Search results for 'Elaine Horner' (try it on Scholar)

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  1. Elaine Horner (2000). 'There Cannot Be a Transparent White': A Defence of Wittgenstein's Account of the Puzzle Propositions. Philosophical Investigations 23 (3):218-241.score: 120.0
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  2. Chris Horner (2000). Thinking Through Philosophy: An Introduction. Cambridge University Press.score: 60.0
    Chris Horner and Emrys Westacott present a clear and accessible introduction to some of the central problems of philosophy through challenging and stimulating the reader to think beyond the conventional answers to fundamental questions. No previous knowledge is assumed, and in lively and provocative chapters the authors invite the reader to explore questions about the nature of science, religion, ethics, politics, art, the mind, the self, knowledge and truth. Each chapter includes inset boxes providing links to classic philosophy texts (...)
     
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  3. David Sanford Horner (forthcoming). Moral Luck and Computer Ethics: Gauguin in Cyberspace. Ethics and Information Technology.score: 30.0
    I argue that the problem of ‘moral luck’ is an unjustly neglected topic within Computer Ethics. This is unfortunate given that the very nature of computer technology, its ‘logical malleability’, leads to ever greater levels of complexity, unreliability and uncertainty. The ever widening contexts of application in turn lead to greater scope for the operation of chance and the phenomenon of moral luck. Moral luck bears down most heavily on notions of professional responsibility, the identification and attribution of responsibility. It (...)
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  4. Victoria Horner, Kristin E. Bonnie & Frans B. M. de Waal (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5):704-705.score: 30.0
    Tomasello et al. propose that shared intentionality is a uniquely human ability. In light of this, we discuss several cultural behaviors that seem to result from a motivation to share experiences with others, suggest evidence for coordination and collaboration among chimpanzees, and cite recent findings that counter the argument that the predominance of emulation in chimpanzees reflects a deficit in intention reading.
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  5. Robyn Horner (2000). Emmanuel Levinas on God and Philosophy. Philosophy in the Contemporary World 7 (1):41-46.score: 30.0
    This paper concerns the possibility of “thinking” God, and uses the work of Emmanuel Levinas to frame a contemporary approach to some of the problems involved. The difficult relationship between philosophy and Christian theology is noted, before Levinas’s thought is examined as it relates to that which both marks consciousness and exceeds it. Levinas’s adoption of the “idea of the Infinite” and hisexploration of two ways in which the Infinite might signify (have meaning) open up a useful trajectory for a (...)
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  6. J. Stuart Horner (2000). Autonomy in the Medical Profession in the United Kingdom – an Historical Perspective. Theoretical Medicine and Bioethics 21 (5).score: 30.0
    This paper reviews the concept of professional autonomy from anhistorical perspective. It became formalised in the United Kingdom onlyafter a long struggle throughout most of the nineteenth century. In itspure form professional autonomy implies unlimited powers to undertakemedical investigations and to prescribe treatment, irrespective of cost.Doctors alone should determine the quality of care and the levels ofremuneration to which they should be entitled. In the second half of thetwentieth century a steady erosion of professional autonomy occurred inthe United Kingdom. The (...)
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  7. D. S. Horner (2005). Anticipating Ethical Challenges: Is There a Coming Era of Nanotechnology? Ethics and Information Technology 7 (3).score: 30.0
    In this paper I question the claims made for a ‘coming era of nanotechnology’ and the ethical challenges, it is argued, that are entailed by this particular technological revolution. I argue that such futurist claims are sustained by an untenable modernist narrative which separates the technical and the social. This is exemplified by the work of K. Eric Drexler and his claim that whilst the course of scientific knowledge may remain unpredictable we nevertheless can predict with accuracy the trajectory of (...)
