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  1. Elisabeth F. Hirsch (forthcoming). Erasmus and Portugal. Bibliothèque d'Humanisme Et Renaissance.
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  2. Elisabeth Feist Hirsch (forthcoming). Damiao de Goes'contacts Among Diplomats. Bibliothèque d'Humanisme Et Renaissance.
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  3. Eli Hirsch (2013). Charity to Charity. Philosophy and Phenomenological Research 86 (1):435-442.
  4. Eli Hirsch (2013). The Metaphysically Best Language. Philosophy and Phenomenological Research 87 (3):709-716.
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  5. Eli Hirsch (2010). Quantifier Variance and Realism: Essays in Metaontology. Oxford University Press.
    A sense of unity -- Basic objects : a reply to Xu -- Objectivity without objects -- The vagueness of identity -- Quantifier variance and realism -- Against revisionary ontology -- Comments on Theodore Sider's four dimensionalism -- Sosa's existential relativism -- Physical-object ontology, verbal disputes, and common sense -- Ontological arguments : interpretive charity and quantifier variance -- Language, ontology, and structure -- Ontology and alternative languages.
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  6. Eli Hirsch (2009). Kripke's Argument Against Materialism. In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
     
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  7. Eli Hirsch (2009). Ontology and Alternative Languages. In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. 231--58.
  8. Eli Hirsch (2008). Language, Ontology, and Structure. Noûs 42 (3):509-528.
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  9. Eli Hirsch (2008). Ontological Arguments : Interpretive Charity and Quantifier Variance. In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell Pub.. 367--81.
     
