Search results for 'Elia Chepaitis' (try it on Scholar)

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  1. Elia Chepaitis (1997). Information Ethics Across Information Cultures. Business Ethics 6 (4):195–200.score: 240.0
  2. Elia V. Chepaitis (forthcoming). Ethics Across Information Cultures. International Business Ethics.score: 240.0
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  3. John Elia (2009). Transparency Rights, Technology, and Trust. Ethics and Information Technology 11 (2):145-153.score: 30.0
    Information theorists often construe new Information and Communication Technologies (ICTs) as leveling mechanisms, regulating power relations at a distance by arming stakeholders with information and enhanced agency. Management theorists have claimed that transparency cultivates stakeholder trust, distinguishes a business from its competition, and attracts new clients, investors, and employees, making it key to future growth and prosperity. Synthesizing these claims, we encounter an increasingly common view: If corporations voluntarily adopted new ICTs in order to foster transparency, trust, and growth, while (...)
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  4. Nada Elia (1998). Affirming Life, Inscribing the Intifada: When the Subalterns Scream. Radical Philosophy Review 1 (1):70-80.score: 30.0
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  5. Nada Elia (2001). Introduction: The Second Intifada. Radical Philosophy Review 3 (2):109-117.score: 30.0
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  6. M. Elia (1999). Why Geese Don't Get Obese (And We Do): How Evolution's Strategies for Survival Affect Our Everyday Lives. By Eric P. Widmaier. Pp. 213. (Freeman and Company, New York, 1998.) £16.95, Hardback, ISBN 0-7167-3147-9. [REVIEW] Journal of Biosocial Science 31 (4):559-564.score: 30.0
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  7. Chiara Boccaletti, Stefano Elia & Ezio Santini (2005). A Lighting System Model for Maximum Energy Efficiency and Cost Savings. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. 80--90.score: 30.0
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  8. E. Chepaitis (2000). The Criticality of Information Ethics in Emerging Economies: Beyond Piracy and Privacy. Journal of Information Ethics 9 (2):5-7.score: 30.0
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  9. Oscar Elía (2007). Pensar la guerra, Clausewitz: la interpretación aroniana de del "vom Kriege". Anuario Filosófico 40 (88):109-128.score: 30.0
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  10. John Elia (2008). Humiliation in The Office (and at Home) (US). In Jeremy Wisnewski (ed.), The Office and Philosophy: Scenes From the Unexamined Life. Blackwell Pub..score: 30.0
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  11. Leopoldo Elia (forthcoming). La forma di governo e il sistema politico italiano. Critica.score: 30.0
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  12. Annibale Elia & Marina De Palo (eds.) (2007). La Lezione di Saussure: Saggi di Epistemologia Linguistica. Carocci.score: 30.0
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  13. John Elia (2004). Motives and Incorporation. Southwest Philosophy Review 20 (1):83-90.score: 30.0
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  14. Samuel Cohn (2006). Anthony F. D'Elia, The Renaissance of Marriage in Fifteenth-Century Italy. (Harvard Historical Studies, 146.) Cambridge, Mass., and London: Harvard University Press, 2004. Pp. Xi, 262. $49.95. [REVIEW] Speculum 81 (1):169-170.score: 21.0
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  15. Stephen Hetherington (2014). "Scepticism and Perceptual Justification" Edited by Dylan Dodd and Elia Zardini. :1-1.score: 18.0
    'Scepticism and Perceptual Justification' edited by Dylan Dodd and Elia Zardini. . ???aop.label???. doi: 10.1080/00048402.2014.946937.
