Search results for 'Eliezer Schwartz' (try it on Scholar)

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  1.  28
    Henry Abramovitch & Eliezer Schwartz (1996). Three Stages of Medical Dialogue. Theoretical Medicine and Bioethics 17 (2).
    The negative consequences of physicians' failure to establish and maintain personal relationships with patients are at the heart of the humanistic crisis in medicine. To resolve this crisis, a new model of doctor-patient interaction is proposed, based on the ideas of Martin Buber's philosophy of dialogue. This model shows how the physican may successfully combine the personal (I-Thou) and impersonal (I-It) aspects of medicine in three stages. These Three Stages of Medical Dialogue include:1. An Initial Personal Meeting stage, which initiates (...)
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  2.  16
    Henry P. Stapp & Jeffrey M. Schwartz, Appendix to Schwartz's Paper in J. Consc. Studies.
    The data emerging from the clinical and brain studies described above suggest that, in the case of OCD, there are two pertinent brain mechanisms that are distinguishable both in terms of neuro dynamics and in terms of the conscious experiences that accompany them. These mechanisms can be characterized, on anatomical and perhaps evolutionary grounds, as a lower level and a higher level mechanism. The clinical treatment has, when successful, an activating effect on the higher level mechanism, and a suppressive effect (...)
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  3. Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji & Ruben Schneider (2011). Welt der Gründe - Maria Schwartz, Jörg Noller, Ludwig Jaskolla, Nikil Mukerji und Ruben Schneider über den XXII. Kongress der „Deutschen Gesellschaft für Philosophie“. Information Philosophie 5:117-130.
    Der alle drei Jahre tagende Kongress der „Deutschen Gesellschaft für Philosophie“ (DGPhil) ist der größte Kongress für Philosophie in Deutschland. Vom 11.-15. September fand er diesmal an der Ludwig-Maximilians-Universität in München statt. Mit rund 1600 Teilnehmern und über 400 philosophischen Vorträgen fiel er, auch durch den Veranstaltungsort bedingt, wesentlich umfangreicher aus als der XXI. Kongress in Essen.
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  4.  1
    Robert Schwartz (2006). Visual Versions. A Bradford Book.
    These essays by Robert Schwartz on topics in the theory of vision are written from a pragmatic perspective. The issues and arguments will interest both philosophers and psychologists, covering new ground and bridging gaps between these disciplines. Schwartz begins historically, with discussions of problems raised and solutions offered in Bishop Berkeley's writings on vision, presenting Berkeley's views on spatial perception and the qualitative aspects of sensory experience in the context of recent theoretical and empirical work in vision theory. (...)
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  5. Mark S. Schwartz (2011). Corporate Social Responsibility: An Ethical Approach. Broadview Press.
    The term corporate social responsibility (CSR) is often used in the boardroom, classroom, and political platform, but what does it really mean? Do corporations have ethical or philanthropic duties beyond their obligations to comply with the law? How does CSR relate to business ethics, stakeholder management, sustainability, and corporate citizenship? Mark Schwartz provides a concise, cutting-edge introduction to the topic, analyzing many case studies with the help of his innovative "Three Domain Approach" to CSR. Corporate Social Responsibility also provides (...)
     
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  6. Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
    Machine generated contents note: 1. Introduction Daniel Schwartz; 2. Fundamentals in Suárez's metaphysics: transcendentals and categories Jorge J. E. Gracia and Daniel D. Novotný; 3. The reality of substantial form: Suárez, metaphysical disputations XV Christopher Shields; 4. Suárez on the ontology of relations Jorge Secada; 5. Suárez's cosmological argument for the existence of God Bernie Cantens; 6. Action and freedom in Suárez's ethics Thomas Pink; 7. Obligation, rightness, and natural law: Suárez and some critics Terence H. Irwin; 8. Suárez (...)
     
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  7.  15
    Daniel Schwartz (2007). Aquinas on Friendship. Oxford University Press.
    Daniel Schwartz examines the views on friendship of the great medievalphilosopher Thomas Aquinas.
