Search results for 'Elia Chepaitis' (try it on Scholar)

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  1.  15
    Elia Chepaitis (1997). Information Ethics Across Information Cultures. Business Ethics 6 (4):195–200.
    Information cultures consist of the values, beliefs and behaviour relating to information ownership and management, while information ethics applies to the moral application of data. The author’s experience of Russia and its information culture provides a striking case study of the disastrous social and business consequences of an absence of information ethics. This paper was delivered in its original form at the First World Congress of Business, Economics and Ethics of the International Society of Business, Economics and Ethics , held (...)
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  2. Elia V. Chepaitis (forthcoming). Ethics Across Information Cultures. International Business Ethics.
     
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  3. Elia Chepaitis (1997). Information Ethics Across Information Cultures. Business Ethics: A European Review 6 (4):195-200.
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  4. Oscar Elía (2007). Pensar la guerra, Clausewitz: la interpretación aroniana de del "vom Kriege". Anuario Filosófico 40 (88):109-128.
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  5.  34
    John Elia (2009). Transparency Rights, Technology, and Trust. Ethics and Information Technology 11 (2):145-153.
    Information theorists often construe new Information and Communication Technologies (ICTs) as leveling mechanisms, regulating power relations at a distance by arming stakeholders with information and enhanced agency. Management theorists have claimed that transparency cultivates stakeholder trust, distinguishes a business from its competition, and attracts new clients, investors, and employees, making it key to future growth and prosperity. Synthesizing these claims, we encounter an increasingly common view: If corporations voluntarily adopted new ICTs in order to foster transparency, trust, and growth, while (...)
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  6.  10
    John Elia (2004). Motives and Incorporation. Southwest Philosophy Review 20 (1):83-90.
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  7.  9
    Nada Elia (1998). Affirming Life, Inscribing the Intifada: When the Subalterns Scream. Radical Philosophy Review 1 (1):70-80.
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  8.  8
    Nada Elia (2001). Introduction: The Second Intifada. Radical Philosophy Review 3 (2):109-117.
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  9. E. Chepaitis (2000). The Criticality of Information Ethics in Emerging Economies: Beyond Piracy and Privacy. Journal of Information Ethics 9 (2):5-7.
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  10.  4
    M. Elia (1999). Why Geese Don't Get Obese (And We Do): How Evolution's Strategies for Survival Affect Our Everyday Lives. By Eric P. Widmaier. Pp. 213. (Freeman and Company, New York, 1998.) £16.95, Hardback, ISBN 0-7167-3147-9. [REVIEW] Journal of Biosocial Science 31 (4):559-564.
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  11.  1
    Chiara Boccaletti, Stefano Elia & Ezio Santini (2005). A Lighting System Model for Maximum Energy Efficiency and Cost Savings. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 80--90.
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  12. John Elia (2008). Humiliation in The Office (and at Home) (US). In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell Pub.
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  13. Leopoldo Elia (forthcoming). La forma di governo e il sistema politico italiano. Critica.
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  14. Annibale Elia & Marina De Palo (eds.) (2007). La Lezione di Saussure: Saggi di Epistemologia Linguistica. Carocci.
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  15.  2
    Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.
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  16.  20
    Stephen Hetherington (2014). Scepticism and Perceptual Justification Edited by Dylan Dodd and Elia Zardini. Australasian Journal of Philosophy 92 (4):817-818.
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  17.  6
    Mauricio Beuchot (2001). Mis recuerdos de Elia Nathan. Signos Filosóficos 5:267-268.
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  18.  4
    E. J. Kenney (1977). Virgilio Paladini: Scritti minori. Pp. xi + 396; portrait frontispiece. Rome: Elia, 1973. Paper, L. 6,000. The Classical Review 27 (01):154-.
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  19.  3
    Stephen Hetherington (2014). Scepticism and Perceptual Justification Edited by Dylan Dodd and Elia Zardini. Australasian Journal of Philosophy 92 (4):817-818.
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  20.  2
    Jerold C. Frakes (1998). Chone Shmeruk, Ed., with Erika Timm, Pariz Un' Viene: Mahadura Biqortit Beẓeruf Mavo, He'arot Venispahim. Jerusalem: Israel Academy of Sciences and Humanities, 1996. Pp. Vii, 340; Black-and-White Illustrations.Erika Timm, Ed., with Gustav Adolf Beckmann, Paris Un Wiene: Ein Jiddischer Stanzenroman des 16. Jahrhunderts von (Oder Aus Dem Umkreis von) Elia Levita. Tübingen: Max Niemeyer, 1996. Pp. Cli, 251; 1 Black-and-White Facsimile, 1 Black-and-White Figure, and Tables. DM 68. [REVIEW] Speculum 73 (1):258-260.
