Search results for 'Elena Ferrer' (try it on Scholar)

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  1.  26
    Mark Beitel, Elena Ferrer & John J. Cecero (2005). Psychological Mindedness and Awareness of Self and Others. Journal of Clinical Psychology 61 (6):739-750.
  2. María Elena Leguízamo Ferrer (2008). Los juicios orales Y el juicio de amparo en méxico. In Ricardo Franco Guzmán (ed.), Homenaje a Ricardo Franco Guzmán: 50 Años de Vida Académica. Instituto Nacional de Ciencias Penales
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  3.  2
    Urbano Ferrer (2007). RESEÑA de: Ferrer, Urbano. Adolf Reinach: las Ontologías regionales. Pamplona: Universidad de Navarra. Cuadernos del AnuarioFilosófico; 176, 2005. [REVIEW] Investigaciones Fenomenológicas 5:277-279.
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  4. Urbano Ferrer (2008). RESEÑA de : Ferrer, Urbano. Welt und Praxis : schritte zu einer phänomenologischen handlungstheorie. Würzburg : Königshausen and Neumann, 2005. Investigaciones Fenomenológicas 6:443.
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  5. Rafael Ruiz-Quijano (1989). Bioethics in Puerto Rico Jorge J. Ferrer, Std Rafael Ruiz-Quijano, Md, Facs Elena Lugo, Ph. D. Leonides Santos Y Vargas, Ph. D. [REVIEW] Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):392-397.
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  6.  6
    Albert Ferrer (2012). Towards a New Educational Order and a New Paradigm. Ramon Llull Journal of Applied Ethics 3 (3):63.
    In this article, Albert Ferrer culminates a long series of articles published in the Catalan review _Ars Brevis_, edited by the Blanquerna Foundation of the Ramon Llull University, Barcelona. In his previous exposition, Prof. Ferrer outlined the development of holistic and spirituallybased education in India and Europe until the advent of the materialistic pedagogy of the modern school system. In this paper, Prof. Ferrer delves further into a philosophical understanding of this integral kind of education on spiritual (...)
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  7. Mercedes Muñoz-Repiso Izaguirre & Alejandro Tiana Ferrer (2008). Entrevista a Alejandro Tiana. Critica 58 (956):66-71.
    Alejandro Tiana Ferrer es catedrático de historia de los Sistemas Educativos de la UNED. Ha ocupado entre otros cargos los de director del Centro de Investigación y Documentación Educativa (CIDE), creador y primer director del Instituto Nacional de Evaluación Educativa (INCE), presidente de la Asociación Internacional para la Evaluación del Rendimiento Educativo (IEA) y, hasta hace unos meses, Secretario General de Educación del Ministerio de Educación y Ciencia, donde ha diseñado y empezado a implementar una nueva ley de educación. (...)
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  8. Urbano Ferrer (2004). Aportaciones de la fenomenología a la teoría contemporánea de la acción. Daimon: Revista de Filosofia 32:131-144.
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  9. David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood (2014). Dynamics of Violence. Journal of Evaluation in Clinical Practice 20 (5):695-702.
  10.  1
    David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood (2014). Webs of Causation in Violent Relationships. Journal of Evaluation in Clinical Practice 20 (5):703-710.
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  11. David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood (2014). Do Violence Dynamics Matter? Journal of Evaluation in Clinical Practice 20 (5):719-727.
  12. David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood (2014). Multi-Day Recurrences of Intimate Partner Violence and Alcohol Intake Across Dynamic Patterns of Violence. Journal of Evaluation in Clinical Practice 20 (5):711-718.
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  13.  24
    Jacques Demongeot, Adrien Elena & Sylvain Sené (2008). Robustness in Regulatory Networks: A Multi-Disciplinary Approach. Acta Biotheoretica 56 (1-2):27-49.
    We give in this paper indications about the dynamical impact coming from the main sources of perturbation in biological regulatory networks. First, we define the boundary of the interaction graph expressing the regulations between the main elements of the network . Then, we search what changes in the state values on the boundary could cause some changes of states in the core of the system . After, we analyse the role of the mode of updating on the asymptotics of the (...)
