Search results for 'Ekkehart Schlicht' (try it on Scholar)

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  1.  3
    Ekkehart Schlicht (1998). On Custom in the Economy. Clarendon Press.
    This book seeks to reintroduce the notion of custom in economics by providing a link between market processes, which are much analysed, and customary elements, which have been neglected by economists or at best seen as routines that have been adopted because they were competitively successful. Schlicht draws on philosophy and psychology in addition to economics.
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  2.  3
    Ekkehart Schlicht (1994). Probleme mit dem ökonomischen Ansatz. Ethik Und Sozialwissenschaften 2 (2):335-337.
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  3.  13
    C. Mantzavinos (2001). Comment on Ekkehart Schlicht's 'Aestheticism in the Theory of Custom'. Journal des Economistes Et des Etudes Humaines 11.
  4.  6
    Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley (2013). Toward a Second-Person Neuroscience. Behavioral and Brain Sciences 36 (4):393-414.
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  5.  12
    Gottfried Vosgerau, Tobias Schlicht & Albert Newen (2008). Orthogonality of Phenomenality and Content. American Philosophical Quarterly 45 (4):309 - 328.
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  6.  92
    Albert Newen & Tobias Schlicht (2009). Understanding Other Minds: A Criticism of Goldman's Simulation Theory and an Outline of the Person Model Theory. Grazer Philosophische Studien 79 (1):209-242.
    What exactly do we do when we try to make sense of other people e.g. by ascribing mental states like beliefs and desires to them? After a short criticism of Theory-Theory, Interaction Theory and the Narrative Theory of understanding others as well as an extended criticism of the Simulation Theory in Goldman's recent version (2006), we suggest an alternative approach: the Person Model Theory . Person models are the basis for our ability to register and evaluate persons having mental as (...)
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  7.  47
    Tobias Schlicht (2011). Non-Conceptual Content and the Subjectivity of Consciousness. International Journal of Philosophical Studies 19 (3):491 - 520.
    Abstract The subjectivity of conscious experience is a central feature of our mental life that puzzles philosophers of mind. Conscious mental representations are presented to me as mine, others remain unconscious. How can we make sense of the difference between them? Some representationalists (e.g. Tye) attempt to explain it in terms of non-conceptual intentional content, i.e. content for which one need not possess the relevant concept required in order to describe it. Hanna claims that Kant purports to explain the subjectivity (...)
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  8.  2
    Leonhard Schilbach, Bert Timmermans, Vasudevi Reddy, Alan Costall, Gary Bente, Tobias Schlicht & Kai Vogeley (2013). A Second-Person Neuroscience in Interaction. Behavioral and Brain Sciences 36 (4):441-462.
    In this response we address additions to as well as criticisms and possible misinterpretations of our proposal for a second-person neuroscience. We map out the most crucial aspects of our approach by (1) acknowledging that second-person engaged interaction is not the only way to understand others, although we claim that it is ontogenetically prior; (2) claiming that spectatorial paradigms need to be complemented in order to enable a full understanding of social interactions; and (3) restating that our theoretical proposal not (...)
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  9. Tobias Schlicht (2011). Editorial. Journal of Consciousness Studies 18 (5-6):6-9.
     
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  10.  62
    Tobias Schlicht (2012). Phenomenal Consciousness, Attention and Accessibility. Phenomenology and the Cognitive Sciences 11 (3):309-334.
    This article re-examines Ned Block‘s ( 1997 , 2007 ) conceptual distinction between phenomenal consciousness and access consciousness. His argument that we can have phenomenally conscious representations without being able to cognitively access them is criticized as not being supported by evidence. Instead, an alternative interpretation of the relevant empirical data is offered which leaves the link between phenomenology and accessibility intact. Moreover, it is shown that Block’s claim that phenomenology and accessibility have different neural substrates is highly problematic in (...)
