ridyard (ed.), Sin in Medieval and Early Modern Culture: The Tradition of the Seven Deadly Sins. York Medieval Press/Boydell and Brewer.score: 240.0
     
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  20. Eileen Sweeney (2002). Aquinas on Vice and Sin. In Stephen J. Pope (ed.), The Ethics of Aquinas.score: 240.0
     
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  21. Eileen Sweeney (1996). Individuation and the Body in Aquinas. Miscellanea Mediaevalia 24:178-196.score: 240.0
     
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  22. Eileen Sweeney (2006). Logic, Theology and Poetry in Boethius, Abelard and Alan of Lille. Palgrave/MacMillan.score: 240.0
  23. Eileen Sweeney (2013). Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW] Speculum 88 (1):255-257.score: 240.0
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  24. Eileen Sweeney (1993). Rewriting the Narrative of Scripture: 12th-Century Debates Over Reason and Theological Form. Medieval Philosophy and Theology 3:1-34.score: 240.0
  25. Eileen Sweeney (1995). Supposition, Signification, and Universals: Metaphysical and Linguistic Complexity in Aquinas. Freiburger Zeitschrift für Philosophie Und Theologie 42 (3):267-290.score: 240.0
  26. Eileen Sweeney (2012). Thomas Aquinas and the Difficulties of Reading the Natural Law Written on Our Hearts. In Jonathan J. Jacobs (ed.), Reason, Religion and the Natural Law. Oxford University Press.score: 240.0
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  27. Eileen Sweeney (1994). Three Notions of Analysis (Resolutio) and the Structure of Reasoning in Aquinas. The Thomist 58 (2):197-243.score: 240.0
     