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  14.  6
    C. Machado, J. Kerein, Y. Ferrer, L. Portela, M. de La C. Garcia & J. M. Manero (2007). The Concept of Brain Death Did Not Evolve to Benefit Organ Transplants. Journal of Medical Ethics 33 (4):197-200.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  15.  17
    E. Lamas, M. Ferrer, A. Molina, R. Salinas, A. Hevia, A. Bota, D. Feinholz, M. Fuchs, R. Schramm, J. -C. Tealdi & S. Zorrilla (2010). A Comparative Analysis of Biomedical Research Ethics Regulation Systems in Europe and Latin America with Regard to the Protection of Human Subjects. Journal of Medical Ethics 36 (12):750-753.
    The European project European and Latin American Systems of Ethics Regulation of Biomedical Research Project (EULABOR) has carried out the first comparative analysis of ethics regulation systems for biomedical research in seven countries in Europe and Latin America, evaluating their roles in the protection of human subjects. We developed a conceptual and methodological framework defining ‘ethics regulation system for biomedical research’ as a set of actors, institutions, codes and laws involved in overseeing the ethics of biomedical research on humans. This (...)
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  16. Sergio A. Celani & Ramón Jansana Ferrer (2005). Bounded Distributive Lattices with Strict Implication. Mathematical Logic Quarterly 51 (3):219.
     
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  17.  15
    Leonel Arias Montoya, Liliana Margarita Portilla de Arias, Bernal Loaiza & María Elena (forthcoming). Los costos y su manejo con el control estadístico de procesos, con ayuda de la distribución normal. Scientia.
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  18.  2
    Calixto Machado, J. Korein, Y. Ferrer, L. Portela, M. de la C. García, M. Chinchilla, Y. Machado & J. M. Manero (2007). The Declaration of Sydney on Human Death. Journal of Medical Ethics 33 (12):699-703.
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  19.  13
    Mamchur Elena (2008). Should the Role of Epistemology in Studying Scientific Knowledge Be Rethought? Proceedings of the Xxii World Congress of Philosophy 43:117-120.
    The paper analyzes the role of epistemology in contemporary science study. According to the representatives of cultural approach to scientific cognition the latter should be considered regardless of the issues of falsity or truth, which excludes epistemology from the sphere of science investigation. The paper argues, that though the inquiry of science as an aspect of human culture is quite possible, this sort of analysis is insufficient. In order to understand the nature of scientific cognition one has to supplement it (...)
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  20.  13
    Polikanova Elena (2008). Human Community Identity & Tolerance in the Conditions of Globalization. Proceedings of the Xxii World Congress of Philosophy 46:167-175.
    Globalization is a natural process. It has a number of advantages & disadvantages, causes many questions and problems, which can hardly sometimes be solved by countries independently. These problems can only be solved by the world community. One of these problems is to maintain the concrete communities identity. Is it possible to keep the unique culture of different ethnos, language, traditions in the globalizing world? Or as some researchers consider, there is a tendency to the formation of the so called (...)
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  21. Guillermo Ferrer (2011). Experiencia del pasado e imágenes poéticas. Edmund Husserl y Paul Celan: una lectura fenomenológica de Sprechgitter. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 8:169-204.
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  22.  14
    Antonio Ferrer (2011). Aliscioni, Claudio Mario:" El Capital En Hegel". Anales Del Seminario de Historia de la Filosofía 28:329-332.
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  23.  13
    Jorge N. Ferrer & Jacob H. Sherman (eds.) (2008). The Participatory Turn: Spirituality, Mysticism, Religious Studies. State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  24.  7
    Krivykh Elena (2008). Moral Values. Proceedings of the Xxii World Congress of Philosophy 10:261-267.
    This article describes different positions of very specific human behavior features in Evolutionary Ethics and their correspondence with the Modern scientific paradigm.
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  25.  4
    Oneida Chirino Ferrer (2008). Orígenes de Los Estudios de la Mujer En la Universidad Del Zulia. Utopía y Praxis Latinoamericana 13 (41):107-117.
