Search results for 'Elaine Lu' (try it on Scholar)

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  1.  2
    Gail Javitt & Elaine Lu (1992). Capping the Crisis: Medical Malpractice and Tort Reform. Journal of Law, Medicine & Ethics 20 (3):258-261.
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  2. Gail Javitt & Elaine Lu (1992). Capping the Crisis: Medical Malpractice and Tort Reform. Journal of Law, Medicine and Ethics 20 (3):258-261.
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  3. Shaogang Lü (2005). "Zhou Yi" de Zhe Xue Jing Shen: Lü Shaogang Yi Xue Wen Xuan. Shanghai Gu Ji Chu Ban She.
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  4. Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan (1967). Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --. Columbia University Press.
     
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  5. Zhongfeng Lu (2005). Lu Zhongfeng Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  6. Ting Lu & Hong Xu (eds.) (2007). Ren Wen Tong Shi Jiang Yan Lu. Wen Hua Yi Shu Chu Ban She.
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  7. Xiaohe Lu & Georges Enderle (eds.) (2006). Developing Business Ethics in China. Palgrave Macmillan.
    Xiaohe Lu is Professor at the Institute of Philosophy and Executive Director of the Centre for Business Ethics, Shanghai Academy of Social Sciences. Georges Enderle is Arthur and Mary O’Neil Professor of International Business Ethics at the Mendoza College of Business, Univer­sity of Notre Dame.
     
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  8. George Sperling, Stephen A. Wurst & Zhong-Lin Lu (1993). 12 Using Repetition Detection to Define and Localize the Processes of Selective Attention. In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. The MIT Press 14--265.
  9.  40
    Xiaohe Lu (2009). A Chinese Perspective: Business Ethics in China Now and in the Future. [REVIEW] Journal of Business Ethics 86 (4):451 - 461.
    China now manufactures or assembles over 50% of the world's products. However, the world has been reeling from daily accounts of defective "Made in China" products. China has been at the forefront of growing concern, not only about its products and enterprises, but also about its business ethics. This article analyzes recent events connected with the Made in China label from the perspective of evolving Chinese business ethics. Part 1 analyzes three of these events. Part 2 details and analyzes the (...)
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  10.  36
    Long-Chuan Lu, Gregory M. Rose & Jeffrey G. Blodgett (1999). The Effects of Cultural Dimensions on Ethical Decision Making in Marketing: An Exploratory Study. [REVIEW] Journal of Business Ethics 18 (1):91 - 105.
    As more and more firms operate globally, an understanding of the effects of cultural differences on ethical decision making becomes increasingly important for avoiding potential business pitfalls and for designing effective international marketing management programs. Although several articles have addressed this area in general, differences along specific, cultural dimensions have not been directly examined. Hence, the purpose of this study was to examine differences in ethical decision making within Hofstede's cultural framework. The results confirm the utility of Hofstede's cultural dimensions (...)
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  11.  21
    Long-Chuan Lu & Chia-Ju Lu (2010). Moral Philosophy, Materialism, and Consumer Ethics: An Exploratory Study in Indonesia. [REVIEW] Journal of Business Ethics 94 (2):193 - 210.
    Although the ethical judgment of consumers in the United States and other industrialized countries has received considerable attention, consumer ethics in Asian-market settings have seldom been explored. The purchase and making of counterfeit products are considered common, but disreputable, attributes of Southeast Asian consumers. According to the Association of South-East Asian Nations (ASEAN), Indonesia ranks third among the leading countries of counterfeit items in Asia. Retail revenue losses attributed to counterfeiting amounted to US $183 million in 2004. Therefore, elucidating the (...)
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  12.  6
    Yi Dong Tu & Xin Xin Lu (2013). Erratum To: How Ethical Leadership Influence Employees' Innovative Work Behavior: A Perspective of Intrinsic Motivation. [REVIEW] Journal of Business Ethics 116 (2):457-457.
  13.  5
    Chin-Shan Lu & Chi-Chang Lin (2014). The Effects of Ethical Leadership and Ethical Climate on Employee Ethical Behavior in the International Port Context. Journal of Business Ethics 124 (2):209-223.
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  14.  4
    Catherine Lu (2009). Political Friendship Among Peoples. Journal of International Political Theory 5 (1):41-58.
    Does the concept of political friendship make sense, and does cultivating political friendship among peoples strengthen universal peace? This article provides an Aristotelian account of political friendship as distinct from but analogous to personal friendship. Political friendships, founded on mutual recognition and respect, are characterized by consensual agreement about the fundamental terms of cooperation. While promoting such political friendship at the global level would be a measure to strengthen universal peace, another form of friendship, politicized friendship, is to be avoided, (...)
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  15.  77
    Catherine Lu (2000). The One and Many Faces of Cosmopolitanism. Journal of Political Philosophy 8 (2):244–267.
