Search results for 'Elena Mareyeva' (try it on Scholar)

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  1.  9
    Elena Mareyeva (2005). Was Il'enkov an Aesthetician? Studies in East European Thought 57 (3-4):277 - 287.
    E. V. Il’enkov proceeded from the classical philosophical notion of Beauty considered in organic unity with Truth and Good. Following Marx, he regarded the sense of Beauty, the supreme mental feeling, as a product of history. Il’enkov insisted on the universal character of this feeling, for its basis is an activity of imagination which also lies at the root of any creative work. His criticism of modern art rested on analysis of the process of disintegration of personality, its capabilities within (...)
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  2. Elena Mareyeva (2005). Was Il’enkov an Aesthetician? Studies in East European Thought 57 (3-4):277-287.
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  3.  15
    Leonel Arias Montoya, Liliana Margarita Portilla de Arias, Bernal Loaiza & María Elena (forthcoming). Los costos y su manejo con el control estadístico de procesos, con ayuda de la distribución normal. Scientia.
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  4.  13
    Mamchur Elena (2008). Should the Role of Epistemology in Studying Scientific Knowledge Be Rethought? Proceedings of the Xxii World Congress of Philosophy 43:117-120.
    The paper analyzes the role of epistemology in contemporary science study. According to the representatives of cultural approach to scientific cognition the latter should be considered regardless of the issues of falsity or truth, which excludes epistemology from the sphere of science investigation. The paper argues, that though the inquiry of science as an aspect of human culture is quite possible, this sort of analysis is insufficient. In order to understand the nature of scientific cognition one has to supplement it (...)
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  5.  13
    Polikanova Elena (2008). Human Community Identity & Tolerance in the Conditions of Globalization. Proceedings of the Xxii World Congress of Philosophy 46:167-175.
    Globalization is a natural process. It has a number of advantages & disadvantages, causes many questions and problems, which can hardly sometimes be solved by countries independently. These problems can only be solved by the world community. One of these problems is to maintain the concrete communities identity. Is it possible to keep the unique culture of different ethnos, language, traditions in the globalizing world? Or as some researchers consider, there is a tendency to the formation of the so called (...)
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  6.  7
    Krivykh Elena (2008). Moral Values. Proceedings of the Xxii World Congress of Philosophy 10:261-267.
    This article describes different positions of very specific human behavior features in Evolutionary Ethics and their correspondence with the Modern scientific paradigm.
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  7.  8
    Hedi Amor, Fabien Corblin, Eric Fanchon, Adrien Elena & Laurent Trilling (2013). Formal Methods for Hopfield-Like Networks. Acta Biotheoretica 61 (1):21-39.
    Building a meaningful model of biological regulatory network is usually done by specifying the components and their interactions, by guessing the values of parameters, by comparing the predicted behaviors to the observed ones, and by modifying in a trial-error process both architecture and parameters in order to reach an optimal fitness. We propose here a different approach to construct and analyze biological models avoiding the trial-error part, where structure and dynamics are represented as formal constraints. We apply the method to (...)
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  8.  24
    Jacques Demongeot, Adrien Elena & Sylvain Sené (2008). Robustness in Regulatory Networks: A Multi-Disciplinary Approach. Acta Biotheoretica 56 (1-2):27-49.
    We give in this paper indications about the dynamical impact coming from the main sources of perturbation in biological regulatory networks. First, we define the boundary of the interaction graph expressing the regulations between the main elements of the network . Then, we search what changes in the state values on the boundary could cause some changes of states in the core of the system . After, we analyse the role of the mode of updating on the asymptotics of the (...)
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  9.  6
    Blanco Elena & Juan Antonio (forthcoming). El destino de la metafísica y la metafísica como destino. Daimon: Revista de Filosofia.
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  10. Santiago del Cura Elena (1995). Radicación trinitaria de la << Koinonía >> eclesial: Dios trinitario en el documento del diálogo católico - luterano << Iglesia y Justificación >> ( 1993 ). Salmanticensis 42 (2):211-234.
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  11. Santiago del Cura Elena (2002). La realidad sacramental del diaconado en los desarrollos postconciliares. Salmanticensis 49 (2):247-287.
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  12. Santiago del Cura Elena (1984). Fuentes para el estudio del catarismo medieval. Revista Agustiniana 25 (78):485-540.
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  13. Abrudan Elena (2011). Ethical Expertise and Bioethics. Journal for the Study of Religions and Ideologies 30:397-402.
     
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  14. Abrudan Elena (2012). Poetry, Identity and Ideology. Journal for the Study of Religions and Ideologies 33:232-242.
