Search results for 'Elias Abdalla Filho' (try it on Scholar)

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  1.  4
    Elias Abdalla Filho & Volnei Garrafa (2002). Psychiatric Examinations on Handcuffed Convicts in Brazil: Ethical Concerns. Developing World Bioethics 2 (1):28–37.
  2.  5
    Norbert Elias (1998). Goody Versus Goudsblom: Pour Ou Contre Norbert Elias? Polis 6 (2).
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  3. Norbert Elias & Claude Javeau (1995). Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle. Cahiers Internationaux de Sociologie 99:237-246.
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  4. Norbert Elias (2006). The Collected Works of Norbert Elias. University College Dublin Press.
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  5. Norbert Elias (2006). The Court Society. In The Collected Works of Norbert Elias. University College Dublin Press
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  6. Norbert Elias (2006). The Lonliness of Dying and Humana Conditio. In The Collected Works of Norbert Elias. University College Dublin Press
     
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  7. Norbert Elias (2006). V. 1. Early Writings. In The Collected Works of Norbert Elias. University College Dublin Press
     
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  8. Norbert Elias (2012). What is Sociology? University College Dublin Press.
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  9. Rafik Z. Elias (2002). Determinants of Earnings Management Ethics Among Accountants. Journal of Business Ethics 40 (1):33 - 45.
    Earnings management behavior is a concern of standard-setters, regulators and the accounting profession. This study examines the ethics of this practice using a national sample of 763 accounting practitioners, faculty and students. Possible determinants of the ethics of this practice such as perceived role of ethics and social responsibility, and personal moral philosophies (i.e. idealism and relativism) are explored. Results indicate a positive relationship between social responsibility, focus on long-term gains, idealism, and the ethical perception of earnings management and negative (...)
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  10. Rafik Z. Elias (2004). An Examination of Business Students' Perception of Corporate Social Responsibilities Before and After Bankruptcies. Journal of Business Ethics 52 (3):267-281.
    Significant research has found that corporations have a social responsibility beyond maximizing shareholders' value. This study examines the effect of high-profile corporate bankruptcies on perception of corporate social responsibility. Undergraduate and graduate business students rated the importance of corporate social responsibility on profitability, long-term success and short-term success, before and after high-profile bankruptcies. The results indicated that students in general perceived corporate social responsibility to be more important to profitability and long-term success of the firm (...)
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  11.  50
    Rafik Z. Elias (2009). The Impact of Anti-Intellectualism Attitudes and Academic Self-Efficacy on Business Students' Perceptions of Cheating. Journal of Business Ethics 86 (2):199 - 209.
    College cheating represents a major ethical problem facing students and educators, especially in colleges of business. The current study surveys 666 business students in three universities to examine potential determinants of cheating perceptions. Anti-intellectualism refers to a student’s negative view of the value and importance of intellectual pursuits and critical thinking. Academic self-efficacy refers to a student’s belief in one’s ability to accomplish an academic task. As hypothesized, students high in anti-intellectualism attitudes and those with low academic self-efficacy were least (...)
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  12.  3
    Lilian Soares Outtes Wanderley, Rafael Lucian, Francisca Farache & José Milton de Sousa Filho (2008). CSR Information Disclosure on the Web: A Context-Based Approach Analysing the Influence of Country of Origin and Industry Sector. [REVIEW] Journal of Business Ethics 82 (2):369 - 378.
    Corporate social responsibility (CSR) has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry (...)
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  13.  30
    Antonis Skouloudis, Konstantinos Evangelinos, Ioannis Nikolaou & Walter Leal Filho (2011). An Overview of Corporate Social Responsibility in Greece: Perceptions, Developments and Barriers to Overcome. Business Ethics 20 (2):205-226.
    The objective of this paper is to provide an overview of corporate social responsibility (CSR) in Greece and present the challenges that need to be met in order to further promote socially responsible business behaviour in the domestic economy. This is the first attempt to provide a systematic analysis of CSR in Greece and adds to the existing pool of knowledge of CSR embeddedness in countries where CSR awareness is still rather low, a literature field that is still quite limited. (...)
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  14.  71
    J. Barretto Bastos Filho & F. Selleri (1995). Propensity, Probability, and Quantum Physics. Foundations of Physics 25 (5):701-716.
