Search results for 'Eliott Park Frost' (try it on Scholar)

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  1. Eliott Park Frost (1913). The Belief in Consciousness. Journal of Philosophy, Psychology and Scientific Methods 10 (26):716-719.score: 870.0
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  2. Sang-Chul Park (2002). Science Parks in Sweden as Regional Development Strategies: A Case Study on Ideon Science Park. [REVIEW] AI and Society 16 (3):288-298.score: 120.0
  3. Eliott Park Frost (1913). The Belief in Consciousness. Journal of Philosophy, Psychology and Scientific Methods 10 (26):716-719.score: 87.0
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  4. Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.score: 60.0
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  5. Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.score: 60.0
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  6. Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.score: 60.0
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do (...)
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  7. Sang-Chul Park (2001). Globalisation and Local Innovation System: The Implementation of Government Policies to the Formation of Science Parks in Japan. [REVIEW] AI and Society 15 (3):263-279.score: 60.0
  8. Marcin Szwed, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Ram Frost (2012). Towards a Universal Neurobiological Architecture for Learning to Read. Behavioral and Brain Sciences 35 (5):308.score: 60.0
    Letter-position tolerance varies across languages. This observation suggests that the neural code for letter strings may also be subtly different. Although language-specific models remain useful, we should endeavor to develop a universal model of reading acquisition which incorporates crucial neurobiological constraints. Such a model, through a progressive internalization of phonological and lexical regularities, could perhaps converge onto the language-specific properties outlined by Frost.
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  9. Seungbae Park (2011). Defence of Cultural Relativism. Cultura. International Journal of Philosophy of Culture and Axiology 8 (1):159-170.score: 30.0
    I attempt to rebut the following standard objections against cultural relativism: 1. It is self-defeating for a cultural relativist to take the principle of tolerance as absolute; 2. There are universal moral rules, contrary to what cultural relativism claims; 3. If cultural relativism were true, Hitler’s genocidal actions would be right, social reformers would be wrong to go against their own culture, moral progress would be impossible, and an atrocious crime could be made moral by forming a culture which approves (...)
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  10. Seungbae Park (2009). Philosophical Responses to Underdetermination in Science. Journal for General Philosophy of Science 40 (1):115 - 124.score: 30.0
    What attitude should we take toward a scientific theory when it competes with other scientific theories? This question elicited different answers from instrumentalists, logical positivists, constructive empiricists, scientific realists, holists, theory-ladenists, antidivisionists, falsificationists, and anarchists in the philosophy of science literature. I will summarize the diverse philosophical responses to the problem of underdetermination, and argue that there are different kinds of underdetermination, and that they should be kept apart from each other because they call for different responses.
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  11. Seungbae Park (2011). A Confutation of the Pessimistic Induction. Journal for General Philosophy of Science 42 (1):75-84.score: 30.0
    The pessimistic induction holds that successful past scientific theories are completely false, so successful current ones are completely false too. I object that past science did not perform as poorly as the pessimistic induction depicts. A close study of the history of science entitles us to construct an optimistic induction that would neutralize the pessimistic induction. Also, even if past theories were completely false, it does not even inductively follow that the current theories will also turn out to be completely (...)
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  12. Seungbae Park (2011). Coherence of Our Best Scientific Theories. Foundations of Science 16 (1):21-30.score: 30.0
    Putnam (1975) infers from the success of a scientific theory to its approximate truth and the reference of its key term. Laudan (1981) objects that some past theories were successful, and yet their key terms did not refer, so they were not even approximately true. Kitcher (1993) replies that the past theories are approximately true because their working posits are true, although their idle posits are false. In contrast, I argue that successful theories which cohere with each other are approximately (...)
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  13. Hagop Sarkissian, John Park, David Tien, Jennifer Wright & Joshua Knobe (2011). Folk Moral Relativism. Mind and Language 26 (4):482-505.score: 30.0
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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  14. Seungbae Park (2003). Ontological Order in Scientific Explanation. Philosophical Papers 32 (2):157-170.score: 30.0
    A scientific theory is successful, according to Stanford (2000), because it is suficiently observationally similar to its corresponding true theory. The Ptolemaic theory, for example, is successful because it is sufficiently similar to the Copernican theory at the observational level. The suggestion meets the scientific realists' request to explain the success of science without committing to the (approximate) truth of successful scientific theories. I argue that Stanford's proposal has a conceptual flaw. A conceptually sound explanation, I claim, respects the ontological (...)
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  15. Seungbae Park (2012). Against Moral Truths. Cultura. International Journal of Philosophy of Culture and Axiology 9 (1):179-194.score: 30.0
    I criticize the following three arguments for moral objectivism. 1. Since we assess moral statements, we can arrive at some moral truths (Thomson, 2006). 2. One culture can be closer to truths than another in moral matters because the former can be closer to truths than the latter in scientific matters (Pojman, 2008). 3. A moral judgment is shown to be true when it is backed up by reason (Rachels and Rachels, 2010). Finally, I construct a dilemma against the view (...)
