Search results for 'Elena Ruíz-Aho' (try it on Scholar)

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  1.  1
    Elena Flores Ruíz (2016). Linguistic Alterity and the Multiplicitous Self: Critical Phenomenologies in Latina Feminist Thought. Hypatia 31 (2):421-436.
    Latina feminists like Gloria Anzaldúa and Mariana Ortega have developed anti-essentialist accounts of selfhood that are responsive to the problem of alterity and hermeneutic alienation experienced by multiplicitous subjects, understood as those who must navigate between multiple cultural norms and often conflicting interpretive traditions. These accounts can be fortified by examining the sense of inarticulacy that arises from having to name conditions of existence undergirded by social and historical contradictions and ambiguities—especially under the experiential stress of gendered social violence, cultural (...)
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  2.  1
    Elena Ruiz (forthcoming). Beata Stawarska: Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics. Human Studies:1-6.
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  3.  1
    Enrique Ramalle-Gómara, Elena Ruiz, Carmen Quiñones, Sergio Andrés, Javier Iruzubieta & Josefa Gil-de-Gómez (2015). General Knowledge and Opinion of Future Health Care and Non-Health Care Professionals on Rare Diseases. Journal of Evaluation in Clinical Practice 21 (2):198-201.
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  4.  1
    Elena Flores Ruíz (2014). Musing: Spectral Phenomenologies: Dwelling Poetically in Professional Philosophy. Hypatia 29 (1):196-204.
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  5.  5
    Teofilo F. Ruiz (1999). María Antonia Carmona Ruiz, Usurpaciones de tierras y derechos comunales en Sevilla y su “Tierra” durante el siglo XV.(Estudios, 102.) Madrid: Ministerio de Agricultura, Pesca y Alimentación, nd Paper. Pp. 244; 9 tables, 4 graphs, and 7 maps. [REVIEW] Speculum 74 (3):714-715.
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  6.  4
    Vicki L. Ruiz & Leisa D. Meyer (2008). " Ongoing Missionary Labor": Building, Maintaining, and Expanding Chicana Studies/History an Interview with Vicki L. Ruiz. Feminist Studies 34 (1/2):23-45.
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  7. Rafael Ruiz-Quijano (1989). Bioethics in Puerto Rico Jorge J. Ferrer, Std Rafael Ruiz-Quijano, Md, Facs Elena Lugo, Ph. D. Leonides Santos Y Vargas, Ph. D. [REVIEW] Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 8 (6):392-397.
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  8.  27
    Elena Ruíz-Aho (2011). Latin American Philosophy at a Crossroads. [REVIEW] Human Studies 34 (3):309-331.
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  9.  20
    Elena Ruíz-Aho (2011). Latin American Philosophy at a Crossroads. Human Studies 34 (3):309-331.
  10.  95
    Kevin Aho (2009). Heidegger's Neglect of the Body. State University of New York Press.
    In Heidegger's Neglect of the Body, Kevin A. Aho suggests the critics largely fail to appreciate Heidegger's nuanced understanding of Dasein, which is not to be ...
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  11.  36
    James Aho (2010). Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls. [REVIEW] Human Studies 33 (1):117-121.
    Harold Garfinkel: Toward a Sociological Theory of Information. Ed. Anne Warfield Rawls Content Type Journal Article Pages 117-121 DOI 10.1007/s10746-010-9141-1 Authors James Aho, Idaho State University Department of Sociology, Social Work, and Criminal Justice Pocatello ID 83209 USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 33 Journal Issue Volume 33, Number 1.
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  12.  23
    James Aho (2013). Randall Collins: Violence: A Micro-Sociological Theory. [REVIEW] Human Studies 36 (1):149-151.
    Randall Collins: Violence: A Micro-Sociological Theory Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10746-011-9203-z Authors James Aho, Department of Sociology, Social Work, and Criminal Justice, Idaho State University, Pocatello, ID 83209, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  13. Kevin Aho (2014). Existentialism: An Introduction. Polity.
    _Existentialism: An Introduction_ provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement’s contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary (...)
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  14. Kevin Aho (2014). Existentialism: An Introduction. Polity.
    _Existentialism: An Introduction_ provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement’s contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary (...)
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  15. Kevin Aho (2014). Existentialism: An Introduction. Polity.
    _Existentialism: An Introduction_ provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement’s contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary (...)
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  16.  57
    Longinos Marin, Salvador Ruiz & Alicia Rubio (2009). The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior. Journal of Business Ethics 84 (1):65 - 78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  17.  42
    Longinos Marin & Salvador Ruiz (2007). “I Need You Too!” Corporate Identity Attractiveness for Consumers and the Role of Social Responsibility. Journal of Business Ethics 71 (3):245 - 260.
