Search results for 'Electric power production' (try it on Scholar)

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  1. George Bugliarello (ed.) (1977). Science, Technology, and Modern Society: Inaugural Symposium and Lectures Following the Inauguration of George Bugliarello as First President of the Polytechnic Institute of New York, March 13-14, 1975. [REVIEW] Polytechnic Press.
     
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  2. Stephen F. Bush (2014). Smart Grid: Communication-Enabled Intelligence for the Electric Power Grid. Wiley-Ieee Press.
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  3.  2
    Stanley Salthe (2010). Maximum Power and Maximum Entropy Production: Finalities in Nature. Cosmos and History: The Journal of Natural and Social Philosophy 6 (1):114-121.
    I begin with the definition of power, and find that it is finalistic inasmuch as work directs energy dissipation in the interests of some system. The maximum power principle of Lotka and Odum implies an optimal energy efficiency for any work; optima are also finalities. I advance a statement of the maximum entropy production principle, suggesting that most work of dissipative structures is carried out at rates entailing energy flows faster than those that would associate with maximum (...)
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  4. Olga F. Linares (2009). Power, Prayer and Production: The Jola of Casamance, Senegal. Cambridge University Press.
    The Jola are intensive wet-rice cultivators in the Lower Casamance region of Senegal. In this study, the author examines the reasons behind startling contrasts in the organization of agricultural tasks among three Jola communities located within a 45-kilometre radius from Ziguinchor. In Sambujat, situated in the non-Islamisized region south of the river, wet rice is a monocrop cultivated by both men and women. In Jipalom, in the Kajamutay region north of the river, Islam and cash cropping have been adopted; and (...)
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  5. Olga F. Linares (2011). Power, Prayer and Production: The Jola of Casamance, Senegal. Cambridge University Press.
    The Jola are intensive wet-rice cultivators in the Lower Casamance region of Senegal. In this study, the author examines the reasons behind startling contrasts in the organization of agricultural tasks among three Jola communities located within a 45-kilometre radius from Ziguinchor. In Sambujat, situated in the non-Islamisized region south of the river, wet rice is a monocrop cultivated by both men and women. In Jipalom, in the Kajamutay region north of the river, Islam and cash cropping have been adopted; and (...)
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  6. Olga F. Linares (2007). Power, Prayer and Production: The Jola of Casamance, Senegal. Cambridge University Press.
    The Jola are intensive wet-rice cultivators in the Lower Casamance region of Senegal. In this study, the author examines the reasons behind startling contrasts in the organization of agricultural tasks among three Jola communities located within a 45-kilometre radius from Ziguinchor. In Sambujat, situated in the non-Islamisized region south of the river, wet rice is a monocrop cultivated by both men and women. In Jipalom, in the Kajamutay region north of the river, Islam and cash cropping have been adopted; and (...)
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  7.  40
    Behnam Taebi (2011). The Morally Desirable Option for Nuclear Power Production. Philosophy and Technology 24 (2):169-192.
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  8. Mohammad A. Abido (2009). Multiobjective Evolutionary Algorithms for Electric Power Dispatch Problem. In L. Magnani (ed.), Computational Intelligence. 47--82.
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  9.  5
    Ross Little & Bruce Sawhill (1998). Market Feedback Replaces Regulation: Adaptation in the Electric Power Industry. Complexity 3 (4):46-50.
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  10.  4
    George B. Pepper (1980). Book Review:Values in the Electric Power Industry. Kenneth Sayre. [REVIEW] Ethics 90 (3):462-.
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  11. J. Ancelin, F. Cheriaux, J. P. Gaussot, P. Legaud, D. Pichot, G. Sancerni & G. Voisin (1991). Kse: Expert System Monitoring Electric Power Supplies in a Pwr Power Plant. Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  12.  23
    Marc Roberts (2005). The Production of the Psychiatric Subject: Power, Knowledge and Michel Foucault. Nursing Philosophy 6 (1):33-42.
    The issue of power has become increasingly important within psychiatry, psychotherapy and mental health nursing generally. This paper will suggest that the work of Michel Foucault, the French philosopher and historian, has much to contribute to the discussion about the nature, existence and exercise of power within contemporary mental health care. As well as examining his original and challenging account of power, Foucault's emphasis on the intimate relationship between power and knowledge will be explored within the (...)
