Search results for 'Eleatics' (try it on Scholar)

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  1.  0 DLs
    J. E. Raven (1948). Pythagoreans and Eleatics. Cambridge [Eng.]University Press.score: 21.0
  2.  43 DLs
    Sam Cowling (forthcoming). Advice for Eleatics. In Chris Daly (ed.), Palgrave Handbook of Philosophical Methods.score: 18.1
    Eleaticism ties ontology to causality by denying the impossibility of causally inert entities. This paper examines some challenges regarding the proper formulation and general plausibility of Eleaticism. After suggesting how Eleatics ought to respond to these challenges, I consider the prospects for extending Eleaticism from ontology to ideology by requiring all primitive ideology to be causal in nature. Surprisingly enough, the resulting view delivers an eternalist and possibilist metaphysical picture in the neighborhood of Lewisian modal realism.
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  3.  107 DLs
    Paul Benacerraf (1962). Tasks, Super-Tasks, and the Modern Eleatics. Journal of Philosophy 59 (24):765-784.score: 15.2
  4.  6 DLs
    William A. Gerhard (1950). Pythagoreans and Eleatics. New Scholasticism 24 (3):335-336.score: 15.0
  5.  6 DLs
    T. Whittaker (1924). A Note on the Eleatics. Mind 33 (132):428-432.score: 15.0
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  6.  5 DLs
    Daniel E. Gershenson & Daniel A. Greenberg (1962). Aristotle Confronts the Eleatics: Two Arguments on 'The One'. Phronesis 7 (2):137 - 151.score: 15.0
  7.  4 DLs
    John F. Callahan (1950). Pythagoreans and Eleatics. Thought: A Journal of Philosophy 25 (4):755-758.score: 15.0
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  8.  3 DLs
    G. B. Kerferd (1952). The Eleatics Jean Zafiropulo: L'École Éléate. Parménide, Zénon, Mélissos. (Collection d'Études Anciennes.) Pp. 304. Paris: Les Belles Lettres, 1950. Paper. [REVIEW] The Classical Review 2 (02):76-77.score: 15.0
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  9.  2 DLs
    G. B. Kerferd (1978). Presocratic Studies R. E. Allen, David J. Furley: Studies in Presocratic Philosophy, Vol. Ii: Eleatics and Pluralists. Pp. Viii + 440. London: Routledge, 1975. Cloth, £7·95. [REVIEW] The Classical Review 28 (01):79-80.score: 15.0
  10.  2 DLs
    J. Tate (1950). Pythagoreans and Eleatics J. E. Raven: Pythagoreans and Eleatics. An Account of the Interaction Between the Two Opposed Schools During the Fifth and Early Fourth Centuries B.C. Pp. Viii+196. Cambridge: University Press, 1948. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 64 (3-4):109-111.score: 15.0
  11.  1 DLs
    Montgomery Furth (1991). A “Philosophical Hero”? Anaxagoras and the Eleatics. Oxford Studies in Ancient Philosophy 9:95-129.score: 15.0
     
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  12.  0 DLs
    G. B. Kerferd (1952). The Eleatics. The Classical Review 2 (02):76-.score: 15.0
  13.  101 DLs
    Yitzhak Y. Melamed (2010). Acosmism or Weak Individuals?: Hegel, Spinoza, and the Reality of the Finite. Journal of the History of Philosophy 48 (1):pp. 77-92.score: 7.1
    Like many of his contemporaries, Hegel considered Spinoza a modern reviver of ancient Eleatic monism, in whose system “all determinate content is swallowed up as radically null and void”. This characterization of Spinoza as denying the reality of the world of finite things had a lasting influence on the perception of Spinoza in the two centuries that followed. In this article, I take these claims of Hegel to task and evaluate their validity. Although Hegel’s official argument for the unreality of (...)
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  14.  147 DLs
    Yitzhak Melamed (2012). The Sirens of Elea: Rationalism, Monism and Idealism in Spinoza. In Antonia Lolordo & Duncan Stewart (eds.), Debates in Early Modern Philosophy. Blackwellscore: 6.1
    The main thesis of Michael Della Rocca’s outstanding Spinoza book (Della Rocca 2008a) is that at the very center of Spinoza’s philosophy stands the Principle of Sufficient Reason (PSR): the stipulation that everything must be explainable or, in other words, the rejection of any brute facts. Della Rocca rightly ascribes to Spinoza a strong version of the PSR. It is not only that the actual existence and features of all things must be explicable, but even the inexistence – as well (...)
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  15.  132 DLs
    Mark Colyvan (1998). Can the Eleatic Principle Be Justified? Canadian Journal of Philosophy 28 (3):313 - 335.score: 6.1
    The Eleatic Principle or causal criterion is a causal test that entities must pass in order to gain admission to some philosophers’ ontology.1 This principle justifies belief in only those entities to which causal power can be attributed, that is, to those entities which can bring about changes in the world. The idea of such a test is rather important in modern ontology, since it is neither without intuitive appeal nor without influential supporters. Its supporters have included David Armstrong (1978, (...)
