Search results for 'Elias E. Savellos' (try it on Scholar)

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  1.  33
    Elias E. Savellos & Ümit D. Yalçin (eds.) (1995). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of recent analytic philosophy, and this collection of new essays on the topic represents a 'state of the art' examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship (...)
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  2.  29
    Elias E. Savellos (1992). Criteria of Identity and the Individuation of Natural-Kind Events. Philosophy and Phenomenological Research 52 (4):807-831.
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  3.  12
    Elias E. Savellos (1990). On Defining Identity. Notre Dame Journal of Formal Logic 31 (3):476-484.
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  4.  35
    Elias E. Savellos (1987). How to Be a Consistent Identity-Relativist. Philosophical Studies 52 (2):239 - 259.
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  5.  1
    Elias E. Savellos (1992). Stephen Engstrom. Philosophy and Phenomenological Research 52 (4).
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  6.  16
    Elias E. Savellos (2000). When Are Events Parts? Philosophical Papers 29 (3):223-247.
    Abstract In this paper I propose a mereological account of ordinary macro-events of experience that is based on two central features of these entities, namely their spatio-temporal character, and their status as things that belong to event-kinds. I argue that, from the perspective of descriptive metaphysics, these features must be incorporated in the analysis of the part-whole relations of events, and I show the steps involved in achieving this task. Furthermore, I argue that the program initiated here is quite promising: (...)
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  7.  14
    Elias E. Savellos (1988). Contingent Metamorphosis and Substance Sortals. Philosophical Quarterly 38 (152):339-342.
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  8.  1
    Elias E. Savellos (1995). Supervenience and the Essences of Events. In Elias E. Savellos & Ümit D. Yalçin (eds.), Supervenience: New Essays. Cambridge University Press 244.
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  9. Elias E. Savellos & Umit D. Yalcin (eds.) (2007). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  10. Elias E. Savellos & Umit D. Yalcin (eds.) (2011). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  11. Elias E. Savellos & Umit D. Yalcin (eds.) (2007). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  12. Elias E. Savellos & Umit D. Yalcin (eds.) (1995). Supervenience: New Essays. Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  13.  4
    Andrew Melnyk (1999). Supercalifragilisticexpialidocious. A Critical Study of Elias E. Savellos and Umit D. Yalçin (Eds.) Supervenience: New Essays. [REVIEW] Noûs 33 (1):144–154.
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  14.  5
    Ana Catarina Araújo Elias (2010). Reseña de "Trauma e Superação: o que a Psicologia, a Neurociência e a Espiritualidade ensinam" de Peres, J. Aletheia 31:212-214.
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  15.  2
    J. Gregory Dees, Jaan Elias & Norman E. Bowie (1998). The Challenges of Combining Social and Commercial EnterpriseUniversity-Business Partnerships: An Assessment. Business Ethics Quarterly 8 (1):165.
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  16.  9
    Elias Savellos (1988). Actions Without Events. Southwest Philosophy Review 4 (2):17-27.
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  17. James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah (1975). The Tarikh-I-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-T-tawārikhThe Tarikh-I-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-T-Tawarikh. Journal of the American Oriental Society 95 (1):138.
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  18. Geneva Gay, Paul Woodring, Harvey G. Neufeldt, Thomas M. Carroll, Richard W. Saxe, Maureen Macdonald Webster, Forrest E. Keesebury, Richard L. Hopkins, John Elias, Joseph M. Mccarthy, Charles R. Schindler, Robert L. Reid & Thomas D. Moore (1973). Book Reviews Section 4. Educational Studies 4 (2):99-110.
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  19. Gerald M. Reagan, John L. Harrison, Don Cochrane, Don-Chean Chu, J. Stephen Hazlett, Basil J. Reppas, Robert P. Craig, John L. Elias, Albert E. Bender, Joseph Fashing, Donald K. Sharpes & Russell Dennis (1974). Book Review Section 2. [REVIEW] Educational Studies 5 (4):247-258.
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  20.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  21. Norbert Elias (2006). The Collected Works of Norbert Elias. University College Dublin Press.
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  22.  2
    E. Massetti (2013). A. Elias E F. Tronconi (a Cura di), From Protest to Power: Autonomist Parties and the Challenges of Representation. Polis 27 (1):174-176.
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  23. Olivier Remaud (2004). Norbert Elias e il crollo della civiltà. Le "Studien über die Deutschen". Iride: Filosofia e Discussione Pubblica 17 (3):671-684.