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  13.  3
    Peter Busch-Jensen (2015). The Production of Power in Organisational Practice – Working with Conflicts as Heuristics. Outlines. Critical Practice Studies 16 (2):15-25.
    This article argues for the value of working with conflicts in social practice as resources for collaboration, learning and development. The interest in conflicts in social practice is rooted in a preoccupation with social power relations and how to understand and analyse power relations from a subject-science perspective. Following this interest, a methodological framework, best described as a kind of ‘mobile ethnography’, is discussed and exemplified through an empirical example. A preliminary conceptual framework for understanding power as (...)
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  14. Christine Petto (2015). Mapping and Charting in Early Modern England and France: Power, Patronage, and Production. Lexington Books.
    This book is a comparative study of the production and role of maps, charts, and atlases in early modern England and France with a particular focus on Paris and London.
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  15.  4
    Chris Harman (2008). An Age of Transition? Economy and Society in England in the Later Middle Ages The Field and the Forge: Population, Production and Power in the Pre-Industrial West. Historical Materialism 16 (1):185-199.
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  16.  4
    Marc Roberts rmn diphe ba student (2005). The Production of the Psychiatric Subject: Power, Knowledge and Michel Foucault. Nursing Philosophy 6 (1):33–42.
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  17. Sean Johnson Andrews (2016). Hegemony, Mass Media and Cultural Studies: Properties of Meaning, Power, and Value in Cultural Production. Rowman & Littlefield International.
    Analyzes twentieth-century media and cultural theories as they relate to changes in political economy, communication technology, popular culture and collective consciousness in the United States. It argues that much of contemporary media environment is operating as Western capitalist media have for more than a century, making these theories more relevant than ever.
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  18. Sean Johnson Andrews (2016). Hegemony, Mass Media and Cultural Studies: Properties of Meaning, Power, and Value in Cultural Production. Rowman & Littlefield International.
    Analyzes twentieth-century media and cultural theories as they relate to changes in political economy, communication technology, popular culture and collective consciousness in the United States. It argues that much of contemporary media environment is operating as Western capitalist media have for more than a century, making these theories more relevant than ever.
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  19. J. Gaussens (1965). Choice of Optimum Size of Installations for Dual-Purpose Production of Desalted Water and Electricity, Using Nuclear Power. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship 3--407.
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  20. Jong Kang Park, Yong Ki Byun & Jong Tae Kim (2006). Artificial Intelligence Applications in Power Electronics-Equivalent Electric Circuit Modeling of Differential Structures in PCB with Genetic Algorithm. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 907-913.
     
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  21. Amir Ahadi, Noradin Ghadimi & Davar Mirabbasi (2015). An Analytical Methodology for Assessment of Smart Monitoring Impact on Future Electric Power Distribution System Reliability. Complexity 21 (1):99-113.
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  22. Mansour Hosseini Firouz & Noradin Ghadimi (forthcoming). Optimal Preventive Maintenance Policy for Electric Power Distribution Systems Based on the Fuzzy AHP Methods. Complexity:n/a-n/a.
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  23. Tadahiro Taniguchi (2013). Algorithm for Adaptive Intelligent Agent Trading Electric Power in Decentralized Autonomous Smart Grid. Transactions of the Japanese Society for Artificial Intelligence 28 (1):77-87.
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  24. Genevieve Carlton (2016). Christine Marie Petto.Mapping and Charting in Early Modern England and France: Power, Patronage, and Production. Xxiii + 225 Pp., Illus., Bibl., Index. Lanham, Md.: Lexington Books, 2015. $90. [REVIEW] Isis 107 (1):181-182.
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  25. Ronald Kline (2001). Power Loss: The Origins of Deregulation and Restructuring in the American Electric Utility IndustryRichard F. Hirsh. Isis 92 (1):216-217.
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  26. Sverker Sikström & Mohamad Y. Jaber (2002). The Power Integration Diffusion Model for Production Breaks. Journal of Experimental Psychology: Applied 8 (2):118-126.
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  27. Andrew Johnson & Alison Johnson (2006). Divide et impera? Environmental Values 15 (2):143 - 144.