    Popper's idea of propensities constituting the physical background of predictable probabilities is reviewed and developed by introducing a suitable formalism compatible with standard probability calculus and with its frequency interpretation. Quantum statistical ensembles described as pure cases (“eigenstates”) are shown to be necessarily not homogeneous if propensities are actually at work in nature. An extension of the theory to EPR experiments with local propensities leads to a new and more general proof of Bell's theorem. No joint probabilities for incompatible observables (...)
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  15.  44
    Cherin S. Elias & Charles A. Perfetti (1973). Encoding Task and Recognition Memory: The Importance of Semantic Encoding. Journal of Experimental Psychology 99 (2):151.
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  16. John L. Elias (2005). Philosophical Foundations of Adult Education. Krieger Pub..
  17. Rafik Z. Elias (2009). The Impact of Anti-Intellectualism Attitudes and Academic Self-Efficacy on Business Students’ Perceptions of Cheating. Journal of Business Ethics 86 (2):199-209.
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  18.  16
    Silva Filho & J. Waldomiro (2006). O autoconhecimento, o narrador onisciente, a vida comum. Philósophos 11.
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  19.  29
    Rafik Z. Elias (2006). The Impact of Professional Commitment and Anticipatory Socialization on Accounting Students' Ethical Orientation. Journal of Business Ethics 68 (1):83 - 90.
    The accounting profession has emphasized the need for ethics education in the accounting curriculum. The current study examines professional commitment and anticipatory socialization, operationalized by perception of financial reporting, as possible determinants of Accounting students' ethical perceptions and intentions. Accounting students with higher levels of professional commitment and higher perception of the importance of financial reporting were more likely to perceive questionable actions as unethical and less likely to engage in such actions compared to those students with lower commitment and (...)
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  20.  15
    Silva Filho & J. Waldomiro (2010). Feelings, Imagination and Self-Understanding. Integr Psych Behav.
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  21.  13
    Daniel W. Greening, James Wall & Sara R. S. T. A. Elias (2012). Developing Theory in Corporate Social Responsibility and Social Entrepreneurship. Proceedings of the International Association for Business and Society 23:91-97.
    This paper was originally a discussion proposal but data has been collected since June and we would like to share some results in this proceedings article. Our goal is to link the CSR literature with the social entrepreneurship literature by studying the growth of an international organization and discuss our methodologies and findings to date.
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  22. John L. Elias (1994). Paulo Freire: Pedagogue of Liberation. Krieger Pub. Co..
  23.  36
    Victor Elias, Kevin B. Sprague & Ying Xue (2000). Vacuum Condensates and the Anomalous Magnetic Moment of a Dirac Fermion. Foundations of Physics 30 (3):439-461.
    We address anticipated fermion–antifermion and dimension-4 gauge-field vacuum-condensate contributions to the magnetic portion of the fermion–photon vertex function in the presence of a vacuum with nonperturbative content, such as that of QCD. We discuss how inclusion of such condensate contributions may lead to a vanishing anomalous magnetic moment, in which case vacuum condensates may account for the apparent consistency between constituent quark masses characterizing baryon magnetic moments and those characterizing baryon spectroscopy.
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  24.  28
    Daniel W. Greening, James Wall & Sara R. S. T. A. Elias (2012). Developing Theory in Corporate Social Responsibility and Social Entrepreneurship. Proceedings of the International Association for Business and Society 23:91-97.
    This paper was originally a discussion proposal but data has been collected since June and we would like to share some results in this proceedings article. Our goal is to link the CSR literature with the social entrepreneurship literature by studying the growth of an international organization and discuss our methodologies and findings to date.
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  25.  8
    Norbert Elias (1978). On Transformations of Aggressiveness. Theory and Society 5 (2):229-242.
  26.  10
    Camelia Elias (2006). Stumbling Unto Grace: Invention and the Poetics of Imagination. Janus Head 9 (1):63-72.
    Douglas Hofstadter shows in his hybrid of fiction and mathematical introduction Gödel, Escher, Bach—An Eternal Golden Braid , how the paradoxes inherent in Gödel’s theorem .), Escher’s complex drawings and Bach’s compositional techniques are isomorphic across disciplines. From Latin in venire, to come upon something, the word invention already suggests an element of accident: finding something that is already there. This paper shows how Hofstadter’s discussions and fictionalisations of Bach’s two-part and three-part inventions, illuminate complex yet simple processes in aesthetic (...)