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  8. David A. Horner (2003). Shame. Faith and Philosophy 20 (1):118-123.score: 30.0
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  9. David A. Horner (1998). What It Takes to Be Great. Faith and Philosophy 15 (4):415-444.score: 30.0
    The revival of virtue ethics is largely inspired by Aristotle, but few---especially Christians---follow him in seeing virtue supremely exemplified in the “magnanimous” man. However, Aristotle raises a matter of importance: the character traits and type of psychological stance exemplified in those who aspire to acts of extraordinary excellence. I explore the accounts of magnanimity found in both Aristotle and Aquinas, defending the intelligibility and acceptability of some central elements of a broadly Aristotelian conception of magnanimity. Aquinas, I argue, provides insight (...)
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  10. Richard Horner (1997). A Pragmatist in Paris: Frederic Rauh's "Task of Dissolution&Quot. Journal of the History of Ideas 58 (2):289-308.score: 30.0
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  11. Jack K. Horner (1977). Are Transcendental Arguments Distinctive? Southern Journal of Philosophy 15 (3):317-326.score: 30.0
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  12. J. S. Horner (1994). Christian Ethics--An Irrelevance or the Salvation of Medicine? Journal of Medical Ethics 20 (3):133-134.score: 30.0
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  13. David A. Horner (2005). Intellectual Virtue. International Philosophical Quarterly 45 (2):260-262.score: 30.0
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  14. David A. Horner (2007). Jean Porter: Nature as Reason. Faith and Philosophy 24 (1):103-107.score: 30.0
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  15. Maximilian Hörner, Nadine Reischmann & Wilfried Weber (2013). Synthetic Biology: Programming Cells for Biomedical Applications. Perspectives in Biology and Medicine 55 (4):490-502.score: 30.0
    The aim of synthetic biology is to rationally design devices, systems, and organisms with desired innovative and useful functions (Slusarczyk, Lin, and Weiss 2012). To achieve this aim, synthetic biology uses a concept similar to engineering sciences: well-characterized and standardized modular biological building blocks are reassembled in a systematic and rational manner to generate complex devices and systems with a predicted function. In the past, molecular biological research in combination with intense work in new research areas like systems biology and (...)
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  16. J. S. Horner (2000). Medical Ethical Standards in Mental Health Care for Victims of Organised Violence, Refugees and Displaced Persons: Loes van Willigen, Utrecht, Royal Tropical Institute, 1998, 119 Pages, Pound17.95. [REVIEW] Journal of Medical Ethics 26 (2):147-147.score: 30.0
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  17. Robyn Horner (2005). Aporia or Excess? Two Strategies for Thinking R/Revelation. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 30.0
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  18. David A. Horner (2007). Error: (On Our Predicament When Things Go Wrong). Review of Metaphysics 61 (2):443-444.score: 30.0
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  19. David A. Horner (2007). Jean Porter: Nature as Reason: A Thomistic Theory of the Natural Law. Faith and Philosophy 24 (1):103-107.score: 30.0
     
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  20. Robyn Horner (2010). On Levinas's Gifts to Christian Theology. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.score: 30.0
     
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  21. Jack K. Horner (1976). Putnam's Complaint. Auslegung 3 (June):166-173.score: 30.0
     
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  22. J. S. Horner (1991). Torture Survivors -- A New Group of Patients. Journal of Medical Ethics 17 (4):220-221.score: 30.0
  23. Jack K. Horner (forthcoming). Who Apes English? Semiotics:347-357.score: 30.0
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  24. Richard M. Gale (1997). From the Specious to the Suspicious Present: The Jack Horner Phenomenology of William James. Journal of Speculative Philosophy 11 (3):163-189.score: 15.0
  25. Rachael Kohn (2004). Of Doubting Thomas: The Suppressed Christian Tradition: An Interview with Elaine Pagels. Sophia 43 (2).score: 12.0
    The 1945 discovery of ancient documents at Nag Hammadi in Egypt would have great significance for New Testament scholars. But it would take decades, and one woman, to unleash their meaning to the public. In the 1960s, Elaine Pagels was part of a team at Harvard University, studying the Nag Hammadi scrolls; in 1979 her slim bookThe Gnostic Gospels put the formerly suppressed writings of early Christians into the hands of ordinary people.