    Instead of an editorial, in this issue of Environmental Values the publishers have been invited to comment on a local environmental issue that currently looms large in our Scottish island backyard. Divided from mainland Scotland by fifty miles of sea, the Outer Hebrides are a peripheral part of the already peripheral Scottish Highlands - a region of low production, and high demands on thinly spread national services. Fifteen years ago our economic salvation was to be the creation of the (...)
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  28. Vernon W. Ruttan (2006). Is War Necessary for Economic Growth?: Military Procurement and Technology Development. Oxford University Press Usa.
    Military and defense-related procurement has been an important source of technology development across a broad spectrum of industries that account for an important share of United States industrial production. In this book, the author focuses on six general-purpose technologies: interchangeable parts and mass production; military and commercial aircraft; nuclear energy and electric power; computers and semiconductors; the INTERNET; and the space industries. In each of these industries, technology development would have occurred more slowly, and in some (...)
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  29.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  30.  3
    Ruth Klüser (2009). Current Challenges for Efficient Electricity Grids. Poiesis and Praxis 6 (3-4):265-271.
    The comprehensive liberalisation of the electricity market at the end of the last century has initiated a dynamic development. The politically determined disjunction of the network operation from generation, commerce and distribution which broke open the value added chain concerning the business organisation is to induce competition and consequently lower prices. Thus, besides a secure electricity supply, profitability, efficiency, quality and environmental aspects constitute present aims and have led to an enormous increase of complexity in the power supply. Furthermore, (...)
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  31.  36
    Michael Gibbons (ed.) (1994). The New Production of Knowledge: The Dynamics of Science and Research in Contemporary Societies. Sage Publications.
    As we approach the end of the twentieth century, the ways in which knowledge--scientific, social, and cultural--is produced are undergoing fundamental changes. In The New Production of Knowledge, a distinguished group of authors analyze these changes as marking the transition from established institutions, disciplines, practices, and policies to a new mode of knowledge production. Identifying such elements as reflexivity, transdisciplinarity, and heterogeneity within this new mode, the authors consider their impact and interplay with the role of knowledge in (...)
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  32. Sheila Jasanoff (ed.) (2004). States of Knowledge: The Co-Production of Science and Social Order. Routledge.
    In the past twenty years, the field of science and technology studies (S&TS) has made considerable progress toward illuminating the relationship between scientific knowledge and political power. These insights have not yet been synthesized or presented in a form that systematically highlights the connections between S&TS and other social sciences. This timely collection of essays by some of the leading scholars in the field attempts to fill that gap. The book develops the theme of "co-production", showing how scientific (...)
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  33.  12
    S. Cubitt (2013). Electric Light and Electricity. Theory, Culture and Society 30 (7-8):309-323.
    This paper argues that cultural analyses of electric light, including aspects of actor-network theory, may raise the spectre of complexity, but do not do it justice when they omit to provide analysis of the intertwined roles of culture and political economy in the formation of the provision and use of electric light. The essay looks at the marketization of electric power, at outages in the eastern and western US megacities, at the collapse of the public utility (...)
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  34.  8
    Simon Glynn, The Three Fallacies of Pandora: The Case Against Nuclear Power.
    At a time when global warming due to greenhouse gas emissions pose a present and clear threat to the environment, the Nuclear Energy Industry is gearing up to provide a solution to this problem, trading upon a number of fallacies to argue that it neither makes, nor will in future make, any significant contribution to these or to other radiation-linked diseases. This paper exposes these fallacies and argues, to the contrary, that even should the industry be able to avoid all (...)
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  35.  18
    Joan Steigerwald (2006). Kant's Concept of Natural Purpose and the Reflecting Power of Judgement. Studies in History and Philosophy of Science Part C 37 (4):712-734.
    This paper examines how in the ‘Critique of teleological judgment’ Kant characterized the concept of natural purpose in relation to and in distinction from the concepts of nature and the concept of purpose he had developed in his other critical writings. Kant maintained that neither the principles of mechanical science nor the pure concepts of the understanding through which we determine experience in general provide adequate conceptualizations of the unique capacities of organisms. He also held that although the concept of (...)
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  36.  22
    Philip McMichael (2000). The Power of Food. Agriculture and Human Values 17 (1):21-33.