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  16. C. Ulises Moulines (1982). Notas contra todólogos: respuesta a Elia Nathan. Critica 14 (42):97 - 107.score: 15.0
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  17. Jerold C. Frakes (1998). Chone Shmeruk, Ed., with Erika Timm, Pariz Un' Viene: Mahadura Biqortit Beẓeruf Mavo, He'arot Venispahim. Jerusalem: Israel Academy of Sciences and Humanities, 1996. Pp. Vii, 340; Black-and-White Illustrations.Erika Timm, Ed., with Gustav Adolf Beckmann, Paris Un Wiene: Ein Jiddischer Stanzenroman des 16. Jahrhunderts von (Oder Aus Dem Umkreis von) Elia Levita. Tübingen: Max Niemeyer, 1996. Pp. Cli, 251; 1 Black-and-White Facsimile, 1 Black-and-White Figure, and Tables. DM 68. [REVIEW] Speculum 73 (1):258-260.score: 15.0
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  18. Mauricio Beuchot (2001). Mis recuerdos de Elia Nathan. Signos Filosóficos 5:267-268.score: 15.0
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  19. Paul Richard Blum (2008). On Popular Platonism: Giovanni Pico with Elia Del Medigo Against Marsilio Ficino. In Sabrina Ebbersmeyer (ed.), Sol et homo. Mensch und Natur in der Renaissance. Fink.score: 15.0
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  20. Stefano Caruso (2000). Sulla cronologia della vita di S. Elia speleota da reggio. Byzantion 70 (1):25-56.score: 15.0
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  21. E. J. Kenney (1977). Virgilio Paladini: Scritti minori. Pp. xi + 396; portrait frontispiece. Rome: Elia, 1973. Paper, L. 6,000. The Classical Review 27 (01):154-.score: 15.0
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  22. Jim Kitses (1972). Elia Kazan: A Structural Analysis. Cinema 7:25.score: 15.0
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  23. G. Odoardi (1996). S. Antonio e Frate Elia. Un ricordo nelle ricorrenti commemorazioni antoniane. Miscellanea Francescana 96 (1-2):266-282.score: 15.0
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  24. G. Odoardi (1995). S. Chiara Et Frate Elia: Ancora Un Ricordo Del Centenario Clariano. Miscellanea Francescana 95 (3-4):547-555.score: 15.0
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  25. Wolfgang Oswald (2009). Der Elia des Alten Testaments und der Elias Mendelssohn Bartholdys1. In Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.), Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer. 123.score: 15.0
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  26. A. Pompei (1954). Frate Elia d'Assisi Nel Giudizio Dei Contemporanei E Dei Posteri. Miscellanea Francescana 54:539-635.score: 15.0
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  27. Alfonso M. Pompei (2003). Nel 750° anniversario della morte: Frate Elia d'Assisi e il Francescanesimo. Miscellanea Francescana 103 (3-4):677-702.score: 15.0
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  28. Karina Andrea Pereira Garcia Coleta (2013). Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW] Horizonte 11 (30):775-799.score: 8.0
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste em (...)
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  29. Andrew Linklater & Stephen Mennell (2010). Norbert Elias, the Civilizing Process: Sociogenetic and Psychogenetic Investigations—an Overview and Assessment. History and Theory 49 (3):384-411.score: 7.0
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  30. Suzanne Smith (2010). Elias Canetti and T. S. Eliot on Fame. Philosophy and Literature 34 (1):pp. 145-160.score: 6.0
    "Fame," observes Elias Canetti, "wants to hang from the stars because they are so far removed . . ."1 What the seeker after fame finds attractive in the prospect of hanging from the stars are the conditions of distance and elevation, which promise security in the form of detachment and abstraction from the world below. We find in Canetti's image of the fame-seeking sensibility not two conflicting desires (for the renown conferred upon successful risk-takers and the safety secured through abstention (...)
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  31. Roger Deacon (2007). Pacifying the Planet: Norbert Elias on Globalization. Theoria 54 (113):76-96.score: 6.0
    Globalization presages an important new stage in the centuries-old 'civilizing process,' which Norbert Elias analyzed with such clarity and in such depth. At the root of the fundamental transformations of our world of nation-states are combined integrating and disintegrating tendencies, or centralization and individualization, which manifest themselves in a steady monopolization of the means of violence and taxation, an interventionist human rights discourse, and war as a means of democratizing and pacifying the planet. Elias' 'historical social psychological' approach offers new (...)
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  32. Barbara Prainsack (2012). Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development. [REVIEW] Minerva 50 (1):139-142.score: 6.0
    Elias G. Carayannis and David F. J. Campbell, Mode 3 Knowledge Production in Quadruple Helix Innovation Systems: 21st-Century Democracy, Innovation, and Entrepreneurship for Development Content Type Journal Article Category Book Review Pages 139-142 DOI 10.1007/s11024-012-9194-6 Authors Barbara Prainsack, Department of Sociology and Communications, Brunel University, Kingston Lane, Uxbridge, Middlesex UB8 3PH, UK Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 50 Journal Issue Volume 50, Number 1.