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  8.  13
    Giorgio Bonmassar & Eric L. Schwartz (1998). Representation is Space-Variant. Behavioral and Brain Sciences 21 (4):469-470.
    Under shift, caused for example by eye movement, or by relative movement of the subject or object of perception, the cortical representation undergoes very large changes in “size” and “shape.” Space-variance of cortical representation rules out models that fundamentally require linear interpolation between shifted patterns (e.g., Edelman's model) or rigid shift of an invariant retinal stimulus corresponding to shift at the cortex (e.g., the shifter theory of van Essen). Recently, a computational solution of “quasi-shift” invariance for space-variant mappings has been (...)
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  9.  3
    Jason Wirth & Michael Schwartz (2011). In This Issue. Comparative and Continental Philosophy 2 (2):153-154.
    In this Issue Content Type Journal Article Pages 7-9 Authors Jason M. Wirth Michael Schwartz Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  10. Daniel Schwartz (2012). Aquinas on Friendship. Oxford University Press Uk.
    Daniel Schwartz examines the views on friendship of the great medieval philosopher Thomas Aquinas. For Aquinas friendship is the ideal type of relationship that rational beings should cultivate. Schwartz argues that Aquinas fundamentally revises some of the main features of Aristotle's paradigmatic account of friendship so as to accommodate the case of friendship between radically unequal beings: man and God. As a result, Aquinas presents a broader view of friendship than Aristotle's, allowing for a higher extent of disagreement. (...)
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  11. Mark S. Schwartz (2011). Corporate Social Responsibility: An Ethical Approach. Broadview Press.
    The term corporate social responsibility is often used in the boardroom, classroom, and political platform, but what does it really mean? Do corporations have ethical or philanthropic duties beyond their obligations to comply with the law? How does CSR relate to business ethics, stakeholder management, sustainability, and corporate citizenship? Mark Schwartz provides a concise, cutting-edge introduction to the topic, analyzing many case studies with the help of his innovative "Three Domain Approach" to CSR. Corporate Social Responsibility also provides a (...)
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  12. Mark S. Schwartz (2011). Corporate Social Responsibility: An Ethical Approach. Broadview Press.
    The term corporate social responsibility is often used in the boardroom, classroom, and political platform, but what does it really mean? Do corporations have ethical or philanthropic duties beyond their obligations to comply with the law? How does CSR relate to business ethics, stakeholder management, sustainability, and corporate citizenship? Mark Schwartz provides a concise, cutting-edge introduction to the topic, analyzing many case studies with the help of his innovative "Three Domain Approach" to CSR. Corporate Social Responsibility also provides a (...)
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  13.  9
    Evan I. Schwartz (2009). Finding Oz: How L. Frank Baum Discovered the Great American Story. Houghton Mifflin Harcourt.
    Finding Oz tells the remarkable story behind one of the world’s most enduring and best-loved books. Offering profound new insights into the true origins and meaning of L. Frank Baum’s 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baum’s fantastical parable of the American Dream. Before becoming an impresario of children’s adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on (...)
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  14. Evan I. Schwartz (2009). Finding Oz: How L. Houghton Mifflin Harcourt.
    Finding Oz tells the remarkable story behind one of the world’s most enduring and best-loved books. Offering profound new insights into the true origins and meaning of L. Frank Baum’s 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baum’s fantastical parable of the American Dream. Before becoming an impresario of children’s adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on (...)
     
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  15. Daniel Schwartz (ed.) (2013). Interpreting Suárez: Critical Essays. Cambridge University Press.
    Francisco Suárez is arguably the most important Neo-Scholastic philosopher and a vital link in the chain leading from medieval philosophy to that of the Renaissance and the Enlightenment. Long neglected by the Anglo-Saxon philosophical community, this sixteenth-century Jesuit theologian is now an object of intense scholarly attention. In this volume, Daniel Schwartz brings together essays by leading specialists which provide detailed treatment of some key themes of Francisco Suárez's philosophical work: God, metaphysics, meta-ethics, the human soul, action, ethics and (...)
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  16. Daniel Schwartz (ed.) (2012). Interpreting Suárez: Critical Essays. Cambridge University Press.