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  27.  29
    Edgard José Jorge Filho (2008). Concerning the Problem of Error in Kant. Proceedings of the Xxii World Congress of Philosophy 16:67-76.
    In the Introduction to the Transcendental Dialectic, of the Critique of Pure Reason, Kant presents a conception of error. In the (Jäsche) Logic, he also deals with the problem of error, albeit in a different way. This paper aims to highlight this difference and arguing that, in the (Jäsche) Logic, error is explained more consistently and suitably than it is in the Transcendental Dialectic. It begins by considering judgment as the place of truth, falsehood and error, and inquiring into the (...)
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  28. Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin (1984). Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV. Science and Society 48 (2):245-250.
     
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  29.  7
    Ives Gandra Martins Filho (2009). Os contos de fada e a sanidade mental. The Chesterton Review Em Português 1 (1):35-40.
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  30.  14
    Michael Elias (1995). Neck-Riddles in Mimetic Theory. Contagion: Journal of Violence, Mimesis, and Culture 2 (1):189-202.
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  31.  6
    Silva Filho & J. Waldomiro (2007). Externalism sem dogmas. O Que Nos Faz Pensar 123.
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  32.  15
    Roberto Bolzani Filho (2013). Sobre filosofia e filosofar. Discurso 35:29-60.
    Este texto pretende fazer algumas observações introdutórias à Filosofia, tentando mostrar que, não sendo uma forma de encontrar respostas prontas para problemas pessoais, ela consiste, sobretudo, numa atividade de pensamento sempre renovada e crítica.
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  33.  6
    J. S. Witsen Elias (1936). De Kunstgeschiedenis in Het Licht Eener Algemeene Geesteswetenschap. Synthese 1 (1):275 - 281.
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  34.  8
    N. Elias (1987). On Human Beings and Their Emotions: A Process-Sociological Essay. Theory, Culture and Society 4 (2):339-361.
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  35.  44
    Jennifer Bremer & Nabil Elias (2007). Corporate Governance in Developing Economies the Case of Egypt. International Journal of Business Governance and Ethics 3 (4):430-445.
    Recent scandals such as those involving Enron and WorldCom (USA), Nortel and Crocus (Canada), and Parmalat and Royal Ahold (EU) exposed failures in corporate governance that shook the capital markets in developed countries and put the spotlight on weak corporate governance in developing, emerging and transitional economies. Companies from developing economies with weak financial transparency and governance will find it difficult to raise capital and attract foreign investors. We investigate the challenges and evaluate the progress of corporate governance in Egypt. (...)
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  36.  2
    José Duarte de Barros Filho (2015). Hierarquia de valores E ensino atual: Uma reflexão a partir Das ciências biológicas. Synesis 7 (1):98-115.
    RESUMO: A partir de dois tópicos de Biologia, a Sistemática Filogenética - uma metodologia de análise da evolução orgânica - e a teoria da evolução Neo-Darwinista, questiona-se a atual abordagem educativa para o ensino de Ciências, especialmente em relação a temas conectados com o Ensino Religioso. Propõe-se que a utilização pouco criteriosa de metodologias, ainda que em si reconhecidas pela excelência, pode levar a distorções numa hierarquia de valores aplicada à Educação, promovendo conclusões enganosas com prejuízo do educando.
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  37.  11
    N. Elias (1982). Civilization and Violence: On the State Monopoly of Physical Violence and its Infringements. Télos 1982 (54):134-154.
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  38.  24
    J. Gregory Dees & Jaan Elias (1998). The Challenges of Combining Social and Commercial Enterprise. Business Ethics Quarterly 8 (1):165-178.
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  39.  10
    N. Elias (1995). Technization and Civilization. Theory, Culture and Society 12 (3):7-42.
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  40.  1
    Ronaldo Manzi Filho (2013). A Experiência filosófica de Merleau-Ponty com uma não-filosofia: por que um diálogo com a psicanálise? Revista de Filosofia Moderna E Contemporânea 1 (1):87-121.
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  41.  9
    Antonio Vieira da Silva Filho (2012). A ironia na teoria do romance: da exigência normativo-composicional do romance em Goethe ao viver a arte em Novalis. Trans/Form/Ação 35 (2).
