Search results for 'Elena Fraj-Andrés' (try it on Scholar)

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  1. Pérez de la Cruz & Rosa Elena (2007). El Pensamiento Ético de Andrés Avelino. Universidad Nacional Autonoma de México.
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  2.  1
    Enrique Ramalle-Gómara, Elena Ruiz, Carmen Quiñones, Sergio Andrés, Javier Iruzubieta & Josefa Gil-de-Gómez (2015). General Knowledge and Opinion of Future Health Care and Non-Health Care Professionals on Rare Diseases. Journal of Evaluation in Clinical Practice 21 (2):198-201.
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  3.  28
    Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo (2009). A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm's Organizational Performance. Journal of Business Ethics 88 (2):263 - 286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  4. Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo (2009). A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance. Journal of Business Ethics 88 (2):263-286.
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  5.  22
    Michael Andres, Samuel Di Luca & Mauro Pesenti (2008). Finger Counting: The Missing Tool? Behavioral and Brain Sciences 31 (6):642-643.
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  6.  3
    Michel Wensing, Björn Broge, Petra Kaufmann‐Kolle, Edith Andres & Joachim Szecsenyi (2004). Quality Circles to Improve Prescribing Patterns in Primary Medical Care: What is Their Actual Impact? Journal of Evaluation in Clinical Practice 10 (3):457-466.
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  7. Nicolas Michaux, Mauro Pesenti, Arnaud Badets, Samuel Di Luca & Michael Andres (2010). Let Us Redeploy Attention to Sensorimotor Experience. Behavioral and Brain Sciences 33 (4):283-284.
    With his massive redeployment hypothesis (MRH), Anderson claims that novel cognitive functions are likely to rely on pre-existing circuits already possessing suitable resources. Here, we put forward recent findings from studies in numerical cognition in order to show that the role of sensorimotor experience in the ontogenetical development of a new function has been largely underestimated in Anderson's proposal.
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  8.  12
    Mamchur Elena (2008). Should the Role of Epistemology in Studying Scientific Knowledge Be Rethought? Proceedings of the Xxii World Congress of Philosophy 43:117-120.
    The paper analyzes the role of epistemology in contemporary science study. According to the representatives of cultural approach to scientific cognition the latter should be considered regardless of the issues of falsity or truth, which excludes epistemology from the sphere of science investigation. The paper argues, that though the inquiry of science as an aspect of human culture is quite possible, this sort of analysis is insufficient. In order to understand the nature of scientific cognition one has to supplement it (...)
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  9.  11
    Polikanova Elena (2008). Human Community Identity & Tolerance in the Conditions of Globalization. Proceedings of the Xxii World Congress of Philosophy 46:167-175.
    Globalization is a natural process. It has a number of advantages & disadvantages, causes many questions and problems, which can hardly sometimes be solved by countries independently. These problems can only be solved by the world community. One of these problems is to maintain the concrete communities identity. Is it possible to keep the unique culture of different ethnos, language, traditions in the globalizing world? Or as some researchers consider, there is a tendency to the formation of the so called (...)
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  10.  6
    Krivykh Elena (2008). Moral Values. Proceedings of the Xxii World Congress of Philosophy 10:261-267.
    This article describes different positions of very specific human behavior features in Evolutionary Ethics and their correspondence with the Modern scientific paradigm.
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  11.  4
    H. Andrés (1969). Teoría general deI derecho público eclesiástico. Augustinianum 9 (2):409-409.
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  12.  4
    H. Andres (1971). Chrétiens consacrés. Augustinianum 11 (3):585-586.
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  13.  2
    José Román Flecha Andrés (2001). Confesión Públicade Dios Ante Los Nuevos Ídolos. Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
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  14.  26
    Johannes Andres & Rainer Mausfeld (2008). Structural Description and Qualitative Content in Perception Theory. Consciousness & Cognition 17 (1):307-311.
    The paper is a critical comment on D. Hoffman. The Scrambling Theorem: A simple proof of the logical possibility of spectrum inversion. Consciousness and Cognition, 2006, 15, 31–45.
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  15.  7
    H. Andrés (1969). Estado y religión. Augustinianum 9 (2):409-410.
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  16.  5
    Santiago del Cura Elena (1995). Radicación trinitaria de la << Koinonía >> eclesial: Dios trinitario en el documento del diálogo católico - luterano << Iglesia y Justificación >> ( 1993 ). Salmanticensis 42 (2):211-234.