    The extent to which people identify with an organization is dependent on the attractiveness of the organizational identity, which helps individuals satisfy one or more important self-definitional needs. However, little is known about the antecedents of company identity attractiveness (IA) in a consumer–company context. Drawing on theories of social identity and organizational identification, a model of the antecedents of IA is developed and tested. The findings provide empirical validation of the relationship between IA and corporate associations perceived by consumers. Our (...)
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  18.  10
    Pablo Ruiz, Carmen Ruiz & Ricardo Martínez (2011). Improving the "Leader-Follower" Relationship: Top Manager or Supervisor? The Ethical Leadership Trickle-Down Effect on Follower Job Response. [REVIEW] Journal of Business Ethics 99 (4):587 - 608.
    Since time immemorial, the phenomenon of leadership and its understanding has attracted the attention of the business world because of its important role in human groups. Nevertheless, for years efforts to understand this concept have only been centred on people in leadership roles, thus overlooking an important aspect in its understanding: the necessary moral dimension which is implicit in the relationship between leader and follower. As an illustrative example of the importance of considering good morality in leadership, (...)
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  19.  6
    Niels Birbaumer, Sergio Ruiz & Ranganatha Sitaram (2013). Learned Regulation of Brain Metabolism. Trends in Cognitive Sciences 17 (6):295-302.
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  20.  14
    Kevin Aho (2008). Medicalizing Mental Health:A Phenomenological Alternative. [REVIEW] Journal of Medical Humanities 29 (4):243-259.
    With the increasingly close relationship between the pharmaceutical industry and the American Psychiatric Association (APA) there has been a growing tendency in the mental health professions to interpret everyday emotional suffering and behavior as a medical condition that can be treated with a particular drug. In this paper, I suggest that hermeneutic phenomenology is uniquely suited to challenge the core assumptions of medicalization by expanding psychiatry's narrow conception of the self as an enclosed, biological individual and recognizing the ways in (...)
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  21. Jeffrey Koperski & Andrés Ruiz (2012). Motives Still Don't Matter: Reply to Pynes. Zygon 47 (4):662-665.
    This paper continues a dialogue that began with an article by Jeffrey Koperski entitled “Two Bad Ways to Attack Intelligent Design and Two Good Ones,” published in the June 2008 issue of Zygon: Journal of Religion and Science. In a response article, Christopher Pynes argues that ad hominem arguments are sometimes legitimate, especially when critiquing Intelligent Design (2012). We show that Pynes’s examples only apply to matters of testimony, not the kinds of arguments found in the best defenses of ID.
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  22.  37
    Prasanta S. Bandyopadhyay, Mark Greenwood, Gordon Brittan & Ken A. Aho (2014). Empiricism and/or Instrumentalism? Erkenntnis 79 (S5):1019-1041.
    Elliott Sober is both an empiricist and an instrumentalist. His empiricism rests on a principle called actualism, whereas his instrumentalism violates this. This violation generates a tension in his work. We argue that Sober is committed to a conflicting methodological imperative because of this tension. Our argument illuminates the contemporary debate between realism and empiricism which is increasingly focused on the application of scientific inference to testing scientific theories. Sober’s position illustrates how the principle of actualism drives a wedge between (...)
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  23.  20
    Kevin A. Aho (2013). Depression and Embodiment: Phenomenological Reflections on Motility, Affectivity, and Transcendence. [REVIEW] Medicine, Health Care and Philosophy 16 (4):751-759.
    This paper integrates personal narratives with the methods of phenomenology in order to draw some general conclusions about ‘what it means’ and ‘what it feels like’ to be depressed. The analysis has three parts. First, it explores the ways in which depression disrupts everyday experiences of spatial orientation and motility. This disruption makes it difficult for the person to move and perform basic functional tasks, resulting in a collapse or contraction of the life-world. Second, it illustrates how depression creates a (...)
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  24.  35
    Jim Ruiz & Christine Bono (2004). At What Price a “Freebie"? The Real Cost of Police Gratuities. Criminal Justice Ethics 23 (1):44-54.
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  25.  24
    Kevin A. Aho (2005). The Missing Dialogue Between Heidegger and Merleau-Ponty: On the Importance of the Zollikon Seminars. Body and Society 11 (2):1-23.
  26. Tapio Korte, Ari Maunu & Tuomo Aho (2009). Modal Logic From Kant to Possible Worlds Semantics. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press
    This chapter begins with a discussion of Kant's theory of judgment-forms. It argues that it is not true in Kant's logic that assertoric or apodeictic judgments imply problematic ones, in the manner in which necessity and truth imply possibility in even the weakest systems of modern modal logic. The chapter then discusses theories of judgment-form after Kant, the theory of quantification, Frege's Begriffsschrift, C. I. Lewis and the beginnings of modern modal logic, the proof-theoretic approach to modal logic, (...)
