Search results for 'Eivind Jacobsen' (try it on Scholar)

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  1.  43
    Eivind Jacobsen & Arne Dulsrud (2007). Will Consumers Save the World? The Framing of Political Consumerism. Journal of Agricultural and Environmental Ethics 20 (5):469-482.
    An active ethically conscious consumer has been acclaimed as the new hero and hope for an ethically improved capitalism. Through consumers’ “voting” at the checkout, corporations are supposed to be held accountable for their conduct. In the literature on political consumerism, this has mainly been approached as political participation and governance. In this article, we do a critical review of this literature. We do so by questioning the existence of what we call a “generic active consumer model.” At the core (...)
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  2.  29
    D. Berntsen & A. JAcobsen (2008). Involuntary (Spontaneous) Mental Time Travel Into the Past and Future. Consciousness and Cognition 17 (4):1093-1104.
    Mental time travel is the ability to mentally project oneself backward in time to relive past experiences and forward in time to pre-live possible future experiences. Previous work has focused on MTT in its voluntary form. Here, we introduce the notion of involuntary MTT. We examined involuntary versus voluntary and past versus future MTT in a diary study. We found that involuntary future event representations—defined as representations of possible personal future events that come to mind with no preceding search attempts—were (...)
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  3.  97
    Michael Hviid Jacobsen (2004). Book Review: The Social Thought of Zygmunt Bauman. [REVIEW] Thesis Eleven 79 (1):134-139.
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  4.  61
    David Schnasa Jacobsen (forthcoming). Book Review: Speaking Jesus: Homiletic Theology and the Sermon on the Mount. [REVIEW] Interpretation 58 (4):424-424.
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  5.  4
    Andrew K. MacLeod, Philip Tata, John Kentish & Hanne Jacobsen (1997). Retrospective and Prospective Cognitions in Anxiety and Depression. Cognition and Emotion 11 (4):467-479.
  6. Rockney Jacobsen (1996). Wittgenstein on Self-Knowledge and Self-Expression. Philosophical Quarterly 46 (182):12-30.
  7. Bente Jacobsen (2009). The Community Interpreter: A Question of Role. Hermes 42:155-166.
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  8.  53
    Rockney Jacobsen (1997). Self-Quotation and Self-Knowledge. Synthese 110 (3):419-445.
    I argue that indirect quotation in the first person simple present tense (self-quotation) provides a class of infallible assertions. The defense of this conclusion examines the joint descriptive and constitutive functions of performative utterances and argues that a parallel treatment of belief ascription is in order. The parallel account yields a class of infallible belief ascriptions that makes no appeal to privileged modes of access. Confronting a dilemma formulated by Crispin Wright for theories of self-knowledge gives an epistemological setting for (...)
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  9.  8
    Rockney Jacobsen (1997). Semantic Character and Expressive Content. Philosophical Papers 26 (2):129-146.
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  10.  2
    Anja Skaar Jacobsen (2006). Propagating Dynamical Science in the Periphery of German Naturphilosophie: HC Ørsted's Textbooks and Didactics. Science and Education 15 (7-8):739-760.
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  11.  29
    Ebbe Groes, Hans Jørgen Jacobsen, Birgitte Sloth & Torben Tranaes (1998). Nash Equilibrium with Lower Probabilities. Theory and Decision 44 (1):37-66.
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  12.  98
    Rockney Jacobsen (1991). Economic Efficiency and the Quality of Life. Journal of Business Ethics 10 (3):201 - 209.
    A classical moral defense of profit seeking as the social responsibility of business in a competitive market is examined. That defense rests on claims about the directness of relationships between (a) profit seeking activity and standards of living and (b) standards of living and the quality of life. Responses to the classical argument tend to raise doubts about the directness of the first relationship. This essay challenges the directness of the second relationship, argues that the classical argument is invalid, and (...)
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  13.  4
    Mogens Jacobsen & Morten Sndergaard (2010). MAPPING the Domains of Media Art Practice: A Trans-Disciplinary Enquiry Into Collaborative Creative Processes. Technoetic Arts 8 (1):77-84.
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  14. Knut A. Jacobsen (1999). Prakrti in Samkhya-Yoga Material Principle, Religious Experience, Ethical Implications.
     