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  21.  4
    C. Ulises Moulines (1982). Notas contra todólogos: respuesta a Elia Nathan. Critica 14 (42):97 - 107.
  22. Paul Richard Blum (2008). On Popular Platonism: Giovanni Pico with Elia Del Medigo Against Marsilio Ficino. In Sabrina Ebbersmeyer (ed.), Sol et homo. Mensch und Natur in der Renaissance. Fink
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  23. Stefano Caruso (2000). Sulla cronologia della vita di S. Elia speleota da reggio. Byzantion 70 (1):25-56.
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  24. Stillman Drake (1962). Galileo in China by Pasquale M. D'Elia; Rufus Suter; Matthew Sciascia. [REVIEW] Isis: A Journal of the History of Science 53:409-410.
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  25. Bertram Jessup (1954). The Mind of Elia. Journal of the History of Ideas 15 (1/4):246.
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  26. Roberta Kalechofsky (2014). Review Saving Eagle Mitch Chepaitis Barbara State University of New York Press New York. Journal of Animal Ethics 4 (2):106-107.
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  27. Jim Kitses (1972). Elia Kazan: A Structural Analysis. Cinema 7:25.
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  28. G. Odoardi (1996). S. Antonio e Frate Elia. Un ricordo nelle ricorrenti commemorazioni antoniane. Miscellanea Francescana 96 (1-2):266-282.
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  29. G. Odoardi (1995). S. Chiara et Frate Elia: ancora un ricordo del centenario Clariano. Miscellanea Francescana 95 (3-4):547-555.
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  30. Wolfgang Oswald (2009). Der Elia des Alten Testaments und der Elias Mendelssohn Bartholdys1. In Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.), Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer 123.
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  31. A. Pompei (1954). Frate Elia d'Assisi Nel Giudizio Dei Contemporanei E Dei Posteri. Miscellanea Francescana 54:539-635.
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  32. Alfonso M. Pompei (2003). Nel 750° anniversario della morte: Frate Elia d'Assisi e il Francescanesimo. Miscellanea Francescana 103 (3-4):677-702.
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  33. George Sarton (1950). Galileo in Cina. Relazioni Attraverso Il Collegio Romano Tra Galileo E I Gesuiti Scienziati Missionari in Cina by Pasquale M. D'Elia. [REVIEW] Isis: A Journal of the History of Science 41:220-222.
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  34.  41
    Efrén Cuevas Alvarez (1999). ""Crisis y reconstrucción" narrativa" en El compromiso (1969). Thémata: Revista de Filosofía 22:59-66.
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  35.  20
    Elia Zardini (2011). Truth Without Contra(di)Ction. Review of Symbolic Logic 4 (4):498-535.
    The concept of truth arguably plays a central role in many areas of philosophical theorizing. Yet, what seems to be one of the most fundamental principles governing that concept, i.e. the equivalence between P and , is inconsistent in full classical logic, as shown by the semantic paradoxes. I propose a new solution to those paradoxes, based on a principled revision of classical logic. Technically, the key idea consists in the rejection of the unrestricted validity of the structural principle of (...)
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  36.  31
    Elia Zardini (2013). Naive Modus Ponens. Journal of Philosophical Logic 42 (4):575-593.
    The paper is concerned with a logical difficulty which Lionel Shapiro’s deflationist theory of logical consequence (as well as the author’s favoured, non-deflationist theory) gives rise to. It is argued that Shapiro’s non-contractive approach to solving the difficulty, although correct in its broad outlines, is nevertheless extremely problematic in some of its specifics, in particular in its failure to validate certain intuitive rules and laws associated with the principle of modus ponens. An alternative non-contractive theory is offered which does not (...)
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  37.  80
    Elia Zardini (2008). A Model of Tolerance. Studia Logica 90 (3):337 - 368.
    According to the naive theory of vagueness, the vagueness of an expression consists in the existence of both positive and negative cases of application of the expression and in the non-existence of a sharp cut-off point between them. The sorites paradox shows the naive theory to be inconsistent in most logics proposed for a vague language. The paper explores the prospects of saving the naive theory by revising the logic in a novel way, placing principled restrictions on the (...)
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  38.  17
    Elia Zardini (2016). Restriction by Noncontraction. Notre Dame Journal of Formal Logic 57 (2):287-327.
    This paper investigates how naive theories of truth fare with respect to a set of extremely plausible principles of restricted quantification. It is first shown that both nonsubstructural theories as well as certain substructural theories cannot validate all those principles. Then, pursuing further an approach to the semantic paradoxes that the author has defended elsewhere, the theory of restricted quantification available in a specific naive theory that rejects the structural property of contraction is explored. It is shown that the theory (...)
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  39. Elia Zardini (2013). Higher-Order Sorites Paradox. Journal of Philosophical Logic 42 (1):25-48.
    The naive theory of vagueness holds that the vagueness of an expression consists in its failure to draw a sharp boundary between positive and negative cases. The naive theory is contrasted with the nowadays dominant approach to vagueness, holding that the vagueness of an expression consists in its presenting borderline cases of application. The two approaches are briefly compared in their respective explanations of a paramount phenomenon of vagueness: our ignorance of any sharp boundary between positive and negative cases. These (...)
