Search results for 'Eivind Jacobsen' (try it on Scholar)

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  1. Eivind Jacobsen & Arne Dulsrud (2007). Will Consumers Save the World? The Framing of Political Consumerism. Journal of Agricultural and Environmental Ethics 20 (5):469-482.score: 240.0
    An active ethically conscious consumer has been acclaimed as the new hero and hope for an ethically improved capitalism. Through consumers’ “voting” at the checkout, corporations are supposed to be held accountable for their conduct. In the literature on political consumerism, this has mainly been approached as political participation and governance. In this article, we do a critical review of this literature. We do so by questioning the existence of what we call a “generic active consumer model.” At the core (...)
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  2. Rockney Jacobsen (1996). Wittgenstein on Self-Knowledge and Self-Expression. Philosophical Quarterly 46 (182):12-30.score: 30.0
  3. Rockney Jacobsen (1991). Economic Efficiency and the Quality of Life. Journal of Business Ethics 10 (3):201 - 209.score: 30.0
    A classical moral defense of profit seeking as the social responsibility of business in a competitive market is examined. That defense rests on claims about the directness of relationships between (a) profit seeking activity and standards of living and (b) standards of living and the quality of life. Responses to the classical argument tend to raise doubts about the directness of the first relationship. This essay challenges the directness of the second relationship, argues that the classical argument is invalid, and (...)
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  4. Rockney Jacobsen (1993). Arousal and the Ends of Desire. Philosophy and Phenomenological Research 53 (3):617-632.score: 30.0
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  5. Rockney Jacobsen (2009). Davidson and First-Person Authority: Parataxis and Self-Expression. Pacific Philosophical Quarterly 90 (2):251-266.score: 30.0
    Donald Davidson's explanation of first-person authority turns on an ingenious account of speakers' knowledge of meaning. It nonetheless suffers from a structural defect and yields, at best, expressive know-how for speakers. I argue that an expressivist strand already latent in Davidson's paratactic treatment of the semantics of belief attribution can be exploited to repair the defect, and so to yield a plausible account of first-person authority.
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  6. Klaus H. Jacobsen (1971). How to Make the Distinction Between Constative and Performative Utterances. Philosophical Quarterly 21 (85):357-360.score: 30.0
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  7. Rockney Jacobsen (1997). Self-Quotation and Self-Knowledge. Synthese 110 (3):419-445.score: 30.0
    I argue that indirect quotation in the first person simple present tense (self-quotation) provides a class of infallible assertions. The defense of this conclusion examines the joint descriptive and constitutive functions of performative utterances and argues that a parallel treatment of belief ascription is in order. The parallel account yields a class of infallible belief ascriptions that makes no appeal to privileged modes of access. Confronting a dilemma formulated by Crispin Wright for theories of self-knowledge gives an epistemological setting for (...)
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  8. Bente Jacobsen (2009). The Community Interpreter: A Question of Role. Hermes 42:155-166.score: 30.0
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  9. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 30.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  10. K. A. Jacobsen (2006). What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. [REVIEW] Journal of Indian Philosophy 34 (6):587-605.score: 30.0
    In Sāṃkhya similes are an important means to communicate basic philosophical teachings. In the texts similes are frequently used, especially in the Sāṃkhya passages in the Mahābhārata, in the Sāṃkhyakārikā and in the Sāṃkhyasūtra. This paper compares the similes in these three texts and analyses changes in the philosophy as revealed in the similes. A comparison of the similes of Sāṃkhya texts produced over more than one thousand years reveals changes in the emphasis in this philosophical system. The purpose of (...)
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  11. D. Berntsen & A. JAcobsen (2008). Involuntary (Spontaneous) Mental Time Travel Into the Past and Future. Consciousness and Cognition 17 (4):1093-1104.score: 30.0
    Mental time travel is the ability to mentally project oneself backward in time to relive past experiences and forward in time to pre-live possible future experiences. Previous work has focused on MTT in its voluntary form. Here, we introduce the notion of involuntary MTT. We examined involuntary versus voluntary and past versus future MTT in a diary study. We found that involuntary future event representations—defined as representations of possible personal future events that come to mind with no preceding search attempts—were (...)
