Search results for 'Elias Abdalla Filho' (try it on Scholar)

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  1. Elias Abdalla Filho & Volnei Garrafa (2002). Psychiatric Examinations on Handcuffed Convicts in Brazil: Ethical Concerns. Developing World Bioethics 2 (1):28–37.score: 870.0
  2. Norbert Elias (1998). Goody Versus Goudsblom: Pour Ou Contre Norbert Elias? Polis 6 (2).score: 180.0
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  3. Norbert Elias & Claude Javeau (1995). Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle. Cahiers Internationaux de Sociologie 99:237-246.score: 180.0
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  4. Norbert Elias (2006). The Collected Works of Norbert Elias. University College Dublin Press.score: 180.0
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  5. Norbert Elias (2006). The Court Society. In , The Collected Works of Norbert Elias. University College Dublin Press.score: 60.0
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  6. Norbert Elias (2006). The Lonliness of Dying and Humana Conditio. In , The Collected Works of Norbert Elias. University College Dublin Press.score: 60.0
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  7. Norbert Elias (2006). V. 1. Early Writings. In , The Collected Works of Norbert Elias. University College Dublin Press.score: 60.0
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  8. J. Barretto Bastos Filho & F. Selleri (1995). Propensity, Probability, and Quantum Physics. Foundations of Physics 25 (5):701-716.score: 30.0
    Popper's idea of propensities constituting the physical background of predictable probabilities is reviewed and developed by introducing a suitable formalism compatible with standard probability calculus and with its frequency interpretation. Quantum statistical ensembles described as pure cases (“eigenstates”) are shown to be necessarily not homogeneous if propensities are actually at work in nature. An extension of the theory to EPR experiments with local propensities leads to a new and more general proof of Bell's theorem. No joint probabilities for incompatible observables (...)
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  9. Norbert Elias (1985/2001). The Loneliness of the Dying. Continuum.score: 30.0
    Originally published in 1985, this is a short meditation by a great old man on people relating to other people who are dying, and the need for all of us to open ...
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  10. Rafik Z. Elias (2009). The Impact of Anti-Intellectualism Attitudes and Academic Self-Efficacy on Business Students' Perceptions of Cheating. Journal of Business Ethics 86 (2):199 - 209.score: 30.0
    College cheating represents a major ethical problem facing students and educators, especially in colleges of business. The current study surveys 666 business students in three universities to examine potential determinants of cheating perceptions. Anti-intellectualism refers to a student’s negative view of the value and importance of intellectual pursuits and critical thinking. Academic self-efficacy refers to a student’s belief in one’s ability to accomplish an academic task. As hypothesized, students high in anti-intellectualism attitudes and those with low academic self-efficacy were least (...)
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  11. Jennifer Bremer & Nabil Elias (2007). Corporate Governance in Developing Economies the Case of Egypt. International Journal of Business Governance and Ethics 3 (4):430-445.score: 30.0
    Recent scandals such as those involving Enron and WorldCom (USA), Nortel and Crocus (Canada), and Parmalat and Royal Ahold (EU) exposed failures in corporate governance that shook the capital markets in developed countries and put the spotlight on weak corporate governance in developing, emerging and transitional economies. Companies from developing economies with weak financial transparency and governance will find it difficult to raise capital and attract foreign investors. We investigate the challenges and evaluate the progress of corporate governance in Egypt. (...)
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  12. Victor Elias, Kevin B. Sprague & Ying Xue (2000). Vacuum Condensates and the Anomalous Magnetic Moment of a Dirac Fermion. Foundations of Physics 30 (3):439-461.score: 30.0
    We address anticipated fermion–antifermion and dimension-4 gauge-field vacuum-condensate contributions to the magnetic portion of the fermion–photon vertex function in the presence of a vacuum with nonperturbative content, such as that of QCD. We discuss how inclusion of such condensate contributions may lead to a vanishing anomalous magnetic moment, in which case vacuum condensates may account for the apparent consistency between constituent quark masses characterizing baryon magnetic moments and those characterizing baryon spectroscopy.