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  15.  14
    J. V. Jacobsen (1936). The Rise of the Spanish Empire in the Old World and in the New. Thought: A Journal of Philosophy 11 (2):336-339.
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  16.  13
    Jerome V. Jacobsen (1940). California. Thought: A Journal of Philosophy 15 (4):756-757.
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  17.  67
    Rockney Jacobsen (1993). Arousal and the Ends of Desire. Philosophy and Phenomenological Research 53 (3):617-632.
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  18.  13
    Ken Jacobsen (2004). Harry Potter And The Secular City: The Dialectical Religious Vision Of JK Rowling. Animus 9:79-104.
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  19.  28
    K. A. Jacobsen (2006). What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. [REVIEW] Journal of Indian Philosophy 34 (6):587-605.
    In Sāṃkhya similes are an important means to communicate basic philosophical teachings. In the texts similes are frequently used, especially in the Sāṃkhya passages in the Mahābhārata, in the Sāṃkhyakārikā and in the Sāṃkhyasūtra. This paper compares the similes in these three texts and analyses changes in the philosophy as revealed in the similes. A comparison of the similes of Sāṃkhya texts produced over more than one thousand years reveals changes in the emphasis in this philosophical system. The purpose of (...)
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  20.  11
    Jerome V. Jacobsen (1942). Pioneer Black Robes of the West Coast. Thought: A Journal of Philosophy 17 (2):367-368.
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  21.  11
    J. V. Jacobsen (1937). Whither Latin America? Thought: A Journal of Philosophy 12 (3):501-502.
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  22.  52
    Klaus H. Jacobsen (1971). How to Make the Distinction Between Constative and Performative Utterances. Philosophical Quarterly 21 (85):357-360.
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  23.  24
    Rockney Jacobsen (1993). Arousal and the Ends of Desire. Philosophy and Phenomenological Research 53 (3):617 - 632.
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  24.  8
    Hans Jørgen Jacobsen (1996). On the Foundations of Nash Equilibrium. Economics and Philosophy 12 (01):67-88.
    The most important analytical tool in non-cooperative game theory is the concept of a Nash equilibrium, which is a collection of possibly mixed strategies, one for each player, with the property that each player's strategy is a best reply to the strategies of the other players. If we do not go into normative game theory, which concerns itself with the recommendation of strategies, and focus instead entirely on the positive theory of prediction, two alternative interpretations of the Nash equilibrium concept (...)
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  25.  11
    Bent Jacobsen (forthcoming). „The Origin and Rationale of X-Bar Syntax. Hermes. Tidsskrift.
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  26.  52
    Rockney Jacobsen (2009). Davidson and First-Person Authority: Parataxis and Self-Expression. Pacific Philosophical Quarterly 90 (2):251-266.
    Donald Davidson's explanation of first-person authority turns on an ingenious account of speakers' knowledge of meaning. It nonetheless suffers from a structural defect and yields, at best, expressive know-how for speakers. I argue that an expressivist strand already latent in Davidson's paratactic treatment of the semantics of belief attribution can be exploited to repair the defect, and so to yield a plausible account of first-person authority.
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  27. R. Jacobsen (2006). Desire, Sexual. In Alan Soble (ed.), Sex From Plato to Paglia: A Philosophical Encyclopedia. Greenwood Press 222--228.
     
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  28. Siobhan O'Donnell, Ann Cranney, Mary J. Jacobsen, Ian D. Graham, Annette M. O'Connor & Peter Tugwell (2006). Understanding and Overcoming the Barriers of Implementing Patient Decision Aids in Clinical Practice. Journal of Evaluation in Clinical Practice 12 (2):174-181.
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  29.  13
    Karsten Jacobsen (1997). Geometric Aspects of High Resolution Satellite Sensors for Mapping. Ratio 1100 (305).
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  30.  13
    John M. Swales, H. Jacobsen, Christina Kejser, Lena Koch, Joan Lynch & L. Mùlbaek (2000). A New Link in a Chain of Genres?'. Hermes 25:133-41.
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  31.  13
    Michael Hviid Jacobsen & Keith Tester (2013). Talking Sociology An Interview with Zygmunt Bauman on Sociology, Celebrity and Critique. Thesis Eleven 114 (1):103-113.
    Zygmunt Bauman has always approached sociology as an imagination, as an ongoing conversation with experience rather than a discipline within tight boundaries. This has enabled his work to move outside of the academy, and over the past decade or so he has become a leading public sociologist. But what does this status mean for the practice and possibilities of sociology? In this conversation Bauman reflects on the role, status and opportunities of sociology, who it is for, and what this means (...)
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  32.  12
    Jerome V. Jacobsen (1937). The Spanish Missions of Georgia. Thought: A Journal of Philosophy 12 (2):313-315.
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  33.  11
    J. V. Jacobsen (1935). Gonzalo de Tapia. Thought: A Journal of Philosophy 10 (2):316-319.
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  34.  11
    Stefan Gaarsmand Jacobsen (2008). An Early Attempt to Rethink Sino- Western Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:125-135.
    In the last decade a great amount of literature that elaborates on Leibniz’ cultural and philosophical openness has emerged. It is therefore odd that there has not been made any direct comments on Chung-Ying Cheng interesting analyses of Leibniz’s writings on Chinese philosophy (Cheng 2000, 2002). By giving a critical review of Cheng’s work on this topic, it is the aim of this paper to integrate some problems of Sino-western philosophical encounters into the Leibniz scholarship of today. In the course (...)
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  35.  18
    Jerome V. Jacobsen (1940). Essays in Pan-Americanism. Thought: A Journal of Philosophy 15 (2):326-327.
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  36.  4
    Werner Jacobsen (1997). Saints' Tombs in Frankish Church Architecture. Speculum 72 (4):1107-1143.
    Twentieth-century art historians have primarily regarded the interior of medieval churches aesthetically, in part as a result of the impression these churches left after the turmoil of the French Revolution and their subsequent rebuilding and reconstruction in the spirit of bourgeois enlightenment. The choir screens had disappeared, and reformed cathedral chapters and monastic communities installed themselves as best they could in the remaining space, but the real centerpieces of medieval piety could no longer shape the interior of these churches. On (...)
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  37.  4
    Ken Jacobsen (2012). " What a Piece of Work is Man": Theatrical Anthropology in Hamlet. Animus 15:47-86.
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  38.  7
    Knut A. Jacobsen (1994). The Institutionalization of the Ethics of “Non-Injury” Toward All “Beings” in Ancient India. Environmental Ethics 16 (3):287-301.
    The principle of non-injury toward all living beings (ahimsā) in India was originally a rule restraining human interaction with the natural environment. I compare two discourses on the relationship between humans and the natural environment in ancient India: the discourse of the priestly sacrificial cult and the discourse of the renunciants. In the sacrificial cult, all living beings were conceptualized as food. The renunciants opposed this conception and favored the ethics of non-injury toward all beings (plants, animals, etc.), which meant (...)
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  39. Rockney Jacobsen (1986). Colin McGinn, The Subjective View: Secondary Qualities and Individual Thoughts Reviewed By. Philosophy in Review 6 (1):9-11.
     