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  10. Eli Hirsch (2006). 5. Rashi's View of the Open Future: Indeterminateness and Bivalence1. Oxford Studies in Metaphysics 2:111.
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  11. Eli Hirsch (2005). Physical-Object Ontology, Verbal Disputes, and Common Sense. Philosophy and Phenomenological Research 70 (1):67–97.
    Two main claims are defended in this paper: first, that typical disputes in the literature about the ontology of physical objects are merely verbal; second, that the proper way to resolve these disputes is by appealing to common sense or ordinary language. A verbal dispute is characterized not in terms of private idiolects, but in terms of different linguistic communities representing different positions. If we imagine a community that makes Chisholm's mereological essentialist assertions, and another community that makes Lewis's four-dimensionalist (...)
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  12. Eli Hirsch (2004). Comments on Theodore Sider's Four Dimensionalism. [REVIEW] Philosophy and Phenomenological Research 68 (3):658–664.
  13. Eli Hirsch (2004). Sosa's Existential Relativism'. In Greco John (ed.), Ernest Sosa and His Critics. 224--32.
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  14. Eli Hirsch (2002). Quantifier Variance and Realism. Philosophical Issues 12 (1):51-73.
  15. Eli Hirsch (2002). Against Revisionary Ontology. Philosophical Topics 30 (1):103-127.
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  16. Eli Hirsch (2001). Object and Property. Philosophy and Phenomenological Research 62 (1):238-240.
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  17. Eli Hirsch (2000). Objectivity Without Objects. The Proceedings of the Twentieth World Congress of Philosophy 5:189-197.
    We can describe languages in which no words refer to objects. Such languages may contain sentences equivalent to any sentences of English, and hence may allow for as much objectivity as English does. It is wrong to try to deal with such languages by claiming that there are more objects than those accepted by common sense ontology. The correct move is rather to acknowledge a sense in which the concept of an object might have been different. A consequence of this (...)
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  18. Eli Hirsch (1999). Identity in the Talmud. Midwest Studies in Philosophy 23 (1):166–180.
  19. Eli Hirsch (1999). The Vagueness of Identity. Philosophical Topics 26 (1/2):139-158.
    The Evans-Salmon position on vague identity has deservedly elicited a large response in the literature. I think it is in fact among the most provocative metaphysical ideas to appear in recent years. I will try to show in this paper, however, that the position is vulnerable to a fundamental criticism that seems to have been virtually ignored in the many discussions of it. I take the Evans-Salmon position to consist of the following two theses: Thesis I. There cannot be objects (...)
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  20. Eli Hirsch (1997). Complex Kinds. Philosophical Papers 26 (1):47-70.
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  21. Eli Hirsch (1997). Basic Objects: A Reply to Xu. Mind and Language 12 (3&4):406–412.
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  22. Eli Hirsch (1996). Précis of Dividing Reality. [REVIEW] Philosophy and Phenomenological Research 56 (1):199-202.
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  23. Eli Hirsch (1996). Review: Précis of Dividing Reality. [REVIEW] Philosophy and Phenomenological Research 56 (1):199 - 202.
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  24. Eli Hirsch (1996). Reply to Commentators. Philosophy and Phenomenological Research 56 (1):223 - 234.
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  25. Eli Hirsch (1993). Dividing Reality. Oxford University Press.
    The central question in this book is why it seems reasonable for the words of our language to divide up the world in ordinary ways rather than other imaginable ways. Hirsch calls this the division problem. His book aims to bring this problem into sharp focus, to distinguish it from various related problems, and to consider the best prospects for solving it. In exploring various possible responses to the division problem, Hirsch examines series of "division principles" which purport to express (...)
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  26. Eli Hirsch (1993). Peter van Inwagen's Material Beings. Philosophy and Phenomenological Research 53 (3):687 - 691.
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  27. Eli Hirsch (1991). Identity and Discrimination. Review of Metaphysics 45 (2):435-436.
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  28. Eli Hirsch (1989). Negativity and Complexity: Some Logical Considerations. Synthese 81 (2):217 - 241.
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  29. Eli Hirsch (1988). Strange Thoughts of the Third Kind. Midwest Studies in Philosophy 12 (1):3-24.
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  30. Eli Hirsch (1988). Rules for a Good Language. Journal of Philosophy 85 (12):694-717.
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  31. Eli Hirsch (1986). Metaphysical Necessity and Conceptual Truth. Midwest Studies in Philosophy 11 (1):243-256.
  32. Elisabeth Feist Hirsch (1986). Heidegger and the Question of Renaissance Humanism. Journal of the History of Philosophy 24 (1):122-123.
    The contemporary philosophical relevance of early humanism and the parallelism with heidegger thought is that both deny that the rational word can claim rhetorical primacy as in the traditional conception of philosophy. humanism problem is not the platonic ontology but the experience in language by which it tried to avoid slipping in metaphysics. humanism and heidegger claim that mankind has its actual residence in language in his metaphorical function by which his historicity reveals itself.
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  33. Harold W. Noonan & Eli Hirsch (1984). The Concept of Identity. Philosophical Quarterly 34 (135):175.
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  34. Eli Hirsch (1983). Hume's Distinction Between Genuine and Fictitious Identity. Midwest Studies in Philosophy 8 (1):321-338.
  35. Elisabeth Feist Hirsch (1983). Guillaume Postel, Prophet of the Restitution of All Things: His Life and Thought. Journal of the History of Philosophy 21 (1):99-101.
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  36. Eli Hirsch (1982). The Concept of Identity. Oxford University Press.
    In this book, Eli Hirsch focuses on identity through time, first with respect to ordinary bodies, then underlying matter, and eventually persons.
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  37. Elisabeth Feist Hirsch (1980). Heidegger: Il Nulla E la Fondazione Della Storicita. Journal of the History of Philosophy 18 (3):372-373.
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  38. Elisabeth Hirsch (1979). Remembrances of Martin Heidegger in Marburg. Philosophy Today 23 (2):160-169.
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  39. Eli Hirsch (1978). A Sense of Unity. Journal of Philosophy 75 (9):470-494.
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  40. Elisabeth Feist Hirsch (1978). Heidegger and Ontological Difference, And: Poetry, Language, Thought, And: Early Greek Thinking (Review). Journal of the History of Philosophy 16 (4):489-492.
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  41. Elisabeth Feist Hirsch (1977). Heidegger E la Fine Della Filosofia (Review). Journal of the History of Philosophy 15 (3):362-363.
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  42. Eli Hirsch (1976). Physical Identity. Philosophical Review 85 (3):357-389.
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  43. Eli Hirsch (1976). The Persistence of Objects. University City Science Center.
     
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  44. Elisabeth Feist Hirsch (1971). Martin Heidegger on Being Human. An Introduction To. Journal of the History of Philosophy 9 (3).
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  45. Elisabeth Feist Hirsch (1971). Martin Heidegger on Being Human. An Introduction to Sein Und Zeit, And: A Commentary on Heidegger's Being and Time (Review). Journal of the History of Philosophy 9 (3):400-403.
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  46. Elisabeth Feist Hirsch (1970). Martin Heidegger and the East. Philosophy East and West 20 (3):247-263.
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  47. Elisabeth Feist Hirsch (1968). Heidegger Und Die Dichtung. Journal of the History of Philosophy 6 (3):271-283.
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