  16.  13
    Catherine Lu (2011). Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress. Journal of Political Philosophy 19 (3):261-281.
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  17.  2
    Aitao Lu, Bert Hodges, Jijia Zhang & John X. Zhang (2009). Contextual Effects on Number–Time Interaction. Cognition 113 (1):117-122.
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  18.  6
    Long-Chuan Lu, Hsiu-Hua Chang & Alan Chang (2015). Consumer Personality and Green Buying Intention: The Mediate Role of Consumer Ethical Beliefs. Journal of Business Ethics 127 (1):205-219.
    The primary purpose of this study is to link the effects of consumer personality traits on green buying intention via the mediating variable of consumer ethical beliefs so as to extend the context of green buying intentions with consumer ethics literatures. Based on a survey of 545 Taiwanese respondents, consumer personality traits were found to significantly affect consumer ethical beliefs. The results also indicate that some dimensions of consumer ethical beliefs significantly predict consumer intention to buy green products. Generally speaking, (...)
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  19. Mathew Lu (2011). Abortion and Virtue Ethics. In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer
    In this paper I discuss what contemporary virtue ethics can say about abortion by considering both what has been said and what we may further argue from a virtue-focused perspective. I begin by comparing virtue ethics to the two other dominant approaches in normative ethics and then consider what some important virtue ethicists have said about abortion, especially Rosalind Hursthouse. After recognizing the many contributions her analysis offers, I also note some of the deficiencies in her approach, particularly in her (...)
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  20.  1
    Catherine Lu (2013). Activist Political Theory and the Challenge of Global Justice. Ethics and Global Politics 6 (2):63-73.
    On the morning of April 24, 2013, more than 6,000 people filed into the eight-storey Rana Plaza building in Savar, Bangladesh, mainly to work in five garment factories that produced clothing for global retail firms, such as Loblaw, Primark, Joe Fresh, Benetton, Mango, Matalan, Bonmarche, and The Children’s Place. Only a day earlier, major cracks had appeared in the building and were inspected, prompting a brief evacuation. The next day, despite a police-issued evacuation order, the building owner and factory managers (...)
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  21.  6
    Chun-Chen Huang, Long-Chuan Lu, Ching-Sing You & Szu-Wei Yen (2012). The Impacts of Ethical Ideology, Materialism, and Selected Demographics on Consumer Ethics: An Empirical Study in China. Ethics and Behavior 22 (4):315 - 331.
    This study attempts to investigate the relationships among the ethical beliefs of Chinese consumers and orientations based on attitudinal attributes: materialism and moral philosophies (idealism and relativism). In addition, this study examines Chinese consumers' ethical beliefs in relation to five selected demographic characteristics (gender, age, religion, family income and education). Based on this exploratory study of 284 Chinese consumers, the following statistically significant findings were discovered. First, Chinese consumers regard that a passively benefiting activity is more ethical, but actively benefiting (...)
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  22.  4
    Louis Y. Y. Lu, Bruce J. Y. Lin, John S. Liu & Chang-Yung Yu (2012). Ethics in Nanotechnology: What's Being Done? What's Missing? [REVIEW] Journal of Business Ethics 109 (4):583-598.
    Nanotechnology shows great promise in a variety of applications with attractive economic and societal benefits. However, societal issues associated with nanotechnology are still a concern to the general public. While numerous technological advancements in nanotechnology have been achieved over the past decade, research into the broader societal issues of nanotechnology is still in its early phases. Based on the data from the Web of Science database, we applied the main path analysis, cluster analysis and text mining tools to explore the (...)
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  23.  9
    Huei-Chung Lu, Mingshen Chen & Juin-Jen Chang (2005). Are More Alternatives Better for Decision-Makers? A Note on the Role of Decision Cost. Theory and Decision 58 (3):283-304.
    While the traditional economic wisdom believes that an individual will become better off by being given a larger opportunity set to choose from, in this paper we question this belief and build a formal theoretical model that introduces decision costs into the rational decision process. We show, under some reasonable conditions, that a larger feasible set may actually lower an individual’s level of satisfaction. This provides a solid economic underpinning for the Simon prediction.
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  24.  19
    Wang Lu (2001). On the Nature and Significance of the Linguistic Turn. Contemporary Chinese Thought 32 (3):58-70.
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  25.  8
    Shena Lu, Yongchun Cai, Mowei Shen, Ying Zhou & Shihui Han (2012). Alerting and Orienting of Attention Without Visual Awareness. Consciousness and Cognition 21 (2):928-938.