    Francisco Suárez is arguably the most important Neo-Scholastic philosopher and a vital link in the chain leading from medieval philosophy to that of the Renaissance and the Enlightenment. Long neglected by the Anglo-Saxon philosophical community, this sixteenth-century Jesuit theologian is now an object of intense scholarly attention. In this volume, Daniel Schwartz brings together essays by leading specialists which provide detailed treatment of some key themes of Francisco Suárez's philosophical work: God, metaphysics, meta-ethics, the human soul, action, ethics and (...)
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  17. Adria E. Schwartz (1998). Sexual Subjects: Lesbians, Gender and Psychoanalysis. Routledge.
    _Sexual Subjects,_ a psychoanalytic book informed by gender theory, queer theory and feminism, addresses the tensions inherent in writing about lesbians and sexuality in the postmodern age. Adria Schwartz masterfully intertwines clinical anecdotes with engaging theoretical questions that examine the construction of important categories of identity--woman, feminist, mother, lesbian, and homo/hetero/bisexual. Schwartz also addresses specific issues which are problematic but nonetheless meaningful to self-identified lesbians such as roles in gender play, lesbian "bed death," and raising non-traditional families. Written (...)
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  18. Hillel Schwartz (2013). The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Zone Books.
    _The Culture of the Copy _is a novel attempt to make sense of the Western fascination with replicas, duplicates, and twins. In a work that is breathtaking in its synthetic and critical achievements, Hillel Schwartz charts the repercussions of our entanglement with copies of all kinds, whose presence alternately sustains and overwhelms us. This updated edition takes notice of recent shifts in thought with regard to such issues as biological cloning, conjoined twins, copyright, digital reproduction, and multiple personality disorder. (...)
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  19.  2
    Hillel Schwartz (1996). The Culture of the Copy: Striking Likenesses, Unreasonable Facsimiles. Zone Books.
    The Culture of the Copy is an unprecedented attempt to make sense of our Western fascination with replicas, duplicates, and twins. In a work that is breathtaking in both its synthetic and critical achievements, Hillel Schwartz charts the repercussions of our entanglement with copies of all kinds, whose presence alternately sustains and overwhelms us.Through intriguing, and at times humorous, historical analysis and case studies in contemporary culture, Schwartz investigates most varieties of simulacra, including counterfeits, decoys, mannequins, ditto marks, (...)
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  20.  99
    Muel Kaptein & Mark S. Schwartz (2008). The Effectiveness of Business Codes: A Critical Examination of Existing Studies and the Development of an Integrated Research Model. [REVIEW] Journal of Business Ethics 77 (2):111 - 127.
    Business codes are a widely used management instrument. Research into the effectiveness of business codes has, however, produced conflicting results. The main reasons for the divergent findings are: varying definitions of key terms; deficiencies in the empirical data and methodologies used; and a lack of theory. In this paper, we propose an integrated research model and suggest directions for future research.
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  21. M. Schwartz (2001). The Nature of the Relationship Between Corporate Codes of Ethics and Behaviour. Journal of Business Ethics 32 (3):247 - 262.
    A study was conducted in order to examine the relationship between corporate codes of ethics and behaviour. Fifty-seven interviews of employees, managers, and ethics officers were conducted at four large Canadian companies. The study found that codes of ethics are a potential factor influencing the behaviour of corporate agents. Reasons are provided why codes are violated as well as complied with. A set of eight metaphors are developed which help to explain how codes of ethics influence behaviour.
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  22.  91
    Mark S. Schwartz (2002). A Code of Ethics for Corporatecode of Ethics. Journal of Business Ethics 41 (1-2):27 - 43.
    Are corporate codes of ethics necessarily ethical? To challenge this notion, an initial set of universal moral standards is proposed by which all corporate codes of ethics can be ethically evaluated. The set of universal moral standards includes: (1) trustworthiness; (2) respect; (3) responsibility; (4) fairness; (5) caring; and (6) citizenship. By applying the six moral standards to four different stages of code development (i.e., content, creation, implementation, administration), a code of ethics for corporate codes of (...)