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  11.  35
    Tobias Schlicht, Anne Springer, Kirsten G. Volz, Gottfried Vosgerau, Martin Schmidt-Daffy, Daniela Simon & Alexandra Zinck (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687 – 709.
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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  12.  22
    Alexandra Zinck, Daniela Simon, Martin Schmidt-Daffy, Gottfried Vosgerau, Kirsten G. Volz, Anne Springer & Tobias Schlicht (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687-709.
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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  13.  12
    Peter Koepke, Karen Räsch & Philipp Schlicht (2013). A Minimal Prikry-Type Forcing for Singularizing a Measurable Cardinal. Journal of Symbolic Logic 78 (1):85-100.
    Recently, Gitik, Kanovei and the first author proved that for a classical Prikry forcing extension the family of the intermediate models can be parametrized by $\mathscr{P}(\omega)/\mathrm{finite}$. By modifying the standard Prikry tree forcing we define a Prikry-type forcing which also singularizes a measurable cardinal but which is minimal, i.e., there are \emph{no} intermediate models properly between the ground model and the generic extension. The proof relies on combining the rigidity of the tree structure with indiscernibility arguments resulting from the normality (...)
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  14.  6
    Ralf Schindler & Philipp Schlicht (2011). Thin Equivalence Relations in Scaled Pointclasses. Mathematical Logic Quarterly 57 (6):615-620.
    For ordinals α beginning a Σ1 gap in equation image, where equation image is closed under number quantification, we give an inner model-theoretic proof that every thin equation image equivalence relation is equation image in a real parameter from the hypothesis equation image.
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  15.  5
    Philipp Schlicht & Frank Stephan (2013). Automata on Ordinals and Automaticity of Linear Orders. Annals of Pure and Applied Logic 164 (5):523-527.
    We investigate structures recognizable by finite state automata with an input tape of length a limit ordinal. At limits, the set of states which appear unboundedly often before the limit are mapped to a limit state. We describe a method for proving non-automaticity and apply this to determine the optimal bounds for the ranks of linear orders recognized by such automata.
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  16. Tobias Schlicht & Ulrike Pompe (2007). Action in Perception. [REVIEW] Zeitschrift für Philosophische Forschung 61 (2).
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  17. Tobias Schlicht (2007). Erkenntnistheoretischer Dualismus. Logical Analysis and History of Philosophy 10:113-136.
    The dominant position in current debates on the mind-body problem is some version of physicalism, according to which the mind is reducible to the brain and mental phenomena are ultimately explainable in physical terms. But there seems to be an explanatory gap between physicalistic descriptions of neuronal processes and the subjectivity of conscious experience. Some dualists conclude that, therefore, consciousness must be ontologically distinct from any physical properties or entities. This article introduces and argues for a different perspective on these (...)
     
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  18. Tobias Schlicht (2010). Folk Psychological Narratives. The Sociocultural Basis of Understanding Reasons. Grazer Philosophische Studien 80 (1):341-346.
     
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  19. Philipp Schlicht & Motto Ros Luca (2014). Lipschitz and Uniformly Continuous Reducibilities on Ultrametric Polish Spaces. In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter 213-258.
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  20. Tobias Schlicht (2009). Mind in Life. [REVIEW] Zeitschrift für Philosophische Forschung 63 (4).
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  21. Laurens Schlicht (2010). Pierre Gassendi-Du Principe Efficient, C'est-À-Dire des Causes des Choses. Philosophischer Literaturanzeiger 63 (4):55.
     
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  22. Laurens Schlicht (2010). Pierre Gassendi-Le principe materiel, c'est-à-dire la matière première des choses/De la liberté, de la fortune, du destin et de la divination/Du principe efficient, c'est-à-dire des causes des choses. Philosophischer Literaturanzeiger 63 (1):55.