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  33. Stephen Mennell (2006). Elias and the Counter-Ego: Personal Recollections. History of the Human Sciences 19 (2):73-91.score: 6.0
    Norbert Elias (1897–1990) achieved international recognition as a major sociologist only towards the end of his long life. As a German Jewish refugee in England, he did not even gain a secure academic post (at the University of Leicester) until he was 57. Apart from his magnum opus, Über den Prozess der Zivilisation [The Civilizing Process], which was published obscurely in 1939, all his other books and most of his essays were published after his formal retirement. These personal recollections date (...)
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  34. Detlev Schöttker (1998). Norbert Elias and Walter Benjamin: An Exchange of Letters and its Context. History of the Human Sciences 11 (2):45-59.score: 6.0
    This article discusses the background to Walter Benjamin's famous 'letter to an unknown correspondent', which was part of a series of letters between Benjamin and Norbert Elias. Elias had just finished writing the first volume of The Civilizing Process, and he wrote to Ben jamin asking him to review it, but Benjamin declined. The reasons for his reluctance are discussed. The letters themselves are reproduced at the end of the article.
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  35. Micael BjÖrk (2005). A Plea for Detached Involvement: Norbert Elias on Intellectuals and Political Imagination in Inter-War Germany. History of the Human Sciences 18 (2):43-61.score: 6.0
    Elias’s view of democracy and German Sonderweg is discussed by looking at his analysis of intellectuals. How should the figuration of culture and politics be conceived at a time when the civilizing process could trigger both democracy and autarchy? It is argued that Elias’s answer was that democracy is always accompanied by discontinuity in existence, and that the Weimar Republic therefore needed intellectual spokespersons promoting tolerance of political uncertainty. Such democratic culture demanded a fair balance between involvement and detachment. Elias (...)
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  36. Roberto Farneti (2006). A Natural History of Crowds, Rulers and Survivors: Elias Canetti as a Political Thinker. History of Political Thought 27 (4):711-735.score: 6.0
    The article stresses the anti-normative thrust in Elias Canetti's thought by focusing on his genealogy of power. The scenario that Canetti opens up in both his major work, Crowds and Power, and his collections of notes, featuring mostly crowds, rulers and survivors, is a terrifying set-up in which things 'happen' (killings, huge gatherings of crowds, piling up of corpses, etc.) though there is no rational and accountable agency to explain them. His denial of the existence of a rational agency operating (...)
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  37. Norbert Elias (1998). Goody Versus Goudsblom: Pour Ou Contre Norbert Elias? Polis 6 (2).score: 6.0
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  38. Jason Hughes (2010). Emotional Intelligence: Elias, Foucault, and the Reflexive Emotional Self. Foucault Studies 8:28-52.score: 6.0
    Over the last decade and a half there has emerged growing interest in the concept of “emotional intelligence” (henceforth EI), particularly within literature relating to occupational psychology, leadership, human resource management, and training. This paper considers the rise of EI as a managerial discourse and seeks to make sense of it, first in relation to existing accounts of emotion at work, and subsequently through utilising the analytical possibilities presented by the work of Norbert Elias and Michel Foucault. The case of (...)
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  39. Richard Kilminster (2007). Norbert Elias: Post-Philosophical Sociology. Routledge.score: 6.0
    Understanding Elias -- Origins of Elias's synthesis -- Norbert Elias and Karl Mannheim -- The civilizing process : the structure of a classic -- Involved detachment : knowledge and self-knowledge in Elias -- The symbol theory : secular humanism as a research programme -- Concluding remarks : the fourth blow to man's narcissism.
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  40. Fernando Muñoz Martínez (2005). Cultura, Civilización y Ultramodernidad: A propósito de Norbert Elias. Logos. Anales Del Seminario de Metafísica 38:63-85.score: 6.0
    The sociological work of Elias is studied, together with his characteristic outcast position, typical of judaism at the end of the century. From such judaic root stems the metapolitical approach observed in the process of civilization from the platform of a Human Genre already assume as formed and defined by the civilized conscience. The idea of a metapolitical (extraterritorial) platform is determined, and its possible historical and political efficiency. Finally, the work focuses on the limits of the civilization process, contrasting (...)