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  26. Elaine Englehardt (1998). The Search for Universality: A Book Review by Elaine Englehardt. [REVIEW] Journal of Mass Media Ethics 13 (1):62-64.score: 12.0
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  27. Elaine Englehardt (1994). Book Review: Case Studies and Credibility: Review by Elaine Englehardt. [REVIEW] Journal of Mass Media Ethics 9 (1):61 – 63.score: 12.0
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  28. Elaine Englehardt (1998). Book Review: The Search for Universality: A Book Review by Elaine Englehardt. [REVIEW] Journal of Mass Media Ethics 13 (1):62 – 64.score: 12.0
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  29. Roger Paden (2001). Elaine Scarry, on Beauty and Being Just. Journal of Value Inquiry 35 (2):275-278.score: 9.0
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  30. P. E. Easterling (1990). Greek Tragedy and its Legacy Martin Cropp, Elaine Fantham, S.E. Scully (Edd.): Greek Tragedy and its Legacy. Essays Presented to D. J. Conacher. Pp. Xiv + 364; 8 Pages of Illustrations. Calgary, Alberta: University of Calgary Press, 1986. Paper, Can. $24.95. [REVIEW] The Classical Review 40 (01):49-51.score: 9.0
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  31. Roger Ling (1993). Roman Private Art Elaine K. Gazda (Ed.) (Assisted by Anne E. Haekl): Roman Art in the Private Sphere. New Perspectives on the Architecture and Decor of the Domus, Villa, and Insula. Pp. Ix + 156; 32 Pages of Plates. Ann Arbor: University of Michigan Press, 1991. £29.95. [REVIEW] The Classical Review 43 (01):138-139.score: 9.0
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  32. S. J. Harrison (2010). Laudes Helenae (R.) Ferri, (J.M.) Seo, (K.) Volk (Edd.) Callida Musa: Papers on Latin Literature in Honor of R. Elaine Fantham. (Materiali E Discussioni Per l'Analisi Dei Testi Classici 61.) Pp. 268, Figs. Pisa and Rome: Fabrizio Serra Editore, 2009. Cased €70. ISBN: 978-88-6227-175-. [REVIEW] The Classical Review 60 (02):445-447.score: 9.0
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  33. L. B. Grant (1958). Ciba Foundation Symposium on Extrasensory Perception. Editors G. E. W. Wolstenholme and Elaine C. P. Millar. With 3 Illustrations. (London: J. And A. Churchill Ltd. 1956. Pp. Ix + 240. Price 27s. 6d.). [REVIEW] Philosophy 33 (126):279-.score: 9.0
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  34. E. S. Waterhouse (1937). The Early Buddhist Theory of Man Perfected. A Study of the Arahan. By I. B. Horner M.A. (London: Williams & Norgate, 1936. Pp. 328. Price 12s. 6d.). [REVIEW] Philosophy 12 (47):380-.score: 9.0
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  35. Alastair Hamilton (2011). Catholic Belief and Survival in Late Sixteenth-Century Vienna: The Case of Georg Eder (1523–87). By Elaine Fulton. Heythrop Journal 52 (1):146-147.score: 9.0
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  36. Roland Mayer (1993). Lucan Susan H. Braund: Lucan, Civil War: Translated with an Introduction and Notes. Pp. Lvi + 335; 2 Maps. Oxford: Clarendon Press, 1992. £45. Elaine Fantham: Lucan, de Bello Civili, Book II. (Cambridge Greek and Latin Classics.) Pp. X + 244; 2 Maps. Cambridge: Cambridge University Press, 1992. £35 (Paper £13.95). [REVIEW] The Classical Review 43 (02):271-272.score: 9.0
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  37. Ruth Koski Harris (1955). Book Review:Adrenal Cortex Elaine P. Ralli. [REVIEW] Philosophy of Science 22 (3):237-.score: 9.0
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  38. Michael Winterbottom (1975). Latin Imagery Elaine Fantham: Comparative Studies in Republican Latin Imagery. Pp. X+222. Toronto: University Press (London: Oxford University Press), 1972. Cloth, £5. [REVIEW] The Classical Review 25 (02):227-229.score: 9.0
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  39. A. E. Douglas (1985). Seneca's Troades Elaine Fantham: Seneca's Troades. A Literary Introduction with Text, Introduction and Commentary. Pp. Xii + 412. Princeton, N.J.: Princeton University Press, 1983. £31.60. [REVIEW] The Classical Review 35 (01):33-34.score: 9.0
  40. Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132:224-226.score: 9.0