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  27.  95
    B. Ruiz, D. Arapu & J. Vale (1999). Anthropology: Science and Philosophy. Diogenes 47 (188):73-84.
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  28.  12
    Pedro Ortega Ruiz & Ramon Minguez Vallejos (1999). The Role of Compassion in Moral Education. Journal of Moral Education 28 (1):5-17.
    We propose compassion as a new model for moral education. The insufficiency of Kohlberg's cognitive model for such education is shown, as is the absence of compassion in dialogical ethics. We review briefly some authors who have treated the theme of compassion and propose the development of empathy as a foundation for educating for compassion. Specifically, we propose emotional guidance and observation-based tasks. Socio-affective experiences, the acquisition of social skills and the awakening of moral awareness are resources which enable the (...)
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  29.  4
    Andrés Guiral, Waymond Rodgers, Emiliano Ruiz & José A. Gonzalo (2010). Ethical Dilemmas in Auditing: Dishonesty or Unintentional Bias? [REVIEW] Journal of Business Ethics 91 (1):151 - 166.
    Moral Seduction Theory suggests that auditors are morally compromised by the perceived consequences of their opinions. The root of the auditing problem appears to result in an unintentional bias rather than in dishonesty. Although important accounting reforms have been taken to deal with auditors' trustworthiness, their lack of independence has not been adequately addressed. The new regulation (Sarbanes-Oxley Act) is a consequence of an incorrect understanding of the main true source of auditor's biases. We have developed a cognitive approach by (...)
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  30.  9
    Kevin Aho (2007). Simmel on Acceleration, Boredom, and Extreme Aesthesia. Journal for the Theory of Social Behaviour 37 (4):447-462.
    By focusing on the unique velocity and over-stimulation of metropolitan life, Georg Simmel pioneered an interpretation of cultural boredom that has had a significant impact on contemporary social theory by viewing it through the modern experience of time-pressure and social acceleration. This paper explores Simmel's account of boredom by showing how--in the frenzy of modern life--it has become increasingly difficult to qualitatively distinguish which choices and commitments actually matter to us. Furthermore, this emotional indifference invariably pushes us towards more excessive (...)
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  31.  22
    Tuomo Aho & Mikko Yrjönsuuri (2009). Late Medieval Logic. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press 11.
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  32.  17
    Jim Ruiz & D. F. Treadwell (2002). The Perp Walk: Due Process V. Freedom of the Press. Criminal Justice Ethics 21 (2):44-56.
  33.  6
    Juana María Gil Ruiz (2006). Los desafíos Del viejo derecho a la intimidad en el contexto de la sociedad tecnológica. Anales de la Cátedra Francisco Suárez 40:257-260.
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  34.  15
    Leonel Arias Montoya, Liliana Margarita Portilla de Arias, Bernal Loaiza & María Elena (forthcoming). Los costos y su manejo con el control estadístico de procesos, con ayuda de la distribución normal. Scientia.
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  35. Kevin Aho (2007). Acceleration and Time Pathologies: The Critique of Psychology in Heidegger's Beiträge. Time and Society 16 (1):25-42.
    In his Contributions to Philosophy, Martin Heidegger introduces "acceleration" as one of the three symptoms--along with "calculation" and the "outbreak of massiveness"--of our technological way of "being-in-the-world." In this article, I unpack the relationship between these symptoms and draw a twofold conclusion. First, interpreting acceleration in terms of time pathologies, I suggest the self is becoming increasingly fragmented and emotionally overwhelmed from chronic sensory arousal and time pressure. This experience makes it difficult for us to qualitatively distinguish what matters to (...)
     
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  36.  38
    James Aho (2011). Michael G. Flaherty: The Textures of Time: Agency and Temporal Experience. [REVIEW] Human Studies 34 (1):111-113.
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  37.  12
    Kevin Aho (2007). Recovering Play; On the Relationship Between Leisure and Authenticity in Heidegger‟ s Thought. Janus Head 10 (1):217-238.
    This paper attempts to reconcile, what appear to be, two conflicting accounts of authenticity in Heidegger’s thought. Authenticity in Being and Time is commonly interpreted in ‘existentialist’ terms as willful commitment and resoluteness in the face of one’s own death but, by the late 1930’s, is reintroduced in terms of Gelassenheit, as a non-willful openness that “lets beings be.” By employing Heidegger’s conception of authentic historicality , understood as the retrieval of Dasein’s past, and drawing on his writings on Hölderlin (...)
