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Profile: Eirik Lang Harris (City University of Hong Kong)
  1. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first lay out (...)
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  2. Eirik Lang Harris (2013). Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics. Asian Philosophy 23 (1):43-61.
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  3. Eirik Lang Harris (2013). Han Fei on the Role of Morality in Political Philosophy. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
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  4. Eirik Lang Harris (2013). The Role of Virtue in Xunzi's 荀子 Political Philosophy. Dao: A Journal of Comparative Philosophy 12 (1):93-110.
    Although there has been a resurgence of interest in virtue ethics, there has been little work done on how this translates into the political sphere. This essay demonstrates that the Confucian thinker Xunzi offers a model of virtue politics that is both interesting in its own right and potentially useful for scholars attempting to develop virtue ethics into virtue politics more generally. I present Xunzi’s version of virtue politics and discuss challenges to this version of virtue politics that are raised (...)
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  5. Eirik Lang Harris (2011). Is the Law in the Way? On the Source of Han Fei's Laws. Journal of Chinese Philosophy 38 (1):73-87.
  6. Eirik Lang Harris (2010). The Nature of the Virtues in Light of the Early Confucian Tradition&Quot;. In Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY Press.
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