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  12. Michael Hviid Jacobsen (2004). Book Review: The Social Thought of Zygmunt Bauman. [REVIEW] Thesis Eleven 79 (1):134-139.score: 30.0
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  13. Rockney Jacobsen (2009). The Duck Quacks Back: A Reply to A. Minh Nguyen. Dialogue 48 (03):655-.score: 30.0
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  14. Ebbe Groes, Hans JØrgen Jacobsen, Birgitte Sloth & Torben Tranæs (1999). Testing the Intransitivity Explanation of the Allais Paradox. Theory and Decision 47 (3):229-245.score: 30.0
    This paper uses a two-dimensional version of a standard common consequence experiment to test the intransitivity explanation of Allais-paradox-type violations of expected utility theory. We compare the common consequence effect of two choice problems differing only with respect to whether alternatives are statistically correlated or independent. We framed the experiment so that intransitive preferences could explain violating behavior when alternatives are independent, but not when they are correlated. We found the same pattern of violation in the two cases. This is (...)
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  15. David Schnasa Jacobsen (forthcoming). Book Review: Speaking Jesus: Homiletic Theology and the Sermon on the Mount. [REVIEW] Interpretation 58 (4):424-424.score: 30.0
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  16. Eric O. Jacobsen (2008). Mr Walzer's Neighborhood: The Need for Geographic Particularity in Distributive Ethics. Ethics, Place and Environment 11 (1):1 – 16.score: 30.0
    In Spheres of Justice, Michael Walzer articulates an approach to distributive ethics based on complex equality that is closely attentive to the specific ways particular communities value goods. A renewed interest in place and geography among practitioners and theoreticians is giving rise to questions that are beyond the scope of Walzer's system and reveal abstractions at the geographic level that undercut his overall approach. This internal inconsistency weakens, but does not ultimately discount, Walzer's overall system of distributive ethics. When calibrated (...)
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  17. Stefan Gaarsmand Jacobsen (2008). An Early Attempt to Rethink Sino- Western Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:125-135.score: 30.0
    In the last decade a great amount of literature that elaborates on Leibniz’ cultural and philosophical openness has emerged. It is therefore odd that there has not been made any direct comments on Chung-Ying Cheng interesting analyses of Leibniz’s writings on Chinese philosophy (Cheng 2000, 2002). By giving a critical review of Cheng’s work on this topic, it is the aim of this paper to integrate some problems of Sino-western philosophical encounters into the Leibniz scholarship of today. In the course (...)
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  18. Knut A. Jacobsen (1996). Bhagavadgīt , Ecosophy T, and Deep Ecology. Inquiry 39 (2):219 – 238.score: 30.0
    This article analyses the influence of Hinduism on Ecosophy T. Arne Naess in several of his environmental writings quotes verse 6.29 of the Bhagavadgit?, a Hindu sacred text. The verse is understood to illustrate the close relationship between the ideas of oneness of all living beings, non?injury and self?realization. The article compares the interpretations of the verse of some of the most important Hindu commentators on the Bhagavadgit? with the environmentalist interpretation. There is no agreement in the history of the (...)
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  19. Ebbe Groes, Hans Jørgen Jacobsen, Birgitte Sloth & Torben Tranaes (1998). Nash Equilibrium with Lower Probabilities. Theory and Decision 44 (1):37-66.score: 30.0
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  20. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.score: 30.0
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  21. Rockney Jacobsen (1986). Colin McGinn, The Subjective View: Secondary Qualities and Individual Thoughts Reviewed By. Philosophy in Review 6 (1):9-11.score: 30.0
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  22. Hans Jørgen Jacobsen (1996). On the Foundations of Nash Equilibrium. Economics and Philosophy 12 (01):67-88.score: 30.0
    The most important analytical tool in non-cooperative game theory is the concept of a Nash equilibrium, which is a collection of possibly mixed strategies, one for each player, with the property that each player's strategy is a best reply to the strategies of the other players. If we do not go into normative game theory, which concerns itself with the recommendation of strategies, and focus instead entirely on the positive theory of prediction, two alternative interpretations of the Nash equilibrium concept (...)