    Two types of the attentional network, alerting and orienting, help organisms respond to environmental events for survival in the temporal and spatial dimensions, respectively. Here, we applied chromatic flicker beyond the critical fusion frequency to address whether awareness was necessary for activation of the two attentional networks. We found that high-frequency chromatic flicker, despite its failure to reach awareness, produced the alerting and orienting effects, supporting the dissociation between attention and awareness. Furthermore, as the flicker frequency increased, the orienting effect (...)
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  26.  29
    Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.
    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions (...)
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  27.  10
    Yi Fan, Hongbing Lu & Zhengrong Liang (2010). A Fully Four Dimensional Reconstruction Strategy for Cardiac Gated SPECT with Noise Reduction, Scatter Correction, Resolution Restoration and Inversion of Attenuated Radon Transform in KL Space. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 3.
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  28.  21
    Waldyr A. Rodrigues Jr & Jian-yu Lu (1997). On the Existence of Undistorted Progressive Waves (UPWs) of Arbitrary Speeds 0≤ Θ≪∞ in Nature. Foundations of Physics 27 (3):435-508.
    We present the theory, the experimental evidence and fundamental physical consequences concerning the existence of families of undistorted progressive waves (UPWs) of arbitrary speeds 0≤ϑ<∞, which are solutions of the homogeneuous wave equation, the Maxwell equations, and Dirac, Weyl, and Klein-Gordon equations.
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  29.  27
    Mathew Lu (2013). Explaining the Wrongness of Cannibalism. American Catholic Philosophical Quarterly 87 (3):433-458.
    In this paper I take up the claims of a number of recent commentators who have argued that there is no rational basis for a moral judgment against cannibalism because no successful argument against it can be articulated within the dominant consequentialist or neo-Kantian deontological approaches in normative ethics. While I think cannibalism is clearly morally repugnant, it is surprisingly difficult to explain why. I argue not only that a rational justification of the moral wrongness of cannibalism can be given (...)
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  30.  13
    Catherine Lu (2002). Human Wrongs and the Tragedy of Victimhood. Ethics and International Affairs 16 (2):109–117.
    The problem with the politics of victimhood, as conducted by revolutionaries and counterrevolutionaries engaged in ideological conflict, is that it creates a morally arbitrary hierarchy of victims that can then be used to justify the worst moral transgressions against the "other.".
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  31.  30
    Mathew Lu (2013). Aristotle on Abortion and Infanticide. International Philosophical Quarterly 53 (1):47-62.
    Some recent commentators have thought that, if updated with the findings of modern embryology, Aristotle’s views on abortion would yield a pro-life conclusion. On the basis of a careful reading of the relevant passage from Politics VII, I argue that the matter is more complicated than simply replacing his defective empirical embryological claims with our more accurate ones. Since Aristotle’s view on abortion was shaped not only by a defective embryology but also by an acceptance of the classical Greek practice (...)
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  32.  4
    Wei Yao & Ling‐Xia Lu (2009). Fuzzy Galois Connections on Fuzzy Posets. Mathematical Logic Quarterly 55 (1):105-112.
    The concept of fuzzy Galois connections is defined on fuzzy posets with Bělohlávek's fuzzy Galois connections as a special case. The properties of fuzzy Galois connections are investigated. Then the relations between fuzzy Galois connections and fuzzy closure operators, fuzzy interior operators are studied.
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  33.  24
    Catherine Lu, World Government. Stanford Encyclopedia of Philosophy.
  34.  63
    Wang Lu (2008). Theories of Meaning. Frontiers of Philosophy in China 3 (1):83-98.
    Research into logical syntax provides us the knowledge of the structure of sentences, while logical semantics provides a window into uncovering the truth of sentences. Therefore, it is natural to make sentences and truth the central concern when one deals with the theory of meaning logically. Although their theories of meaning differ greatly, both Michael Dummett’s theory and Donald Davidson’s theory are concerned with sentences and truth and developed in terms of truth. Logical theories and methods first introduced by G. (...)
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  35. Shulan Lu, Derek Harter & Arthur C. Graesser (2009). An Empirical and Computational Investigation of Perceiving and Remembering Event Temporal Relations. Cognitive Science 33 (3):345-373.
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  36.  5
    Matthias Lu (1951). The Greatness of the Soul. New Scholasticism 25 (3):337-339.
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  37.  5
    Matthias Lu (1958). Fifty Years of Chinese Philosophy, 1898-1950. New Scholasticism 32 (2):294-295.
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  38.  48
    Xiaohe Lu (2010). Business Ethics and Karl Marx's Theory of Capital – Reflections on Making Use of Capital for Developing China's Socialist Market Economy. Journal of Business Ethics 91 (1):95 - 111.
    Making use of capital to develop China’s socialist market economy requires China not only to fully recognize the tendency of capital civilization but also to realize its intrinsic limitations and to seek conditions and a path for overcoming contradictions in the mode of capitalist production. Karl Marx’s theory of capital provides us with a key to understanding and dealing properly with problems of capital. At the same time we should also pay heed to Western research on, experience with, and lessons (...)