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  23. Mark S. Schwartz (2005). Universal Moral Values for Corporate Codes of Ethics. Journal of Business Ethics 59 (1-2):27 - 44.
    How can one establish if a corporate code of ethics is ethical in terms of its content? One important first step might be the establishment of core universal moral values by which corporate codes of ethics can be ethically constructed and evaluated. Following a review of normative research on corporate codes of ethics, a set of universal moral values is generated by considering three sources: (1) corporate codes of ethics; (2) global codes of ethics; and (...)
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  24.  15
    Stephen M. Kosslyn, Steven Pinker, Sophie Schwartz & G. Smith (1979). On the Demystification of Mental Imagery. Behavioral and Brain Sciences 2 (4):535-81.
    What might a theory of mental imagery look like, and how might one begin formulating such a theory? These are the central questions addressed in the present paper. The first section outlines the general research direction taken here and provides an overview of the empirical foundations of our theory of image representation and processing. Four issues are considered in succession, and the relevant results of experiments are presented and discussed. The second section begins with a discussion of the proper form (...)
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  25.  39
    Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz (2001). The Effect of Organizational Culture and Ethical Orientation on Accountants' Ethical Judgments. Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  26.  48
    Mark S. Schwartz, Thomas W. Dunfee & Michael J. Kline (2005). Tone at the Top: An Ethics Code for Directors? [REVIEW] Journal of Business Ethics 58 (1-3):79 - 100.
    . Recent corporate scandals have focused the attention of a broad set of constituencies on reforming corporate governance. Boards of directors play a leading role in corporate governance and any significant reforms must encompass their role. To date, most reform proposals have targeted the legal, rather than the ethical obligations of directors. Legal reforms without proper attention to ethical obligations will likely prove ineffectual. The ethical role of directors is critical. Directors have overall responsibility for the ethics and compliance programs (...)
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  27. Mark S. Schwartz (2004). Effective Corporate Codes of Ethics: Perceptions of Code Users. [REVIEW] Journal of Business Ethics 55 (4):323 - 343.
    The study examines employee, managerial, and ethics officer perceptions regarding their companies codes of ethics. The study moves beyond examining the mere existence of a code of ethics to consider the role that code content and code process (i.e. creation, implementation, and administration) might play with respect to the effectiveness of codes in influencing behavior. Fifty-seven in-depth, semi-structured interviews of employees, managers, and ethics officers were conducted at four large Canadian companies. The factors viewed by respondents to be (...)
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  28.  9
    Michael Schwartz (2005). What Gewirth is Worth at the Department Store. Journal of Business Ethics 58 (1-3):27 - 35.
    . This article argues that within the retail setting any aesthetic influence employed by the retailer is ultimately going to result in utilitarian outcomes for the clientele of that store. Indeed, that in pursuing such an aesthetic appeal, the retailer can be perceived as akin to an artist with his or her primary responsibility not to the larger society but to the store and the statement that it makes. This argument is re-inforced by the historical experience of department store operators (...)
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  29.  33
    Benjamin I. Schwartz (1985). The World of Thought in Ancient China. Belknap Press of Harvard University Press.
    Examines the development of the philosophy, culture, and civilization of ancient China and discusses the history of Taoism and Confucianism.
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  30. Louis-Georges Schwartz (2005). Typewriter: Free Indirect Discourse in Deleuze's Cinema. Substance 34 (3):107-135.
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  31.  20
    Mark S. Schwartz (2003). The "Ethics" of Ethical Investing. Journal of Business Ethics 43 (3):195 - 213.
    There appears to be an implicit assumption by those connected with the ethical investment movement (e.g., ethical investment firms, individual investors, social investment organizations, academia, and the media), that ethical investment is in fact ethical. This paper will attempt to challenge the notion that the ethical mutual fund industry, as currently taking place, is acting in an ethical manner. Ethical issues such as the transparency of the funds and advertising are discussed. Ethical mutual fund screens such as tobacco, alcohol, gambling, (...)
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  32.  4
    Steven Schwartz (1982). Is There a Schizophrenic Language? Behavioral and Brain Sciences 5 (4):579.
