Search results for 'Eleni Kechagia' (try it on Scholar)

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  1.  24
    Eleni Kechagia (2010). Rethinking a Professional Rivalry: Early Epicureans Against the Stoa. Classical Quarterly 60 (01):132-.
  2.  2
    Eleni Kechagia (2011). Plutarch Against Colotes: A Lesson in History of Philosphy. Oxford University Press.
    This book contributes to the 'rehabilitation' of Plutarch as a philosopher by focusing on an important aspect of his philosophical self: his work as a teacher, interpreter, and, eventually, historian of philosophy.
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  3. Peristeri Eleni, Tsimpli Ianthi & Tsapkini Kyrana (2014). The Local-Global Dimension in Cognitive Control After Left Lateral Prefrontal Cortex Damage: Evidence From the Verbal and the Non-Verbal Domain. Frontiers in Psychology 5.
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  4.  16
    Eleni Kechagia-Ovseiko (2011). (J.) Warren Ed. The Cambridge Companion to Epicureanism. Cambridge: Cambridge University Press, 2009. Pp. Ix + 342. £45. 9780521873475 (Hbk). £19.99. 9780521695305 (Pbk).(T.) O'Keefe Epicureanism (Ancient Philosophies 7). Stockfield: Acumen, 2010. Pp. Xvii + 206. £45. 9781844651696 (Hbk). £14.99. 9781844651702 (Pbk). [REVIEW] Journal of Hellenic Studies 131:269-271.
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  5.  2
    Eleni Kechagia-Ovseiko (2013). Roskam G. And van der Stockt L. Eds. Virtues for the People. Aspects of Plutarchan Ethics. Leuven, Leuven University Press, 2011. Pp. 384. €64.95. 97809058678584. [REVIEW] Journal of Hellenic Studies 133:294-296.
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  6. Paola Crespi (forthcoming). Eleni IKONIADOU, The Rhythmic Event. Art, Media, and the Sonic. Rhuthmos.
    This review has already been published in Theory, Culture and Society, June 17, 2015. We gratefully thank Paola Crespi for the permission to reproduce it. Eleni IKONIADOU, The Rhythmic Event. Art, Media, and the Sonic, Cambridge, MIT Press, 2014, 117 pages. A much-needed contribution to the field of media philosophy, sound and digital studies, this book is petit and extremely dense. Part of Brian Massumi and Erin Manning's Technologies of Livedion series with MIT Press, - Recensions.
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  7.  10
    Lidia Raquel Miranda (2015). BOZIA, Eleni Lucian and His Roman Voices. Cultural Exchanges and Conflicts in the Late Roman Empire New York and London, Routledge, Monographs in Classical Studies, 2014, 222 págs. ISBN 978-1-138-79675-1. [REVIEW] Circe de Clásicos y Modernos 19 (1):89-94.
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  8.  1
    Gabriel Martino (2016). Plotin Traité 12 II 4_ _, Written by Eleni Perdikouri. International Journal of the Platonic Tradition 10 (2):243-247.
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  9.  10
    A. F. Garvie (1967). Eleni Tsitsoni: Untersuchungen der κ- Verbal-Komposita bei Sophokles. (Munich diss.). Pp. 72. Kallmiinz: Lassleben, 1963. Paper. [REVIEW] The Classical Review 17 (02):225-226.
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  10.  4
    Richard Dufour (2015). Plotin, Traité 12 . Introduction, traduction, commentaires et notes par Eleni Perdikouri. Paris, Les Éditions du Cerf , 2014, 237 p.Plotin, Traité 12 . Introduction, traduction, commentaires et notes par Eleni Perdikouri. Paris, Les Éditions du Cerf , 2014, 237 p. [REVIEW] Laval Théologique et Philosophique 71 (1):179-181.
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  11.  2
    Tiziano Dorandi (2005). Eleni Pappa, Georgios Pachymeres, Philosophia. Buch 10. Kommentar zur Metaphysik des Aristoteles. Editio princeps. Einleitung, Text, Indices von Eleni Pappa. [REVIEW] Byzantinische Zeitschrift 97 (2).