    O presente artigo busca explicitar o conceito de ironia na Teoria do romance. A explicitação do conceito de ironia se desdobrará num desenvolvimento duplo: como exigência normativo composicional e como radicalização subjetiva que excede a normatividade. No primeiro sentido, a ironia configura subjetivamente uma totalidade na obra épica, partindo da sua fragmentação objetiva nas relações sociais modernas. Nessa acepção, a ironia se apresenta como uma manobra subjetiva a serviço da normatividade épica do romance, pois sua finalidade é harmonizar o ideal (...)
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  42.  12
    Roberto Bolzani Filho (2013). Acadêmicos versus Pirrônicos: Ceticismo Antigo e Filosofia Moderna. Discurso 29:57-110.
    Trata-se de considerar o tema das semelhanças e diferenças entre ceticismo acadêmico e ceticismo pirrônico, para mostrar que as semelhanças, diferentemente do que sustenta parte importante da tradição historiográfica e filosófica, permitem encontrar nos acadêmicos um ceticsmo legítimo. Ao mesmo tempo, busca-se sugerir que as diferenças autorizam uma aproximação entre os acadêmicos e a filosofia moderna, pela via de ua de suas ideias fundamentais: a de subjetividade.
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  43.  18
    Jaan Elias (1998). The Challenges of Combining Social and Commercial Enterprise. Business Ethics Quarterly 8 (1):165-178.
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  44.  8
    Raul Landim Filho (2000). Argumento ontológico. A prova a priori da existência de Deus na filosofia primeira de Descartes. Discurso 31:115-156.
    A prova ontológica cartesiana tem duas partes: a primeira consiste em inferir da idéia clara e distinta da essência de Deus o conhecimento verdadeiro dessa essência, que é caracterizada como a de um ente sumamente perfeito. A segunda parte tem como premissa inicial o conhecimento da essência de Deus. A partir desse conhecimento é provada a sua existência. A principal objeção à primeira parte da prova se baseia na crítica de S. Tomás ao argumento de S. Anselmo. Ela consiste em (...)
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  45.  7
    Osvaldo Fontes Filho (2012). Uma “possibilidade impossível de dizer”: O acontecimento em filosofia E em literatura, segundo Jacques Derrida. Trans/Form/Ação 35 (2).
    Este artigo focaliza certa “possibilidade impossível de dizer o acontecimento”, motivo fértil nos últimos escritos de Derrida. A expressão “a possibilidade do impossível”, emprestada do pensamento heideggeriano da Ereignis, concorre a uma ética aporética que repensa as figuras da responsabilidade face à “inapropriabilidade do que acontece”. Nos lugares bem conhecidos da lógica derridiana da aporia – a justiça rebelde à regra, o “fantasma do indecidível” em cada acontecimento de decisão, a ilegalidade de toda invenção –, uma ética da alteridade propõe (...)
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  46.  1
    Lima Filho & M. M. De (forthcoming). A Crítica de Darwin ao Argumento Teleológico de Paley. Philbrasil.
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  47.  5
    Camelia Elias (2010). Wit as Final Aesthetic Imperative - The Fragmentary and the Incomplete in Schlegel, Blanchot, and Jabés. Nordic Journal of Aesthetics 13 (24).
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  48.  6
    Celia Wells & Juanita Elias (2005). Holding Multinational Corporations Accountable for Breaches of Human Rights. In Jennifer Gunning & Søren Holm (eds.), Ethics, Law, and Society. Ashgate 1--227.
  49.  1
    Julius A. Elias (1986). Plato's Defence of Poetry. Journal of Aesthetics and Art Criticism 45 (1):99-101.
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  50.  2
    João Francisco Gabriel de Oliveira Filho (2014). A quaestio mihi facto sum de Agostinho e as decorrentes considerações sobre identidade em Hannah Arendt. Revista de Teologia . Issn 2177-952x 8 (14):94-104.
    O trabalho proposto objetiva investigar alguns pontos referentes à narração e à interioridade nas Confissões de Agostinho à luz das considerações sobre a identidade em Hannah Arendt. Ao descobrir a vida interior individual, é possível dizer que Agostinho tenha sido o fundador do romance autobiográfico. É de se notar que a “questão que me tornei para mim mesmo”, retirada das Confissões, esse tipo de rememoração e autorreflexão religiosa, parece insolúvel tanto em seu sentido psicológico individual como em seu sentido filosófico (...)
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