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  33.  73
    Stephen P. Schwartz (2002). Kinds, General Terms, and Rigidity: A Reply to LaPorte. Philosophical Studies 109 (3):265 - 277.
    Joseph LaPorte in an article on `Kind and Rigidity'(Philosophical Studies, Volume 97) resurrects an oldsolution to the problem of how to understand the rigidityof kind terms and other general terms. Despite LaPorte'sarguments to the contrary, his solution trivializes thenotion of rigidity when applied to general terms. Hisarguments do lead to an important insight however. Thenotions of rigidity and non-rigidity do not usefullyapply at all to kind or other general terms. Extendingthe notion of rigidity from singular terms such as propernames to (...)
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  34. Mark S. Schwartz, Meir Tamari & Daniel Schwab (2007). Ethical Investing From a Jewish Perspective. Business and Society Review 112 (1):137-161.
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  35.  12
    Stephen P. Schwartz (ed.) (1977). Naming, Necessity, and Natural Kinds. Cornell University Press.
  36.  20
    Michael Schwartz (2000). Why Ethical Codes Constitute an Unconscionable Regression. Journal of Business Ethics 23 (2):173 - 184.
    The article protests against the usage of ethical codes by business organisations. It asserts that professionals are in a different situation to that of employees; and that with the latter ethical codes are used by management to ensure compliance and are devoid of ethical content. Ethical codes it is argued are part of management's control system in a time of flatter organisational structures with a far wider span of control. It is also asserted that the ambitions of some to utilise (...)
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  37.  5
    Marcia C. Linebarger, Myrna F. Schwartz & Eleanor M. Saffran (1983). Sensitivity to Grammatical Structure in so-Called Agrammatic Aphasics. Cognition 13 (3):361-392.
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  38.  23
    Sophie Schwartz & Pierre Maquet (2002). Sleep Imaging and the Neuro-Psychological Assessment of Dreams. Trends in Cognitive Sciences 6 (1):23-30.
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  39.  6
    Steven Schwartz (1974). Arousal and Recall: Effects of Noise on Two Retrieval Strategies. Journal of Experimental Psychology 102 (5):896.
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  40. Stephen P. Schwartz (2012). A Brief History of Analytic Philosophy: From Russell to Rawls. Wiley-Blackwell.
    _A Brief History of Analytic Philosophy: From Russell to Rawls_ presents a comprehensive overview of the historical development of all major aspects of analytic philosophy, the dominant Anglo-American philosophical tradition in the twentieth century. Features coverage of all the major subject areas and figures in analytic philosophy - including Wittgenstein, Bertrand Russell, G.E. Moore, Gottlob Frege, Carnap, Quine, Davidson, Kripke, Putnam, and many others Contains explanatory background material to help make clear technical philosophical concepts Includes listings of suggested (...)
     
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  41.  9
    Michael Schwartz (2002). Peter Drucker's Weimar Experience: Moral Managementas a Perception of the Past. [REVIEW] Journal of Business Ethics 41 (1-2):51 - 68.
    The writer discussed Drucker's ongoing denial of the relevance of business ethics in a paper presented to the Third Annual International Vincentian Conference. Later, in a paper presented to the Sixth Annual International Vincentian Conference, the writer argued that Collingwood's methodology would facilitate the advancement of an historical thesis which might explain the origins of Drucker's antipathy for business ethics. This latter aim is explored in the current paper. The paper asserts that it was Drucker's experiences of Weimar society and (...)
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  42. Sanford Schwartz (2013). To-Night "Golden Curls": Murder and Mimesis in Hitchcock's The Lodger. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):181-205.
    Alfred Hitchcock’s first cinematic success, The Lodger (1926, silent), provides a case study of contagious violence in the modern metropolis. The film is ostensibly a crime thriller centered on the search for the Avenger, a serial killer modeled on Jack the Ripper. But Hitchcock raises the stakes by introducing a love plot in which the detective and the suspected killer compete for the same woman, who may or may not be the slayer’s next target. In the course of this triangular (...)
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  43.  23
    Peter H. Schwartz (2007). Defining Dysfunction: Natural Selection, Design, and Drawing a Line. Philosophy of Science 74 (3):364-385.
