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Elaine P. Miller [22]Elaine Patricia Miller [1]
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Profile: Elaine Miller (Miami University, Ohio)
  1. Elaine P. Miller (2000). The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone. Journal of Speculative Philosophy 14 (2):121-137.
  2.  3
    Elaine P. Miller (2015). Echoes of Beauty: In Memory of Pleshette DeArmitt. Journal of French and Francophone Philosophy 23 (2):67-75.
    There is a special poignancy to the fact that Pleshette DeArmitt's essay "Sarah Kofman's Art of Affirmation" foregrounds Freud's essay "On Transience," in which he muses on the fact that beauty seems to be inextricably linked to a fleeting existence. As DeArmitt writes, "beauty, even in full flowering, foreshadows its own demise, causing what Freud describes as 'a foretaste of mourning.'" Such a transience, in Freud's mind, increases rather than decreases the worth of all that is beautiful. In her essay, (...)
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  3.  9
    Elaine P. Miller (2002). Bodies and the Power of Vulnerability. Philosophy Today 46 (5):102-111.
  4.  8
    Elaine P. Miller (2011). Rearranging the Furniture. Philosophy Today 55 (Supplement):240-244.
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  5.  11
    Elaine P. Miller (2008). Negativity, Iconoclasm, Mimesis: Kristeva and Benjamin on Political Art. Idealistic Studies 38 (1/2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  6.  6
    Elaine P. Miller (1997). The Figure of (Self)-Sacrifice in Hegel's Naturphilosophie. Philosophy Today 41 (4):41-48.
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  7.  10
    Elaine P. Miller (2006). Petrified Intelligence: Nature in Hegel's Philosophy (Review). [REVIEW] Journal of Speculative Philosophy 20 (1):65-68.
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  8.  8
    Elaine P. Miller (2000). Philosophy of the Arts. Teaching Philosophy 23 (2):222-226.
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  9.  2
    Elaine P. Miller (2004). Freedom and the Ethics of the Couple. Philosophy Today 48 (2):128-147.
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  10.  7
    Elaine P. Miller (1999). Empedoclean Nature. International Studies in Philosophy 31 (3):111-122.
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  11.  6
    Elaine P. Miller (2003). Resistance, Flight, Creation. International Studies in Philosophy 35 (2):166-168.
  12.  1
    Elaine P. Miller & Simone de Beauvoir (2012). Saving Time. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler.
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  13.  6
    Elaine P. Miller (2000). Animal Others: On Ethics, Ontology, and Animal Life (Review). Journal of Speculative Philosophy 14 (3):232-235.
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  14.  1
    Elaine P. Miller (2014). Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence. Journal of French and Francophone Philosophy 22 (2):36-45.
    In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20 th and early 21 st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact (...)
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  15. Elaine P. Miller (2002). Bodies and the Power of Vulnerability. Philosophy Today 46 (9999):102-112.
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  16.  1
    Elaine P. Miller (2014). Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times. Columbia University Press.
    Focusing on specific artworks that illustrate KristevaÕs ideas, from ancient Greek tragedy to early photography, contemporary installation art, and film, Miller positions creative acts as a form of Òspiritual inoculationÓ against the ...
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  17. Elaine P. Miller (2010). Intersubjectivity as Unground : Freedom and Mediation in Irigaray and Schelling. In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books
  18. Elaine P. Miller (1997). The Figure of Sacrifice in Hegel's Naturphilosophie. Philosophy Today 41 (9999):41-48.
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  19. Elaine P. Miller (2012). Temporality, Recurrence, and Danscendence in Beauvoir} Nietzschean Cycles. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 103.
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  20. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  21.  1
    Elaine P. Miller (2005). 'The World Must Be Romanticised...': The Ethical Implications of Schelling's Organic Worldview. Environmental Values 14 (3):295-316.
    This essay addresses the implications of German Idealism and Romanticism, and in particular the philosophy of Schelling as it is informed by Kant and Goethe, for contemporary environmental philosophy. Schelling's philosophy posits a nature imbued with freedom which gives rise to human beings, which means that any ethics, insofar as ethics is predicated upon freedom, will be an 'environmental ethic'. At the same time, Schelling's organismic view of nature is distinctive in positing a fundamental gap between nature and human beings. (...)
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