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  13. Rafik Z. Elias (2002). Determinants of Earnings Management Ethics Among Accountants. Journal of Business Ethics 40 (1):33 - 45.score: 30.0
    Earnings management behavior is a concern of standard-setters, regulators and the accounting profession. This study examines the ethics of this practice using a national sample of 763 accounting practitioners, faculty and students. Possible determinants of the ethics of this practice such as perceived role of ethics and social responsibility, and personal moral philosophies (i.e. idealism and relativism) are explored. Results indicate a positive relationship between social responsibility, focus on long-term gains, idealism, and the ethical perception of earnings management and negative (...)
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  14. Antonis Skouloudis, Konstantinos Evangelinos, Ioannis Nikolaou & Walter Leal Filho (2011). An Overview of Corporate Social Responsibility in Greece: Perceptions, Developments and Barriers to Overcome. Business Ethics 20 (2):205-226.score: 30.0
    The objective of this paper is to provide an overview of corporate social responsibility (CSR) in Greece and present the challenges that need to be met in order to further promote socially responsible business behaviour in the domestic economy. This is the first attempt to provide a systematic analysis of CSR in Greece and adds to the existing pool of knowledge of CSR embeddedness in countries where CSR awareness is still rather low, a literature field that is still quite limited. (...)
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  15. Rafik Z. Elias (2004). An Examination of Business Students' Perception of Corporate Social Responsibilities Before and After Bankruptcies. Journal of Business Ethics 52 (3):267-281.score: 30.0
    Significant research has found that corporations have a social responsibility beyond maximizing shareholders' value. This study examines the effect of high-profile corporate bankruptcies on perception of corporate social responsibility. Undergraduate and graduate business students rated the importance of corporate social responsibility on profitability, long-term success and short-term success, before and after high-profile bankruptcies. The results indicated that students in general perceived corporate social responsibility to be more important to profitability and long-term success of the firm and less important to short-term (...)
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  16. Rafik Z. Elias (2006). The Impact of Professional Commitment and Anticipatory Socialization on Accounting Students' Ethical Orientation. Journal of Business Ethics 68 (1):83 - 90.score: 30.0
    The accounting profession has emphasized the need for ethics education in the accounting curriculum. The current study examines professional commitment and anticipatory socialization, operationalized by perception of financial reporting, as possible determinants of Accounting students' ethical perceptions and intentions. Accounting students with higher levels of professional commitment and higher perception of the importance of financial reporting were more likely to perceive questionable actions as unethical and less likely to engage in such actions compared to those students with lower commitment and (...)
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  17. Edgard José Jorge Filho (2008). Concerning the Problem of Error in Kant. Proceedings of the Xxii World Congress of Philosophy 16:67-76.score: 30.0
    In the Introduction to the Transcendental Dialectic, of the Critique of Pure Reason, Kant presents a conception of error. In the (Jäsche) Logic, he also deals with the problem of error, albeit in a different way. This paper aims at exposing this difference and arguing that, in the (Jäsche) Logic, error is explained moreconsistently and suitably than it is in the Transcendental Dialectic. It begins by considering judgment as the place of truth, falsehood and error, and inquiring into the cognitive (...)
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  18. Daniel W. Greening, James Wall & Sara R. S. T. A. Elias (2012). Developing Theory in Corporate Social Responsibility and Social Entrepreneurship. Proceedings of the International Association for Business and Society 23:91-97.score: 30.0
    This paper was originally a discussion proposal but data has been collected since June and we would like to share some results in this proceedings article. Our goal is to link the CSR literature with the social entrepreneurship literature by studying the growth of an international organization and discuss our methodologies and findings to date.
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  19. Cherin S. Elias & Charles A. Perfetti (1973). Encoding Task and Recognition Memory: The Importance of Semantic Encoding. Journal of Experimental Psychology 99 (2):151.score: 30.0
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  20. J. Gregory Dees & Jaan Elias (1998). The Challenges of Combining Social and Commercial Enterprise. Business Ethics Quarterly 8 (1):165-178.score: 30.0
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  21. Jaan Elias (1998). The Challenges of Combining Social and Commercial Enterprise. Business Ethics Quarterly 8 (1):165-178.score: 30.0
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  22. Roberto Bolzani Filho (2013). Sobre filosofia e filosofar. Discurso 35:29-60.score: 30.0
    Este texto pretende fazer algumas observações introdutórias à Filosofia, tentando mostrar que, não sendo uma forma de encontrar respostas prontas para problemas pessoais, ela consiste, sobretudo, numa atividade de pensamento sempre renovada e crítica.