    In the developmentalist era,industrialization has simultaneously transformedagriculture and degraded its natural and culturalbase. Food production and consumption embodies thecontradictory aspects of this transformation. Thispaper argues that the crisis of development hasgenerated two basic responses: (1) the attempt toredefine development as a global project, includingharnessing biotechnology to resolve the food securityquestion, and (2) a series of countermovementsattempting to simultaneously reassert the value oflocal, organic foods, and challenge the attempt on thepart of food corporations and national and globalinstitutions to subject the (...)
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  37.  30
    Kate Macdonald & Terry Macdonald (2010). Democracy in a Pluralist Global Order: Corporate Power and Stakeholder Representation. Ethics and International Affairs 24 (1):19-43.
    Whereas representative democratic mechanisms have generally been built around preexisting institutional structures of sovereign states, the global political domain lacks any firmly constitutionalized or sovereign structures that could constitute an analogous institutional backbone within a democratic global order. Instead, global public power can best be characterized as "pluralist" in structure. Some recent commentators have argued that if global democratization is to succeed at all, it must proceed along a trajectory beginning with the construction of global sovereign institutions and culminating (...)
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  38. Eric R. Wolf (1999). Envisioning Power: Ideologies of Dominance and Crisis. University of California Press.
    With the originality and energy that have marked his earlier works, Eric Wolf now explores the historical relationship of ideas, power, and culture. Responding to anthropology's long reliance on a concept of culture that takes little account of power, Wolf argues that power is crucial in shaping the circumstances of cultural production. Responding to social-science notions of ideology that incorporate power but disregard the ways ideas respond to cultural promptings, he demonstrates how power and (...)
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  39.  30
    Ellen K. Feder (2007). The Dangerous Individual('s) Mother: Biopower, Family, and the Production of Race. Hypatia 22 (2):60-78.
    : Even as feminist analyses have contributed in important ways to discussions of how gender is raced and race is gendered, there has been little in the way of comparative analysis of the specific mechanisms that are at work in the production of each. Feder argues that in Michel Foucault's analytics of power we find tools to understand the reproduction of whiteness as a complex interaction of distinctive expressions of power associated with these categories of difference.
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  40.  10
    Mithun Bantwal Rao, Joost Jongerden, Pieter Lemmens & Guido Ruivenkamp (2015). Technological Mediation and Power: Postphenomenology, Critical Theory, and Autonomist Marxism. Philosophy and Technology 28 (3):449-474.
    This article focuses on the power of technological mediation from the point of view of autonomist Marxism. The first part of the article discusses the theories developed on technological mediation in postphenomenology and critical theory of technology with regard to their respective power perspectives and ways of coping with relations of power embedded in technical artifacts and systems. Rather than focusing on the clashes between the hermeneutic postphenomenological approach and the dialectics of critical theory, it is argued (...)
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  41.  3
    Sergei Prozorov (2007). The Unrequited Love of Power: Biopolitical Investment and the Refusal of Care. Foucault Studies 4:53-77.
    Despite its increasing prominence in critical political and IR theory, the significance of the Foucauldian problematic of biopolitics remains underestimated. The frequent conflation of paradigmatically distinct sovereign and biopolitical forms of power, inspired by influential readings of Agamben and Hardt and Negri, results in increasingly incoherent applications of the concept of biopolitics. This is particularly evident in the attempts to theorise resistance to bio-power, which remains cast in conventional 'emancipatory' terms of resisting transcendent and exterior power. Critically (...)
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  42.  7
    Akop P. Nazaretyan (2003). Power and Wisdom: Toward a History of Social Behavior. Journal for the Theory of Social Behaviour 33 (4):405–425.
    Cross-disciplinary studies carried out lately by Russian scholars discovered a causal relationship between the three variables: technological potential, cultural regulation quality, and social sustainability. The patterns called techno-humanitarian balance law, states that the higher production and war technologies' power, the more refined the behaviorregulation means that are required for self-preservation of the society. The article shows that the law has controlled social selection for all of human history and prehistory, discarding unbalanced social organisms, as far as they could (...)
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  43. Lynne Tirrell (1997). Language and Power. In Alison M. Jaggar & Iris Marion Young (eds.), A Companion to Feminist Philosophy,. Blackwell
    This article argues that the real promise of feminist philosophy of language is in its account of articulated normativity. Feminist philosophy of language began within a descriptivist framework, seeking to identify and root out sexist discursive practices, like naming practices that subsume women’s identity under men’s, descriptive practices that erase or undermine women’s accomplishments and presence as subjects, and so on. This approach had its limits, and led to increased attention to the discursive practices through which we articulate our experiences (...)
