Search results for 'Eileen Dombrowski' (try it on Scholar)

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  1. Eileen Dombrowski, Lena Rotenberg & Mimi Bick (2007). IB Course Companion: Theory of Knowledge. OUP Oxford.score: 240.0
    This book has been specifically designed to support the student of the IB Diploma Programme in Theory of Knowledge. It will stimulate students to think about learning and knowledge from their own and from others' perspectives in a way that crosses disciplines and cultures. It will encourage reflection, discussion, critical thinking, and awareness of the ways in which knowledge is constructed, and will lead students to recognize the implications of knowledge for issues of global concern. The book is rooted in (...)
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  2. Eileen Dombrowski (2007). Theory of Knowledge: Course Companion. Oxford University Press.score: 240.0
    Developed in collaboration with the International Baccalaureate Organization, Oxford's Course Companions provide extra support for students taking IB Diploma Programme courses. They present a whole-course approach with a wide range of resources, and encourage a deep understanding of each subject by making connections to wider issues and providing opportunites for critical thinking. This companion stimulates students to think about learning and knowledge from their own and from others' perspectives in a way that crosses disciplines and cultures. It encourages reflection, discussion, (...)
     
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  3. Daniel A. Dombrowski (2006). Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press.score: 60.0
    In recent years, the ontological argument and theistic metaphysics have been criticized by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on (...)
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  4. Daniel Dombrowski (2011). Review of Richard Rorty, An Ethics for Today: Finding Common Ground Between Philosophy and Religion. [REVIEW] Sophia 50 (1):233-234.score: 30.0
  5. Daniel A. Dombrowski (2007). Oppy, Infinity, and the Neoclassical Concept of God. International Journal for Philosophy of Religion 61 (1):25 - 37.score: 30.0
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  6. Daniel A. Dombrowski (2007). Rorty Versus Hartshorne, or, Poetry Versus Metaphysics. Metaphilosophy 38 (1):88–110.score: 30.0
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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  7. Daniel A. Dombrowski (2006). Is the Argument From Marginal Cases Obtuse? Journal of Applied Philosophy 23 (2):223–232.score: 30.0
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  8. Daniel A. Dombrowski (2010). Just War Theory, Afghanistan, and Walzer. International Journal of Applied Philosophy 24 (1):1-7.score: 30.0
    In this short article I call into question the view that the current United States war in Afghanistan is a war of necessity. In this effort I am primarily engaged with the thought of the famous just war theorist Michael Walzer as it has developed from 1977 until 2009.
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  9. Daniel Dombrowski (2010). Rival Concepts of God and Rival Versions of Mysticism. International Journal for Philosophy of Religion 68 (1-3):153-165.score: 30.0
    There is a well known debate between those who defend a traditional (or classical) concept of God and those who defend a process (or neoclassical) concept of God. Not as well known are the implications of these two rival concepts of God in the effort to understand religious experience. With the aid of the great pragmatist philosopher John Smith, I defend the process (or neoclassical) concept of God in its ability to better illuminate and render as intelligible as possible mystical (...)
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  10. Daniel A. Dombrowski (1983). Gandhi, Sainthood, and Nuclear Weapons. Philosophy East and West 33 (4):401-406.score: 30.0
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  11. Daniel A. Dombrowski (1998). Rawls and Animals. International Journal of Applied Philosophy 12 (1):63-77.score: 30.0
    In “Rawls and Animals” I try to do two things. First, I try to bring together for the first time Rawls’ thoughts on animals in “A Theory of Justice” as well as the often contradictory secondary literature on this topic. And second, I examine for the first time Rawls’ treatment of animals in his recent work “Political Liberalism.”.
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  12. Daniel Dombrowski (2007). Sport, Play, and Ethical Reflection. Sport, Ethics and Philosophy 1 (3):381 – 383.score: 30.0
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  13. Daniel A. Dombrowski (2004). Divine Beauty: The Aesthetics of Charles Hartshorne. Vanderbilt University Press.score: 30.0
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s (1897-2000) contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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  14. Daniel A. Dombrowski (1981). Atlantis and Plato's Philosophy. Apeiron 15 (2):117 - 128.score: 30.0
    A moral orientation of a historically existing state is superior to an immoral one; but even a moral state or leader cannot be perfectly moral. The republic (or its symbol, ancient athens) is impossible for metaphysical and practical reasons, and it must suffer the same fate as atlantis in this story, i.e., Destruction at the hands of nature.
