Search results for 'Eliot S. Deutsch' (try it on Scholar)

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  1. Gregory S. Jay & T. S. Eliot (1983). T.S. Eliot and the Poetics of Literary History.
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  2. Eliot Deutsch (2000). Eliot Deutsch 11. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 173.
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  3. T. Eliot & J. Kuin (1990). Traditie en persoonlijkheid. Eliot's beroemdste essay. Tijdschrift Voor Filosofie 52 (3):549-550.
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  4.  23
    Eliot S. Deutsch (1965). Karma as a "Convenient Fiction" in the Advaita Vedānta. Philosophy East and West 15 (1):3-12.
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  5.  3
    Eliot S. Deutsch (1965). Śakti in Medieval Hindu Sculpture. Journal of Aesthetics and Art Criticism 24 (1):81-89.
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  6. Eliot Deutsch (1970). Commentary on J. L. Mehta's "Heidegger and the Comparison of Indian and Western Philosophy". Philosophy East and West 20 (3):319-321.
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  7.  6
    Eliot Deutsch (1969). Editor's Introduction. Philosophy East and West 19 (2):121-122.
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  8.  6
    Eliot Deutsch (1966). Dr. S. Radhakrishnan. International Philosophical Quarterly 6 (1):148-149.
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  9.  11
    Eliot Deutsch (1966). Editor's Note. Philosophy East and West 16 (3/4):116.
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  10.  6
    Eliot Deutsch (1967). Editor's Note. Philosophy East and West 17 (1/4):2.
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  11.  4
    Eliot Deutsch (1964). Sri Aurobindo's Interpretation of Spiritual Experience. International Philosophical Quarterly 4 (4):581-594.
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  12. Eliot Deutsch (1966). Dr. S. Radhakrishnan: Souvenir Volume. [REVIEW] International Philosophical Quarterly 6 (1):148-149.
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  13.  5
    G. Eliot, T. S. Eliot, W. Empsom, M. Ernst, M. C. Escher, B. Flanagan, H. Focillon, F. M. Ford, A. Fowler & F. J. Haydn (2009). Gunpowder Plot, 7 Hampshire, S., 79-80 Handel, GF, 137 Hardy, T., 18 Hare, RM, X, Xii, 24. In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc. 81.
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  14. T. S. Eliot & Cairns Graig (1998). I. A. Richards and empiricism's art of memory. Revue de Métaphysique et de Morale 1:111-136.
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  15.  26
    T. S. Eliot (1964/1989). Knowledge and Experience in the Philosophy of F.H. Bradley. Columbia University Press.
    T. S. Eliot left Harvard during his third year of study in the department of philosophy and went to England. Forty-six years later he authorized the publication of his doctoral dissertation. Here we have a reprint of his sympathetic but not entirely uncritical study of the English idealist philosopher F. H. Bradley.
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  16. Eliot Deutsch (2000). Published Works Of. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 26--4.
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  17. George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Francis Fukuyama, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (eds.) (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
    Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in (...)
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  18. George Anastaplo, Ronald Beiner, Kenneth L. Deutsch, Ethan Fishman, Joseph R. Fornieri, Francis Fukuyama, Gary D. Glenn, Carnes Lord, Wynne Walker Moskop, Richard S. Ruderman & Peter J. Stanlis (eds.) (2002). Tempered Strength: Studies in the Nature and Scope of Prudential Leadership. Lexington Books.
    Moral leadership matters. As world politics enters a new and dangerous era, judgment, constancy, moral purpose, and a willingness to overcome partisan politicking are essential for America's leaders. Tempered Strength finds the alternative standard of leadership that Americans are seeking in the classical philosophy of prudence. Ethan Fishman's new work brings together leading American political scientists—including Ronald Beiner, Kenneth L. Deutsch, and George Anastaplo—to discuss the evolution of a standard of prudential leadership both reasonable in nature and practical in (...)
     
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  19.  3
    Eliot Deutsch (1986). East-West. Environmental Ethics 8 (4):293-299.
    I argue for the possibility of a creative relationship between man and nature which will inform the basic decision makings that confront us in the concrete concems of environmental ethics today. This relationship, which I call “natural reverence,” is essentially an attitudinal one which recognizes the togethemess of man and nature in freedom. Contrasting Kant’s treatment of the sublime with certain ideas to be found in Indian philosophy-namely, the idea of a radical discontinuity, thought to obtain between “reality” and “nature” (...)