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  23. N. Elias (1982). Civilization and Violence: On the State Monopoly of Physical Violence and its Infringements. Telos 1982 (54):134-154.score: 30.0
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  24. Scott A. Elias (2013). A Brief History of the Changing Occupations and Demographics of Coleopterists From the 18th Through the 20th Century. Journal of the History of Biology:1-30.score: 30.0
    Systematic entomology flourished as a branch of Natural History from the 1750s to the end of the nineteenth century. During this interval, the “era of Heroic Entomology,” the majority of workers in the field were dedicated amateurs. This article traces the demographic and occupational shifts in entomology through this 150-year interval and into the early twentieth century. The survey is based on entomologists who studied beetles (Coleoptera), and who named sufficient numbers of species to have their own names abbreviated by (...)
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  25. Roberto Bolzani Filho (2013). Acadêmicos versus Pirrônicos: Ceticismo Antigo e Filosofia Moderna. Discurso 29:57-110.score: 30.0
    Trata-se de considerar o tema das semelhanças e diferenças entre ceticismo acadêmico e ceticismo pirrônico, para mostrar que as semelhanças, diferentemente do que sustenta parte importante da tradição historiográfica e filosófica, permitem encontrar nos acadêmicos um ceticsmo legítimo. Ao mesmo tempo, busca-se sugerir que as diferenças autorizam uma aproximação entre os acadêmicos e a filosofia moderna, pela via de ua de suas ideias fundamentais: a de subjetividade.
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  26. R. Elias (2009). Confidentiality and Consent in Living Kidney Transplantation: Is It Essential for a Donor to Know That Their Recipient has HIV Disease? Clinical Ethics 4 (4):202-207.score: 30.0
    It is now possible for someone with HIV disease to receive a kidney transplant from a living donor, although there is evidence only about the short-term outcomes of such a procedure. A person with HIV disease may not wish to disclose their diagnosis to a potential kidney donor. This paper argues that disclosure of the diagnosis of HIV to the donor is not necessary for informed consent. Concerns about the relationship of trust between the clinical team and the donor hold (...)
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  27. Eduardo Meinberg de Albuquerque Maranhão Filho (2012). “Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War's Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers).DOI:10.5752/P.2175-5841.2012v10n25p201. [REVIEW] Horizonte 10 (25):201-232.score: 30.0
    O artigo apresenta apontamentos sobre “marketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este (...)
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  28. W. R. de Souza Freitas, C. J. C. Jabbour, L. L. Mangili, W. L. Filho & J. H. C. de Oliveira (2012). Building Sustainable Values in Organizations with the Support of Human Resource Management: Evidence From One Firm Considered as the 'Best Place to Work' in Brazil. Journal of Human Values 18 (2):147-159.score: 30.0
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  29. Julius A. Elias (1968). "Socratic" Vs. "Platonic" Dialectic. Journal of the History of Philosophy 6 (3):205-216.score: 30.0
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  30. Bohuslav Eliáš (1993). Zur Geschichte der Israelitengemeinde Von Prostějov (Proßnitz). Husserl Studies 10 (3):237-248.score: 30.0
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  31. Edgard José Jorge Filho (2007). Concerning Moral Faith in Kant. The Proceedings of the Twenty-First World Congress of Philosophy 10:167-175.score: 30.0
    According to Kant, all finite rational beings are unconditionally bound to obey the moral law, expressed in the formula of the categorical imperative. The assent (the taking to be true) to this law is a practical knowledge, since its ground is objectively and subjectively sufficient. However, the immortality of the soul and the existence of God are not objects of practical knowledge but just objects of practical faith, of moral faith more precisely, for the assent to them has a barely (...)
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  32. Celso Martins Azar Filho (2010). Natureza e Lei Natural nos Ensaios de Montaigne. Princípios 3 (4):51-71.score: 30.0
    Trata-se de urn exame do conceito de lei natural na obra de Michel de Montaigne (1533-1592) através, principalmente, de considerações acerca da história das noções de lei , natureza e lei natural que, auxiliando a compreender sua ambientaçáo no pensamento renascentista, apoiam a análise simultânea de seu sentido nos Ensaios.  .