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  15. Daniel A. Dombrowski (1991). The Blindness of Oedipus Eleftheria A. Bernidaki-Aldous: Blindness in a Culture of Light: Especially the Case of Oedipus at Colonus of Sophocles. (American University Studies, 17; Classical Languages and Literature, 8.) Pp. Xiv + 243. New York, Berne, Frankfurt and Paris: Peter Lang, 1990. $40.50. [REVIEW] The Classical Review 41 (01):15-16.score: 30.0
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  16. Daniel A. Dombrowski (1984). Was Plato a Vegetarian? Apeiron 18 (1):1 - 9.score: 30.0
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  17. Daniel A. Dombrowski (1994). Alston and Hartshorne on the Concept of God. International Journal for Philosophy of Religion 36 (3):129 - 146.score: 30.0
  18. Daniel A. Dombrowski (1992). On Why Patriotism Is Not a Virtue. International Journal of Applied Philosophy 7 (1):1-4.score: 30.0
  19. Daniel A. Dombrowski (2002). Rawls and War. International Journal of Applied Philosophy 16 (2):185-200.score: 30.0
    The purpose of the present article is to explicate John Rawls’s views on war as they are scattered across several of his writings. Three claims are made: (1) Rawls is generally a just war theorist who usually argues against the “realist” view of war; (2) Under the influence of Michael Walzer, however, Rawls ends up making an illadvised concession to the realist view concerning conditions of “supreme emergency”; and (3), despite Rawls’s blend of just war theory/realism, the logic of his (...)
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  20. Daniel A. Dombrowski (1989). Ambition. Journal of Social Philosophy 20 (3):130-137.score: 30.0
  21. D. Dombrowski (1997). Plato's 'Noble' Lie. History of Political Thought 18 (4):565-578.score: 30.0
    The purpose of this article is both to examine Plato's own use of the noble lie in politics and to examine it within the context of contemporary political philosophy, a context wherein at least three different assessments of the noble lie are possible. First I will consider the strengths of those (e.g. Karl Popper) who see the noble lie as part of, or at least leading to, totalitarian politics. Second I will also consider the degree to which contemporary (Leo Straussian) (...)
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  22. Daniel A. Dombrowski (2010). Responses to Critics. American Journal of Theology and Philosophy 31 (3):225-242.score: 30.0
    It is my good fortune to have three critics to respond to who are both insightful readers of two of my books and productive dialectical partners in the (Peircian) asymptotic approach to truth. I would like to initiate my response to Zandra Wagoner by thanking her for her clear and insightful comments and for the opportunity to clarify the relationship between the political liberalism that I defend and Wagoner’s own radical democracy. My comments will be divided into two main sections, (...)
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  23. Daniel A. Dombrowski (1989). Two Vegetarian Puns at Republic. Ancient Philosophy 9 (2):167-171.score: 30.0
  24. Daniel A. Dombrowski (1997). Tradition and Religion: The Case of Stephen R.L. Clark. Sophia 36 (1):96-123.score: 30.0
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  25. Daniel A. Dombrowski (1992). Asymmetrical Relations, Identity and Abortion. Journal of Applied Philosophy 9 (2):161-170.score: 30.0
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  26. Daniel Dombrowski (2002). Moral Individualism and Affirmative Action. Professional Ethics, a Multidisciplinary Journal 10 (1):39-60.score: 30.0
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  27. Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.score: 30.0
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  28. Daniel Dombrowski (1994). Lovejoy, Hartshorne, and Progress in Philosophy. Metaphilosophy 25 (4):335-347.score: 30.0
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  29. Dan Dombrowski, Charles Hartshorne. Stanford Encyclopedia of Philosophy.score: 30.0
  30. Osmir Dombrowski (2000). Ordem privada e reforma agrária em Nestor Duarte. Kriterion: Revista de Filosofia 49 (49).score: 30.0
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  31. Daniel A. Dombrowski (1994). The Politics of Ethology. Critical Review 8 (3):359-369.score: 30.0
    While the academic discussion of gender and family issues often adopts the contractarian and consensual approach of liberalism, the work of Stephen R. L. Clark provides an interesting contrast. Clark turns to ethology as a guide to modes of social existence congruent with our evolutionary nature. Although an Aristotelian, Clark is not a sexist in arguing that household life is more important than what moderns call ?political? life. Clark is premature, however, in accusing liberals who defend the rights of individuals (...)