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  38.  6
    B. R. Ruiz (2005). Caring Discourse The Care/Justice Debate Revisited. Philosophy and Social Criticism 31 (7):773-800.
    The ethic of care has often been opposed to the ethic of justice as offering a different and even a contradictory approach to moral problems. This article argues that, from the perspective of the discourse ethic, both approaches are complementary in a very fundamental sense, since each one applies to one of two stages of moral reasoning that are as different as they are interconnected. It argues, in particular, that while justice is concerned with the justification and elaboration of norms, (...)
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  39.  7
    Francisco Pérez Ruiz (1972). God and the Problem of Evil. International Philosophical Quarterly 12 (4):587-603.
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  40.  17
    Pedro Enrique García Ruíz (2002). ¿Ontología Fundamental o Teoría Del Conocimiento? Heidegger Crítico Del Neokantismo. Signos Filosóficos 7:125-150.
    In 1929 spring, a philosophical encounter occurs in the University of Davos between Germany and France. The central subject was the question What is the man? As opposed to the expectation to presence a debate between the French philosophy and the German one, the center of the encounter was the d..
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  41.  5
    Adriano Rodrigues Ruiz (2010). A reconstrução das práticas educativas e a arte de escolher. Conjectura: Filosofia E Educação 15 (2):11-21.
    A internet revolucionou o mundo da informação e da comunicação ao fornecer matéria-prima para o conhecimento e o acesso a novos vínculos cognitivos. Com isso, configura-se um contexto próprio para a renovação do rol de compromissos educacionais. A partir dessa percepção, este ensaio aborda desafios que ganharam relevância, como é caso do apreço à autoria; da paciência para aprender e do cuidado com a disciplina intelectual; do zelo na escolha; do convívio amigável com as incertezas; e da ousadia na construção (...)
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  42.  13
    Polikanova Elena (2008). Human Community Identity & Tolerance in the Conditions of Globalization. Proceedings of the Xxii World Congress of Philosophy 46:167-175.
    Globalization is a natural process. It has a number of advantages & disadvantages, causes many questions and problems, which can hardly sometimes be solved by countries independently. These problems can only be solved by the world community. One of these problems is to maintain the concrete communities identity. Is it possible to keep the unique culture of different ethnos, language, traditions in the globalizing world? Or as some researchers consider, there is a tendency to the formation of the so called (...)
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  43.  12
    Mamchur Elena (2008). Should the Role of Epistemology in Studying Scientific Knowledge Be Rethought? Proceedings of the Xxii World Congress of Philosophy 43:117-120.
    The paper analyzes the role of epistemology in contemporary science study. According to the representatives of cultural approach to scientific cognition the latter should be considered regardless of the issues of falsity or truth, which excludes epistemology from the sphere of science investigation. The paper argues, that though the inquiry of science as an aspect of human culture is quite possible, this sort of analysis is insufficient. In order to understand the nature of scientific cognition one has to supplement it (...)
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  44.  12
    Francisco Pérez Ruiz (1973). Die Transzendenz der Freiheit Zum Guten. International Philosophical Quarterly 13 (1):144-147.
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  45.  10
    Pedro Enrique García Ruiz (2009). Reseña de "Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger" de Ángel Xolocotzi Yánez. Signos Filosóficos 11 (21):215-223.
  46.  6
    Juliana Victoria Ríos, Richard Marino Ordoñez & Paula Andrea Ceballos Ruiz (forthcoming). El concepto de “familia” en el derecho colombiano visto a través de las sentencias de la corte constitucional que reconocen derechos de las parejas Del mismo sexo. Revista Aletheia Corporación Universitaria Empresarial Alexander von Humboldt Vol. 1, Año 2011.
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  47.  6
    Paula Andrea Ceballos Ruiz (forthcoming). La relacion entre la postura epistemologica de Los docentes Y las prácticas de enseñanza en educación superior. Revista Aletheia Corporación Universitaria Empresarial Alexander von Humboldt Vol. 1, Año 2011.
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  48.  29
    Kevin Aho & Charles Guignon (2011). Medicalized Psychiatry and the Talking Cure: A Hermeneutic Intervention. [REVIEW] Human Studies 34 (3):293-308.
    The dominance of the medical-model in American psychiatry over the last 30 years has resulted in the subsequent decline of the “talking cure”. In this paper, we identify a number of problems associated with medicalized psychiatry, focusing primarily on how it conceptualizes the self as a de-contextualized set of symptoms. Drawing on the tradition of hermeneutic phenomenology, we argue that medicalized psychiatry invariably overlooks the fact that our identities, and the meanings and values that matter to us, are created and (...)
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  49. Gabriel Sandu & Tuomo Aho (2008). Logic and Semantics in the Twentieth Century. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press 562.
     
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  50.  7
    Krivykh Elena (2008). Moral Values. Proceedings of the Xxii World Congress of Philosophy 10:261-267.
    This article describes different positions of very specific human behavior features in Evolutionary Ethics and their correspondence with the Modern scientific paradigm.
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