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  33. N. Elias (1987). On Human Beings and Their Emotions: A Process-Sociological Essay. Theory, Culture and Society 4 (2):339-361.score: 30.0
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  34. Scott A. Elias (2013). Secrets of the Ice: Antarctica's Clues to Climate, the Universe, and the Limits of Life. BioScience 63 (4):306-307.score: 30.0
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  35. N. Elias (1989). The Symbol Theory: Part Three. Theory, Culture and Society 6 (4):499-537.score: 30.0
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  36. Raul Landim Filho (2000). Argumento ontológico. A prova a priori da existência de Deus na filosofia primeira de Descartes. Discurso 31:115-156.score: 30.0
    A prova ontológica cartesiana tem duas partes: a primeira consiste em inferir da idéia clara e distinta da essência de Deus o conhecimento verdadeiro dessa essência, que é caracterizada como a de um ente sumamente perfeito. A segunda parte tem como premissa inicial o conhecimento da essência de Deus. A partir desse conhecimento é provada a sua existência. A principal objeção à primeira parte da prova se baseia na crítica de S. Tomás ao argumento de S. Anselmo. Ela consiste em (...)
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  37. Celso Martins Azar Filho (2010). Considerações Esparsas sobre a Relação entre Virtude, Natureza e Educação no Renascimento. Princípios 6 (7):03-27.score: 30.0
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  38. Juvenal Savian Filho (2013). Duas Cartas sobre Música. Discurso 37:103-112.score: 30.0
    Troca de cartas a respeito de teoria musical, entre Leibniz e Henfling, em 1706.
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  39. Waldomiro José da Silva Filho (2008). O autoconhecimento, O narrador onisciente, a Vida comum. Philósophos - Revista de Filosofia 11 (2):287-303.score: 30.0
    This text investigates some difficulties that Semantic Externalism presents for the idea of “self-knowledge” and “first person authority”. I would like to defend that those difficulties originate mainly from the fact that externalist arguments often fall back on mental experiments construed in the perspective of an omniscient narrator. I believe that “self-knowledge” and “first person authority” should be thought of not from the viewpoint of epistemology, but our normal practical capacities to evaluate, ponder, criticize, judge our thoughts, attitudes and actions, (...)
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  40. Tárik de Athayde Prata & Maxwell Morais de Lima Filho (2013). Oscilações entre o reducionismo e o fisicalismo não-redutivo no naturalismo biológico de John Searle. Trans/Form/Ação 36 (2).score: 30.0
    O artigo examina a concepção de Searle sobre a redução da consciência (em especial a sua teoria acerca de seus poderes causais), que se mostra obscura e incoerente. Porém, essa incoerência não é inevitável, pois o naturalismo biológico possui elementos que permitiriam a articulação de uma teoria mais clara a respeito das capacidades causais. O exame da teoria de Pereboom e Kornblith possibilita entender por que a afirmação de identidade das capacidades causais leva a um reducionismo. Essa teoria aponta um (...)
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  41. N. Elias (1995). Technization and Civilization. Theory, Culture and Society 12 (3):7-42.score: 30.0
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  42. Roberto Bolzani Filho (2013). A Epokhé Cética e seus Pressupostos. Discurso 27:37-60.score: 30.0
    O presente texto procura mostrar que o discurso cético, mais especificamente o discuso cético pirrônico, se lido a partir de seu "tempo lógico", revela a presença de dificuldades semelhantes às que se podem encontrar nas filosofias dogmáticas. Para isso, analisam-se algumas passagens de Sexto Empírico e de Oswaldo Porchat, bem como a noção de suspensão de juízo (epokhé).
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  43. Antonio Vieira da Silva Filho (2012). A ironia na teoria do romance: da exigência normativo-composicional do romance em Goethe ao viver a arte em Novalis. Trans/Form/Ação 35 (2).score: 30.0
    O presente artigo busca explicitar o conceito de ironia na Teoria do romance. A explicitação do conceito de ironia se desdobrará num desenvolvimento duplo: como exigência normativo composicional e como radicalização subjetiva que excede a normatividade. No primeiro sentido, a ironia configura subjetivamente uma totalidade na obra épica, partindo da sua fragmentação objetiva nas relações sociais modernas. Nessa acepção, a ironia se apresenta como uma manobra subjetiva a serviço da normatividade épica do romance, pois sua finalidade é harmonizar o ideal (...)