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  16. David J. Frost (2012). Book Review of Alexander, Joshua. Experimental Philosophy: An Introduction. Philosophia 40 (4):903-917.score: 30.0
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  17. Seungbae Park (2013). Evolutionary Explanation of Psychopaths. International Journal of Social Science Studies 1 (2):1-7.score: 30.0
    Psychopaths are brutal individuals, having no empathetic concern for others. Initially, the existence of psychopaths seems to be a mystery from an evolutionary point of view. On close examination, however, it can be accommodated by evolutionary theory. Brutal individuals excelled meek individuals in the desperate circumstances where they had to fight their competitors over natural resources for survival and reproduction. This evolutionary explanation of psychopaths receives support from Pinker's observation of the history of brutality. We have good reasons for predicting (...)
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  18. Woosuk Park (1988). The Problem of Individuation for Scotus: A Principle of Indivisibility or a Principle of Distinction? Franciscan Studies 48 (1):105-123.score: 30.0
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  19. Eugene Park (1997). Against Dennett's Eliminativism: Preserving Qualia as a Coherent Concept. The Dualist 4.score: 30.0
     
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  20. Woosuk Park (2003). On the Motivations of Goedel's Ontological Proof. Modern Schoolman 80 (2):144-153.score: 30.0
  21. Shiela Reaves, Jacqueline Bush Hitchon, Sung-Yeon Park & Gi Woong Yun (2004). If Looks Could Kill: Digital Manipulation of Fashion Models. Journal of Mass Media Ethics 19 (1):56 – 71.score: 30.0
    This study is concerned with the moral dilemma that stems from the digital manipulation of magazine ads to render models thinner. Exposure to the "thin ideal" has been linked to such damaging psychological responses as body dissatisfaction, loss of self-esteem, and ultimately to disordered eating behaviors. However, the artistic freedom of photo editors is a cherished value that conflicts with the concern for public health. Findings suggest that, although aware of the prevalence of digital editing, readers disapprove of its use (...)
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  22. Heungsik Park, John Blenkinsopp, M. Kemal Oktem & Ugur Omurgonulsen (2008). Cultural Orientation and Attitudes Toward Different Forms of Whistleblowing: A Comparison of South Korea, Turkey, and the U.K. [REVIEW] Journal of Business Ethics 82 (4):929 - 939.score: 30.0
    This article reports the findings of a cross-cultural study that explored the relationship between nationality, cultural orientation, and attitudes toward different ways in which an employee might blow the whistle. The study investigated two questions – are there any significant differences in the attitudes of university students from South Korea, Turkey and the U.K. toward various ways by which an employee blows the whistle in an organization?, and what effect, if any, does cultural orientation have on these attitudes? In order (...)
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  23. S. Park (1994). Reinterpreting Ryle: A Nonbehaviorist Analysis. Journal of the History of Philosophy 32 (2):265-90.score: 30.0
  24. Seungbae Park (2013). Against the Besire Theory of Moral Judgment. Organon F 20 (1):5-17.score: 30.0
    This paper critically examines two objections and raises a new objection against the besire theory of moral judgment. Firstly, Smith (1994) observes that a belief that p tends to expire whereas a desire that p tends to endure on the perception that not p. His observation does not refute the sophisticated version of the besire theory that to besire that p is to believe that p and to desire to act in accordance with the belief that p. Secondly, Zangwill (2008) (...)
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  25. Laureen Park (2008). Freud's “Epistemology”. Proceedings of the Xxii World Congress of Philosophy 42:171-177.score: 30.0
    For Freud, what appears to reason is already predetermined by an unconscious that distorts and censors the “true” meaning behind the explicit one that is allowed to appear to us. The evidences of dreams make this clear. Explicit thoughts or symbols that ultimately connect to our waking life and reality are mere vehicles for the expression of unconscious “thoughts”. Furthermore, dreams evidence a censoring mechanism (that is relaxed in the state of sleep) that keeps these unconscious “thoughts” from rising to (...)
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  26. David Frost (2011). Islam and the West: A Conversation with Jacques Derrida , by Mustapha Chérif. [REVIEW] Philosophical Papers 39 (2):271-279.score: 30.0
    Originally published as L'Islam et l'occident, 2006. Translated by Teresa Lavender Fagan. Chicago: University of Chicago Press, 2008. xxii + 114 pp. Hardback, $19.99.
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  27. Gloria Frost (2010). John Duns Scotus on God's Knowledge of Sins: A Test-Case for God's Knowledge of Contingents. Journal of the History of Philosophy 48 (1):pp. 15-34.score: 30.0
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  28. David J. Frost (2014). John Heil: The Universe As We Find It. [REVIEW] Philosophia 42 (1):243-249.score: 30.0
  29. Shelley M. Park (2007). Nomadic Musings: Living and Thinking Queerly. APA Newsletter on Feminism and Philosophy 7:1 (2007).score: 30.0
    Reflections on the importance of epistemic nomadism for women and queers in the academy.