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  41. Bradford McCall (2010). Theological Reflection: Sources. By Elaine, Graham, Heather Walton, and Frances Ward. Heythrop Journal 51 (3):503-504.score: 9.0
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  42. André Rocque (1994). Risky Business: Genetic Testing and Exclusionary Practices in the Hazardous Workplace Elaine Draper Cambridge, MA, Cambridge University Press, 1991, Xv, 315 P. [REVIEW] Dialogue 33 (02):355-.score: 9.0
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  43. Elaine Sternberg (2000). Just Business: Business Ethics in Action. Oxford University Press.score: 6.0
    Just Business provides the first comprehensive, reasoned framework for resolving questions of business ethics and corporate governance. Innovative, accessible, and global in scope, its powerful Ethical Decision Model can be used to manage the ethical problems of business as they arise in all their complexity and variety. Just Business combines business realism with philosophical rigor, and demonstrates that it is not necessary to emasculate or to adulterate business for business to be ethical. The book benefits from Elaine Sternberg's extensive (...)
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  44. Elaine Perry, Heather Ashton & Andrew W. Young (eds.) (2002). Neurochemistry of Consciousness: Neurotransmitters in Mind. John Benjamins.score: 6.0
  45. Elaine Scarry (1985). The Body in Pain: The Making and Unmaking of the World. Oxford University Press.score: 6.0
    Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vacabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it. Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury (...)
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  46. Elaine L. Graham (ed.) (2009). Grace Jantzen: Redeeming the Present. Ashgate Pub. Ltd..score: 6.0
    Chapter Redeeming the Present Elaine Graham What does it mean to do feminist moral philosophy with notions of utopia and transformation as points of ...
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  47. Elaine Landry (forthcoming). How to Be a Structuralist All the Way Down. Synthese.score: 3.0
    This paper considers the nature and role of axioms from the point of view of the current debates about the status of category theory and, in particular, in relation to the “algebraic” approach to mathematical structuralism. My aim is to show that category theory has as much to say about an algebraic consideration of meta-mathematical analyses of logical structure as it does about mathematical analyses of mathematical structure, without either requiring an assertory mathematical or meta-mathematical background theory as a “foundation”, (...)
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  48. Elaine Landry & Jean-Pierre Marquis (2005). Categories in Context: Historical, Foundational, and Philosophical. Philosophia Mathematica 13 (1):1-43.score: 3.0
    The aim of this paper is to put into context the historical, foundational and philosophical significance of category theory. We use our historical investigation to inform the various category-theoretic foundational debates and to point to some common elements found among those who advocate adopting a foundational stance. We then use these elements to argue for the philosophical position that category theory provides a framework for an algebraic in re interpretation of mathematical structuralism. In each context, what we aim to show (...)
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  49. Melanie A. George, Veronika B. Dobler, Elaine Nicholls & Tom Manly (2005). Spatial Awareness, Alertness, and ADHD: The Re-Emergence of Unilateral Neglect with Time-on-Task. Brain and Cognition 57 (3):264-275.score: 3.0
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  50. Elaine Landry (1999). Category Theory: The Language of Mathematics. Philosophy of Science 66 (3):27.score: 3.0
    In this paper I argue that category theory ought to be seen as providing the language for mathematical discourse. Against foundational approaches, I argue that there is no need to reduce either the content or structure of mathematical concepts and theories to the constituents of either the universe of sets or the category of categories. I assign category theory the role of organizing what we say about the content and structure of both mathematical concepts and theories. Insofar, then, as the (...)