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  20.  11
    Eliot Deutsch (2011). A Memorial Tribute to Kenneth K. Inada. Philosophy East and West 61 (3):408-408.
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did so with considerable good will. (...)
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  21.  5
    Bina Gupta, Purushottama Bilimoria, Arindam Chakrabarti, David Carr, Eliot Deutsch, Lester Embree, Amedeo Giorgi, Gereon Kopf, Rudolph A. Makkreel, Joseph Margolis, J. N. Mohanty, Günther Patzig, Stephen Philips, Tom Rockmore, Christina Schües, Mark Siderits, David Woodruff Smith & Donn Welton (2000). The Empirical and the Transcendental: A Fusion of Horizons. Rowman & Littlefield Publishers.
    In this work, a distinguished international group of philosophers offers critical assessments of eminent philosopher J. N. Mohanty's work on phenomenology and Indian philosophy. The concluding chapter by Mohanty responds to the critics and contains his assessment of his own philosophical position.
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  22. Leroy S. Rouner (2000). Two Types of the Philosophy of Religion: Reflections on Eliot Deutsch's Philosophy of Religion. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 101.
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  23. Thomas P. Kasulis (2000). The Truth: Eliot Deutsch's Ontological Theory. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court 43.
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  24.  27
    Cyril Bouquet & Yuval Deutsch (2008). The Impact of Corporate Social Performance on a Firm's Multinationality. Journal of Business Ethics 80 (4):755 - 769.
    Using panel data of 4,244 company years, we examine whether and how corporate social performance (CSP) affects a firm’s capacity to achieve profitable sales in foreign markets. Based on our extension of instrumental stakeholder theory into the international arena, we hypothesized a U-shaped relationship between CSP and multinationality. Results supported our contention that multinational enterprises (MNEs) need to be substantially committed to social performance objectives if they are to recoup the cost of their CSP investments, and improve their capacity to (...)
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  25.  23
    Christopher H. Eliot (2011). Hempel's Provisos and Ceteris Paribus Clauses. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):207-218.
    The problem of ceteris paribus clauses and Hempel’s problem of provisos are closely-related difficulties. Both challenge advocates of accounts of scientific theories involving laws understood as universal generalizations, and they have been treated as identical problems. Earman and Roberts argue that the problems are distinct. Towards arguing against them, I characterize the relationship between Hempel’s provisos and one way of expressing ceteris paribus clauses. I then describe the relationship between the problems attributed to the clauses, suggesting that they form a (...)
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  26.  34
    David Deutsch (1986). On Wheeler's Notion of “Law Without Law” in Physics. Foundations of Physics 16 (6):565-572.
    Wheeler's idea that physical “laws” would not appear in a truly fundamental description of nature is critically examined.
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  27.  25
    Christopher Eliot (2007). Method and Metaphysics in Clements's and Gleason's Ecological Explanations. Studies in History and Philosophy of Science Part C 38 (1):85-109.
    To generate explanatory theory, ecologists must wrestle with how to represent the extremely many, diverse causes behind phenomena in their domain. Early twentieth-century plant ecologists Frederic E. Clements and Henry A. Gleason provide a textbook example of different approaches to explaining vegetation, with Clements allegedly committed, despite abundant exceptions, to a law of vegetation, and Gleason denying the law in favor of less organized phenomena. However, examining Clements's approach to explanation reveals him not to be expressing a law, and instead (...)
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  28.  19
    Harry Deutsch (1979). The Completeness of S. Studia Logica 38 (2):137 - 147.
    The subsystem S of Parry's AI [10] (obtained by omitting modus ponens for the material conditional) is axiomatized and shown to be strongly complete for a class of three valued Kripke style models. It is proved that S is weakly complete for the class of consistent models, and therefore that Ackermann's rule is admissible in S. It also happens that S is decidable and contains the Lewis system S4 on translation — though these results are not presented here. S is (...)
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  29.  8
    Werner Deutsch & Oliver Müller (1999). Chomsky's New Clothes. Behavioral and Brain Sciences 22 (6):1020-1020.
    Clahsen's view on language is intimately linked with the Chomskian distinction between competence and performance. He uses performance to verify theoretical assumptions about the underlying structure of competence. Using mostly off-line tasks, he may fail to answer the question of how language is generated and perceived in natural situations.