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  32. Daniel Dombrowski, Don Garrett, Stanley Hauerwas, Sheridan L. Hough, Hugh LaFollette, Ariela Lazar, S. E. Marshall, Corinne M. Painter, Rosamond Rhodes & Mary Anne Warren (2002). Book Notes. [REVIEW] Ethics 112 (3):651-657.score: 30.0
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  33. Daniel Dombrowski (2010). Deep Postmodernism. Process Studies 39 (1):188-191.score: 30.0
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  34. Daniel Dombrowski (2009). Developmental Theism. Faith and Philosophy 26 (3):353-355.score: 30.0
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  35. Daniel A. Dombrowski (2007). Letters to Doubting Thomas: A Case for the Existence of God. American Catholic Philosophical Quarterly 81 (3):522-524.score: 30.0
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  36. Daniel A. Dombrowski (2000). Magpies, Monkeys, and Morals. Teaching Philosophy 23 (2):213-214.score: 30.0
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  37. Daniel A. Dombrowski (1981). Raphael's School of Athens in a Philosophy Classroom. Teaching Philosophy 4 (1):65-70.score: 30.0
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  38. Daniel Dombrowski (2011). The Nature of the Individual. Review of Metaphysics 64 (4):882-883.score: 30.0
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  39. Daniel Dombrowski (2001). The Replaceability Argument. Process Studies 30 (1):22-35.score: 30.0
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  40. Daniel A. Dombrowski (1983). The Shifting Sensorium and Education for Literacy. Teaching Philosophy 6 (2):117-125.score: 30.0
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  41. Daniel A. Dombrowski (1995). Animal Minds and Human Morals: The Origins of the Western Debate. Ancient Philosophy 15 (2):637-639.score: 30.0
  42. Daniel A. Dombrowski (2002). Bears, Zoos, and Wilderness: The Poverty of Social Constructionism. Society and Animals 10 (2):195-202.score: 30.0
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  43. Daniel A. Dombrowski (1996). Do Critics of Heidegger Commit the Ad Hominem Fallacy? International Journal of Applied Philosophy 10 (2):71-75.score: 30.0
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  44. Daniel A. Dombrowski (2001). Hartshorne and Brightman on God, Process, and Persons. Process Studies 30 (1):166-168.score: 30.0
  45. Daniel A. Dombrowski (2012). Malone-France, Derek. Deep Empiricism: Kant, Whitehead, and the Necessity of Philosophical Theism. Review of Metaphysics 66 (2):375-376.score: 30.0
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  46. Daniel Dombrowski (2004). Perfectionism and the Common Good. Review of Metaphysics 58 (2):425-426.score: 30.0
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  47. Daniel A. Dombrowski (1997). Process Thought and the Liberalism-Communitarianism Debate. Process Studies 26 (1/2):15-32.score: 30.0
  48. Daniel A. Dombrowski (1986). Originality and Imagination (Review). Philosophy and Literature 10 (2):341-342.score: 30.0
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  49. Daniel A. Dombrowski (2008). Animal Minds and Human Morals. Ancient Philosophy 15 (2):637-639.score: 30.0
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  50. Daniel A. Dombrowski (2009). Contemporary Athletics & Ancient Greek Ideals. University of Chicago Press.score: 30.0
    The ancient background -- Weiss and the pursuit of bodily excellence -- Huizinga and the homo ludens hypothesis -- Feezell, moderation, and irony -- The process of becoming virtuous.
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