Search results for 'Eleas Jose Palti' (try it on Scholar)

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  1. Eleas Jose Palti (2006). The Problem of "Misplaced Ideas" Revisited: Beyond the "History of Ideas" in Latin America. Journal of the History of Ideas 67 (1):149-179.score: 870.0
  2. Elías José Palti (2014). The Disclosure of Politics: Struggles over the Semantics of Secularization. Dianoia 59 (72):175-177.score: 300.0
    Mi propósito en este trabajo es reconsiderar una de las lecturas más relevantes y provocativas que se han hecho sobre John Dewey en el mundo de habla hispana. En la primera parte reconstruyo las circunstancias que rodearon la difusión, interpretación y traducción de las obras de Dewey en el México de mediados de los años 1940, y en concreto las razones que llevaron a que la visión sociológica que José Medina Echavarría quiso dar de Dewey fuera finalmente desplazada por la (...)
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  3. Elias José Palti (1997). Time, Modernity and Time Irreversibility. Philosophy and Social Criticism 23 (5):27-62.score: 240.0
    As soon as 'modernity' was defined as a particular way of con ceiving of time (the so-called 'time of modernity'), the questions of tempo rality came to be situated at the heart of the ongoing debate regarding the legitimacy or illegitimacy of the 'modern age'. This has, in turn, readily led to a no less passionate search for the assessment of modernity's foundations which are thought to rest in its typical sense of experiencing temporality. This polemic instance, however, (...)
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  4. Elías José Palti (2001). The Nation as a Problem: Historians and the "National Question&Quot;. History and Theory 40 (3):324–346.score: 240.0
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  5. Eli´as Jose´ Palti (2003). Poststructuralist Marxism and the “Experience of the Disaster.” On Alain Badiou's Theory of the (Non-) Subject. The European Legacy 8 (4):459-480.score: 240.0
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  6. Elias Jose Palti (1997). In Memoriam: Hans Blumenberg (1920-1996), An Unended Quest. Journal of the History of Ideas 58 (3):503-524.score: 240.0
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  7. Elías José Palti (1997). Debates Y problemas en la antropología post-geertziana norteamiricana. Daimon 14:111-122.score: 240.0
    The crisis of the belief -nowadays considered native- in the possibility of getting rid of our own concepts, or prejudces, and gaining a more of less immediate access to, achieving a more or less transparent insight in, those cultures alien to us pushed anthropologists ot begin to explore in the very conditions of possibility of the anthropological discuorse itself. Thus, the same series of transformations that undermined many evident, opened also new horizons of enquire paving the way to a process (...)
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  8. Elías José Palti (2010). From Ideas to Concepts to Metaphors: The German Tradition of Intellectual History and the Complex Fabric of Language. History and Theory 49 (2):194-211.score: 240.0
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  9. Eleonora Orlando, Diana I. Pérez, Óscar Martiarena, Laura Benítez, Roberto R. Aramayo, Elías José Palti, Ambrosio Velasco, Rodolfo Vázquez, Godfrey Guillaumin & Carlos Llano (forthcoming). Contenido y conciencia: el debate en torno a los qualia. Dianoia.score: 240.0
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  10. Lynn K. Nyhart & Elias José Palti (1997). Biology Takes Form: Animal Morphology and the German Universities 1800-1900. History of Science 35:114-116.score: 240.0
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  11. Elías José Palti (2009). Beyond Revisionism: The Bicentennial of Independence, the Early Republican Experience, and Intellectual History in Latin America. Journal of the History of Ideas 70 (4):593-614.score: 240.0
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  12. Elías José Palti (2010). É possível pensar a história em uma era pós-subjetiva? Topoi 11 (20):4-14.score: 240.0
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  13. Elías José Palti (1998). Retórica clásica y filosofía política: entre el texto y el contexto. Daimon 16:179-184.score: 240.0
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  14. Elías José Palti (1997). Auge y caída de la hermenéutica: la crítica literaria en Estados Unidos luego del New Criticism. Isegoría 17:177-184.score: 240.0
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  15. Elías José Palti (1995). Fenomenología e historia. Revista de Filosofia 83:137-182.score: 240.0
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  16. Elías José Palti (1996). Is There a Telos Right? Telos 1996 (107):121-127.score: 240.0
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  17. Elías José Palti (1997). La Metáfora de la Vida. Herder, Su Filosofía de la Historia, y la Historia de Un Desencuentro. Dianoia 43:95-124.score: 240.0
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  18. Elías José Palti (1996). Metahistoria de Hayden White y Las Aporías Del «Giro Lingüístico». Isegoría 13:194-203.score: 240.0
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  19. Elias Jose Palti (2011). Reinhart Koselleck: His Concept of the Concept and Neo-Kantianism. Contributions to the History of Concepts 6 (2):1-20.score: 240.0
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  20. Elías José Palti (1996). Ética y Política: Bersntein, Rorty, MacIntyre y las aporías de la (post)filosofía en Norteamérica. Revista Internacional de Filosofía Política 8:81-106.score: 240.0
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  21. Elias J. Palti (2000). Review Essay. Philosophy and Social Criticism 26 (2):131-137.score: 60.0
    Skinner, Quentin, Liberty before Liberalism (reviewed by Elias Palti).