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  28. Eileen Sweeney (2007). Abelard's Historia Calamitatum and Letters: Self as Search and Struggle. Poetics Today 28 (2):303-336.score: 240.0
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  29. Ab Carroll (forthcoming). Corporate Citizenship: Social Responsibility, Responsiveness, and Performance. In. CARROLL, AB; BUCHHOLTZ, AK. Business and Society.score: 180.0
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  30. Toivo J. Holopainen (2013). Anselm of Canterbury and the Desire for the Word by Eileen C. Sweeney (Review). Journal of the History of Philosophy 51 (2):314-315.score: 164.0
    In this highly useful book, Eileen Sweeney offers an overall interpretation of Anselm’s thought and output. Her method is to go through Anselm’s treatises and other writings in roughly chronological order, dividing them into seven groups, each to be discussed in its own chapter. In doing so, the author draws attention to material that is often neglected in discussions of Anselm’s thought. This is particularly the case with chapters 1 and 2, in which Anselm’s prayers and letters are (...)
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  31. Giorgio Pini (2012). Logic, Theology, and Poetry in Boethius, Abelard, and Alain of Lille: Words in the Absence of Things. By Eileen C. Sweeney. International Philosophical Quarterly 52 (2):252-254.score: 140.0
  32. Matthias Perkams (2007). Eileen C. Sweeney, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2006. Pp. Xii, 236. $65. [REVIEW] Speculum 82 (4):1042-1043.score: 140.0
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  33. Emery de Gaál Gyulai (2013). Eileen C. Sweeney, Anselm of Canterbury and the Desire for the Word. Washington, DC: Catholic University of America Press, 2012. Pp. Xv, 403. $74.95. ISBN: 9780813219585. [REVIEW] Speculum 88 (1):346-348.score: 140.0
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  34. John Marenbon (2007). Review of Eileen Sweeney, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 120.0
  35. Beatrice H. Zedler (1991). Authentic Metaphysics in an Age of Unreality. By Leo Sweeney, S.J., with William J. Carroll and John J. Furlong. The Modern Schoolman 68 (4):333-335.score: 120.0
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  36. Kevin M. Staley (2013). Anselm of Canterbury and the Desire for the Word. By Eileen Sweeney. American Catholic Philosophical Quarterly 87 (3):560-564.score: 120.0
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  37. William E. Carroll (1998). Cornell College: Program in Science and Religion. Zygon 33 (2):271-274.score: 90.0
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  38. John W. Carroll, Laws of Nature. Stanford Encyclopedia of Philosophy.score: 60.0
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...)
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  39. Jim Woodward, Barry Loewer, John Carroll & Marc Lange (2011). Counterfactuals All the Way Down? Metascience 20 (1):27-52.score: 60.0
    Counterfactuals all the way down? Content Type Journal Article DOI 10.1007/s11016-010-9437-9 Authors Jim Woodward, History and Philosophy of Science, 1017 Cathedral of Learning, University of Pittsburgh, Pittsburgh, PA 15260, USA Barry Loewer, Department of Philosophy, Rutgers University, New Brunswick, NJ 08901, USA John W. Carroll, Department of Philosophy and Religious Studies, North Carolina State University, Raleigh, NC 27695-8103, USA Marc Lange, Department of Philosophy, University of North Carolina at Chapel Hill, CB#3125—Caldwell Hall, Chapel Hill, NC 27599-3125, USA Journal Metascience (...)
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  40. Noël Carroll (1996). Theorizing the Moving Image. Cambridge University Press.score: 60.0
    A selection of essays written by one of the leading critics of film over the last two decades, this volume examines theoretical aspects of film and television through penetrating analyses of such genres as soap opera, documentary, comedy, and such topics as 'sight gags', film metaphor, point-of-view editing, and movie music. Throughout, individual films are considered in depth. Carroll's essays, moreover, represent the cognitivist turn in film studies, containing in-depth criticism of existing approaches to film theory, and heralding a (...)
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  41. Noel Carroll (1998). A Philosophy of Mass Art. Clarendon Press.score: 60.0
    We live in a world dominated by mass art. Movies, TV, pulp literature, comics, rock music -- both broadcast and recorded -- surround us everywhere in the industrialized world and beyond. However, despite the fact that for the majority mass art supplies the primary source of aesthetic experience, the area has been neglected entirely by analytic philosophers of art. -/- In A Philosophy of Mass Art, Noël Carroll, a leading figure in the field of aesthetic philosophy, attempts to address (...)
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  42. Archie B. Carroll (2003). Corporate Social Responsibility. Business Ethics Quarterly 13 (4):503-530.score: 60.0
    Extrapolating from Carroll’s four domains of corporate social responsibility (1979) and Pyramid of CSR (1991), an alternative approach to conceptualizing corporate social responsibility (CSR) is proposed. A three-domain approach is presented in which the three core domains of economic, legal, and ethical responsibilities are depicted in a Venn model framework. The Venn framework yields seven CSR categories resulting from the overlap of the three core domains. Corporate examples are suggested and classified according to the new model, followed by a (...)
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  43. Lewis Carroll, John Tenniel, Richard Clay, Macmillan & Co ) & Dalziel Brothers ), Through the Looking Glass.score: 60.0
    (Citation/Reference) Williams, S. H. Lewis Carroll handbook.
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  44. Lewis Carroll, John Tenniel & Macmillan & Co ), Alice's Adventures in Wonderland and Through the Looking-Glass.score: 60.0
    (Statement of Responsibility) by Lewis Carroll ; with ninety-two illustrations by John Tenniel.
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  45. G. B. & Noel Carroll (1991). The Philosophy of Horror or Paradoxes of the Heart. Philosophical Quarterly 41 (165):519.score: 60.0
    Noel Carroll, film scholar and philosopher, offers the first serious look at the aesthetics of horror. In this book he discusses the nature and narrative structures of the genre, dealing with horror as a "transmedia" phenomenon. A fan and serious student of the horror genre, Carroll brings to bear his comprehensive knowledge of obscure and forgotten works, as well as of the horror masterpieces. Working from a philosophical perspective, he tries to account for how people can find pleasure (...)
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  46. David Carroll (1987). Paraesthetics: Foucault, Lyotard, Derrida. Methuen.score: 60.0
    Paraesthetics' is a neologism invented by David Carroll to unlock the extra-aesthetic relationship between art and literature in the work of Michel Foucault, ...
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  47. Lewis Carroll, John Tenniel, Gilbert H. McKibbin & Manhattan Press ), Through the Looking-Glass, and What Alice Found There.score: 60.0
    (Statement of Responsibility) by Lewis Carroll ; with illustrations in colors.
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  48. Noël Carroll (2009). On Criticism. Routledge.score: 60.0
    Drawing on his knowledge of the worlds of art, criticism, and philosophy, Noèel Carroll argues that appraisal and evaluation of art are an indispensable part of the conversation of life.
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  49. Noël Carroll (2014). Humour: A Very Short Introduction. Oup Oxford.score: 60.0
    Humour is a universal feature of human life. In this Very Short Introduction Noel Carroll considers the nature and value of humour, from its leading theories and its relation to emotion and cognition, to ethical questions of its morality and its significance in shaping society.
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  50. NoË Carroll & L. (2013). Minerva's Night Out: Philosophy, Pop Culture, and Moving Pictures. Wiley-Blackwell.score: 60.0
    Minerva’s Night Out presents series of essays by noted philosopher and motion picture and media theorist Noël Carroll that explore issues at the intersection of philosophy, motion pictures, and popular culture.
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