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  40.  15
    Elia Zardini (2015). Truth, Demonstration and Knowledge. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (3):365-392.
    After introducing semantic anti-realism and the paradox of knowability, the paper offers a reconstruction of the anti-realist argument from understanding. The proposed reconstruction validates an unrestricted principle to the effect that truth requires the existence of a certain kind of “demonstration”. The paper shows that that principle fails to imply the problematic instances of the original unrestricted feasible-knowability principle but that the overall view underlying the new principle still has unrestricted epistemic consequences. Appealing precisely to the paradox of knowability, the (...)
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  41.  14
    Elia Zardini (2014). Naive Truth and Naive Logical Properties. Review of Symbolic Logic 7 (2):351-384.
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  42.  33
    Elia Zardini (2015). The Opacity of Truth. Topoi 34 (1):37-54.
    The paper offers a critical examination of a prominent, “quasi-deflationist” argument advanced in the contemporary debate on the semantic paradoxes against non-naive and non-transparent theories of truth. The argument claims that truth unrestrictedly fulfils certain expressive functions, and that its so doing requires the unrestricted validity of naivety and transparency principles. The paper criticises the quasi-deflationist argument by considering some kinds of cases in which transparency and naivety arguably fail. In some such cases truth still fulfils the relevant expressive functions (...)
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  43. Michele Loi, Lorenzo Del Savio & Elia Stupka (2013). Social Epigenetics and Equality of Opportunity. Public Health Ethics 6 (2):142-153.
    Recent epidemiological reports of associations between socioeconomic status and epigenetic markers that predict vulnerability to diseases are bringing to light substantial biological effects of social inequalities. Here, we start the discussion of the moral consequences of these findings. We firstly highlight their explanatory importance in the context of the research program on the Developmental Origins of Health and Disease (DOHaD) and the social determinants of health. In the second section, we review some theories of the moral status of health inequalities. (...)
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  44.  13
    Elia Zardini (2014). Context and Consequence. An Intercontextual Substructural Logic. Synthese 191 (15):3473-3500.
    Some apparently valid arguments crucially rely on context change. To take a kind of example first discussed by Frege, ‘Tomorrow, it’ll be sunny’ taken on a day seems to entail ‘Today, it’s sunny’ taken on the next day, but the first sentence taken on a day sadly does not seem to entail the second sentence taken on the second next day. Mid-argument context change has not been accounted for by the tradition that has extensively studied the distinctive logical properties of (...)
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  45.  89
    Dan López de Sa & Elia Zardini (2011). No-No. Paradox and Consistency. Analysis 71 (3):472 - 478.
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  46.  73
    Elia Zardini (2013). Luminosity and Determinacy. Philosophical Studies 165 (3):765-786.
    The paper discusses some ways in which the phenomenon of borderline cases may be thought to bear on the traditional philosophical idea that certain domains of facts are fully open to our view. The discussion focusses on a very influential argument (due to Tim Williamson) to the effect that, roughly, no such domains of luminous facts exist. Many commentators have felt that the vagueness unavoidably inherent in the description of the facts that are best candidates for being luminous plays an (...)
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  47.  68
    Dan López de Sa & Elia Zardini (2007). Truthmakers, Knowledge and Paradox. Analysis 67 (3):242 - 250.
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  48. Bradley Armour-Garb & James A. Woodbridge (2010). Truthmakers, Paradox and Plausibility. Analysis 70 (1):11-23.
    In a series of articles, Dan Lopez De Sa and Elia Zardini argue that several theorists have recently employed instances of paradoxical reasoning, while failing to see its problematic nature because it does not immediately (or obviously) yield inconsistency. In contrast, Lopez De Sa and Zardini claim that resultant inconsistency is not a necessary condition for paradoxicality. It is our contention that, even given their broader understanding of paradox, their arguments fail to undermine the instances of reasoning they attack, (...)
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  49.  97
    Elia Zardini (2008). Truth and What is Said. Philosophical Perspectives 22 (1):545-574.
    A notion of truth as applicable to events of assertoric use ( utterances ) of a sentence token is arguably presupposed and required by our evaluative practices of the use of language. The truth of an utterance seems clearly to depend on what the utterance says . This fundamental dependence seems in turn to be captured by the schema that, if an utterance u says that P , then u is true iff P . Such a schema may thus be (...)
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  50.  83
    Daniele Sgaravatti & Elia Zardini (2008). Knowing How to Establish Intellectualism. Grazer Philosophische Studien 77 (1):217-261.
    In this paper, we present a number of problems for intellectualism about knowledge-how, and in particular for the version of the view developed by Stanley & Williamson 2001. Their argument draws on the alleged uniformity of 'know how'-and 'know wh'-ascriptions. We offer a series of considerations to the effect that this assimilation is problematic. Firstly, in contrast to 'know wh'-ascriptions, 'know how'-ascriptions with known negative answers are false. Secondly, knowledge-how obeys closure principles whose counterparts fail for knowledge-wh and knowledge-that. Thirdly, (...)
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