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  22. Anita Jose & Shang-Mei Lee (2007). Environmental Reporting of Global Corporations: A Content Analysis Based on Website Disclosures. [REVIEW] Journal of Business Ethics 72 (4):307 - 321.score: 30.0
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  23. Elías J. Palti (2005). Historicism as an Idea and as a Language. History and Theory 44 (3):431–440.score: 30.0
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  24. Anita Jose & Mary S. Thibodeaux (1999). Institutionalization of Ethics: The Perspective of Managers. [REVIEW] Journal of Business Ethics 22 (2):133 - 143.score: 30.0
    Corporate America is institutionalizing ethics through a variety of structures, systems, and processes. This study sought to identify managerial perceptions regarding the institutionalization of ethics in organizations. Eighty-six corporate level marketing and human resource managers of American multi-national corporations responded to a mail survey regarding the various implicit and explicit ways by which corporations institutionalize ethics. The results revealed that managers found ethics to be good for the bottom line of the organizations, they did not perceive the need for additional (...)
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  25. Elías Palti (2004). The "Return of the Subject" as a Historico-Intellectual Problem. History and Theory 43 (1):57–82.score: 30.0
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  26. Jim Jose (2004). No More Like Pallas Athena: Displacing Patrilineal Accounts of Modern Feminist Political Theory. Hypatia 19 (4):1-22.score: 30.0
    : The history of modern feminist political theories is often framed in terms of the already existing theories of a number of radical nineteenth-century men philosophers such as James Mill, John Stuart Mill, Charles Fourier, Karl Marx, and Friedrich Engels. My argument takes issue with this way of framing feminist political theory by demonstrating that it rests on a derivation that remains squarely within the logic of malestream political theory. Each of these philosophers made use of a particular discursive trope (...)
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  27. Elías Palti (1999). The "Metaphor of Life": Herder's Philosophy of History and Uneven Developments in Late Eighteenth-Century Natural Sciences. History and Theory 38 (3):322–347.score: 30.0
  28. Jim Jose (2000). Contesting Patrilineal Descent in Political Theory: James Mill and Nineteenth-Century Feminism. Hypatia 15 (1):151-174.score: 30.0
    : Liberal philosopher James Mill has been understood as being unambiguously antifeminist. However, Terence Ball, supposedly informed by a feminist perspective, has argued for a new interpretation. Ball has reconceptualized Mill as a feminist and the sole source of the feminism of his son (J. S. Mill), suggesting a revision of the received wisdom about their relationship to the development of nineteenth century feminist thought. This paper takes issue with Ball's "new interpretation" and its presumed feminist basis.
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  29. María G. Navarro (2011). José Luis L. Aranguren: Influencia, Cambio, Movilidad. Vida y Obra de Un Intelectual Heterodoxo. Revista Ateneo de La Laguna 29:99-102.score: 24.0
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  30. Dorota Leszczyna (2012). José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza. Filo-Sofija 12 (2 (17)):175-182.score: 24.0
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  31. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Telos 18 (1-2):309-311.score: 24.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  32. Andrés Donoso Romo (2010). Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación. Utopía y Praxis Latinoamericana 15 (48):51-62.score: 21.0
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  33. José Mauricio de Carvalho (2011). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 21.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  34. José Mauricio de Carvalho (2012). Una interpretación de la historia universal: en torno a Toynbee, de José Ortega y Gasset. Princípios 18 (30):395-399.score: 21.0
    Resenha de: Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ORTEGA Y GASSET, José. Una interpretación de la historia universal: en torno a Toynbee . Obras Completas . v. IX. Madrid: Alianza, 1997.
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  35. Marcia Bianchi Villelli, Silvana Buscaglia & Bruno Sancci (2013). Una Genealogía de Los Planos Históricos Del Fuerte San JoséA Genealogy of Historical Maps of Fuerte San José. (Península Valdés, Chubut, 18th Century). Corpus.score: 21.0
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  36. Gladys Madrid (2004). El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago. Utopía y Praxis Latinoamericana 9 (24):79-91.score: 21.0
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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  37. María G. Navarro (1999). Review of 'Historia y Hermenéutica' by José Luis Villacañas and Faustino Oncina. [REVIEW] Anales Del Seminario de Metafísica:249-251.score: 21.0
    La publicación de Historia y hermenéutica representa, temática y estructuralmente, una nueva invitación al diálogo. Con ocasión del octogésimo cumpleaños de Hans-George Gadamer, el metodólogo de la historia Reinhart Koselleck ofreció la conferencia 'Histórica y hermenéutica' el horizonte de la pregunta que encierra la conferencia fue abierto por Gadamer con su tentativa de respuesta 'Histórica y lenguaje'. Con todo, la descripción de un libro que invita a una lectura estructuralmente dialogal es incompleta si no se muestra, al menos sintetizadamente, el (...)