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  41. Rhuthmos (forthcoming). HISTOIRE – Conférence de Pascal Michon : « Quelques réflexions sur l'histoire du sujet et de l'individu en Occident : Dumont, Elias, Vernant » – Paris – 17 octobre 2013. Rhuthmos.score: 6.0
    Conférence de Pascal Michon Quelques réflexions sur l'histoire du sujet et de l'individu en Occident Dumont, Elias, Vernant Jeudi 17 octobre à 17h30 Hôtel de l'Industrie – Salle dite « des Trois consuls » 4 place Saint-Germain des Prés 75006 PARIS Accès : entrer dans le hall, puis porte face droite dans le hall d'entrée, prendre l'escalier et tout de suite dans l'entresol sur la (...) - Actualités.
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  42. Philip Walsh (2014). Is a Post-Philosophical Sociology Possible? Insights From Norbert Elias's Sociology of Knowledge. Philosophy of the Social Sciences 44 (2):179-200.score: 6.0
    This article investigates the status of Norbert Elias’s conception of the sociology of knowledge as the means to provide a new epistemological security for sociology. The author of the article argues that this translates into an effective critique of the underlaboring model of the relationship between philosophy and the social sciences, which is consistent with Elias’s attempt to consolidate his own sociological theory. Nevertheless, the author argues that Elias’s sociology of knowledge runs into problems in its attempt to evade the (...)
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  43. Julieta Capdevielle (2012). La sociología figuracional de Norbert Elías y el estructuralismo genético de Pierre Bordieu: encuentros y desencuentros. Aposta: Revista de Ciencias Sociales 52:3-23.score: 6.0
    El artículo analiza los aportes de la teoría sociológica de Norbert Elías y Pierre Bourdieu al campo de las ciencias sociales. Siguiendo a Corcuff, podemos ubicar las obras de estos dos autores dentro de las teorías constructivistas. Teorías que producen un desplazamiento mismo del objeto de la sociología: ni la sociedad ni los individuos, concebidos como entidades separadas, sino las relaciones entre individuos. Con ello, se abordan el rechazo a la teoría pura; el abordaje multidisciplinar y la vigilancia epistemológica en (...)
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  44. Maria José de Rezende (2012). A democracia como transformação global da sociedade e dos indivíduos em Norbert Elias. Polis 32.score: 6.0
    Este artigo objetiva mapear, no interior dos livros A sociedade dos indivíduos, Norbert Elias por ele mesmo e Envolvimento e alienação, bem como na coletânea Escritos e ensaios, a discussão de Norbert Elias sobre a democratização como um processo de transformação global da sociedade. Através de análises de longa duração, ele demonstrou que os processos civilizacionais foram constituídos pelos embates em torno da desconcentração do poder. Assim, a busca por melhores formas de distribuição de recursos e de oportunidades de poder (...)
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  45. Paddy Dolan (2010). Space, Time and the Constitution of Subjectivity: Comparing Elias and Foucault. Foucault Studies 8:8-27.score: 6.0
    The work of Foucault and Elias has been compared before in the social sciences and humanities, but here I argue that the main distinction between their approaches to the construction of subjectivity is the relative importance of space and time in their accounts. This is not just a matter of the “history of ideas,” as providing for the temporal dimension more fully in theories of subjectivity and the habitus allows for a greater understanding of how ways of being, acting and (...)
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  46. Eric Dunning & Stephen Mennell (eds.) (2003). Norbert Elias. Sage.score: 6.0
    Norbert Elias (1897-1990) is now widely regarded as one of the greatest sociologists of the 20th century. The challenge and profundity of his work are still being assimilated. Some have suggested that in time, he will be regarded as the Copernicus or Darwin of sociology, the man who set the subject on its scientific course. These four volumes provide a comprehensive and penetrating survey of Elias's life and work. They pinpoint the main fields of research which Elias and his followers (...)
     
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  47. Norbert Elias & Claude Javeau (1995). Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle. Cahiers Internationaux de Sociologie 99:237-246.score: 6.0
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  48. Norbert Elias (2006). The Collected Works of Norbert Elias. University College Dublin Press.score: 6.0
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  49. Stephen Mennell Johan Goudsblom (2003). Civilizing Processes—Myth or Reality? A Comment on Duerr's Critique of Elias. In Eric Dunning & Stephen Mennell (eds.), Norbert Elias. Sage. 253.score: 6.0
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  50. Paul Kapteyn (2003). European Integration and Norbert Elias's Sociology. In Eric Dunning & Stephen Mennell (eds.), Norbert Elias. Sage. 2--219.score: 6.0
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