Search results for 'Ekkehart Schlicht' (try it on Scholar)

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  1. Ekkehart Schlicht (1998). On Custom in the Economy. Clarendon Press.score: 120.0
    The aim of this book is to re-establish custom in economics. Current economic theorizing largely neglects the customary forces that underpin market exchange. Economic sociologists have stressed this repeatedly by referring to the 'embeddedness' of all kinds of economic processes. It is true that market processes do hinge on elements of custom, but custom is in turn moulded by economic processes. This other causal direction needs more attention than it has hitherto received. The way modern institutional economics has developed points (...)
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  2. Ekkehart Schlicht (1994). Probleme mit dem ökonomischen Ansatz. Ethik Und Sozialwissenschaften 2:335-337.score: 120.0
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  3. Albert Newen & Tobias Schlicht (2009). Understanding Other Minds: A Criticism of Goldman's Simulation Theory and an Outline of the Person Model Theory. Grazer Philosophische Studien 79 (1):209-242.score: 30.0
    What exactly do we do when we try to make sense of other people e.g. by ascribing mental states like beliefs and desires to them? After a short criticism of Theory-Theory, Interaction Theory and the Narrative Theory of understanding others as well as an extended criticism of the Simulation Theory in Goldman's recent version (2006), we suggest an alternative approach: the Person Model Theory . Person models are the basis for our ability to register and evaluate persons having mental as (...)
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  4. Tobias Schlicht (2012). Phenomenal Consciousness, Attention and Accessibility. Phenomenology and the Cognitive Sciences 11 (3):309-334.score: 30.0
    This article re-examines Ned Block‘s ( 1997 , 2007 ) conceptual distinction between phenomenal consciousness and access consciousness. His argument that we can have phenomenally conscious representations without being able to cognitively access them is criticized as not being supported by evidence. Instead, an alternative interpretation of the relevant empirical data is offered which leaves the link between phenomenology and accessibility intact. Moreover, it is shown that Block’s claim that phenomenology and accessibility have different neural substrates is highly problematic in (...)
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  5. Tobias Schlicht (2011). Non-Conceptual Content and the Subjectivity of Consciousness. International Journal of Philosophical Studies 19 (3):491 - 520.score: 30.0
    Abstract The subjectivity of conscious experience is a central feature of our mental life that puzzles philosophers of mind. Conscious mental representations are presented to me as mine, others remain unconscious. How can we make sense of the difference between them? Some representationalists (e.g. Tye) attempt to explain it in terms of non-conceptual intentional content, i.e. content for which one need not possess the relevant concept required in order to describe it. Hanna claims that Kant purports to explain the subjectivity (...)
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  6. Tobias Schlicht, Anne Springer, Kirsten G. Volz, Gottfried Vosgerau, Martin Schmidt-Daffy, Daniela Simon & Alexandra Zinck (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687 – 709.score: 30.0
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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  7. Alexandra Zinck, Daniela Simon, Martin Schmidt-Daffy, Gottfried Vosgerau, Kirsten G. Volz, Anne Springer & Tobias Schlicht (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687-709.score: 30.0
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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  8. Martina K. Kanning, Ulrich W. Ebner-Priemer & Wolfgang Michael Schlicht (2013). How to Investigate Within-Subject Associations Between Physical Activity and Momentary Affective States in Everyday Life: A Position Statement Based on a Literature Overview. Frontiers in Psychology 4.score: 30.0
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  9. Peter Koepke, Karen Räsch & Philipp Schlicht (2013). A Minimal Prikry-Type Forcing for Singularizing a Measurable Cardinal. Journal of Symbolic Logic 78 (1):85-100.score: 30.0
    Recently, Gitik, Kanovei and the first author proved that for a classical Prikry forcing extension the family of the intermediate models can be parametrized by $\mathscr{P}(\omega)/\mathrm{finite}$. By modifying the standard Prikry tree forcing we define a Prikry-type forcing which also singularizes a measurable cardinal but which is minimal, i.e., there are \emph{no} intermediate models properly between the ground model and the generic extension. The proof relies on combining the rigidity of the tree structure with indiscernibility arguments resulting from the normality (...)
