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  1. Elaine P. Miller (forthcoming). Harnessing Dionysos: Nietzsche on Rhythm, Time, and Restraint. Journal of Nietzsche Studies.
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  2. Elaine P. Miller (2012). Temporality, Recurrence, and Danscendence in Beauvoir} Nietzschean Cycles. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 103.
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  3. Elaine P. Miller & Simone de Beauvoir (2012). Saving Time. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler.
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  4. Elaine P. Miller (2011). Rearranging the Furniture. Philosophy Today 55 (Supplement):240-244.
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  5. Elaine P. Miller (2010). Intersubjectivity as Unground : Freedom and Mediation in Irigaray and Schelling. In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
  6. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
     
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  7. Elaine P. Miller (2008). Negativity, Iconoclasm, Mimesis: Kristeva and Benjamin on Political Art. Idealistic Studies 38 (1/2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  8. Elaine P. Miller (2006). Petrified Intelligence: Nature in Hegel's Philosophy (Review). [REVIEW] Journal of Speculative Philosophy 20 (1):65-68.
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  9. Elaine P. Miller (2005). 'The World Must Be Romanticised ...': The (Environmental) Ethical Implications of Schelling's Organic Worldview. Environmental Values 14 (3):295 - 316.
    This essay addresses the implications of German Idealism and Romanticism, and in particular the philosophy of Schelling as it is informed by Kant and Goethe, for contemporary environmental philosophy. Schelling's philosophy posits a nature imbued with freedom which gives rise to human beings, which means that any ethics, insofar as ethics is predicated upon freedom, will be an 'environmental ethic'. At the same time, Schelling's organismic view of nature is distinctive in positing a fundamental gap between nature and human beings. (...)
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  10. Elaine P. Miller (2004). Freedom and the Ethics of the Couple. Philosophy Today 48 (2):128-147.
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  11. Elaine P. Miller (2003). Resistance, Flight, Creation. International Studies in Philosophy 35 (2):166-168.
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  12. Elaine P. Miller (2002). Bodies and the Power of Vulnerability. Philosophy Today 46 (5):102-111.
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  13. Elaine P. Miller (2000). Animal Others: On Ethics, Ontology, and Animal Life (Review). Journal of Speculative Philosophy 14 (3):232-235.
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  14. Elaine P. Miller (2000). Philosophy of the Arts. Teaching Philosophy 23 (2):222-226.
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  15. Elaine P. Miller (2000). The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone. Journal of Speculative Philosophy 14 (2):121-137.
  16. Elaine P. Miller (1999). Empedoclean Nature. International Studies in Philosophy 31 (3):111-122.
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  17. Elaine P. Miller (1997). The Figure of (Self)-Sacrifice in Hegel's Naturphilosophie. Philosophy Today 41 (4):41-48.
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