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  16.  62 DLs
    Michael Rea (2001). How to Be an Eleatic Monist. Philosophical Perspectives 15:129-151.score: 6.0
    There is a tradition according to which Parmenides of Elea endorsed the following set of counterintuitive doctrines: (a) There exists exactly one material thing. (b) What exists does not change. (g) Nothing is generated or destroyed. (d) What exists is undivided. For convenience, I will use the label ‘Eleatic monism’ to refer to the conjunction of a–d.
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  17.  32 DLs
    John Anderson Palmer (2009). Parmenides and Presocratic Philosophy. Oxford University Press.score: 6.0
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed analyses (...)
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  18.  1 DLs
    Nestor-Luis Cordero (2004). By Being, It Is: The Thesis of Parmenides. Parmenides Pub..score: 6.0
    The adventure of philosophy began in Greece, where it was gradually developed by the ancient thinkers as a special kind of knowledge by which to explain the totality of things. In fact, the Greek language has always used the word onta , "beings," to refer to things. At the end of the sixth century BCE, Parmenides wrote a poem to affirm his fundamental thesis upon which all philosophical systems should be based: that there are beings. In By Being, It Is (...)
     
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  19.  0 DLs
    Luisa Breglia & Marcello Lupi (eds.) (2005). Da Elea a Samo: Filosofi E Politici di Fronte All'impero Ateniese: Atti Del Convegno di Studi, Santa Maria Capua Vetere, 4-5 Giugno 2003. [REVIEW] Arte Tipografica.score: 6.0
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  20.  0 DLs
    Nestor-Luis Cordero, Livio Rossetti & Flavia Marcacci (eds.) (2008). Eleatica 2006: Parmenide Scienziato? Academia Verlag.score: 6.0
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  21.  0 DLs
    Johannes Hubertus Mathias Marie Loenen (1959). Parmenides, Melissus, Gorgias. Assen, Netherlands, Royal Vangorcum Ltd..score: 6.0
  22.  0 DLs
    José Solana Dueso (2006). De Logos a Physis: Estudio Sobre El Poema de Parménides. Mira Editores.score: 6.0
    Parménides es uno de los pensadores más influyentes de la filosofía occidental. El presente libro ofrece una hipótesis hermenéutica que se puede resumir en dos afirmaciones esenciales: primera, Parménides, como todos los pensadores de su tiempo, era ante todo un físico o fisiólogo (como los denominó Aristóteles), cuyas inquietudes y aportaciones se expresan en la segunda parte de su poema Sobre la naturaleza. Esa parte, escasamente representada en los fragmentos conservados, exponía una teoría original que se caracterizaba por defender una (...)
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  23.  124 DLs
    Yitzhak Y. Melamed (2011). Why Spinoza is Not an Eleatic Monist (Or Why Diversity Exists). In Philip Goff (ed.), Spinoza on Monism. Palgravescore: 5.1
    “Why did God create the World?” is one of the traditional questions of theology. In the twentieth century this question was rephrased in a secularized manner as “Why is there something rather than nothing?” While creation - at least in its traditional, temporal, sense - has little place in Spinoza’s system, a variant of the same questions puts Spinoza’s system under significant pressure. According to Spinoza, God, or the substance, has infinitely many modes. This infinity of modes follow from the (...)
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  24.  110 DLs
    Josh Parsons (2004). The Eleatic Hangover Cure. Analysis 64 (4):364–366.score: 5.1
    It’s well known that one way to cure a hangover is by a “hair of the dog” — another alcoholic drink. The drawback of this method is that, so it would appear, it cannot be used to completely cure a hangover, since the cure simply induces a further hangover at a later time, which must in turn either be cured or suffered through.
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  25.  84 DLs
    Montgomery Furth (1968). Elements of Eleatic Ontology. Journal of the History of Philosophy 6 (2):111.score: 5.0
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  26.  73 DLs
    Graham Oddie (1982). Armstrong on the Eleatic Principle and Abstract Entities. Philosophical Studies 41 (2):285 - 295.score: 5.0
  27.  64 DLs
    Thomas M. Lennon (2007). The Eleatic Descartes. Journal of the History of Philosophy 45 (1):29-45.score: 5.0
    : Given Descartes's conception of extension, space and body, there are deep problems about how there can be any real motion. The argument here is that in fact Descartes takes motion to be only phenomenal. The paper sets out the problems generated by taking motion to be real, the solution to them found in the Cartesian texts, and an explanation of those texts in which Descartes appears on the contrary to regard motion as real.