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  44.  16
    Hui Zhu, Cornelis van Kooten & Amy Sopinka (2010). The Economics Of Hydro And Wind Power In A Carbon Constrained World. Proceedings of the International Association for Business and Society 21:145-157.
    To reduce CO2 emissions requires greater reliance on renewable sources of energy for generating electricity, especially adoption of large-scale wind generation. This study investigates possible approaches and/or policies that increase efficient use of renewable energy and reduce greenhouse gas emissions in a cost effective manner. We develop a constrained optimization model of two electricity systems to identify the impact of increasing wind generating capacity and examine how carbon prices (taxes, allowances) impact the penetration of wind power into the electricity (...)
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  45.  3
    Gerald L. Bruns (1984). Canon and Power in the Hebrew Scriptures. Critical Inquiry 10 (3):462-480.
    Thus it would not be the content or meaning of a written Torah that Jeremiah would attack; rather it would be the Deuteronomic “claim to final and exclusive authority by means of writing” . Jeremiah’s problem is political rather than theological. He knows that writing is more powerful than prophecy and that he will not be able to withstand it—and he knows that the Deuteronomists know no less. As Blenkinsopp says, “Deuteronomy produced a situation in which prophecy could not continue (...)
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  46.  7
    Wally Seccombe (2005). Les différents types de famille au sein des modes de production. Actuel Marx 1 (1):27-42.
    Family Forms in Modes of Production. Marxists expand the mode of production concept to make room for family forms, situating them in the daily and generational production of labour power. Family forms are active elements in the constitution and development of modes of production, above all because they are central to the production of people and their capacities for work, compliance and resistance. Our focus is on the turnover phase of the cycle when offspring (...)
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  47.  8
    Mika Ojakangas (2007). Impossible Dialogue on Bio-Power: Agamben and Foucault. Foucault Studies 2:5-28.
    In Homo Sacer, Giorgio Agamben criticizes Michel Foucault's distinction between 'productive' bio-power and 'deductive' sovereign power, emphasizing that it is not possible to distinguish between these two. In his view, the production of what he calls 'bare life' is the original, although concealed, activity of sovereign power. In this article, Agamben's conclusions are called into question. (1) The notion of 'bare life', distinguished from the 'form of life', belongs exclusively to the order of sovereignty, being incompatible (...)
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  48.  18
    Garry Potter (2010). Power and Knowledge: A Dialectical Contradiction. Journal of Critical Realism 9 (2):133-154.
    This article theorizes the inseparable relationship of power and knowledge. It argues that there is a transhistorical constant in the production and dissemination of knowledge: a dialectical contradiction within its institutional heart. The production, dissemination and, importantly, the consolidation of knowledge, is bound up with the obfuscation of this and restriction or prevention of knowledge dissemination. These latter processes are part of the concept I call structural mystification. The article explains and theoretically justifies this concept and details (...)
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  49.  6
    M. I. Meltzer (1995). Livestock in Africa: The Economics of Ownership and Production, and the Potential for Improvement. [REVIEW] Agriculture and Human Values 12 (2):4-18.
    Livestock are important assets in Africa, helping improve the nutritional status of their owners, and contributing to economic growth. Can these roles continue and can livestock production systems be further developed so that they will be sustainable? A key feature of livestock in Africa is that they fulfill multiple roles, ranging from draught power, to providing manure, milk, and meat. Constraints to increasing productivity include both physical and institutional. In the former category, constraints to adopting draught power (...)
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  50.  2
    J. Arnason (1986). Culture, Historicity and Power Reflections on Some Themes in the Work of Alain Touraine. Theory, Culture and Society 3 (3):137-152.
    Touraine's critique of the sociological tradition has gradually come to focus on the very notion of society and the basic assumptions associated with it: the interpretation of social life as organized around central principles that are embodied in institutions and internalized by individuals, the tendency to subsume social structure and social change under the same determinants, and the rejection or minimization of the distinction between state and society. In the light of this critique, his earlier attempts to construct a systematic (...)
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