Search results for 'Elaine Horner' (try it on Scholar)

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  1. Elaine Horner (2000). 'There Cannot Be a Transparent White': A Defence of Wittgenstein's Account of the Puzzle Propositions. Philosophical Investigations 23 (3):218-241.score: 240.0
  2. Robyn Horner & Tucker (2013). Theological Contributions to the Development of Teachers. Australasian Catholic Record, The 90 (4):398.score: 60.0
    Horner, Robyn; Tucker, Steven Theology is a required study for persons seeking accreditation to teach Religious Education in Catholic schools in Victoria. In this context it is distinguished from Religious Education, not only in the senses that to undertake Theology is neither to undertake Religious Education nor to study the aims and processes of Religious Education, but also in the sense that Religious Education studies are mandated alongside the study of Theology for those seeking accreditation, and further, in the (...)
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  3. Chris Horner (2004). Introducing Pragmatism. Think 3 (8):55-62.score: 60.0
    Chris Horner opens our debate on pragmatism with this handy introduction to the subject. Those entirely new to the topic of pragmatism might also find helpful Stephen Law's article (see issue 2 of Think).
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  4. Chris Horner (2000). Thinking Through Philosophy: An Introduction. Cambridge University Press.score: 60.0
    Chris Horner and Emrys Westacott present a clear and accessible introduction to some of the central problems of philosophy through challenging and stimulating the reader to think beyond the conventional answers to fundamental questions. No previous knowledge is assumed, and in lively and provocative chapters the authors invite the reader to explore questions about the nature of science, religion, ethics, politics, art, the mind, the self, knowledge and truth. Each chapter includes inset boxes providing links to classic philosophy texts (...)
     