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  28.  63 DLs
    G. E. L. Owen (1960). Eleatic Questions. Classical Quarterly 10 (1-2):84-.score: 5.0
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  29.  63 DLs
    Simon Prosser (2006). The Eleatic Non-Stick Frying Pan. Analysis 66 (291):187–194.score: 5.0
    A novel way of making a non-stick frying pan using a topologically open surface is described. While the article has a slight humorous element to it, it is also intended to contain some serious philosophical points concerning the nature of infinitely divisible matter and the kind of contact that must occur between objects in order for them to interact.
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  30.  48 DLs
    V. Tejera (1978). Plato's Politicus, an Eleatic Sophist on Politics. Philosophy and Social Criticism 5 (1):106-125.score: 5.0
  31.  38 DLs
    Jonathan Barnes (1979). Parmenides and the Eleatic One. Archiv für Geschichte der Philosophie 61 (1):1-21.score: 5.0
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  32.  24 DLs
    Eric C. Sanday (2009). Eleatic Metaphysics in Plato's Parmenides : Zeno's Puzzle of Plurality. Journal of Speculative Philosophy 23 (3):pp. 208-226.score: 5.0
  33.  22 DLs
    Gustavo E. Romero (2013). From Change to Spacetime: An Eleatic Journey. [REVIEW] Foundations of Science 18 (1):139-148.score: 5.0
    I present a formal ontological theory where the basic building blocks of the world can be either things or events. In any case, the result is a Parmenidean worldview where change is not a global property. What we understand by change manifests as asymmetries in the pattern of the world-lines that constitute 4-dimensional existents. I maintain that such a view is in accord with current scientific knowledge.
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  34.  20 DLs
    Kenneth Neil M. Dorter, Form and Good in Plato's Eleatic Dialogues.score: 5.0
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  35.  15 DLs
    Patricia Kenig Curd (1993). Eleatic Monism in Zeno and Melissus. Ancient Philosophy 13 (1):1-22.score: 5.0
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  36.  14 DLs
    Scott Berman (1996). Form and Good in Plato's Eleatic Dialogues. Ancient Philosophy 16 (2):487-491.score: 5.0
  37.  12 DLs
    Laura Grams (2012). The Eleatic Visitor's Method of Division. Apeiron 45 (2):130-156.score: 5.0
  38.  6 DLs
    Jacob Howland (1996). Form and Good in Plato's Eleatic Dialogues. Review of Metaphysics 49 (3):646-648.score: 5.0
  39.  6 DLs
    Wallace Matson (1984). Eleatic Motions. Philosophical Inquiry 6 (3-4):184-201.score: 5.0
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  40.  6 DLs
    R. B. B. Wardy (1988). Eleatic Pluralism. Archiv für Geschichte der Philosophie 70 (2):125-146.score: 5.0
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  41.  6 DLs
    Samuel C. Wheeler (1983). Megarian Paradoxes as Eleatic Arguments. American Philosophical Quarterly 20 (3):287-295.score: 5.0
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  42.  4 DLs
    Mitchell H. Miller (1999). The Legacy of Parmenides, Eleatic Monism and Later Presocratic Thought (Review). Journal of the History of Philosophy 37 (1):157-159.score: 5.0
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  43.  4 DLs
    V. Tejera (1978). Plato's Politicus: An Eleatic Sophist on Politics (Part II). Philosophy and Social Criticism 5 (2):106-125.score: 5.0
  44.  3 DLs
    R. S. B. (1960). Parmenides, Melissus, Gorgias. A Reinterpretation of Eleatic Philosophy. Review of Metaphysics 14 (1):173-174.score: 5.0
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  45.  3 DLs
    G. B. Kerferd (1961). Eleatic Philosophy J. H. M. M. Loenen: Parmenides, Melissus, Gorgias. A Reinterpretation of Eleatic Philosophy. Pp. 207. Assen: Van Gorcum, 1959. Paper, Fl. 14.50. [REVIEW] The Classical Review 11 (01):26-27.score: 5.0
  46.  3 DLs
    M. Schofield (1998). The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought. P Curd. The Classical Review 48 (2):347-348.score: 5.0
  47.  2 DLs
    Donna Jones (2008). The Eleatic Bergson. Diacritics 37 (1):21-31.score: 5.0
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  48.  2 DLs
    M. C. Scholar (1965). Parmenides, Melissus and Gorgias. A Reinterpretation of Eleatic Philosophy (Review). Journal of the History of Philosophy 3 (2):255-260.score: 5.0
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  49.  1 DLs
    Suzanne Mansion (1953). Aristote, critique des Eléates. Revue Philosophique De Louvain 51 (30):165-186.score: 5.0
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  50.  0 DLs
    Luis Andres Bredlow (2011). Plato and Invention of the Eleatic School (Sof. 242 D). Convivium 24:25-42.score: 5.0
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