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  24.  2
    Maria José de Rezende (2012). A democracia como transformação global da sociedade e dos indivíduos em Norbert Elias. Polis 32.
    Este artigo objetiva mapear, no interior dos livros A sociedade dos indivíduos, Norbert Elias por ele mesmo e Envolvimento e alienação, bem como na coletânea Escritos e ensaios, a discussão de Norbert Elias sobre a democratização como um processo de transformação global da sociedade. Através de análises de longa duração, ele demonstrou que os processos civilizacionais foram constituídos pelos embates em torno da desconcentração do poder. Assim, a busca por melhores formas de distribuição de recursos e de oportunidades (...)
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  25.  1
    Andrea Borsari (2010). Paranoia E Potere in Elias Canetti. Iride: Filosofia e Discussione Pubblica 23 (3):575-586.
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  26. Giorgia Serughetti (2010). I luoghi del dominio. Divieti spaziali e potere totale secondo Elias Canetti. Iride: Filosofia e Discussione Pubblica 23 (3):587-604.
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  27. Editor Editor (1889). Wolff, E. -Johann Elias Schlegel. Mind 14:304.
     
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  28. Andras Hamori (2004). Dwight F. Reynolds, Ed., with Kristen E. Brustad, Michael Cooperson, Jamal J. Elias, Et Al., Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley, Los Angeles, and London: University of California Press, 2001. Pp. Ix, 336. $55 ; $22.50. [REVIEW] Speculum 79 (1):259-260.
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  29. Andras Hamori (2004). Interpreting the Self: Autobiography in the Arabic Literary TraditionDwight F. Reynolds Kristen E. Brustad Michael Cooperson Jamal J. Elias. [REVIEW] Speculum 79 (1):259-260.
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  30. Brian P. McLaughlin (1994). Savellos, E.; Yalchin, O. (Eds.) Supervenience.
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  31. Don Ross (1997). Elias Savellos and Ümit Yalçin, Supervenience: New Essays Reviewed By. Philosophy in Review 17 (2):134-137.
     
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  32. Don Ross (1997). Elias Savellos and Ümit Yalçin, Supervenience: New Essays. [REVIEW] Philosophy in Review 17:134-137.
     
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  33.  9
    Karina Andrea Pereira Garcia Coleta (2013). Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW] Horizonte 11 (30):775-799.
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste (...)
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  34.  2
    Hugo Rodolfo Lovisolo (2010). Mulheres e esporte: processo civilizador ou (des) civilizador. Logos 17 (2):29-38.
    O autor parte dos conceitos de Elias sobre o processo civilizador e os que se referem ao modo de se estabelecer configurações de valores ou padrões entre diferentes esferas do social. A continuação focaliza-se o processo de inclusão da mulher em diferentes esferas em direta competição com os homens. O valor da não segregação aparece dominando esses campos. O campo esportivo foi durante bastante tempo, como a guerra, um lugar de não inclusão do feminino. Na atualidade, embora a participação (...)
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  35.  4
    Elias Gomes da Silva (2015). A dialética do desespero em Kierkegaard e sua influência sobre conceito de alienação em Paul Tillich. Horizonte 13 (38):1167-1168.
    A respectiva pesquisa procurou estabelecer a relação de influência da filosofia de Søren Kierkegaard sobre a construção teológica de Paul Tillich. Para tanto, utilizamos como pano de fundo ou estrutura argumentativa o conceito de Desespero humano de Kierkegaard, comparando-o ao conceito de Alienação do ser de Tillich. Objetivamos com isso, demonstrar o entrelaçamento dialogal composto no desenvolvimento da chamada doutrina do pecado original em ambos os autores. Isto é, como o desdobramento da antropologia kierkegaardiana problematizou os fundamentos da teologia sistemática, (...)
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  36.  8
    Gesuína de Fátima Elias Leclerc (2011). Resenha: Interpretação e compreensão. Trans/Form/Ação 30 (1).
    O livro do Prof. Marcelo Dascal enfoca a significação (em textos literários, jurídicos, científicos) com um compromisso metodológico explícito. É providencial para quem argumenta, sistematicamente, em favor de uma compreensão sobre interações sociais particulares (face a face) e recorrentes, como fazemos no campo da pedagogia. Aborda muitos temas (digressões, metáforas, controvérsias, mal entendidos, leis, chistes, sonhos, arte, entre outros recortes), mas com um fio condutor. Esse fio é “uma teoria da comunicação essencialmente griceana” (p.6), levando o (a) leitor(a) a compartilhar (...)