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  17.  5
    M. A. Andrés (1965). Pequeño catecismo de la vocación sacerdotal. Augustinianum 5 (1):203-203.
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  18.  5
    Hedi Amor, Fabien Corblin, Eric Fanchon, Adrien Elena & Laurent Trilling (2013). Formal Methods for Hopfield-Like Networks. Acta Biotheoretica 61 (1):21-39.
    Building a meaningful model of biological regulatory network is usually done by specifying the components and their interactions, by guessing the values of parameters, by comparing the predicted behaviors to the observed ones, and by modifying in a trial-error process both architecture and parameters in order to reach an optimal fitness. We propose here a different approach to construct and analyze biological models avoiding the trial-error part, where structure and dynamics are represented as formal constraints. We apply the method to (...)
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  19.  3
    Santiago del Cura Elena (2002). La realidad sacramental del diaconado en los desarrollos postconciliares. Salmanticensis 49 (2):247-287.
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  20.  21
    Jacques Demongeot, Adrien Elena & Sylvain Sené (2008). Robustness in Regulatory Networks: A Multi-Disciplinary Approach. Acta Biotheoretica 56 (1-2):27-49.
    We give in this paper indications about the dynamical impact coming from the main sources of perturbation in biological regulatory networks. First, we define the boundary of the interaction graph expressing the regulations between the main elements of the network . Then, we search what changes in the state values on the boundary could cause some changes of states in the core of the system . After, we analyse the role of the mode of updating on the asymptotics of the (...)
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  21.  3
    José Román Flecha Andrés & Federico R. Aznar Gil (1995). Admisión a la comunión eucarística de los divorciados y casados civilmente de nuevo. Salmanticensis 42 (2):235-277.
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  22.  4
    Marsha Regenstein, Ellie Andres, Dylan Nelson, Stephanie David, Ruth Lopert & Richard Katz (2012). Medication Information for Patients with Limited English Proficiency: Lessons From the European Union. Journal of Law, Medicine & Ethics 40 (4):1025-1033.
    Misuse or misunderstanding of medication information is a common and costly problem in the U.S. The risks of misunderstanding medication information are compounded for the large and growing population of individuals with limited English proficiency that often lacks access to this information in their own language. This paper examines practices related to translation of medication information in the European Union that may serve as a model for future U.S. policy efforts to improve the quality and availability of medication information for (...)
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  23.  4
    Santiago del Cura Elena (1984). Fuentes para el estudio del catarismo medieval. Revista Agustiniana 25 (78):485-540.
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  24.  1
    José Román Flecha Andrés (2006). Las humanidades y la formación integral de la persona en la Universidad. Critica 56 (934):58-62.
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  25.  1
    José Román Flecha Andrés (2013). Última lectio: la esperanza cristiana en el ocaso de las utopías. Salmanticensis 60 (1):17-42.
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  26.  2
    Abrudan Elena (2011). Ethical Expertise and Bioethics. Journal for the Study of Religions and Ideologies 30:397-402.
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  27.  2
    Abrudan Elena (2012). Poetry, Identity and Ideology. Journal for the Study of Religions and Ideologies 33:232-242.
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  28.  3
    Santiago del Cura Elena (2006). Laudatio académica al Profesor Olegario González de Cardenal con motivo de su Ultima Lección. Salmanticensis 53 (2):243-249.
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  29.  3
    Gabriel Martí Andrés (2001). Anima, spiritus, mens y animus en la "suma contra gentiles" de Tomás de Aquino. Revista Española de Filosofía Medieval 8:111-132.
    La diversificación moderna de los saberes sobre el ser humano ha llevado a una visión diversificada de la antropología tomista. Se impone una vuelta revitalizadora a esta antropología que muestre la unidad estructural que para Santo Tomás tienen el alma y el hombre. El trabajo se centrará en las tres tesis que articulan la teoría tomista del espíritu y, en concreto, la exposición que nuestro autor hace en la Summa contra gentiles, obra capital en la producción del Angélico que, (...)