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  10. Wolfgang Schlicht, Ulrich W. Ebner-Priemer & Martina Kanning (2013). Ecological Momentary Assessment and Intervention in Physical Activity and Well-Being: Affective Reactions, Social-Cognitive Factors, and Behaviors as Determinants of Physical Activity and Exercise. Frontiers in Psychology 4.score: 30.0
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  11. Gottfried Vosgerau, Tobias Schlicht & Albert Newen (2008). Orthogonality of Phenomenality and Content. American Philosophical Quarterly 45 (4):309 - 328.score: 30.0
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  12. Philipp Schlicht & Frank Stephan (2013). Automata on Ordinals and Automaticity of Linear Orders. Annals of Pure and Applied Logic 164 (5):523-527.score: 30.0
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  13. Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley (2013). A Second-Person Neuroscience in Interaction. Behavioral and Brain Sciences 36 (4):441-462.score: 30.0
    In this response we address additions to as well as criticisms and possible misinterpretations of our proposal for a second-person neuroscience. We map out the most crucial aspects of our approach by (1) acknowledging that second-person engaged interaction is not the only way to understand others, although we claim that it is ontogenetically prior; (2) claiming that spectatorial paradigms need to be complemented in order to enable a full understanding of social interactions; and (3) restating that our theoretical proposal not (...)
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  14. Ralf Schindler & Philipp Schlicht (2011). Thin Equivalence Relations in Scaled Pointclasses. Mathematical Logic Quarterly 57 (6):615-620.score: 30.0
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  15. Tobias Schlicht (2007). Erkenntnistheoretischer Dualismus. Logical Analysis and History of Philosophy 10:113-136.score: 30.0
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  16. Tobias Schlicht (2010). Folk Psychological Narratives. The Sociocultural Basis of Understanding Reasons. Grazer Philosophische Studien 80 (1):341-346.score: 30.0
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  17. Laurens Schlicht (2010). Pierre Gassendi-Du Principe Efficient, C'est-à-Dire des Causes des Choses. Philosophischer Literaturanzeiger 63 (4):55.score: 30.0
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  18. Laurens Schlicht (2010). Pierre Gassendi-Le principe materiel, c'est-à-dire la matière première des choses/De la liberté, de la fortune, du destin et de la divination/Du principe efficient, c'est-à-dire des causes des choses. Philosophischer Literaturanzeiger 63 (1):55.score: 30.0
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  19. Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley (2013). Toward a Second-Person Neuroscience. Behavioral and Brain Sciences 36 (4):393-414.score: 30.0
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  20. Maria E. Kronfeldner (2005). Kommentar - Analogie in Welcher Hinsicht: Echt, Formal, Nur Bildhaft Oder Schlicht Zu Schwach? Erwã¤Gen, Wissen, Ethik 16:400-402.score: 9.0
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  21. Antje Tannen, Ekkehart Dietz, Theo Dassen & Ruud Halfens (2009). Explaining the National Differences in Pressure Ulcer Prevalence Between the Netherlands and Germany – Adjusted for Personal Risk Factors and Institutional Quality Indicators. Journal of Evaluation in Clinical Practice 15 (1):85-90.score: 3.0
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  22. Schlicht Tobias (2008). Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology. Abstracta 4 (1):3-4.score: 3.0
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  23. Elke I. Mertens, Ruud J. G. Halfens, Ekkehart Dietz, Ramona Scheufele & Theo Dassen (2008). Pressure Ulcer Risk Screening in Hospitals and Nursing Homes with a General Nursing Assessment Tool: Evaluation of the Care Dependency Scale. Journal of Evaluation in Clinical Practice 14 (6):1018-1025.score: 3.0
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  24. Ekkehart Schaffer (1997). Philosophie und Philologie bei Nietzsche: Neuere Tendenzen der Nietzsche-Forschung. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (4):635-646.score: 3.0
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  25. Michael Staudigl (ed.) (2014). Gesichter der Gewalt. Beiträgeaus phänomenologischer Sicht. Fink.score: 3.0
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen Gewalt als Widerfahrnis, als Intention und (...)