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  23. Oskar Becker (1923). Phänomenologische Grundlegung der euklidischen Geometrie für den "wirklichen" Raum: Versuch einer transzendental-phänomenologischen Begründung der Gültigkeit der euklidischen Geometrie für den Raum der schlicht anschaulichen Natur, Phänomenologische Begründung der Dreidimensionalität des wirklichen Raumes. Jahrbuch für Philosophie Und Phänomenologische Forschung 6:492.
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  24. Oskar Becker (1923). Phänomenologishe Grundlegung der euklidishen Geometrie für den "wirklichen" Raum: Versuch einer transzendental-phänomenologischen Begründung der Gültigkeit der euklidischen Geometrie für den Raum der schlicht anschaulichen Natur. Jahrbuch für Philosophie Und Phänomenologische Forschung 6:481.
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  25. Oskar Becker (1923). Phänomenologische Grundlegung der euklidischen Geometrie für den "wirklichen" Raum: Versuch einer transzendental-phänomenologischen Begründung der Gültigkeit der euklidischen Geometrie für den Raum der schlicht anschaulichen Natur, Phänomenologische Begründung der euklidischen Metrik, Phänomenologische Untersuchung der euklidischen Metrik. Jahrbuch für Philosophie Und Phänomenologische Forschung 6:485.
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  26. Maria E. Kronfeldner (2005). Kommentar - Analogie in Welcher Hinsicht: Echt, Formal, Nur Bildhaft Oder Schlicht Zu Schwach? Erwã¤Gen, Wissen, Ethik 16:400-402.
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  27.  16
    Evan Thompson (2011). Reply to Commentaries. Journal of Consciousness Studies 18 (5-6):5-6.
    Let me express my deep thanks to the contributors for taking the time to read my book, Mind in Life, and for writing their thoughtful commentaries, from which I have learned a great deal. Special thanks are due to Tobias Schlicht, whose hard work and dedication made this volume possible. In what follows, I will respond singly to each con-tributor and do my best to address their main points. My replies to the commentators will be longer or shorter depending (...)
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  28.  16
    Elke I. Mertens, Ruud J. G. Halfens, Ekkehart Dietz, Ramona Scheufele & Theo Dassen (2008). Pressure Ulcer Risk Screening in Hospitals and Nursing Homes with a General Nursing Assessment Tool: Evaluation of the Care Dependency Scale. Journal of Evaluation in Clinical Practice 14 (6):1018-1025.
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  29.  7
    Antje Tannen, Ekkehart Dietz, Theo Dassen & Ruud Halfens (2009). Explaining the National Differences in Pressure Ulcer Prevalence Between the Netherlands and Germany – Adjusted for Personal Risk Factors and Institutional Quality Indicators. Journal of Evaluation in Clinical Practice 15 (1):85-90.
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  30.  13
    Eugen Fischer (2014). Paradox-Psychologie: Kognitive Epistemologie und philosophische Problemaufloesung. In Thomas Grundmann, Joachim Horvath & Jens Kipper (eds.), Die Experimentelle Philosophie in der Diskussion. Suhrkamp 322-349.
    Der Aufsatz stellt einen Strang der experimentellen Philosophie vor, der sich nicht mit empirischen Umfragen begnügt, sondern bemüht, psychologische Experimente und Erklärungen für die philosophische Arbeit nutzbar zu machen: Das prominent propagierte, aber bislang nur vereinzelt praktizierte Forschungsprogramm der kognitiven Epistemologie (alias ‚sources project‘) verwendet bereits vorliegende experimentelle und theoretische Ergebnisse der Kognitions- und Sozialpsychologie, um ihrerseits experimentell überprüfbare Erklärungen philosophisch relevanter Intuitionen zu entwickeln, die deren epistemologische Bewertung erlauben. Während die Diskussion in und um die experimentelle Philosophie sich bislang (...)
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  31.  2
    Elke I. Mertens, Ruud J. G. Halfens, Ekkehart Dietz, Ramona Scheufele & Theo Dassen (2008). Pressure Ulcer Risk Screening in Hospitals and Nursing Homes with a General Nursing Assessment Tool: Evaluation of the Care Dependency Scale. Journal of Evaluation in Clinical Practice 14 (6):1018-1025.