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  39.  11
    Xiaohe Lu (1996). The Development of Vico Studies in China. New Vico Studies 14:129-133.
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  40. Catherine Lu (2007). Justice and Reparations in World Politics. In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press
  41.  1
    C. Lu (1989). Clarifying Ostensible Definition by the Logical Possibility of Inverted Spectrum. Modern Philosophy 2.
    How "red", "green" were defined? Through analyzing how two children with congenitally inverted color sensations corresponding to red flags and green grass accept their grand mothers’ teaching about colors, the paper get opposite conclusions against logical empiricism. The “red” and “green” and other names of properties of objects were defined by objective physical properties (or together with behavior, such as in defining “beauty”), instead our sensations. So language directly points to things in themselves passing through sensations and presentative world. It (...)
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  42.  9
    Matthias Lu (1953). On the Sacrements of the Christian Faith. New Scholasticism 27 (1):104-109.
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  43.  10
    Zhaolu Lu (2001). Fiduciary Society and Confucian Theory of Xin - on Tu Wei-Ming's Fiduciarity Proposal. Asian Philosophy 11 (2):85 – 101.
    This paper evaluates Tu Wei-ming's proposal that the Confucian ideal model of human society should be viewed as a fiduciary community. To do the evaluation, I provide a systematic elaboration of Tu's proposal, which is essentially absent in Tu's writings, and a systematic explication of the Confucian theory of fiduciarity, which is supposed to be the theoretical foundation of Tu's proposal but is completely absent in the studies of Confucianism, including Tu's own. On the basis of these studies, I conclude (...)
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  44. Lori L. Wallrath, Quinn Lu, Howard Granok & Sarah C. R. Elgin (1994). Architectural Variations of Inducible Eukaryotic Promoters: Preset and Remodeling Chromatin Structures. Bioessays 16 (3):165-170.
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  45.  10
    Young-Sea Huang & Kang-Hao Lu (2008). Exact Expression for Radiation of an Accelerated Charge in Classical Electrodynamics. Foundations of Physics 38 (2):151-159.
    The present expression of radiation of an accelerated point charge is only approximately valid. The exact expression of radiation of an accelerated point charge is derived based on special relativity, and using the Larmor formulation for the radiation of an charged particle being accelerated, but instantaneously at rest. The totaled radiation power obtained by the exact expression is the same as Liénard’s generalization of the Larmor formula.
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  46.  7
    Michael Chunchi Lu (1995). Why It Was Hard for Me to Learn Compassion as a Third-Year Medical Student. Cambridge Quarterly of Healthcare Ethics 4 (4):454.
    Ms. B. was a 70-year-old woman who presented with a chief complaint of “my belly got puffy.” She noted that her waistband got progressively tighter as her abdomen swelled up on the month prior to her admission. Although not painful, the swelling caused considerable discomfort and anorexia.Ms. B. was a 70-year-old woman who presented with a chief complaint of “my belly got puffy.” She noted that her waistband got progressively tighter as her abdomen swelled up on the month prior to (...)
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  47.  22
    Xiufen Lu (2011). Rethinking Confucian Friendship. Asian Philosophy 20 (3):225-245.
    It has been argued that friendship in the Confucian tradition is ultimately reducible to family relationships and, since all family relationships in the Confucian world are hierarchical, friendship (thus conceived and patterned as a family relationship) would also be hierarchical. In opposition to this view, it also has been argued that among the five primary relationships discussed by Confucians, friendship is the only one that could be non-hierarchical, and because of that, friendship is considered dangerous among Confucians. I argue that (...)
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  48.  4
    Elizabeth Shirin Caldwell, Hongyan Lu & Thomas Harding (2010). Encompassing Multiple Moral Paradigms: A Challenge for Nursing Educators. Nursing Ethics 17 (2):189-199.
    Providing ethically competent care requires nurses to reflect not only on nursing ethics, but also on their own ethical traditions. New challenges for nurse educators over the last decade have been the increasing globalization of the nursing workforce and the internationalization of nursing education. In New Zealand, there has been a large increase in numbers of Chinese students, both international and immigrant, already acculturated with ethical and cultural values derived from Chinese Confucian moral traditions. Recently, several incidents involving Chinese nursing (...)
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  49.  16
    Mathew Lu (2010). Review of God, Philosophy, Universities. [REVIEW] American Catholic Philosophical Quarterly 84 (3):638-640.
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  50.  19
    Xiufen Lu (2011). The Confucian Ideal of Great Harmony (Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao. Asian Philosophy 21 (2):171 - 192.
    This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is influenced by his acceptance of the (...)
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