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  30.  3
    José Román Flecha Andrés (2005). Laicidad y cristianismo en la Europa del futuro y en el futuro de la Europa. Salmanticensis 52 (3):449-472.
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  31.  2
    Gabriel Martí Andrés (2005). La concepción tomista de la inmortalidad del alma y su desarrollo en la antropología trascendental de Polo: la sempiternidad en el ser como libertad. Studia Poliana 7:75-88.
    En Tomás de Aquino la inmortalidad es incorruptibilidad, inmaterialidad, trascendencia, supratemporalidad..., pero en su sentido más alto es sempiternitas in essendo, el mismo ser del espíritu. La antropología trascendental de Polo con su noción de libertad trascendental y la inagotabilidad del carácter de ademas, nos ofrece una lúcida comprension de la sempiternidad en el ser y abre una importante vía de prosecución de la doctrina tomista acerca de la inmortalidad del alma.
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  32.  2
    Heredia Ríos & Elkin Andrés (2009). Duns Escoto en Deleuze: Univocidad y distinción formal. A Parte Rei: Revista de Filosofía 65:2.
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  33.  1
    José Román Flecha Andrés (2003). Humanización del dolor en el cuidado de la salud: acogida y compasión. Salmanticensis 50 (2):201-223.
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  34.  1
    José Román Flecha Andrés (1989). Implicaciones éticas del SIDA en el ejercicio de la profesión sanitaria. Salmanticensis 36 (3):319-340.
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  35.  1
    Mauro Pesenti & Michael Andres (2009). Common Mistakes About Numerical Representations. Behavioral and Brain Sciences 32 (3-4):346-347.
    Cohen Kadosh & Walsh (CK&W) argue that recent findings challenge the hypothesis of abstract numerical representations. Here we show that because, like many other authors in the field, they rely on inaccurate definitions of abstract and non-abstract representations, CK&W fail to provide compelling evidence against the abstract view.
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  36.  1
    José Román Flecha Andrés (1980). Reflexiones sobre las normas morales. Salmanticensis 27 (2):193-210.
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  37.  1
    José Román Flecha Andrés (1994). Panorama de estudios morales. Salmanticensis 41 (2):291-326.
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  38.  1
    José Román Flecha Andrés (1987). Sobre la Ética de la Violencia. Salmanticensis 34 (2):147-168.
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  39. José Román Flecha Andrés (1998). Cuestiones éticas sobre la clonación humana. Salmanticensis 45 (1):105-127.
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  40. José Román Flecha Andrés (2010). Diálogo interdisciplinar y responsabilidad moral según la encíclica "Caritas in veritate". Salmanticensis 57 (2):199-223.
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  41. Tomas Quintin D. Andres (2000). Dictionary of Values. Giraffe Books.
     
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  42. Antonio R. Andrés & Simplice A. Asongu (2013). Fighting Software Piracy: Which Governance Tools Matter in Africa? Journal of Business Ethics 118 (3):667-682.
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
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  43. José Román Flecha Andrés (2003). La afirmación del hombre por Francisco de Vitoria. Cuadernos Salmantinos de Filosofía 30:349-358.
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  44. José Román Flecha Andrés (2003). Moral Del Seguimiento de Cristo En Los Padres de la Iglesia. Revista Agustiniana 44 (135):643-674.
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  45.  15
    Tomas Quintin D. Andres (1998). Social and Business Ethics in the Philippine Setting. Giraffe Books.
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  46. José Román Flecha Andrés (2007). Seguimiento de Cristo y moral cristiana en San Bernardo. Salmanticensis 54 (1):5-29.
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  47. José Román Flecha Andrés (1986). Sobre el sentido del pecado en el Sínodo de 1983. Salmanticensis 33 (2):207-228.
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  48. José Román Flecha Andrés (1997). Ética de la manipulación humana. Salmanticensis 44 (1):5-23.
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  49. Tomás Y. Garrido, Gloria María, Postigo Solana & María Elena (eds.) (2007). Bioética Personalista: Ciencia y Controversias. Ediciones Internacionales Universitarias.
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  50. González Hinojosa & Roberto Andrés (2010). Estructura de la Ciencia y Posibilidad Del Conocimiento a Partir de Eduardo Nicol: Esbozo de Una Nueva Idea de Razón. Universidad Autónoma Del Estado de México.
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