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  51. Elaine Landry, Reconstructing Hilbert to Construct Category Theoretic Structuralism.score: 3.0
    This paper considers the nature and role of axioms from the point of view of the current debates about the status of category theory and, in particular, in relation to the “algebraic” approach to mathematical structuralism. My aim is to show that category theory has as much to say about an algebraic consideration of meta-mathematical analyses of logical structure as it does about mathematical analyses of mathematical structure, without either requiring an assertory mathematical or meta-mathematical background theory as a “foundation”, (...)
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  52. Katherine Brading & Elaine Landry, A Minimal Construal of Scientific Structuralism.score: 3.0
    The focus of this paper is the recent revival of interest in structuralist approaches to science and, in particular, the structural realist position in philosophy of science . The challenge facing scientific structuralists is three-fold: i) to characterize scientific theories in ‘structural’ terms, and to use this characterization ii) to establish a theory-world connection (including an explanation of applicability) and iii) to address the relationship of ‘structural continuity’ between predecessor and successor theories. Our aim is to appeal to the notion (...)
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  53. Katherine Brading & Elaine Landry (2006). Scientific Structuralism: Presentation and Representation. Philosophy of Science 73 (5):571-581.score: 3.0
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  54. Elaine Landry (2007). Shared Structure Need Not Be Shared Set-Structure. Synthese 158 (1):1 - 17.score: 3.0
    Recent semantic approaches to scientific structuralism, aiming to make precise the concept of shared structure between models, formally frame a model as a type of set-structure. This framework is then used to provide a semantic account of (a) the structure of a scientific theory, (b) the applicability of a mathematical theory to a physical theory, and (c) the structural realist’s appeal to the structural continuity between successive physical theories. In this paper, I challenge the idea that, to be so used, (...)
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  55. Daniel Collerton, Elaine Perry & Ian McKeith (2005). Why People See Things That Are Not There: A Novel Perception and Attention Deficit Model for Recurrent Complex Visual Hallucinations. Behavioral and Brain Sciences 28 (6):737-757.score: 3.0
    As many as two million people in the United Kingdom repeatedly see people, animals, and objects that have no objective reality. Hallucinations on the border of sleep, dementing illnesses, delirium, eye disease, and schizophrenia account for 90% of these. The remainder have rarer disorders. We review existing models of recurrent complex visual hallucinations (RCVH) in the awake person, including cortical irritation, cortical hyperexcitability and cortical release, top-down activation, misperception, dream intrusion, and interactive models. We provide evidence that these can neither (...)
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  56. Elaine P. Miller (2000). The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone. Journal of Speculative Philosophy 14 (2):121-137.score: 3.0
  57. Lois Elaine Frankel (1986). Justifying Descartes' Causal Principle. Journal of the History of Philosophy 24 (3):323-341.score: 3.0
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  58. Elaine Stavro (2001). Working Towards Reciprocity: Critical Reflections on Seyla Benhabib and Iris Young. Angelaki 6 (2):137 – 148.score: 3.0
  59. Elaine Landry (2001). Logicism, Structuralism and Objectivity. Topoi 20 (1).score: 3.0
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  60. Daniel Collerton & Elaine Perry (2007). Do Multiple Cortical-Subcortical Interactions Support Different Aspects of Consciousness? Behavioral and Brain Sciences 30 (1):88-89.score: 3.0
    Merker's core idea, that the experience of being conscious reflects the interactions of actions, targets, and motivations in the upper brainstem, with cortex providing the content of the conscious experience, merits serious consideration. However, we have two areas of concern: first, that his definition of consciousness is so broad that it is difficult to find any organisms with a brain that could be non-conscious; second, that the focus on one cortical–subcortical system neglects other systems (e.g., basal forebrain and brainstem cholinergic (...)
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  61. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.score: 3.0
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  62. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. Journal of Business Ethics 86 (2):177 - 198.score: 3.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  63. Rick Grush, Introduction.score: 3.0
    [1] Michael Gareth Justin Evans was born in London on May 12 th, 1946, to his parents Gwaldus and Justin Evans. He had an older brother Huw, an older sister Myfawny, and a younger sister Elaine. As a young student, Evans was both highly intelligent and careless. The final report from his form master at Granton Primary School says that "Gareth is so vigorous and impatient to get his work finished that he is subject to error. A (...)