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  37.  1
    Simone Aurora (2012). Metamorfosi, differenza, singolarità: il problema del trascendentale in Deleuze e Canetti. In Gaetano Rametta (ed.), Metamorfosi del trascendentale II. Cleup 285-317.
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  38. Elías José Palti (2010). É possível pensar a história em uma era pós-subjetiva? Topoi 11 (20):4-14.
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  39.  13
    Gesuína de Fátima Elias Leclerc (2007). Interpretação e compreensão. Trans/Form/Ação 30 (1):247-253.
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  40.  8
    María Verónica Galfione (2009). La inasible experiencia de la modernidad: Ensayo e ironía de F. Schlegel a G. Lukács. Tópicos 17:0-0.
    In the present work, our aim is to emphasize the tensions between the concepts of irony and essay which Lukács uses in The soul and the Forms, and the way in which such concepts were used by Friedrich Schlegel at the end of the 18th. century. With that purpose, we will utilize the categories of "modern episteme" and "episteme of the forms" as they are formulated by Elías Palti. We believe that these categories will allow us to detect certain breaks (...)
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  41.  23
    W. E. Charlton (1968). L. G. Westerink: Pseudo-Elias (Pseudo-David), Lectures on Porphyry's Isagoge. Pp. Xviii+160. Amsterdam: North-Holland Publishing Co., 1967. Cloth, 70s. [REVIEW] The Classical Review 18 (03):353-354.
  42.  6
    Elias L. Khalil (1994). Kenneth E. Boulding, 1910–1993. Journal of Economic Methodology 1 (1):161-166.
  43.  4
    Elias Canetti (2006). A propósito de Metamorfosis e identidad. Dos cartas inéditas a Youssef Ishaghpour (1990 y 1992). Daimon: Revista de Filosofia 38:21-24.
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  44.  4
    R. M. D., E. Bourguet, Ulrich von Wilamowitz-Moellendorf, G. C. Richards, W. J. Woodhouse, Joachim Bohme, A. Pallis & Gertrude Robinson (1930). Le Dialecte laconienMy Recollections, 1848-1914The Composition of the OdysseyDie Seele Und Das Ich Im Homerischen EposThe S Rhapsody of the IliadHistory and Cartulary of the Greek Monastery of St. Elias and St. Anastasius of Carbone. [REVIEW] Journal of Hellenic Studies 50:354.
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  45.  3
    Elias Koulakiotis (2013). Carney E. And Ogden D., Eds. Philip II and Alexander the Great: Father and Son, Lives and Afterlives. Oxford: Oxford University Press, 2010. Pp. Xxiii + 343 Illus. £50. 9780199738151. [REVIEW] Journal of Hellenic Studies 133:244-245.
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  46. Elías José Palti (1995). Fenomenología e historia. Revista de filosofía (Chile) 83:137-182.
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  47.  2
    Elias Gomes da Silva (2010). Religiosidade E meio ambiente: Das críticas dos ambientalistas à construção de Uma ecoteologia. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):132-140.
    The essay provides an overview of what will be the call ecotheology. The main idea, grounded in this post show that the criticisms made by some environmentalists of the twentieth century theology in the exercise of its functions, has established a reading of canonical texts, heavily influenced, in a hermeneutic stance of ecological character. The relevance in relevance in addressing an issue with that, is something of great importance, especially in that it is precisely in Latin America where you have (...)
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  48.  1
    E. T. Dubois (1982). The Work of Norbert Elias. History of European Ideas 3 (3):335-340.
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  49.  1
    Elias Wolff (2014). Reformas na igreja: chegou a vez do catolicismo? Uma aproximação dos 50 anos do Vaticano II e os 500 anos da reforma luterana, no contexto do pontificado do papa Francisco. [REVIEW] Horizonte 12 (34):534-567.
    In the history of Christianity, the term "reform" is commonly used to identify the movement of change in the church started by Martin Luther in the sixteenth century, and the churches that emerged from that movement. However, this concept also designates other realities since the aspiration for reforms in church is present throughout its history. In ecclesiology, the term "reform" indicates the different initiatives for change that focus in doctrine, structures, spiritualities and pastoral projects of the church. It does not (...)
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  50.  1
    Olivier Agard (2010). L'antropologia politica di Elias Canetti. Iride: Filosofia e Discussione Pubblica 23 (3):543-556.
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