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  23. Knut A. Jacobsen (2007). The Meaning of Prakti in the Yogastra and Vyāsabhāya. Asian Philosophy 17 (1):1 – 16.score: 30.0
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prakti, best known as the ultimate material principle in the Sākhya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in Sākhya and Yoga texts the word prakti is used in various ways. Prakti does not always (...)
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  24. Bent Jacobsen (forthcoming). „The Origin and Rationale of X-Bar Syntax. Hermes. Tidsskrift.score: 30.0
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  25. Rockney Jacobsen (1997). Semantic Character and Expressive Content. Philosophical Papers 26 (2):129-146.score: 30.0
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  26. Jerome V. Jacobsen (1940). Essays in Pan-Americanism. Thought: A Journal of Philosophy 15 (2):326-327.score: 30.0
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  27. Karsten Jacobsen (1997). Geometric Aspects of High Resolution Satellite Sensors for Mapping. Ratio 1100 (305).score: 30.0
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  28. Knut A. Jacobsen (2003). Hinduism and Ecology: The Intersection of Earth, Sky, and Water. Environmental Ethics 25 (3):333-336.score: 30.0
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  29. Knut A. Jacobsen (2003). Hinduism and Ecology. Environmental Ethics 25 (3):333-336.score: 30.0
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  30. Rockney Jacobsen (2002). Philosophy and Its Epistemic Neuroses Michael Hymers Boulder, CO: Westview Press, 2000, Xi + 228 Pp., $60.00. [REVIEW] Dialogue 41 (01):199-.score: 30.0
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  31. Jerome V. Jacobsen (1938). The Dominican Mission Frontier of Lower California. Thought: A Journal of Philosophy 13 (2):344-345.score: 30.0
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  32. Knut A. Jacobsen (1994). The Institutionalization of the Ethics of “Non-Injury” Toward All “Beings” in Ancient India. Environmental Ethics 16 (3):287-301.score: 30.0
    The principle of non-injury toward all living beings (ahimsā) in India was originally a rule restraining human interaction with the natural environment. I compare two discourses on the relationship between humans and the natural environment in ancient India: the discourse of the priestly sacrificial cult and the discourse of the renunciants. In the sacrificial cult, all living beings were conceptualized as food. The renunciants opposed this conception and favored the ethics of non-injury toward all beings (plants, animals, etc.), which meant (...)
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  33. John M. Swales, H. Jacobsen, Christina Kejser, Lena Koch, Joan Lynch & L. Mùlbaek (2000). A New Link in a Chain of Genres?'. Hermes 25:133-41.score: 30.0
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  34. Ken Jacobsen (2004). Harry Potter And The Secular City: The Dialectical Religious Vision Of JK Rowling. Animus 9:79-104.score: 30.0
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  35. Knut A. Jacobsen (1993). Ordinary Nature: Pakati in the P Li Scripture. Asian Philosophy 3 (2):75 – 87.score: 30.0
    Abstract This paper analyses the uses of the word ?nature? (in P?li pakati, Sanskrit prakrti) in the P?li scripture. In the P?li scripture pakati is never used as a concept of nature considered as a unity or an entity, or as a material cause, as in the S?mkhya and Yoga, but it describes acts which are considered natural, regular and usual. The article tries to answer three questions. 1. What is the meaning of the term pakati in the P?li scripture? (...)