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  12.  10
    David K. Glidden (2013). E. Kechagia Plutarch Against Colotes. A Lesson in History of Philosophy. Pp. Xxviii + 359. Oxford: Oxford University Press, 2011. Cased, £70, US$135. ISBN: 978-0-19-959723-9. [REVIEW] The Classical Review 63 (1):81-84.
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  13.  21
    Brice Erickson (2010). Syme Viannou (P.) Muhly The Sanctuary of Hermes and Aphrodite at Syme Viannou IV. Animal Images of Clay. Handmade Figurines; Attachments; Mouldmade Plaques. With a Contribution by Eleni Nodarou and Christina Rathossi. (Library of the Archaeological Society at Athens 256.) Pp. Xxii + 214, Ills, B/W & Colour Pls. Athens: Archaeological Society at Athens, 2008. Paper. ISBN: 978-960-8145-71-. [REVIEW] The Classical Review 60 (02):553-555.
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  14.  13
    Christopher G. Brown (1992). Eleni Contiades-Tsitsoni: Hymenaios und Epithalamion: das Hochzeitslied in der frühgriechischen Lyrik. (Beiträge zur Altertumskunde, 16.) Pp. 137. Stuttgart: Teubner, 1990. DM 34. [REVIEW] The Classical Review 42 (01):201-.
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  15.  2
    John A. Marino (2014). Eleni Sakellariou, Southern Italy in the Late Middle Ages: Demographic, Institutional and Economic Change in the Kingdom of Naples, C.1440–C.1530. Leiden and Boston: Brill, 2012. Pp. 574. $237. ISBN: 978-900-422-4063. [REVIEW] Speculum 89 (2):537-538.
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  16.  5
    John L. Meloy (2009). Roxani Eleni Margariti, Aden and the Indian Ocean Trade: 150 Years in the Life of a Medieval Arabian Port.(Islamic Civilization and Muslim Networks.) Chapel Hill, NC: University of North Carolina Press, 2007. Pp. Xv, 343; Black-and-White Figures, 3 Tables, and 4 Maps. $55. [REVIEW] Speculum 84 (2):467-469.
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  17.  3
    Bérengère Kolly (2013). Françoise Collin, Evelyne Pisier & Eleni Varikas, Les femmes de Platon à Derrida. Anthologie critique. Clio 1:271-271.
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  18. C. E. Bosworth (2013). Histories of the Middle East. Studies in Middle Eastern Society, Economy and Law in Honor of A. L. Udovitch * Edited by Roxani Eleni Margariti, Adam Sabra and Petra M. Sijpesteijn. [REVIEW] Journal of Islamic Studies 24 (2):220-223.
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  19. John L. Meloy (2009). Aden and the Indian Ocean Trade: 150 Years in the Life of a Medieval Arabian PortRoxani Eleni Margariti. Speculum 84 (2):467-469.
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  20. Geert Roskam (2013). Kechagia E. Plutarch Against Colotes. A Lesson in History of Philosophy. (Oxford Classical Monographs). Oxford: Oxford University Press, 2011. Pp. Xvii + 359. £70. 9780199597239. [REVIEW] Journal of Hellenic Studies 133:293-294.
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  21.  9
    Eleni Panagiotarakou (2014). Right to Place: A Political Theory of Animal Rights in Harmony with Environmental and Ecological Principles. Les ateliers de l'éthique/The Ethics Forum 9 (3):114-139.
    Eleni Panagiotarakou | : The focus of this paper is on the “right to place” as a political theory of wild animal rights. Out of the debate between terrestrial cosmopolitans inspired by Kant and Arendt and rooted cosmopolitan animal right theorists, the right to place emerges from the fold of rooted cosmopolitanism in tandem with environmental and ecological principles. Contrary to terrestrial cosmopolitans—who favour extending citizenship rights to wild animals and advocate at the same time large-scale humanitarian interventions and (...)
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  22.  25
    Eleni Papaoikonomou, Mireia Valverde & Gerard Ryan (2012). Articulating the Meanings of Collective Experiences of Ethical Consumption. Journal of Business Ethics 110 (1):15-32.