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  5. David Sanford Horner (2010). Moral Luck and Computer Ethics: Gauguin in Cyberspace. [REVIEW] Ethics and Information Technology 12 (4):299-312.score: 30.0
    Issue Title: Moral Luck, Social Networking Sites, and Trust on the Web I argue that the problem of 'moral luck' is an unjustly neglected topic within Computer Ethics. This is unfortunate given that the very nature of computer technology, its 'logical malleability', leads to ever greater levels of complexity, unreliability and uncertainty. The ever widening contexts of application in turn lead to greater scope for the operation of chance and the phenomenon of moral luck. Moral luck bears down most heavily (...)
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  6. Victoria Horner, Kristin E. Bonnie & Frans B. M. de Waal (2005). Identifying the Motivations of Chimpanzees: Culture and Collaboration. Behavioral and Brain Sciences 28 (5):704-705.score: 30.0
    Tomasello et al. propose that shared intentionality is a uniquely human ability. In light of this, we discuss several cultural behaviors that seem to result from a motivation to share experiences with others, suggest evidence for coordination and collaboration among chimpanzees, and cite recent findings that counter the argument that the predominance of emulation in chimpanzees reflects a deficit in intention reading.
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  7. Maximilian Hörner, Nadine Reischmann & Wilfried Weber (2013). Synthetic Biology: Programming Cells for Biomedical Applications. Perspectives in Biology and Medicine 55 (4):490-502.score: 30.0
    The aim of synthetic biology is to rationally design devices, systems, and organisms with desired innovative and useful functions (Slusarczyk, Lin, and Weiss 2012). To achieve this aim, synthetic biology uses a concept similar to engineering sciences: well-characterized and standardized modular biological building blocks are reassembled in a systematic and rational manner to generate complex devices and systems with a predicted function. In the past, molecular biological research in combination with intense work in new research areas like systems biology and (...)
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  8. David A. Horner (1998). What It Takes to Be Great. Faith and Philosophy 15 (4):415-444.score: 30.0
    The revival of virtue ethics is largely inspired by Aristotle, but few---especially Christians---follow him in seeing virtue supremely exemplified in the “magnanimous” man. However, Aristotle raises a matter of importance: the character traits and type of psychological stance exemplified in those who aspire to acts of extraordinary excellence. I explore the accounts of magnanimity found in both Aristotle and Aquinas, defending the intelligibility and acceptability of some central elements of a broadly Aristotelian conception of magnanimity. Aquinas, I argue, provides insight (...)
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  9. Robyn Horner (2000). Emmanuel Levinas on God and Philosophy. Philosophy in the Contemporary World 7 (1):41-46.score: 30.0
    This paper concerns the possibility of “thinking” God, and uses the work of Emmanuel Levinas to frame a contemporary approach to some of the problems involved. The difficult relationship between philosophy and Christian theology is noted, before Levinas’s thought is examined as it relates to that which both marks consciousness and exceeds it. Levinas’s adoption of the “idea of the Infinite” and hisexploration of two ways in which the Infinite might signify (have meaning) open up a useful trajectory for a (...)
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  10. D. S. Horner (2007). Digital Futures: Promising Ethics and the Ethics of Promising. Acm Sigcas Computers and Society 37 (2):64-77.score: 30.0
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  11. Timothy Horner (2012). Fritz Allhoff, Terrorism, Ticking Time-Bombs, and Torture: A Philosophical Analysis. Journal for Peace and Justice Studies 22 (2):106-108.score: 30.0
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  12. David A. Horner (2005). Intellectual Virtue. International Philosophical Quarterly 45 (2):260-262.score: 30.0
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  13. D. S. Horner (2005). Anticipating Ethical Challenges: Is There a Coming Era of Nanotechnology? [REVIEW] Ethics and Information Technology 7 (3):127-138.score: 30.0
    In this paper I question the claims made for a ‘coming era of nanotechnology’ and the ethical challenges, it is argued, that are entailed by this particular technological revolution. I argue that such futurist claims are sustained by an untenable modernist narrative which separates the technical and the social. This is exemplified by the work of K. Eric Drexler and his claim that whilst the course of scientific knowledge may remain unpredictable we nevertheless can predict with accuracy the trajectory of (...)
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  14. J. Stuart Horner (2000). Autonomy in the Medical Profession in the United Kingdom – an Historical Perspective. Theoretical Medicine and Bioethics 21 (5):409-423.score: 30.0
    This paper reviews the concept of professional autonomy from anhistorical perspective. It became formalised in the United Kingdom onlyafter a long struggle throughout most of the nineteenth century. In itspure form professional autonomy implies unlimited powers to undertakemedical investigations and to prescribe treatment, irrespective of cost.Doctors alone should determine the quality of care and the levels ofremuneration to which they should be entitled. In the second half of thetwentieth century a steady erosion of professional autonomy occurred inthe United Kingdom. The (...)
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  15. Robyn Horner (2013). Theology After Derrida. Modern Theology 29 (3):230-247.score: 30.0
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  16. Dr Tim Horner (2012). We Cannot Forget: Interviews with Survivors of the 1994 Genocide in Rwanda. Eds. Samual Totten and Rafiki Ubaldo. Journal for Peace and Justice Studies 21 (2):103-104.score: 30.0
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  17. David A. Horner (2003). Shame. Faith and Philosophy 20 (1):118-123.score: 30.0
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  18. Robyn Horner (2005). The Face as Icon: A Phenomenology of the Invisible. Australasian Catholic Record, The 82 (1):19.score: 30.0
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  19. Richard Horner (1997). A Pragmatist in Paris: Frederic Rauh's "Task of Dissolution". Journal of the History of Ideas 58 (2):289-308.score: 30.0
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  20. David A. Horner (2007). Jean Porter: Nature as Reason. Faith and Philosophy 24 (1):103-107.score: 30.0
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  21. D. S. Horner (2003). The Error of Futurism: Prediction and Computer Ethics. Acm Sigcas Computers and Society 33 (4):1.score: 30.0
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  22. Bob Jacobs & John M. Horner (1995). Language as a Multimodal Sensory Enhancement System. Behavioral and Brain Sciences 18 (1):194-195.score: 30.0
    Several claims made by Wilkins & Wakefield require qualification. First, the proposed delineation of the parietal-occipital-temporal junction (POT) is overly restrictive. Second, focusing exclusively on the evolutionary importance of manual manipulation oversimplifies interacting evolutionary preconditions for language. Finally, Wilkins and Wakefield's perspective adheres to a homocentric, formal, linguistic definition of language instead of viewing language as a multimodal sensory enhancement system unique to each species.
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  23. John Symons & Jack Horner (forthcoming). Software Intensive Science. Philosophy and Technology:1-17.score: 30.0
    This paper argues that the difference between contemporary software intensive scientific practice and more traditional non-software intensive varieties results from the characteristically high conditionality of software. We explain why the path complexity of programs with high conditionality imposes limits on standard error correction techniques and why this matters. While it is possible, in general, to characterize the error distribution in inquiry that does not involve high conditionality, we cannot characterize the error distribution in inquiry that depends on software. Software intensive (...)
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  24. Richard N. Henson, Doris Eckstein, Florian Waszak, Christian Frings & Aidan J. Horner (forthcoming). Stimulus–Response Bindings in Priming. Trends in Cognitive Sciences.score: 30.0
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  25. Jack K. Horner (1977). Are Transcendental Arguments Distinctive? Southern Journal of Philosophy 15 (3):317-326.score: 30.0
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  26. J. S. Horner (1994). Christian Ethics--An Irrelevance or the Salvation of Medicine? Journal of Medical Ethics 20 (3):133-134.score: 30.0
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  27. John M. Horner (1996). If the Eye Were an Animal... The Problem of Representation in Understanding, Meaning and Intelligence. Journal of Consciousness Studies 3 (2):127-138.score: 30.0
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  28. Bruce Horner & Min-Zhan Lu (2009). Rhetoric and (?) Composition.”. In A. Lunsford, K. Wilson & R. Eberly (eds.), Sage Handbook of Rhetorical Studies. Sage. 293.score: 30.0
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  29. Patrick J. Horner (1990). 'The King Taught Us the Lesson': Benedictine Support for Henry V's Suppression of the Lollards. Mediaeval Studies 52 (1):190-220.score: 30.0
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  30. J. S. Horner (2000). Medical Ethical Standards in Mental Health Care for Victims of Organised Violence, Refugees and Displaced Persons: Loes van Willigen, Utrecht, Royal Tropical Institute, 1998, 119 Pages, Pound17.95. [REVIEW] Journal of Medical Ethics 26 (2):147-147.score: 30.0
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  31. Jc Craig & Dt Horner (1986). Interactions Between Sequentially Presented Vibrotactile Patterns. Bulletin of the Psychonomic Society 24 (5):322-322.score: 30.0
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  32. R. Horner (1999). Alan D. Schrift (Ed.), The Logic of the Gift: Toward an Ethic of Generosity. Journal of Consciousness Studies 6:149-149.score: 30.0
     