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  38. Krzysztof Polit (2009). José Ortega y Gasset—Spaniard and European. Dialogue and Universalism 19 (6-7):47-58.score: 18.0
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  39. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté. Revista de Filosofía 24 (2):387-402.score: 18.0
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  40. Daniela Evangelina Chazarreta (2011). Poética y variantes del mito: Venus en Julián del Casal, Rubén Darío y José Lezama Lima. Synthesis (la Plata) 18:125-139.score: 18.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  41. Guillermo Ricca (2013). Marx después de Marx: eurocentrismo, crítica y política en José M. Aricó. Utopía y Praxis Latinoamericana 18 (61):71-87.score: 18.0
    Este artículo es el resultado parcial de una investigación más amplia sobre la relación entre clases subalternas e identificación política en la obra de José Aricó. En el mismo se reconstruye el posicionamiento de Aricó en el marxismo crítico latinoamericano y su relación con diferentes momentos de ..
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  42. Víctor Zorrilla (2012). Educación, barbarie y ley natural en Bartolomé de las Casas y José de Acosta. Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 6 (6):87-99.score: 18.0
    In the Spanish-Indian controversies, special attention was given to the subject of the education of the Indians, understood in a first approach as the necessary procedure to enable them to overcome their barbarianism, that is, to better adapt themselves to the natural law. This generated a philosophy of education which, in spite of being directly inspired by the circumstances of the Indians, nonetheless had permanent value by virtue of its anthropological soundness and its classical approach. This article deals with the (...)
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  43. Orlando Araújo Fontalvo (2013). Memory as Fiction: An Aesthetic of History in Juan José Saer and Germán Espinosa. Alpha (Osorno) 37:105-114.score: 18.0
    Este artículo ofrece una aproximación al papel de la historia en los proyectos narrativos de Juan José Saer y Germán Espinosa. Para el caso del primer autor, se plantea un análisis crítico de la novela El entenado, debido a su particular naturaleza metaficcional, así como de algunos de los textos recogidos en su libro de ensayos El concepto de ficción (1997). En lo que respecta a Germán Espinosa, el paralelo será establecido primordialmente a partir de su ensayística, sin olvidar, desde (...)
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  44. Claudia N. Fernández (2011). José María Zamora Calvo, Platón. Timeo (edición bilingüe), con notas a la traducción y anexos de Luc Brisson, Madrid, Abada, 2010, 474 págs. [REVIEW] Synthesis (la Plata) 18:145-148.score: 18.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  45. Ivanaldo Santos (2010). De Narciso a í‰dipo: a criação do artista, de José Ramos Coelho. Princípios 14 (22):322-325.score: 18.0
    Resenha do livro de Coelho, José Ramos. De Narciso a Édipo: a criaçáo do artista . Natal: EDUFRN, 2005. 162 páginas.
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  46. Marcos Silva (2010). Filosofias da matemática, de Jairo José da Silva. Princípios 16 (26):285-297.score: 18.0
    Resenha do livro de: SILVA, Jairo José da. Filosofias da matemática . Sáo Paulo: Editora UNESP, 2007.
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  47. José Mauricio de Carvalho (2012). ORTEGA Y Gasset, José. Unas Lecciones De Metafísica. Obras Completas. V. Iii. Madrid: Fundación Ortega-Marañon; Taurus, 2010. [REVIEW] Trans/Form/Ação 35 (3).score: 18.0
    O livro de Ortega y Gasset foi escrito em quatorze lições às quais o editor espanhol agregou dois apêndices, que haviam sido inicialmente publicados, separadamente, em 1965, na Revista do Ocidente. Sua origem foram os manuscritos deixados pelo filósofo e usados num curso ministrado em 1932/33, na Universidade de Madrid, cujo título oficial era Princípios de metafísica segundo a razão vital. O curso reúne as meditações de Ortega y Gasset como professor de metafísica naquela Universidade e insere na tradição ocidental (...)
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  48. Antonio Jiménez García (2001). La labor traductora de José Gaos (1900-1969). Anales Del Seminario de Historia de la Filosofía 18 (12):219-235.score: 18.0
    The idea of man in José Gaos could be explained taking in account two essential axes that make an inter-relationship between them and define man substantially: 1) antinomy love-hate-emotions and motions-expression and 2) reason-thought-language. The first is “the condition of possibility” of the second, being the element more suitable and radical that allows man to think concepts. The emotions and motions impose conditions over his will and determine the moral being that is. The man is a unity, but at the (...)
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  49. Lior Rabi (2012). The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset. History of European Ideas 38 (2):266-287.score: 18.0
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed to (...)
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  50. Pedro Emilio Zamorano Pérez, Alberto Madrid Letelier & Claudio Cortés López (2013). José Miguel Blanco: a writer of fine arts. Alpha (Osorno) 37:149-162.score: 18.0
    El artista chileno José Miguel Blanco tuvo un rol protagónico en la escena cultural del país durante la segunda mitad del siglo XIX. Aparte de su labor escultórica, traducida en una cantidad importante de obras, una buena parte de su quehacer estuvo vinculado con la escritura de arte, lo que se materializó, principalmente, en el periódico El Taller Ilustrado, el primer medio informativo en el país dedicado exclusivamente a temas de arte, que este escultor creó y dirigió por casi cinco (...)
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