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  36. Jørn Jacobsen (2014). Philosophy, Theory and Criminal Law. Jurisprudence 5 (1):209-216.score: 30.0
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
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  37. Kristine Hays Lynning & Anja Skaar Jacobsen (2011). Grasping the Spirit in Nature: Anschauung in Ørsted's Epistemology of Science and Beauty. Studies in History and Philosophy of Science Part A 42 (1):45-57.score: 30.0
    The intersection between art, poetry, philosophy and science was the leitmotif which guided the lives and careers of romantic natural philosophers including that of the Danish natural philosopher, H. C. Ørsted. A simple model of Ørsted’s career would be one in which it was framed by two periods of philosophical speculation: the youth’s curious and idealistic interest in new attractive thoughts and the experienced man’s mature reflections at the end of his life. We suggest that a closer look at the (...)
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  38. [deleted]Elvira Brattico, Brigitte Bogert & Thomas Jacobsen (2013). Toward a Neural Chronometry for the Aesthetic Experience of Music. Frontiers in Psychology 4 (May).score: 30.0
    Music is often studied as a cognitive domain alongside language. The emotional aspects of music have also been shown to be important, but views on their nature diverge. For instance, the specific emotions that music induces and how they relate to emotional expression are still under debate. Here we propose a mental and neural chronometry of the aesthetic experience of music initiated and mediated by external and internal contexts such as intentionality, background mood, attention, and expertise. The initial stages necessary (...)
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  39. Knut Jacobsen (2007). The Meaning of Prakṛti in the Yogasūtra and Vyāsabhāṣya. Asian Philosophy 17 (1):1-16.score: 30.0
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prak?ti, best known as the ultimate material principle in the S??khya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in S??khya and Yoga texts the word prak?ti is used in various ways. Prak?ti does not always (...)
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  40. J. V. Jacobsen (1935). Gonzalo de Tapia. Thought: A Journal of Philosophy 10 (2):316-319.score: 30.0
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  41. J. V. Jacobsen (1936). The Rise of the Spanish Empire in the Old World and in the New. Thought: A Journal of Philosophy 11 (2):336-339.score: 30.0
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  42. Jerome V. Jacobsen (1937). The Spanish Missions of Georgia. Thought: A Journal of Philosophy 12 (2):313-315.score: 30.0
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  43. Anja Skaar Jacobsen (2006). The Water Controversy. Minerva 44 (4):459-462.score: 30.0
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  44. Odin Lysaker & Jonas Jacobsen (2010). Social Critique Between Anthropology and Reconstruction: An Interview with Axel Honneth. Norsk Filosofisk Tidsskrift 3:162-174.score: 30.0
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  45. T. S. Jacobsen (1958). Book Review:Space, Time, and Creation: Philosophical Aspects of Scientific Cosmology Milton K. Munitz. [REVIEW] Philosophy of Science 25 (3):223-.score: 30.0
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  46. Grethe Jacobsen (1993). Carsten Müller-Boysen, Kaufmannsschutz und Handelsrecht im frühmittelalterlichen Nordeuropa. Neumünster: Karl Wachholtz, 1990. Pp. 168; 2 facsimile plates. DM 45. [REVIEW] Speculum 68 (2):540-542.score: 30.0
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  47. Jerome V. Jacobsen (1942). Pioneer Black Robes of the West Coast. Thought: A Journal of Philosophy 17 (2):367-368.score: 30.0
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  48. K. H. Jacobsen (2009). Reporting of Ethics-Related Methods in Epidemiological Research. Journal of Medical Ethics 35 (4):262-267.score: 30.0
    Objective: This paper describes the variety of ways that information about ethics-related methods are included or not included in public health research articles. Methods: Information about the ethics-related content of all articles published in nine highly-respected public health journals in 2006 was extracted. Results: Of 989 primary analyses, 73% of the articles commented on ethics committee approval or exemption, 63% mentioned participant consent and 9% indicated whether or not inducement or compensation was given. 84% of articles mentioned a funding source, (...)
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  49. Thorkild Jacobsen (1994). The Historian and the Sumerian Gods. Journal of the American Oriental Society 114 (2):145-153.score: 30.0
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