    This work presents the partial result of an investigation about Women’s Studies at the University of Zulia. Basically, it addresses a part of the historical development of these studies in order to contextualize the importance of this academic area, which has permitted an exhaustive analysis of the ..
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  26.  4
    J. Romero, Carlos Pinto & Eduvio Ferrer (2005). VENEZUELA: De la Coyuntura de Quiebre Constitucional a la Consolidación Del Gobierno de Chávez (2002-2004). Utopía y Praxis Latinoamericana 10 (28):9-48.
    The present article forms part of an advance of the project of investigation Space Public, participation and militarism in Venezuela (1999-2004) financed by the COUNTS. It is sought to approach the study of the political joint experienced by the Venezuelan society among the years 2002 at the 2004, ..
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  27. Mikel De Epalza Ferrer (1994). Falta de obispos y conversión al Islam de los cristianos de Al-Andalus. Al-Qantara: Revista de Estudios Árabes 15 (2):385-400.
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  28.  5
    Soledad García Ferrer (2011). La felicidad como ideal de la imaginación. Trans/Form/Ação 34 (2).
    En este artículo intentamos desarrollar mínimamente los cinco discursos sobre la felicidad que hemos encontrado en la obra de Kant. Los hemos encontrado con dificultad, porque no se trata de discursos ordenados ni continuados a lo largo de sus páginas, sino más bien de sugerencias que van apareciendo de vez en cuando al hilo de otras re" exiones. La felicidad se dibuja como totalidad, como un concepto indeterminado, como el polo opuesto a la cultura, como sentimiento y como bien. Aunque (...)
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  29.  8
    Juliana Ferrer, Caterina Clemenza & Verónica V. González (2007). Vinculación universidad-sector productivo a través del proceso de transferencia tecnológica. Telos: Critical Theory of the Contemporary 9 (2):267-288.
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  30.  8
    Hedi Amor, Fabien Corblin, Eric Fanchon, Adrien Elena & Laurent Trilling (2013). Formal Methods for Hopfield-Like Networks. Acta Biotheoretica 61 (1):21-39.
    Building a meaningful model of biological regulatory network is usually done by specifying the components and their interactions, by guessing the values of parameters, by comparing the predicted behaviors to the observed ones, and by modifying in a trial-error process both architecture and parameters in order to reach an optimal fitness. We propose here a different approach to construct and analyze biological models avoiding the trial-error part, where structure and dynamics are represented as formal constraints. We apply the method to (...)
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  31.  5
    Diogo Ferrer (2012). Fichtes transzendentale Modelle der Geschichte. Fichte-Studien 40:149-163.
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  32.  3
    María Alejandra Ferrer (2013). La Dimensión Externa de la Responsabilidad Social Empresarial de CANT/The External Dimension of the Corporate Social Responsibility of CANTV. Telos: Critical Theory of the Contemporary 15 (3):388-399.
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  33. Santiago del Cura Elena (1995). Radicación trinitaria de la << Koinonía >> eclesial: Dios trinitario en el documento del diálogo católico - luterano << Iglesia y Justificación >> ( 1993 ). Salmanticensis 42 (2):211-234.
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  34.  6
    Blanco Elena & Juan Antonio (forthcoming). El destino de la metafísica y la metafísica como destino. Daimon: Revista de Filosofia.
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  35. Santiago del Cura Elena (2002). La realidad sacramental del diaconado en los desarrollos postconciliares. Salmanticensis 49 (2):247-287.
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  36. Claudio Ferrer (2005). Compositor, intérprete y oyente: el placer de la audición musical. Critica 55 (924):88-89.
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  37.  4
    Clemencia Caterina, Juliana Ferrer & Ruben Araujo (2011). Las expectativas regionales oriente-occidente en el Marco de la apertura petrolera. Telos: Critical Theory of the Contemporary 1 (2):251-260.
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  38.  13
    Jorge Ferrer (1998). Beyond Absolutism and Relativism in Transpersonal Evolutionary Theory. World Futures 52 (3):239-280.