    Accounts of the concepts of function and dysfunction have not adequately explained what factors determine the line between low‐normal function and dysfunction. I call the challenge of doing so the line‐drawing problem. Previous approaches emphasize facts involving the action of natural selection (Wakefield 1992a, 1999a, 1999b) or the statistical distribution of levels of functioning in the current population (Boorse 1977, 1997). I point out limitations of these two approaches and present a solution to the line‐drawing problem that builds on the (...)
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  44.  20
    Debra R. Comer & Michael Schwartz (2014). The Problem of Humiliation in Peer Review. Ethics and Education 9 (2):141-156.
    This paper examines the problem of vituperative feedback from peer reviewers. We argue that such feedback is morally unacceptable, insofar as it humiliates authors and damages their dignity. We draw from social-psychological research to explore those aspects of the peer-review process in general and the anonymity of blind reviewing in particular that contribute to reviewers’ humiliating comments. We then apply Iris Murdoch's ideas about a virtuous consciousness and humility to make the case that peer referees have a moral obligation not (...)
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  45.  47
    Delphine Oudiette, Marie-José Dealberto, Ginevra Uguccioni, Jean-Louis Golmard, Milagros Merino-Andreu, Mehdi Tafti, Lucile Garma, Sophie Schwartz & Isabelle Arnulf (2012). Dreaming Without REM Sleep. Consciousness and Cognition 21 (3):1129-1140.
    To test whether mental activities collected from non-REM sleep are influenced by REM sleep, we suppressed REM sleep using clomipramine 50 mg or placebo in the evening, in a double blind cross-over design, in 11 healthy young men. Subjects were awakened every hour and asked about their mental activity. The marked REM-sleep suppression induced by clomipramine did not substantially affect any aspects of dream recall . Since long, complex and bizarre dreams persist even after suppressing REM sleep either partially or (...)
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  46. Christopher Hom & Jeremy Schwartz (2013). Unity and the Frege–Geach Problem. Philosophical Studies 163 (1):15-24.
    The problem of the unity of the proposition asks what binds together the constituents of a proposition into a fully formed proposition that provides truth conditions for the assertoric sentence that expresses it, rather than merely a set of objects. Hanks’ solution is to reject the traditional distinction between content and force. If his theory is successful, then there is a plausible extension of it that readily solves the Frege–Geach problem for normative propositions. Unfortunately Hanks’ theory isn’t successful, but it (...)
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  47. Theodore Schwartz (1981). The Acquisition of Culture. Ethos: Journal of the Society for Psychological Anthropology 9 (1):4-17.
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  48. Jeremy Schwartz & Christopher Hom (2014). Why the Negation Problem Is Not a Problem for Expressivism. Noûs 48 (2):824-845.
    The Negation Problem states that expressivism has insufficient structure to account for the various ways in which a moral sentence can be negated. We argue that the Negation Problem does not arise for expressivist accounts of all normative language but arises only for the specific examples on which expressivists usually focus. In support of this claim, we argue for the following three theses: 1) a problem that is structurally identical to the Negation Problem arises in non-normative cases, and this (...)
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  49. Jeffrey M. Schwartz, Henry P. Stapp & Mario Beauregard (2005). Quantum Physics in Neuroscience and Psychology: A Neurophysical Model of Mind–Brain Interaction. Philosophical Transactions of the Royal Society B 360:1309-1327.
    Neuropsychological research on the neural basis of behaviour generally posits that brain mechanisms will ultimately suffice to explain all psychologically described phenomena. This assumption stems from the idea that the brain is made up entirely of material particles and fields, and that all causal mechanisms relevant to neuroscience can therefore be formulated solely in terms of properties of these elements. Thus, terms having intrinsic mentalistic and/or experiential content (e.g. ‘feeling’, ‘knowing’ and ‘effort’) are not included as primary causal factors. This (...)
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  50.  6
    Daniel L. Schwartz & John B. Black (1996). Shuttling Between Depictive Models and Abstract Rules: Induction and Fallback. Cognitive Science 20 (4):457-497.
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