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  33. Robyn Horner (2005). Aporia or Excess? Two Strategies for Thinking R/Revelation. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.score: 30.0
     
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  34. Petra Horner (2008). Anselms Satisfaktionslehre in der Kreuzesholzlegende, im Streit der vier Tochter und in der Rezeption des Compendium Anticlaudiani. Theologie Und Philosophie 83 (1):32.score: 30.0
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  35. David Sanford Horner (2001). Cyborgs and Cyberspace. Personal Identity and Moral Agency. In Sally Munt (ed.), Technospaces: Inside the New Media. Continuum.score: 30.0
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  36. Robyn Horner (2010). Christina M. Gschwandtner, Reading Jean-Luc Marion: Exceeding Metaphysics Reviewed By. Philosophy in Review 28 (5):334-335.score: 30.0
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  37. R. Horner (1999). Emmanuel Levinas, Discovering Existence with Husserl. Journal of Consciousness Studies 6:142-143.score: 30.0
  38. David A. Horner (2007). Error: (On Our Predicament When Things Go Wrong). Review of Metaphysics 61 (2):443-444.score: 30.0
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  39. David A. Horner (2006). Is Aquinas an Act-Ethicist or an Agent-Ethicist? The Thomist 70 (2):237-265.score: 30.0
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  40. David A. Horner (2007). Jean Porter: Nature as Reason: A Thomistic Theory of the Natural Law. Faith and Philosophy 24 (1):103-107.score: 30.0
     
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  41. Robyn Horner (2010). On Levinas's Gifts to Christian Theology. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.score: 30.0
     
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  42. Jack K. Horner (1976). Putnam's Complaint. Auslegung 3 (June):166-173.score: 30.0
     
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  43. Robyn Horner (2002). Problème du mal et péché des origines. Recherches de Science Religieuse 1:63-86.score: 30.0
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  44. Chris Horner (2003). The Injustices of Merit. Think 2 (5):17.score: 30.0
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  45. Isaline Blew Horner (1940). The Monk: Buddhist and Christian. Hibbert Journal: A Quarterly Review of Religion, Theology, and Philosophy 39:168-178.score: 30.0
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  46. J. S. Horner (1991). Torture Survivors -- A New Group of Patients. Journal of Medical Ethics 17 (4):220-221.score: 30.0
  47. Jack K. Horner (forthcoming). Who Apes English? Semiotics:347-357.score: 30.0
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  48. Petra Hörner (2010). Evangelienharmonistik in der" Catena aurea". Theologie Und Philosophie 85 (2):203.score: 30.0
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  49. Johnson Katherine, Healy Elaine, Dooley Barbara, Kelly Simon & McNicholas Fiona (2013). Children Born with Very Low Birth Weight Show Difficulties with Sustained Attention but Not Response Inhibition. Frontiers in Human Neuroscience 7.score: 30.0
  50. M. I. Memon, M. A. Memon, J. S. Horner & M. H. McCann (2001). Medicolegal Aspect of Death: Medical Referee's Input in the Aftermath of Shipman. Journal of Evaluation in Clinical Practice 7 (1):81-83.score: 30.0
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