     
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  15. Santiago del Cura Elena (2006). Laudatio académica al Profesor Olegario González de Cardenal con motivo de su Ultima Lección. Salmanticensis 53 (2):243-249.
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  16.  1
    Alberto Elena & Javier Ordóñez (1990). History of Science in Spain: A Preliminary Survey. British Journal for the History of Science 23 (2):187-196.
    It can certainly be said that history of science has experienced a large growth in recent decades in Spain. This has occurred despite the generic term ‘history of science’ covering activities of a very varied nature and lacking an intimate relation between each other, in research as well as instruction. At present the number of publications which could fit into the frame of this branch of learning has increased remarkably and commercial publishing houses have opened their editorial lists to the (...)
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  17. Pérez de la Cruz & Rosa Elena (2007). El Pensamiento Ético de Andrés Avelino. Universidad Nacional Autonoma de México.
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  18. Loizidou Elena (1999). The Trouble with Rape: Gender Matters and Legaltransformations'. Feminist Legal Studies 7 (3).
  19. Tomás Y. Garrido, Gloria María, Postigo Solana & María Elena (eds.) (2007). Bioética Personalista: Ciencia y Controversias. Ediciones Internacionales Universitarias.
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  20.  6
    Daniel O. Plenc (2003). Hacia Una Comprensión Equilibrada de la Doctrina de la Santificación En Los Escritos de Elena G. De White. Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  21. Patrick Grüneberg (2012). Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. [REVIEW] Fichte-Studien 40:299-307.
    Das vorliegende Buch stellt die publizierte Fassung der Dissertation (Köln 2004) Elena Ficaras dar. Wie der Titel bereits zeigt, bewegt sich die Arbeit auf dem Feld transzendentaler Grundlagenarbeit und sucht die Ontologie, so wie Kant diese trotz aller Vorwürfe der Metaphysikfeindlichkeit neu begründet, zu erarbeiten.
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  22.  4
    Elena Abrudan (2011). Elena Abrudan. Journal for the Study of Religions and Ideologies 10 (30):397-402.
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  23. Maria Elena Reina (2010). Res Et Signa: Studi di Maria Elena Reina. Sismel Edizioni Del Galluzzo.
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  24.  55
    Marco Solinas (2012). Review of Elena Pulcini, Invidia. La passione triste. [REVIEW] Iride (65):200-201.
  25.  94
    Emanuela Bianchi (2012). Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW] Hypatia 27 (2):455-460.
  26.  17
    Patrick Grüneberg (2012). Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. Fichte-Studien 40:299-307.
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  27.  15
    L. E. Jakovleva (1996). José Luis Abellán y la «especificidad» de la Filosofía Española (Traducción de Elena Pliousnina). Anales Del Seminario de Historia de la Filosofía 13 (13):305.
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  28.  13
    Patrick Grüneberg (2012). Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. Fichte-Studien 40:299-307.
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  29.  4
    Constanza A. Robles Sepúlveda (2015). María Elena Muñoz M. Atisbos de Una Experiencia. Pintura Chilena y Vida Moderna. 1880-1930. Aisthesis 57:243-247.
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  30.  13
    Michael A. Arbib (1985). Rolando Lara Elena Sandoval Willi Borchers. Cognitive Science 9 (4):399-401.
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  31.  33
    Jan Woleński (2011). Der Begriff der logischen Form in der analytischen Philosophie. Russell in Auseinandersetzung mit Frege, Meinong und Wittgenstein – By Elena Tatievskaya. Theoria 77 (1):87-89.
  32.  6
    Patrick Grüneberg (2012). Elena Ficara: Die Ontologie in der »Kritik der reinen Vernunft«. Fichte-Studien 40:299-307.
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  33.  5
    Marta Figueras I. Badia (2008). Ollé sesé, manuel; Martín carretero, José moisés; escobar, silvia; castresana, Carlos; lamarca Pérez, carmen; bernabeu, almudena; hormazábal malarée, hernán; aranibar quiroga, antonio; Rodríguez, María elena; Medina Rey, José María; Santos, Carlos (2007). Derechos humanos Y desarrollo. Justicia universal: El Caso latinoamericano. [REVIEW] Enrahonar 40 (41):199.
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  34.  3
    Damiano Palano (2015). Il Mondo Anarchico di Kenneth N. Waltz Recensione di Elena Acuti, I Limiti Del Neorealismo. L’Evoluzione Teorica di Kenneth Waltz, Milano, Alboversorio, 2013, Pp. 208. [REVIEW] Governare la Paura. Journal of Interdisciplinary Studies 8 (1).