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  30. Ashok Malhotra (1976). Eliot Deutsch's "Studies in Comparative Aesthetics". [REVIEW] Philosophy and Phenomenological Research 37 (1):140.
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  31.  20
    Diana Raffman Deutsch, George Schumm & Neil Tennant (1998). Clusions From Gödel's Incompleteness Theorems, and Related Results From Mathematical Logic. Languages, Minds, and Machines Figure Prominently in the Discussion. Gödel's Theorems Surely Tell Us Something About These Important Matters. But What? A Descriptive Title for This Paper Would Be “Gödel, Lucas, Penrose, Tur”. [REVIEW] Bulletin of Symbolic Logic 4 (3).
  32. David Deutsch (1986). Three Connections Between Everett's Interpretation and Experiment. In Roger Penrose & C. J. Isham (eds.), Quantum Concepts in Space and Time. New York ;Oxford University Press 215--225.
     
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  33. Cyril Bouquet & Yuval Deutsch (2008). The Impact of Corporate Social Performance on a Firm’s Multinationality. Journal of Business Ethics 80 (4):755-769.
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  34.  21
    T. Stearns Eliot (1916). Leibniz's Monads and Bradley's Finite Centers. The Monist 26 (4):566-576.
  35.  17
    T. Stearns Eliot (1916). The Development of Leibniz's Monadism. The Monist 26 (4):534-556.
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  36.  6
    Nathaniel Deutsch (1999). Dangerous Ascents: Rabbi Akiba's Water Warning and Late Antique Cosmological Traditions. Journal of Jewish Thought and Philosophy 8 (1):1-12.
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  37. Christopher Eliot (2007). Method and Metaphysics in Clements’s and Gleason’s Ecological Explanations. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):85-109.
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  38.  21
    David Deutsch (1997). The Fabric of Reality. Allan Lane.
    An extraordinary and challenging synthesis of ideas uniting Quantum Theory, and the theories of Computation, Knowledge and Evolution, Deutsch's extraordinary book explores the deep connections between these strands which reveal the fabric ...
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  39. Eliot Deutsch (2000). The Department of Philosophy at the University of hawai'I: A Profile. Philosophy East and West 50 (1):vii-xxii.
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  40. Eliot Deutsch (1969). Tentative Conclusions and Unresolved Problems. Philosophy East and West 19 (3):349-351.
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  41.  2
    Eliot Deutsch (1969). Advaita Vedānta: A Philosophical Reconstruction. Honolulu, East-West Center Press.
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  42.  12
    Eliot Deutsch (1989). The Face of Truth. Idealistic Studies 19 (1):86-87.
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  43.  45
    Eliot Deutsch (1966). The Self in Advaita Vedanta. International Philosophical Quarterly 6 (March):5-21.
    The quest for self knowledge is pervasive in indian thought and is a central concern of advaita vedanta--The non-Dualistic system expounded primarily by samkara. The article explicates the advaitic conception of the self in its two primary dimensions: self and the empirical self. Arguments used to demonstrate the supreme self are critically appraised and the various theories which seek to explain the relation that obtains between the supreme self and the empirical self are examined. The advaitic analysis of the empirical (...)
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  44.  2
    Eliot Deutsch (1971). A Source Book of Advaita Vedānta. Honolulu,University Press of Hawaii.
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  45.  13
    Eliot Deutsch (1976). On the Concept of Art. Journal of Chinese Philosophy 3 (4):373-397.
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  46.  6
    Eliot Deutsch (1994). Reason and Tradition in Indian Thought. International Philosophical Quarterly 34 (2):262-264.
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  47.  6
    Eliot Deutsch (1978). Causality and Creativity. International Philosophical Quarterly 18 (1):19-32.
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  48.  11
    Eliot Deutsch & Ronald Bontekoe (eds.) (1999). A Companion to World Philosophies. Blackwell.
    This outstanding volume offers students, teachers and general readers a complete introductory survey of the major non-western philosophical traditions.
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  49. Jean S. Deutsch (2004). Segments and Parasegments in Arthropods: A Functional Perspective. Bioessays 26 (10):1117-1125.
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  50.  17
    Eliot Deutsch (1985). The Ontological Power of Speech. Journal of Chinese Philosophy 12 (2):117-129.
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