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  1. Elaine Fantham & N. Protokoll (forthcoming). Stephen Everson, Ed. Ethics: Companions to Ancient Thought 4 (Cambridge: Cambridge University Press, 1998), Vii+ 300 Pp.£ 15.95 Paper,£ 45.00 Cloth. [REVIEW] History of Political Thought.
  2. Elaine Fantham (2013). Cicero's Pro L. Murena Oratio. OUP Usa.
    This text provides a long-overdue pedagogical commentary on Cicero's "Pro L. Muerna Oratio".
     
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  3. Elaine Fantham (2013). Natalie Boymel Kampen. Classical World: A Quarterly Journal on Antiquity 106 (4):691-692.
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  4. Elaine Fantham (2011). Classics in Britain and America (J.P.) Hallett, (C.) Stray (Edd.) British Classics Outside England. The Academy and Beyond. Pp. Vi + 229. Waco, Texas: Baylor University Press, 2009. Cased, £22.99, US$39.95. ISBN: 978-1-60258-012-1. [REVIEW] The Classical Review 61 (1):296-299.
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  5. Elaine Fantham (ed.) (2010). Selected Letters. OUP Oxford.
    This is the largest selection of Stoic philosopher and tragedian Seneca's letters currently available. In them Seneca advises his friend Lucilius on how to do without what is superfluous, whether on the subject of happiness, riches, reputation, or the emotions. We learn too about Seneca's personal and political life in the time of Nero.
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  6. Elaine Fantham (2009). Ancient Letters: Classical and Late Antique Epistolography (Review). American Journal of Philology 130 (1):135-139.
    This collection of papers is equally rich in its range of subject matter and variety of approaches. Based on a conference held at Manchester, UK in 2004, it has made excellent use of the recent flowering of texts and discussions of Greek and Latin letters. It specifically acknowledges our common debt to M. B. Trapp's fine anthology, Greek and Latin Letters , with its substantial analytical introduction and eighty texts drawn from all periods, each with translation and commentary, to which (...)
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  7. Elaine Fantham (2008). Propertius: Elegies Book IV (Review). Classical World: A Quarterly Journal on Antiquity 101 (4):563-564.
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  8. Elaine Fantham (2008). Virgil's Dido and Seneca's Tragic Heroines. In John G. Fitch (ed.), Seneca. OUP Oxford
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  9. Elaine Fantham (2008). With Malice Aforethought: The Ethics of Malitia on Stage and at Law. In I. Sluiter & Ralph Mark Rosen (eds.), Kakos: Badness and Anti-Value in Classical Antiquity. Brill 307--319.
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  10. Elaine Fantham (2007). Reinhardt (T.), Winterbottom (M.) (Edd.) Quintilian: Institutio Oratoria Book 2. Pp. Lii + 435. Oxford: Oxford University Press, 2006. Cased, £85. ISBN: 978-0-19-926265-. [REVIEW] The Classical Review 57 (02):420-423.
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  11. Elaine Fantham (2006). Baldarelli (B.) Accius und die vortrojanische Pelopidensage. (Studien zur Geschichte und Kultur des Altertums, Neue Folge, 1. Reihe, 24.) Pp. 336. Paderborn, Munich, Vienna and Zurich: Ferdinand Schöningh, 2004. Paper, €62. ISBN: 3-506-71785-. [REVIEW] The Classical Review 56 (02):339-.
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  12. Elaine Fantham (2006). Gale (M.) (Ed.) Latin Epic and Didactic Poetry. Genre, Tradition and Individuality . Pp. Xxiv + 264. Swansea: The Classical Press of Wales, 2004. Cased. ISBN 0-9543845-6-. [REVIEW] The Classical Review 56 (01):104-.
