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Elaine P. Miller [19]Elaine Patricia Miller [1]
  1. Elaine P. Miller (2014). Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times. Columbia University Press.
    Focusing on specific artworks that illustrate KristevaÕs ideas, from ancient Greek tragedy to early photography, contemporary installation art, and film, Miller positions creative acts as a form of Òspiritual inoculationÓ against the ...
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  2. Elaine P. Miller (2014). Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence. Journal of French and Francophone Philosophy 22 (2):36-45.
    In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20 th and early 21 st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact (...)
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  3. Elaine P. Miller (2012). Temporality, Recurrence, and Danscendence in Beauvoir} Nietzschean Cycles. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 103.
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  4. Elaine P. Miller & Simone de Beauvoir (2012). Saving Time. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler.
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  5. Elaine P. Miller (2011). Rearranging the Furniture. Philosophy Today 55 (Supplement):240-244.
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  6. Elaine P. Miller (2010). Intersubjectivity as Unground : Freedom and Mediation in Irigaray and Schelling. In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
  7. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  8. Elaine P. Miller (2008). Negativity, Iconoclasm, Mimesis: Kristeva and Benjamin on Political Art. Idealistic Studies 38 (1/2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  9. Elaine P. Miller (2006). Petrified Intelligence: Nature in Hegel's Philosophy (Review). [REVIEW] Journal of Speculative Philosophy 20 (1):65-68.
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  10. Elaine P. Miller (2004). Freedom and the Ethics of the Couple. Philosophy Today 48 (2):128-147.
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  11. Elaine P. Miller (2003). Resistance, Flight, Creation. International Studies in Philosophy 35 (2):166-168.
  12. Elaine P. Miller (2002). Bodies and the Power of Vulnerability. Philosophy Today 46 (5):102-111.
  13. Elaine P. Miller (2000). Animal Others: On Ethics, Ontology, and Animal Life (Review). Journal of Speculative Philosophy 14 (3):232-235.
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  14. Elaine P. Miller (2000). Philosophy of the Arts. Teaching Philosophy 23 (2):222-226.
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  15. Elaine P. Miller (2000). The "Paradoxical Displacement": Beauvoir and Irigaray on Hegel's Antigone. Journal of Speculative Philosophy 14 (2):121-137.
  16. Elaine P. Miller (1999). Empedoclean Nature. International Studies in Philosophy 31 (3):111-122.
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  17. Elaine P. Miller (1997). The Figure of (Self)-Sacrifice in Hegel's Naturphilosophie. Philosophy Today 41 (4):41-48.
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