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  44. Roberto Bolzani Filho (1990). Ceticismo e empirismo. Discurso 18:37-68.score: 30.0
    A partir de uma análise das noções de empiria(empeiría), fenômeno (phainómenon) e arte(tékhne) presentes nos textos de Sexto Empírico, trata-se de mostrar que o ceticismo pirrônico é detentor de uma dimensão positiva que sustenta estreitas afinidades com o modelo científico desenvolvido pelo empirismo inglês. Para isso, faz-se uma comparação dos resultados alcançados por essa análise com certas características comuns às filosofias de Berkeley e Hume.
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  45. Roberto Bolzani Filho (2008). Entre a crítica ao ceticismo e uma filosofia positiva: considerações a partir de “Ceticismo dogmático e dogmatismo sem dogmas” de Plínio J. Smith. Doispontos 4 (2).score: 30.0
    Normal 0 21 This text develops some philosophical analyses on the complex and rich relationship between skepticism and dogmatism, and has as its starting point Plínio Smith's view expressed in his paper "Dogmatic Skepticism and Dogmatism without Dogmas", which critically discussed some texts I wrote on that subject. My main aim he re is to reconsider a problem noted by him in his paper, and, based on this, to advance some new ideas for a critical position on skepticism.
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  46. Waldomiro Silva Filho (2009). Esclarecer a natureza do mundo. Philósophos - Revista de Filosofia 13 (1):175-184.score: 30.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} Willard Van Orman Quine (1902-2000) had a decisive role in setting the agenda of the themes, instruments and procedures of contemporary philosophy, providing an original meeting between American thinking and European, as well as in the delimitation of (...)
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  47. Abílio Azambuja Rodrigues Filho (2010). Fazedores-de-verdade. Doispontos 6 (2).score: 30.0
    This papers’ goal is to present a survey of the contemporary discussions regarding truthmakers. The emphasis will be on the characterization of the truthmaking relation and on the problems involved in universal propositions and negations.
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  48. Abilio Azambuja Rodrigues Filho (2009). Fazedores-de-verdade, a tese da disjunção E o princípio do terceiro excluído. Philósophos - Revista de Filosofia 12 (2).score: 30.0
    The aim of this paper is to present and analyze the truthmaker monism , a result according to which any truthmaker makes true any true proposition. Truthmaker monism depends on the characterization of the truthmaking relation in terms of strict implication, the principle of excluded middle and the so called disjunction thesis. I will restrict the discussion to a theory of truthmakers of empirical truths and I will argue that, in the scope of such a theory, the problem does not (...)
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  49. Waldomiro Silva Filho (2014). Resenha sobre O artigo, pessoas epistemicamente virtuosas: Sobre epistemologia da virtude de E. Sosa. Philósophos - Revista de Filosofia 18 (2):293-312.score: 30.0
    Review about the article, people virtuous epistemicamente: about epistemology of virtue of e. Sosa Sosa, ernest. Virtue epistemology: belief apta and reflective knowledge, vol i. Trad. Luiz paulo rouanet. São paulo: edições loyola, 2013. Sosa, ernest. Reflective knowledge: belief apta and reflective knowledge, vol ii. Trad. Cecilia c. Bartalotti. São paulo: edições loyola, 2013.
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  50. Waldomiro Silva Filho (2010). Três Considerações Sobre Autoconhecimento E a Transparência Do Mental. Philósophos - Revista de Filosofia 14 (2):163-181.score: 30.0
    Este ensaio apresenta as seguintes três breves considerações sobre autoconhecimento e transparência : a) a transparência do conteúdo mental é um traço característico do autoconhecimento; b) o tratamento epistemológico da transparência do conteúdo tem obscurecido a noção de autoconhecimento e o lugar que essa noção ocupa na imagem que temos de pessoa e da ação humana e; c) quando digo ter uma crença, a transparência não é um traço lógico ou epistêmico do discurso de primeira-pessoa, mas antes é uma expressão (...)
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