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  26. Ekkehart Vesper (1955). Der Machtgedanke in Den Bekehrungsberichten Der Isländischen Sagas. Zeitschrift für Religions- Und Geistesgeschichte 7 (2):127-142.score: 3.0
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  27. Carl Schlichting & Massimo Pigliucci (1995). Gene Regulation, Quantitative Genetics and the Evolution of Reaction Norms. Evolutionary Ecology 9:154-168.score: 1.0
    A discussion of plasticity genes and the genetic architecture of gene-environment interactions.
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  28. Massimo Pigliucci, Courtney Murren & Carl Schlichting (2006). Phenotypic Plasticity and Evolution by Genetic Assimilation. Journal of Experimental Biology 209:2362-2367.score: 1.0
    In addition to considerable debate in the recent evolutionary literature about the limits of the Modern Synthesis of the 1930s and 1940s, there has also been theoretical and empirical interest in a variety of new and not so new concepts such as phenotypic plasticity, genetic assimilation and phenotypic accommodation. Here we consider examples of the arguments and counter- arguments that have shaped this discussion. We suggest that much of the controversy hinges on several misunderstandings, including unwarranted fears of a general (...)
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  29. Carl Schlichting & Massimo Pigliucci (1993). Control of Phenotypic Plasticity Via Regulatory Genes. American Naturalist 142 (2):366-370.score: 1.0
    A response to Via about the existence (or not) and role of plasticity genes in evolution.
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  30. Hilary Callahan, Massimo Pigliucci & Carl Schlichting (1997). Developmental Phenotypic Plasticity: Where Ecology and Evolution Meet Molecular Biology. BioEssays 19 (6):519-525.score: 1.0
    An exploration of the nexus between ecology, evolutionary biology and molecular biology, via the concept of phenotypic plasticity.
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  31. Massimo Pigliucci & Carl D. Schlichting (1997). On the Limits of Quantitative Genetics for the Study of Phenotypic Evolution. Acta Biotheoretica 45 (2):143-160.score: 1.0
    During the last two decades the role of quantitative genetics in evolutionary theory has expanded considerably. Quantitative genetic-based models addressing long term phenotypic evolution, evolution in multiple environments (phenotypic plasticity) and evolution of ontogenies (developmental trajectories) have been proposed. Yet, the mathematical foundations of quantitative genetics were laid with a very different set of problems in mind (mostly the prediction of short term responses to artificial selection), and at a time in which any details of the genetic machinery were virtually (...)
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  32. Massimo Pigliucci (2003). The New Evolutionary Synthesis: Around the Corner, or Impossible Chimaera? [REVIEW] Quarterly Review of Biology 78 (4):449-453.score: 1.0
    In the fall of 1990 I had just began my doc- toral studies at the University of Connecticut. Freshly arrived from Italy, I came to the United States to work with Carl Schlichting on something to do with phenotypic plastic- ity. I spent most of that semester discussing with other graduate students what I thought was a momentous paper by Mary Jane West- Eberhard (1989) in the Annual Review of Ecol- ogy and Systematics. That paper, entitled Phe- notypic Plasticity and (...)
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  33. Massimo Pigliucci (2005). Expanding Evolution. [REVIEW] Nature 435:565-566.score: 1.0
    There have been rumblings for some time to the effect that the neo-darwinian synthesis of the early twentieth century is incomplete and due for a major revision. In the past decade, several authors have written books to articu- late this feeling and to begin the move towards a second synthesis. David Rollo, in his book Phenotypes (Kluwer, 1994), was among the first to attempt to bring the focus back to the problems posed by phenotypic evolution. In Phenotypic Evolution (Sinauer, 1998), (...)
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  34. Massimo Pigliucci, Carl Schlichting, Cynthia Jones & Kurt Schwenk (1996). Developmental Reaction Norms: The Interactions Among Allometry, Ontogeny and Plasticity. Plant Species Biology 11:69-85.score: 1.0
    The concept of Developmental Norm of Reaction is explored as a nexus between allometry, ontogeny, and phenotypic plasticity.