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  13. Elaine Fantham (2005). Accius the Tragedian S. Faller, G. Manuwald (Edd.): Accius Und Seine Zeit . (Identitäten Und Alteritäten 13: Altertumswissenschaftliche Reihe 3.) Pp. 354. Wurzburg: Ergon Verlag, 2002. Paper, €41. ISBN: 3-89913-257-. [REVIEW] The Classical Review 55 (01):106-.
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  14. Elaine Fantham (2005). Fasti 1 S. J. Green: Ovid , Fasti 1. A Commentary. (Mnemosyne Supplementum 251.) Pp. Xii + 365. Leiden and Boston: Brill, 2004. Cased, €90, US$119. ISBN: 90-04-13985-. [REVIEW] The Classical Review 55 (02):506-.
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  15. Elaine Fantham (2005). Phthonos D. Konstan, N. K. Rutter (Edd.): Envy, Spite and Jealousy. The Rivalrous Emotions in Ancient Greece . (Edinburgh Leventis Studies 2.) Pp. Xiv + 305. Edinburgh: Edinburgh University Press, 2003. Cased, £45. ISBN: 0-7846-1603-. [REVIEW] The Classical Review 55 (01):180-.
  16. Elaine Fantham (1999). Fighting Words: Turnus at Bay in the Latin Council (Aeneid 11:234-446). American Journal of Philology 120 (2):259-280.
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  17. Elaine Fantham (1997). Ovid's Fasti. [REVIEW] The Classical Review 47 (1):46-48.
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  18. Elaine Fantham (1993). Stefania Santelia: Charition Liberata (P. Oxy. 413). (Π Νακες, 2.) Pp. 119. Bari: Levante, 1991. Paper, L. 22,000. The Classical Review 43 (01):168-.
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  19. Elaine Fantham (1991). Seneca's Phaedra Michael Coffey, Roland Mayer (Edd.): Seneca, Phaedra. (Cambridge Greek and Latin Classics.) Pp. X + 219. Cambridge University Press, 1990. £30 (Paper, £11.95). Cesidio de Meo (Ed.): Lucio Anneo Seneca, Phaedra. (Testi E Manuali Per l'Insegnamento Universitario Del Latino, 32.) Pp. 312. Bologna: Patron, 1990. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):330-332.
  20. Elaine Fantham (1979). Statius' Achilles and His Trojan Model. Classical Quarterly 29 (02):457-.
    Statius' last, unfinished poem, the Achilleid, is a more varied and charming work than readers of the The baid could ever have imagined, and is perhaps the most attractive approach to this highly imitative and professional poet. It is generally agreed that both Statius' diction and his narrative form are greatly influenced by Virgil and Ovid: but if he considered the Theban poem as his own Aeneid, we might fairly see the Achilleid as more akin to the Metamorphoses; diction and (...)
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  21. Elaine Fantham & F. H. Sandbach (1978). The Comic Theatre of Greece and Rome. Journal of Hellenic Studies 98:183.
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  22. Elaine Fantham (1973). Aequabilitas in Cicero's Political Theory, and the Greek Tradition of Proportional Justice. Classical Quarterly 23 (02):285-.
    This inquiry starts from two passages in book 1 of Cicero's de Re Publica, both concerned with the failings of democracy as a political form. The first occurs in Scipio Aemilianus' opening criticism of the three unmixed constitutions. The weakness of democracy is that cum omnia per populum geruntur quamvis iustum atque moderatum, tamen ipsa aequabilitas est iniqua, cum habet nullos gradus dignitatis.
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  23. Elaine Fantham (1965). The Cvrcvlio of Plautus: An Illustration of Plautine Methods In Adaptation. Classical Quarterly 15 (01):84-.
    The Curculio, with its 729 lines, is the shortest play of Plautus which has survived, about half the length of the Miles Gloriosus or Rudens . The Epidicus, with 733 lines, and the Stichus, with 775, are almost as brief. It is most unlikely that any of these shorter plays took even a full hour to perform. Although it is possible that their Greek originals were also of less than normal length, the many signs of compression and disproportion in their (...)
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