    In the context of the growing popularity of the ethical consumer movement and the appearance of different types of ethical collective communities, the current article explores the meanings drawn from the participation in Responsible Consumption Cooperatives. In existing research, the overriding focus has been on examining individual ethical consumer behaviour at the expense of advancing our understanding of how ethical consumers behave collectively. Hence, this article examines the meanings derived from participating in ethical consumer groups. A qualitative multi-method approach is (...)
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  23.  31
    Eleni Papaoikonomou, Gerard Ryan & Mireia Valverde (2011). Mapping Ethical Consumer Behavior: Integrating the Empirical Research and Identifying Future Directions. Ethics and Behavior 21 (3):197 - 221.
    The concept of ?ethical consumer behavior? has gained significant attention among practitioners and academic researchers, generating increasing but disjointed knowledge on the topic. By analyzing the empirical research on ethical consumer behavior, this article provides researchers with a map to guide future research. In total, we review 80 studies. The main contributions of the article include the identification of the main trends in the ethical consumer literature and the conceptualization of ethical consumer behavior. In addition, several areas for future research (...)
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  24.  17
    Eleni Ziori & Zoltán Dienes (2006). Subjective Measures of Unconscious Knowledge of Concepts. Mind and Society 5 (1):105-122.
    This paper considers different subjective measures of conscious and unconscious knowledge in a concept formation paradigm. In particular, free verbal reports are compared with two subjective measures, the zero-correlation and the guessing criteria, based on trial-by-trial confidence ratings (a type of on-line verbal report). Despite the fact that free verbal reports are frequently dismissed as being insensitive measures of conscious knowledge, a considerable bulk of research on implicit learning has traditionally relied on this measure of consciousness, because it is widely (...)
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  25.  22
    Eleni Stavrou, George Kassinis & Alexis Filotheou (2007). Downsizing and Stakeholder Orientation Among the Fortune 500: Does Family Ownership Matter? [REVIEW] Journal of Business Ethics 72 (2):149 - 162.
    While downsizing has been widely studied, its connection to firm ownership status and the reasons behind it are missing from extant research. We explore the relationship between downsizing and family ownership status among Fortune 500 firms. We␣propose that family firms downsize less than non-family firms, irrespective of performance, because their relationship with employees is based on normative commitments rather than financial performance alone. We suggest that their actions are related to employee- and community-friendly policies. We find that family businesses do (...)
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  26.  27
    Eleni Kosta, Olli Pitkänen, Marketta Niemelä & Eija Kaasinen (2010). Mobile-Centric Ambient Intelligence in Health- and Homecare—Anticipating Ethical and Legal Challenges. Science and Engineering Ethics 16 (2):303-323.
    Ambient Intelligence provides the potential for vast and varied applications, bringing with it both promise and peril. The development of Ambient Intelligence applications poses a number of ethical and legal concerns. Mobile devices are increasingly evolving into tools to orientate in and interact with the environment, thus introducing a user-centric approach to Ambient Intelligence. The MINAmI (Micro-Nano integrated platform for transverse Ambient Intelligence applications) FP6 research project aims at creating core technologies for mobile device based Ambient Intelligence services. In this (...)
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  27.  91
    Eleni Varikas (2002). The Utopian Surplus. Thesis Eleven 68 (1):101-105.
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  28.  3
    Eleni Kapogianni (2016). The Ironist’s Intentions. Pragmatics and Cognitionpragmatics and Cognition 23 (1):150-173.
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  29.  29
    Eleni Andreouli & Caroline Howarth (2013). National Identity, Citizenship and Immigration: Putting Identity in Context. Journal for the Theory of Social Behaviour 43 (3):361-382.
    In this paper we suggest that there is a need to examine what is meant by “context” in Social Psychology and present an example of how to place identity in its social and institutional context. Taking the case of British naturalisation, the process whereby migrants become citizens, we show that the identity of naturalised citizens is defined by common-sense ideas about Britishness and by immigration policies. An analysis of policy documents on “earned citizenship” and interviews with naturalised citizens shows that (...)