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  64. James Weber & Elaine McGivern (2010). A New Methodological Approach for Studying Moral Reasoning Among Managers in Business Settings. Journal of Business Ethics 92 (1).score: 3.0
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  65. Daniel Collerton, Elaine Perry & Ian McKeith (2005). Still PADing Along: Perception and Attention Remain Key Factors in Understanding Complex Visual Hallucinations. Behavioral and Brain Sciences 28 (6):776-794.score: 3.0
    Commentators agree that the Perception and Attention Deficit (PAD) model is a promising model for accounting for recurrent complex visual hallucinations (RCVH) across several disorders, though with varying detailed criticisms. Its central tenets are not modified, but further consideration of generative models of visual processing and the relationship of proto-objects and memory systems allows the PAD model to deal with variations in phenomenology. The commentaries suggest new ways to generate evidence that will test the model.
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  66. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3).score: 3.0
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  67. Daniel Collerton & Elaine Perry (forthcoming). Dreaming and Hallucinations – Continuity or Discontinuity? Perspectives From Dementia with Lewy Bodies. Consciousness and Cognition.score: 3.0
  68. Elaine Doyle, Jane Frecknall-Hughes & Barbara Summers (2009). Research Methods in Taxation Ethics: Developing the Defining Issues Test (Dit) for a Tax-Specific Scenario. Journal of Business Ethics 88 (1):35 - 52.score: 3.0
    This paper reports on the development of a research instrument designed to explore ethical reasoning in a tax context. This research instrument is a version of the Defining Issues Test (DIT) originally developed by Rest [1979a, Development in Judging Moral Issues (Univer sity of Minnesota Press, Minneapolis, MN); 1979b, Defining Issues Test (University of Minnesota Press, Minneapolis, MN)], but adapted to focus specifically on the environment encountered by tax practitioners. The paper explores reasons for developing a context-(and profession-) specific test, (...)
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  69. Elaine McGivern & James Weber (2006). Studying Moral Reasoning in Business Settings. Proceedings of the International Association for Business and Society 17:18-23.score: 3.0
    A new instrument, The Moral Reasoning Inventory, designed to measure moral reasoning responses to moral dilemmas within a business setting is the subject of this paper. The instrument consists of two moral dilemma scenarios with eight moral reasoning statements. Two measurement scales were used for rating responses on the strength of belief in the reasons and the importance of the reasons for resolving the dilemma. Data analysis clearly supported theeffectiveness of the instrument to differentiate patterns of consistency in moral reasoning (...)
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  70. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 3.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work of (...)
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  71. Jeffrey Moriarty (2011). Does Distributive Justice Pay? Sternberg's Compensation Ethics. International Journal of Applied Philosophy 25 (1):33-48.score: 3.0
    Compensation has received a great deal of attention from social scientists. Characteristically, they have been concerned with the causes and effects of various compensation schemes. By contrast, few theorists have addressed the normative aspects of compensation. An exception is Elaine Sternberg, who offers in Just Business a comprehensive theory of compensation ethics. This paper critically examines her theory, and argues that the justification she gives for it fails. Its failure is instructive, however. The main argument Sternberg gives for her (...)
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  72. Mark T. Nelson (1998). An Aristotelian Business Ethics? Journal of Applied Philosophy 15 (1):89–104.score: 3.0
    Elaine Sternberg's Just Business is one of the first book-length Aristotelian treatments of business ethics. ^It is Aristotelian in the sense that Sternberg begins by defining the nature of business in order to identify its end, and, thence, normative principles to regulate it. According to Sternberg, the nature of business is 'the selling of goods or services in order to maximise long-term owner value', therefore all business behaviour must be evaluated =with reference to the maximisation of long-term owner value, (...)