    This paper critically examines Ken Wilber's transpersonal evolutionary theory in the context of the philosophical discourse of postmodernity. The critique focuses on Wilber's refutation of non?absolutist and non?universalist approaches to rationality, truth, and morality?such as cultural relativism, pluralism, constructivism or perspectivism?under the charges of being epistemologically self?refuting and morally pernicious. First, it is suggested that Wilber offers a faulty dichotomy between his absolutist?universalist metanarrative and a self?contradictory and pernicious vulgar relativism. Second, it is shown that Wilber's arguments for the self?refuting (...)
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  39.  3
    M. Ferrer (1995). Jerónimo Bibiloni y Ramon Llull. Studia Lulliana 35 (91):105-121.
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  40. Santiago del Cura Elena (1984). Fuentes para el estudio del catarismo medieval. Revista Agustiniana 25 (78):485-540.
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  41.  2
    Urbano Ferrer (1991). El significado en la acción intersubjetiva según Alfred Schutz. Daimon: Revista de Filosofia 3:159-172.
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  42.  2
    Calixto Machado, Julius Kerein, Yazmina Ferrer, Liana Portela & Maria de la C. Garcia (2007). The Concept of Brain Death Did Not Evolve to Benefit Organ Transplants (Vol 33, Pg 197, 2007). Journal of Medical Ethics 33 (6):369-369.
    Although it is commonly believed that the concept of brain death was developed to benefit organ transplants, it evolved independently. Transplantation owed its development to advances in surgery and immunosuppressive treatment; BD owed its origin to the development of intensive care. The first autotransplant was achieved in the early 1900s, when studies of increased intracranial pressure causing respiratory arrest with preserved heartbeat were reported. Between 1902 and 1950, the BD concept was supported by the discovery of EEG, Crile’s definition of (...)
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  43.  3
    Urbano Ferrer, Arantza Etxeberria, Álvaro Moreno, Ruth García Chico, José Luis González Recio, Luciano Espinosa Rubio, Begoña ROMÁN, Margarita Boladeras, Juan B. Fuentes & Natalia S. GARCÍA PÉREZ (2007). Sobre Bíos y Éthos. Un enfoque contemporáneo. Logos: Anales Del Seminario de Metafísica 40:3.
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  44. Abrudan Elena (2011). Ethical Expertise and Bioethics. Journal for the Study of Religions and Ideologies 30:397-402.
     
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  45. Abrudan Elena (2012). Poetry, Identity and Ideology. Journal for the Study of Religions and Ideologies 33:232-242.
     
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  46.  8
    Diogo Ferrer (2000). Der Begriff der Existenz und der Gang der Wissenschaftslehre 1805. Fichte-Studien 17:259-267.
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  47.  5
    Maria Mateo I. Ferrer (2002). La Reivindicación de la Diferencia En El Romanticismo Alemán. Signos Filosóficos 7:189-219.
    Within the philosophical discussion between Idealism and Romanticism that took place in Germany toward 1800, they were formed the basic directives that will guide all (critical or apologetical) later exposition about the subjectivity. The Idealism, represented by Fichte, Schelling and Hegel (its ..
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  48. Santiago del Cura Elena (2006). Laudatio académica al Profesor Olegario González de Cardenal con motivo de su Ultima Lección. Salmanticensis 53 (2):243-249.
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  49.  4
    Josep-Vicent Ferre Domínguez, Francisco Bueno-Félix C. Fernández, Antonio Claver Ferrer, Jacinto García & Gregorio Martínez (2003). Bermejo, Ignacio Jericó. Domingo Báñez, Teología de la Infidelidad En Paganos y Herejes (1584). Madrid: Editorial Revista Agustiniana, 2000. Chrétien, Jean-Luis. The Unforgettable and the Unhoped For. Trans. J. Bloechl. New York: Fordham University Press, 2002. Cupitt, Don. Is Nothing Sacred: The Non-Realist Philosophy of Religion. New. [REVIEW] Augustinian Studies 34 (1).
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  50. León Ferrer, Jesús Jaúregui & Sergio Pérez (1993). El imaginario México profundo. Revista Internacional de Filosofía Política 2:167-182.
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