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  30.  1
    Eleni Ziori, Emmanuel M. Pothos & Zoltán Dienes (2014). Role of Prior Knowledge in Implicit and Explicit Learning of Artificial Grammars. Consciousness and Cognition 28:1-16.
  31. Eleni Staraki & Anastasia Giannakidou, Ability, Action, and Causation: From Pure Ability to Force.
    Abstract In this paper, we show that Greek distinguishes empirically ability as a precondition for action, and ability as initiating and sustaining force for action. In this latter case, the ability verb behaves like an action verb, and the sentence has the logical form of a causative structure φ CAUSE [BECOME ψ] (Dowty 1979). The distinction between ability as potential for action and ability as action itself has a venerable tradition that goes back to Aristotle, and is recently implied in (...)
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  32.  11
    Susan Malcolm-Smith, Sheri Koopowitz, Eleni Pantelis & Mark Solms (2012). Approach/Avoidance in Dreams. Consciousness and Cognition 21 (1):408-412.
    The influential threat simulation theory asserts that dreaming yields adaptive advantage by providing a virtual environment in which threat-avoidance may be safely rehearsed. We have previously found the incidence of biologically threatening dreams to be around 20%, with successful threat avoidance occurring in approximately one-fifth of such dreams. TST asserts that threat avoidance is over-represented relative to other possible dream contents. To begin assessing this issue, we contrasted the incidence of ‘avoidance’ dreams with that of their opposite: ‘approach’ dreams. Because (...)
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  33.  3
    Eleni Ziori & Zoltán Dienes (2012). The Time Course of Implicit and Explicit Concept Learning. Consciousness and Cognition 21 (1):204-216.
    The present experiment investigated the development of implicit and explicit knowledge during concept learning. According to Cleeremans and Jiménez , the content of a representation can be conscious only when the representation is of a sufficiently good quality; on this theory, increasing explicit and decreasing implicit knowledge might be expected with training. The view that implicit knowledge arises from compilation of explicit knowledge makes the opposite prediction. The present research tested these possibilities using subjective measures based on confidence ratings. One (...)
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  34.  22
    Evdokia V. Billis, Christopher J. McCarthy, Ioannis Stathopoulos, Eleni Kapreli, Paulina Pantzou & Jacqueline A. Oldham (2007). The Clinical and Cultural Factors in Classifying Low Back Pain Patients Within Greece: A Qualitative Exploration of Greek Health Professionals. Journal of Evaluation in Clinical Practice 13 (3):337-345.
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  35. Eleni Stavrou, George Kassinis & Alexis Filotheou (2007). Downsizing and Stakeholder Orientation Among the Fortune 500: Does Family Ownership Matter? Journal of Business Ethics 72 (2):149-162.
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  36.  3
    Aaron R. Seitz, Athanassios Protopapas, Yoshiaki Tsushima, Eleni L. Vlahou, Simone Gori, Stephen Grossberg & Takeo Watanabe (2010). Unattended Exposure to Components of Speech Sounds Yields Same Benefits as Explicit Auditory Training. Cognition 115 (3):435-443.
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  37.  47
    Eleni Leontsini (2013). The Motive of Society: Aristotle on Civic Friendship, Justice, and Concord. Res Publica 19 (1):21-35.
    My aim in this paper is to demonstrate the relevance of the Aristotelian notion of civic friendship to contemporary political discussion by arguing that it can function as a social good. Contrary to some dominant interpretations of the ancient conception of friendship according to which it can only be understood as an obligatory reciprocity, I argue that friendship between fellow citizens is important because it contributes to the unity of both state and community by transmitting feelings of intimacy and solidarity. (...)
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  38.  15
    Eleni Mahaira-Odoni (1978). Les Matîres Penseurs. Telos: Critical Theory of the Contemporary 1978 (36):206-214.
    In the growing literature accumulated since May 1968, the French upheaval has been interpreted essentially as a protest against the established system of authority and, in various degrees, as a rejection of rationalized organization of the social, labor and educational sectors. Some ten years later, while the psychological dynamics and inner rationality of the event remain far from clear, its brevity and its admittedly limited impact are becoming less of a mystery. For, even when pared down to the essentials of (...)