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  73. Elaine P. Miller (2006). Petrified Intelligence: Nature in Hegel's Philosophy (Review). [REVIEW] Journal of Speculative Philosophy 20 (1):65-68.score: 3.0
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  74. Elaine Fantham (1973). Aequabilitas in Cicero's Political Theory, and the Greek Tradition of Proportional Justice. The Classical Quarterly 23 (02):285-.score: 3.0
  75. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2).score: 3.0
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  76. Tony Hope, John Mcmillan & Elaine Hill (2010). Intensive Care Triage: Priority Should Be Independent of Whether Patients Are Already Receiving Intensive Care. Bioethics 26 (5):259-266.score: 3.0
    Intensive care units (ICUs) are not always able to admit all patients who would benefit from intensive care. Pressure on ICU beds is likely to be particularly high during times of epidemics such as might arise in the case of swine influenza. In making choices as to which patients to admit, the key US guidelines state that significant priority should be given to the interests of patients who are already in the ICU over the interests of patients who would benefit (...)
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  77. Caroline Bradbury-Jones & Elaine Lee (2011). Polemics and Pregnancy: A Response to Arguments About Ethical Obstetrical Care. American Journal of Bioethics 11 (12):64-65.score: 3.0
    The American Journal of Bioethics, Volume 11, Issue 12, Page 64-65, December 2011.
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  78. Elaine Hutton (2009). Sexual Ethics with Reference to the Work of Sebastian Moore OSB and Timothy Radcliffe OP: A Critical Analysis. Heythrop Journal 53 (5):755-762.score: 3.0
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  79. Elaine Fantham (1993). Stefania Santelia: Charition Liberata (P. Oxy. 413). (Π Νακες, 2.) Pp. 119. Bari: Levante, 1991. Paper, L. 22,000. The Classical Review 43 (01):168-.score: 3.0
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  80. Juan J. Ortells, María Teresa Daza & Elaine Fox (2003). Semantic Activation in the Absence of Perceptual Awareness. Perception and Psychophysics 65 (8):1307-1317.score: 3.0
  81. Mary R. Robinson, Mary Martha Thiel & Elaine C. Meyer (2007). On Being a Spiritual Care Generalist. American Journal of Bioethics 7 (7):24 – 26.score: 3.0
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  82. Elaine Mates Spitz (1978). Majority Rule: The Virtue of Numbers. Ethics 89 (1):111-114.score: 3.0
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  83. Elaine Sternberg (1992). The Responsible Shareholder. Business Ethics 1 (3):192–192.score: 3.0
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  84. John R. Atherton, Elaine L. Graham & Ian Steedman (eds.) (2010). The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge.score: 3.0
    These essays explore the religious dimensions to a number of key features of well-being, including marriage, crime and rehabilitation, work, inequality, mental ...
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  85. Elaine Hoffman Baruch (1996). She Speaks/He Listens: Women on the French Analyst's Couch. Routledge.score: 3.0
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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  86. Elaine P. Miller (2000). Animal Others: On Ethics, Ontology, and Animal Life (Review). Journal of Speculative Philosophy 14 (3):232-235.score: 3.0
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  87. Jaci Quennell & Elaine Allison (2007). Is 'Planned Ignoring' an Ethical Response to Self-Harm? Ethics and Social Welfare 1 (2):230-232.score: 3.0
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  88. Elaine Spitz (1982). On Shanley, "Marital Slavery and Friendship". Political Theory 10 (3):461-464.score: 3.0
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  89. Elaine Wallace, Leslie Chernatony & Isabel Buil (2011). How Leadership and Commitment Influence Bank Employees' Adoption of Their Bank's Values. Journal of Business Ethics 101 (3):397-414.score: 3.0
    Retail banking is facing many challenges, not least the loss of its customers’ trust and loyalty. The economic crisis is forcing banks to examine their relationships with stakeholders and to offer greater reassurance that their brand promises will be delivered. More than ever, banks need to stand for something positive and valued by stakeholders. One way to achieve this is through paying more attention to brand values. Our article explores how values are adopted by employees within a bank. When employees (...)