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  35. Carl Schlichting & Massimo Pigliucci (1998). Phenotypic Evolution: A Reaction Norm Perspective. Sinauer.score: 1.0
    Phenotypic Evolution explicitly recognizes organisms as complex genetic-epigenetic systems developing in response to changing internal and external environments. As a key to a better understanding of how phenotypes evolve, the authors have developed a framework that centers on the concept of the Developmental Reaction Norm. This encompasses their views: (1) that organisms are better considered as integrated units than as disconnected parts (allometry and phenotypic integration); (2) that an understanding of ontogeny is vital for evaluating evolution of adult forms (ontogenetic (...)
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  36. Douglas E. Schlichting (2010). Destabilizing the 'Equipoise' Framework in Clinical Trials: Prioritizing Non-Exploitation as an Ethical Framework in Clinical Research. Nursing Philosophy 11 (4):271-279.score: 1.0
  37. Kara M. Schlichting (2011). The Decline of Nature. Environmental Ethics 33 (3):317-318.score: 1.0
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  38. Carl D. Schlichting (1989). Phenotypic Integration and Environmental Change What Are the Consequences of Differential Phenotypic Plasticity of Traits? Bioscience 39 (7):460-464.score: 1.0
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  39. María G. Navarro (forthcoming). Über Die Intoleranz in den Begriffen. In C. Asmuth, C. Roldán & A. Wagner (eds.), Harmonie, Toleranz, Kulturelle Vielfalt. Aufklärerische Grundideen von Leibniz bis zur Gegenwart. Königshausen & Neumann.score: 1.0
    Der Begriff der Toleranz in der Moderne wurde erdacht mit dem Ziel, Gesellschaften zu organisieren, die sich im Umbruch befanden auf Grund des plötzlichen Eindringens von Glaubensunterschieden in die politische Raumordnung. Die Definition der Toleranz als Tugend, die auf der Nachgiebigkeit gegenüber dem Andersartigen basiert, ist ein Pseudobegriff. Die hermeneutische Veranlagung, die mit der Philosophie einhergeht, zeigt, dass die Toleranz keine schlichte moralische Tugend sein kann, sondern vielmehr eine der Beschaffenheiten der Möglichkeit rationaler Handlungen (die Arten des Seins und des (...)
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  40. Carl D. Schlichting (2009). An Uneven Guide to Eco-DevoEcological Developmental Biology: Integrating Epigenetics, Medicine, and Evolution. Scott F. Gilbert and David Epel . Sinauer, 2008. 459 Pp., Illus. $49.95 (ISBN 9780878932993 Paper). [REVIEW] Bioscience 59 (11):1000-1001.score: 1.0
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  41. Carl D. Schlichting (2009). Ecological Developmental Biology: Integrating Epigenetics, Medicine, and Evolution. Bioscience 59 (11):1000-1001.score: 1.0
  42. Carl Schlichting (2004). The Diversity of Complexity. In Massimo Pigliucci & Katherine Preston (eds.), Phenotypic Integration: Studying the Ecology and Evolution of Complex Phenotypes. Oxford University Press. 3.score: 1.0
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  43. Carl D. Schlichting (2007). Variation: A Central Concept in Biology. Bioscience 57 (4):372-373.score: 1.0
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  44. Dagmar Zeithamova, Margaret L. Schlichting & Alison R. Preston (2012). The Hippocampus and Inferential Reasoning: Building Memories to Navigate Future Decisions. Frontiers in Human Neuroscience 6.score: 1.0
    A critical aspect of inferential reasoning is the ability to form a relationship between items or events that were not experienced together. This review will consider different perspectives on the role of the hippocampus in successful inferential reasoning. Traditional research on inferential reasoning has focused on retrieval-based processes that mediate performance. To make inferences about indirect relationships between discrete events, elements of individual memories must be individually retrieved and recombined. Specialized encoding mechanisms are needed to enable this flexible retrieval. The (...)
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