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  39.  1
    Eleni Panagiotarakou (2016). Who Loves Mosquitoes? Care Ethics, Theory of Obligation and Endangered Species. Journal of Agricultural and Environmental Ethics 29 (6):1057-1070.
    The focus of this paper is on normative ethical theories and endangered species. To be exact, I examine two theories: the theory of obligation and care ethics, and ask which is better-suited in the case of endangered species. I argue that the aretic, feminist-inspired ethics of care is well-suited in the case of companion animals, but ill-suited in the case of endangered species, especially in the case of “unlovable” species. My argument presupposes that we now live an era where human (...)
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  40.  25
    Eleni Karamali (2007). Has the Guest Arrived Yet? Emmanuel Levinas, a Stranger in Business Ethics. Business Ethics 16 (3):313–321.
    To what extent can business ethics be hospitable to Levinasian ethics? This paper raises questions about how business ethics relates to its guests, in this case the guest called Levinas; the idea of introducing or inviting the work of an author into a field, as its guest, is by no means a simple problem of transference. For Jacques Derrida, there is hospitality only when the stranger's introduction to our home is totally unconditional. Such a conceptualization of hospitality becomes even more (...)
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  41.  10
    Eleni Mouratidou (2006). От семиотики театральной репрезентации к антропологии культуры или почему театр (сопротивляется)? Резюме. Sign Systems Studies 34 (2):537-538.
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  42.  10
    Eleni Varikas (2005). Los que no somos: historicidad del género y estrategias de desidentificación. Revista Internacional de Filosofía Política 25:77-88.
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  43.  1
    Eleni Fassa (2015). Sarapis, Isis, and the Ptolemies in Private Dedications. Kernos 28:133-153.
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  44.  34
    Eleni Kaklamanou (2011). Lying and Deception. Theory and Practice – By Thomas L. Carson. Journal of Applied Philosophy 28 (2):219-221.
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  45.  17
    Eleni Mahaira-Odoni (1986). Sartre Et “Les Temps Modernes.”. Telos: Critical Theory of the Contemporary 1986 (69):175-189.
    Among the shooting stars that have crossed the contemporary French cultural scene for fifteen years, aided by media sensationalism, we have yet to see a comet of some magnitude. The conspicuous absence of an influence like Sartre's raises many questions. Sartre and his times would seem a natural subject matter but, apart from Annie Cohen Solal's best-selling biography, Gallimard's constant stream of posthumous works has failed to turn Sartre into a media event. And yet, it now seems likely that Roland (...)
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  46.  17
    Eleni Papamichael (2001). L' originalité et la non-originalité simultanée de la conception bergsonienne de l' espace. Philosophical Inquiry 23 (3-4):71-86.
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  47.  13
    Eleni Gemtou (2009). Analogies, Metaphors and Models in Art and Science. Philosophical Inquiry 31 (3-4):51-64.
    Analogy, as the connection of similar things, is present in all fields of human thought. Art uses verbal (in poetry, literature, art criticism) and optical analogies(in the visual arts), aiming at an emotional perception and interpretation of the world. Philosophy and the sciences also use largely analogical applications, as ameans to construct intuitionally understandable theories. In Law the analogical application of laws is an efficient way to regulate social conflicts. The risk,however, of cognitive distortions, by transferring inadequately explanatory models to (...)
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  48.  11
    Eleni Bozia (2013). S.A. Gurd Work in Progress. Literary Revision as Social Performance in Ancient Rome. Pp. Xii + 167. New York: Oxford University Press, for the American Philological Association, 2012. Cased, £45, US$74. ISBN: 978-0-19-983751-9. [REVIEW] The Classical Review 63 (2):436-438.
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  49.  11
    Margaret McFadden (1989). Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist. Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  50.  11
    Eleni Mouratidou (2006). Teatraalse representatsiooni semiootikast kultuurantropoloogiani ehk miks teater (vastu paneb)? Sign Systems Studies 34 (2):538-538.
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