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  90. Elaine Waples & Michael K. Shaub (1991). Establishing an Ethic of Accounting: A Response to Westra's Call for Government Employment of Auditors. Journal of Business Ethics 10 (5):385 - 393.score: 3.0
    The central question in Westra's (1986) search for an ethic of accounting concerns to whom the accountant owes loyal agency: to the client or to the public interest. The authors argue that the accountant's master has already been defined as the public interest. An ethic of accounting is identified through analysis of the accoutant's master and through examination of the accountant's ethical obligations under the Code of Professional Conduct (AICPA, 1988). Potential conflicts between professional and organizational loyalties are analyzed with (...)
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  91. Mark Balaguer, Elaine Landry, Sorin Bangu & Christopher Pincock (forthcoming). Structures, Fictions, and the Explanatory Epistemology of Mathematics in Science. Metascience:1-27.score: 3.0
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  92. Elaine Clark-Rapley (1999). Dancing Bodies: Moving Beyond Marxian Views of Human Activity Relations and Consciousness. Journal for the Theory of Social Behaviour 29 (2):89–108.score: 3.0
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  93. Daniel Collerton & Elaine Perry (2004). Thalamocortical Dysfunction and Complex Visual Hallucinations in Brain Disease – Are the Primary Disturbances in the Cerebral Cortex? Behavioral and Brain Sciences 27 (6):789-790.score: 3.0
    Applying Behrendt & Young's (B&Y's) model of thalamocortical synchrony to complex visual hallucinations in neurodegenerative disorders, such as dementia with Lewy bodies and progressive supranuclear palsy, leads us to propose that the primary pathology may be cortical rather than thalamic. Additionally, the extinction of active hallucinations by eye closure challenges their conception of the role of reduced sensory input.
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  94. Elaine Fantham (2005). Phthonos D. Konstan, N. K. Rutter (Edd.): Envy, Spite and Jealousy. The Rivalrous Emotions in Ancient Greece . (Edinburgh Leventis Studies 2.) Pp. Xiv + 305. Edinburgh: Edinburgh University Press, 2003. Cased, £45. ISBN: 0-7846-1603-. [REVIEW] The Classical Review 55 (01):180-.score: 3.0
  95. Elaine Fantham (2007). Reinhardt (T.), Winterbottom (M.) (Edd.) Quintilian: Institutio Oratoria Book 2. Pp. Lii + 435. Oxford: Oxford University Press, 2006. Cased, £85. ISBN: 978-0-19-926265-. [REVIEW] The Classical Review 57 (02).score: 3.0
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  96. Frederick M. Smith, Jeffrey J. Kripal, Donald R. Davis, John Grimes, Narasingha P. Sil, Fritz Blackwell, Frank J. Korom, Glenn Wallis, Jerome H. Bauer & Elaine Craddock (2001). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 5 (1).score: 3.0
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  97. Elaine Gibson, Kevin Brazil, Michael D. Coughlin, Claudia Emerson, Francois Fournier, Lisa Schwartz, Karen V. Szala-Meneok, Karen M. Weisbaum & Donald J. Willison (2008). Who's Minding the Shop? The Role of Canadian Research Ethics Boards in the Creation and Uses of Registries and Biobanks. BMC Medical Ethics 9 (1):17-.score: 3.0
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  98. Elaine Fantham (1991). Seneca's Phaedra Michael Coffey, Roland Mayer (Edd.): Seneca, Phaedra. (Cambridge Greek and Latin Classics.) Pp. X + 219. Cambridge University Press, 1990. £30 (Paper, £11.95). Cesidio de Meo (Ed.): Lucio Anneo Seneca, Phaedra. (Testi E Manuali Per l'Insegnamento Universitario Del Latino, 32.) Pp. 312. Bologna: Patron, 1990. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):330-332.score: 3.0
  99. Elaine Gibson (2006). Medical Confidentiality and Protection of Third Party Interests. American Journal of Bioethics 6 (2):23 – 25.score: 3.0
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