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  35.  30
    Neelke Doorn (2009). Safeguards in a World of Ambient Intelligence; David Wright, Serge Gutwirth, Michael Friedewald, Elena Vildjiounaite, Yves Punic (Eds). Science and Engineering Ethics 15 (1):125-127.
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  36.  8
    Guy Bradley (2006). Reviewed by Elena Isayev. Historical Materialism 14 (4):279-288.
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  37.  2
    Eleonora Stoppino (2014). Manuele Gragnolati, Tristan Kay, Elena Lombardi, and Francesca Southerden, Eds., Desire in Dante and the Middle Ages. Leeds: Maney, 2012. Pp. Xv, 259. $89.50. ISBN: 978-1-907747-96-0. [REVIEW] Speculum 89 (3):773-774.
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  38.  2
    Heather Webb (2014). Elena Lombardi, The Wings of the Doves: Love and Desire in Dante and Medieval Culture. Montreal: McGill-Queen's University Press, 2012. Pp. Vii, 365. $95. ISBN: 978-0-7735-3971-6. [REVIEW] Speculum 89 (4):1177-1178.
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  39. María Tasinato (2005). Gorgia e il suo" lettore". Un¿ ipotesi per rileggere il sedicesimo paragrafo dell¿ encomio di Elena. Verifiche: Rivista Trimestrale di Scienze Umane 34 (1):9-28.
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  40.  18
    Rosamond Kent Sprague (2006). Plato's Dialectic at Play: Argument, Structure, and Myth in the Symposium, by Kevin Corrigan and Elena Glazov Corrigan. Ancient Philosophy 26 (2):399-400.
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  41.  4
    Francesco Fiorentino (2010). Cose e segni. Il contributo di Maria Elena Reina agli studi di filosofia medievale. Quaestio 10 (1):358-367.
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  42.  7
    Ralph Leck (2013). Magnus Hirschfeld and the Quest for Sexual Freedom: A History of the First International Sexual Freedom Movement. By Elena Mancini. The European Legacy 18 (1):103-105.
  43.  4
    Maureen C. Miller (2009). Maria Elena Cortese, Signori, Castelli, Città: L'aristocrazia Del Territorio Fiorentino Tra X E XII Secolo. [Florence]: Leo S. Olschki, 2007. Paper. Pp. Xxvii, 426; 14 Genealogical Tables and 11 Maps. €45. [REVIEW] Speculum 84 (1):127-128.
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  44. María Tasinato (2005). Gorgia, Encomio di Elena. Verifiche: Rivista Trimestrale di Scienze Umane 34 (1):3-8.
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  45.  18
    Sarah Lucia Hoagland (2007). Review Essay: Undivided Rights: Women of Color Organize for Reproductive Justice, Edited by Jael Silliman, Marlene Gerber Fried, Loretta Ross, and Elena R. Guti�Rrez; Policing the National Body: Race, Gender and Criminalization, Edited by Jael Silliman and Anannya Bhattacharjee; and Conquest: Sexual Violence and American Indian Genocide, by Andrea Smith. Hypatia 22 (2):182-188.
  46.  22
    L. Ruetsche (2000). Interpreting Bodies - Elena Castellani (Ed.) Interpreting Bodies: Classical and Quantum Objects in Modern Physics (Princeton: Princeton University Press, 1998), VIII+329 Pp., ISBN 0-691-01725-5, Paperback, $19.95 US, ISBN 0-691-01724-7, Cloth, $65.00 US. [REVIEW] Studies in History and Philosophy of Science Part B 31 (3):413-417.
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  47.  22
    David Konstan (2005). Review of Kevin Corrigan, Elena Glazov-Corrigan, Plato's Dialectic at Play: Argument, Structure, and Myth in Plato's Symposium. [REVIEW] Notre Dame Philosophical Reviews 2005 (5).
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  48.  10
    Patrick Madigan (2013). Ephrem, a 'Jewish' Sage: A Comparison of the Exegetical Writings of St. Ephrem the Syrian and Jewish Traditions. By Elena Narinskaya. Pp. Xix, 357, Turnhout, Belgium, Brepols, 2010, $94.00. [REVIEW] Heythrop Journal 54 (3):449-450.
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  49.  6
    Judith Bronstein (2009). Elena Bellomo, The Templar Order in North-West Italy (1142–C. 1330).(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 72.) Leiden and Boston: Brill, 2008. Pp. Xiii, 464; 4 Black-and-White Figures and 1 Map. [REVIEW] Speculum 84 (3):670-672.
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  50.  4
    Fernando Leal (2014). Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW] Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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