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  32.  3
    Schlicht Tobias (2008). Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology. Abstracta 4 (1):3-4.
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  33.  3
    Ernst Wolfgang Orth (2002). Die Ubiquität der Philosophie. Wissenschaft und Wissenschaften im Neukantianismus. Kant-Studien 93 (1):113-121.
    Die Formel „Ubiquität der Philosophie“ stammt nicht von mir. Sie ist ein Zitat. Ubiquität, ‚Allgegenwart‘, ‚Überalligkeit der Philosophie‘ – von lateinisch ubique: ‚überall‘, ‚wo immer‘ – ist eine bewußte Prägung von Richard Hönigswald. Wir finden sie bei ihm spätestens in seinem Buch Die Grundlagen der Denkpsychologie. Aber auch in seinem Spätwerk ist sie lebendig. Die beiden letzten Bände des 10-bändigen Nachlasses, die als Band IX und X 1976/77 erschienen sind und Texte aus den vierziger Jahren enthalten, operieren nachdrücklich mit dem (...)
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  34. Reinhold Friedrich, Berndt Hamm & Wolfgang Simon (eds.) (2013). Martin Bucer Briefwechsel/Correspondance: Band Ix. Brill.
    Wegen des großen Anteils an Einzelkorrespondenten in Bucers Briefwechsel von September 1532 bis Juni 1533 versammelt dieser Band eine Vielzahl von Anliegen. Bucer soll etwa bei Stellenbesetzungen vermitteln, für säumige Schuldner eintreten, seine exegetischen Werke zusenden, einen Trostbrief schreiben, zur Visitation kommen, mittellosen Autoren zum Druck ihrer Bücher verhelfen oder schlicht Fürbitte einlegen.
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  35. Ekkehart Schaffer (1997). Philosophie und Philologie bei Nietzsche: Neuere Tendenzen der Nietzsche-Forschung. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 71 (4):635-646.
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  36. Michael Staudigl (ed.) (2014). Gesichter der Gewalt. Beiträge aus phänomenologischer Sicht. Fink.
    Die Beiträge des Bands analysieren die vielen Gesichter der Gewalt und fragen nach übergreifenden Wesenszügen des Phänomens Gewalt. In phänomenologischer Perspektive rücken sie das erfahrende Subjekt ins Zentrum der Analyse. Der Band fokussiert Gewalt als ein perspektivisches Phänomen, als erlittene, verübte oder aus der Perspektive Dritter erfahrene, etwa bezeugte Gewalt, ohne zu unterstellen, dass sich schlicht von der Gewalt reden ließe. Dass der Sinn der Gewalt immer perspektivisch erfahren wird, besagt nicht, dass zwischen (...)
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  37. Ekkehart Vesper (1955). Der Machtgedanke in Den Bekehrungsberichten Der Isländischen Sagas. Zeitschrift für Religions- Und Geistesgeschichte 7 (2):127-142.
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  38. Arnulf Zweig (1999). Human Genes And Human Lives. Jahrbuch für Recht Und Ethik 7.
    Änderungen im Bereich der medizinischen Technologie können Änderungen der Begriffswelt, Änderungen der ethischen Perspektiven und Änderungen im Recht hervorrufen. Neue Entwicklungen der Reproduktionstechnik, z.B. in vitro Fertilisation, Leihmutterschaft etc., bilden eine Herausforderung für die traditionellen Konzepte von "Elternschaft", die von uns verlangen, die sonst vorausgesetzte Identität von genetischer Mutter, Geburtsmutter und Sozialmutter etc. zu überdenken. Ich untersuche in diesem Beitrag die möglichen Auswirkungen des Genomprojekts auf einige der geläufigen Annahmen über menschliche Beziehungen, Willensentschlüsse und Tugenden. Ein Beispiel: Würden Sie jemanden (...)
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