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  40.  24
    Rockney Jacobsen (2009). The Duck Quacks Back: A Reply to A. Minh Nguyen. Dialogue 48 (3):655.
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  41.  23
    Ebbe Groes, Hans JØrgen Jacobsen, Birgitte Sloth & Torben Tranæs (1999). Testing the Intransitivity Explanation of the Allais Paradox. Theory and Decision 47 (3):229-245.
    This paper uses a two-dimensional version of a standard common consequence experiment to test the intransitivity explanation of Allais-paradox-type violations of expected utility theory. We compare the common consequence effect of two choice problems differing only with respect to whether alternatives are statistically correlated or independent. We framed the experiment so that intransitive preferences could explain violating behavior when alternatives are independent, but not when they are correlated. We found the same pattern of violation in the two cases. This is (...)
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  42.  8
    Knut A. Jacobsen (2003). Hinduism and Ecology. Environmental Ethics 25 (3):333-336.
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  43.  15
    Jerome V. Jacobsen (1938). The Dominican Mission Frontier of Lower California. Thought: A Journal of Philosophy 13 (2):344-345.
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  44.  3
    Douglas Jacobsen (1997). Re-Forming a Sloppy Center by and with Grace. Interpretation 51 (2):159-174.
    Contrary to widespread opinion, American Protestantism today is more complex and vibrant than the conventional model of liberal versus conservative would indicate. A center is indeed emerging, and its key lies on the periphery.
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  45.  8
    Ken Jacobsen (2008). 'The Law of a Commonweal': The Social Vision of Hooker's Of the Laws of Ecclesiastical Polity and Shakespeare's The Taming of the Shrew. Animus 12:15-28.
    Hooker’s Of the Laws of Ecclesiastical Polity and Shakespeare’s The Taming of the Shrew represent the issues of sociality and dissent in strikingly similar terms and articulate a common social vision. Both writers strive to harmonize social unity with inward liberty. Hooker seeks not only to refute the non-conformity of his Puritan opponents, but to reconcile them, in both heart and mind, to the social order to which they belong. Similarly, Petruchio convincingly demonstrates to Katherine that the common good and (...)
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  46. Jørn Jacobsen (2014). Philosophy, Theory and Criminal Law. Jurisprudence 5 (1):209-216.
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
     
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  47.  6
    Anja Skaar Jacobsen (2006). The Water Controversy. Minerva 44 (4):459-462.
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  48.  13
    Knut A. Jacobsen (2003). Hinduism and Ecology: The Intersection of Earth, Sky, and Water. Environmental Ethics 25 (3):333-336.
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  49.  17
    Eric O. Jacobsen (2008). Mr Walzer's Neighborhood: The Need for Geographic Particularity in Distributive Ethics. Ethics, Place and Environment 11 (1):1 – 16.
    In Spheres of Justice, Michael Walzer articulates an approach to distributive ethics based on complex equality that is closely attentive to the specific ways particular communities value goods. A renewed interest in place and geography among practitioners and theoreticians is giving rise to questions that are beyond the scope of Walzer's system and reveal abstractions at the geographic level that undercut his overall approach. This internal inconsistency weakens, but does not ultimately discount, Walzer's overall system of distributive ethics. When calibrated (...)
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  50.  14
    Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.
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