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  30. Jinwhan Park (2008). 도덕판단에 있어서의 추리의 역할. Proceedings of the Xxii World Congress of Philosophy 27:141-148.score: 30.0
    In 2007 Korea began to focus on moral thinking ability in her National Curriculum. So far Korean moral education stressed personality education, therefore the contents of texts filled with persuasive lectures instead of various moral view points or inquiry based learning material. New curriculum encourages text makers todeal with subject oriented contents for improving student’s autonomy and thinking abilities. Nevertheless there are no specific suggestions about what kind of moral thinking exactly. So far moral thinking was interpreted in Kholbergian paradigm (...)
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  31. Byoungshup Park (2008). 한국철학의 독자성. Proceedings of the Xxii World Congress of Philosophy 29:205-216.score: 30.0
    1. What is Korean Philosophy? 2. What is Philosophy? : Philosophy as Axial Ideas, and Philosophy as Modern ideas 3. What are the distinctions of Korean Philosophy? 1. What is Korean Philosophy? What is Philosophy? It represents human, universal ideas. Does there exist Korean Philosophy that could represent the prevalent and universal ideas among Koreans, within the Korean regions? There are two popular meanings of Philosophy: a narrow meaning and a broad one. Korean Philosophy does not exist as philosophy within (...)
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  32. Wonbin Park (2008). Subject From Ethic? Or Subject From Philosophy? Proceedings of the Xxii World Congress of Philosophy 45:265-269.score: 30.0
    Emmanuel Levinas (1906-1995), a French Philosopher and a Jew, became known first for his role in the introduction of Husserl’s phenomenology to France, and later for his criticisms of Husserl and Heidegger. As the Holocaust gave a significant impact on many theologians and philosophers to establish their theoretical systems, Levinas realized how ethic of responsibility was important through his personal tragic experience. What most peculiar character of his experience is that it leads him to cast a doubt a subject-oriented modern (...)
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  33. Woosuk Park (1989). Common Nature and Haecceitas. Franziskanische Studien 71:188-192.score: 30.0
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  34. Christine Mangala Frost (2006). Bhakti and Nationalism in the Poetry of Subramania Bharati. International Journal of Hindu Studies 10 (2):151-167.score: 30.0
  35. Woosuk Park (2012). Abduction and Estimation in Animals. Foundations of Science 17 (4):321-337.score: 30.0
    One of the most pressing issues in understanding abduction is whether it is an instinct or an inference. For many commentators find it paradoxical that new ideas are products of an instinct and products of an inference at the same time. Fortunately, Lorenzo Magnani’s recent discussion of animal abduction sheds light on both instinctual and inferential character of Peircean abduction. But, exactly for what reasons are Peirce and Magnani so convinced that animal abduction can provide us with a novel perspective? (...)
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  36. Roy Park (1968). Coleridge and Kant: Poetic Imagination and Practical Reason. British Journal of Aesthetics 8 (4):335-346.score: 30.0
  37. Heungsik Park, Michael T. Rehg & Donggi Lee (2005). The Influence of Confucian Ethics and Collectivism on Whistleblowing Intentions: A Study of South Korean Public Employees. [REVIEW] Journal of Business Ethics 58 (4):387 - 403.score: 30.0
    The current study presents the findings of an empirical inquiry into the effects of Confucian ethics and collectivism, on individual whistleblowing intentions. Confucian Ethics and Individualism–Collectivism were measured in a questionnaire completed by 343 public officials in South Korea. This study found that Confucian ethics had significant but mixed effects on whistleblowing intentions. The affection between father and son had a negative effect on internal and external whistleblowing intentions, while the distinction between the roles of husband and wife had a (...)
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  38. Heungsik Park & John Blenkinsopp (2009). Whistleblowing as Planned Behavior – a Survey of South Korean Police Officers. Journal of Business Ethics 85 (4):545 - 556.score: 30.0
    This article explores the relevance of the Theory of Planned Behavior to whistleblowing research, and considers whether its widely tested validity as a model of the link between attitudes, intention, and behavior might make it an appropriate candidate for a general theory to account for whistleblowing. This proposition is developed through an empirical test of the theory's predictive validity for whistleblowing intentions. Using a sample of 296 Korean police officers, the analysis showed that attitude, subjective norm, and perceived behavioral control (...)
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  39. Woosuk Park (2012). Friedman on Implicit Definition: In Search of the Hilbertian Heritage in Philosophy of Science. Erkenntnis 76 (3):427-442.score: 30.0
    Michael Friedman’s project both historically and systematically testifies to the importance of the relativized a priori. The importance of implicit definitions clearly emerges from Schlick’s General Theory of Knowledge . The main aim of this paper is to show the relationship between both and the relativized a priori through a detailed discussion of Friedman’s work. Succeeding with this will amount to a contribution to recent scholarship showing the importance of Hilbert for Logical Empiricism.
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  40. Gloria Frost (2010). Thomas Aquinas on the Perpetual Truth of Essential Propositions. History of Philosophy Quarterly 48 (1):197-213.score: 30.0
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  41. Seungbae Park (2014). Approximate Truth Vs. Empirical Adequacy. Epistemologia 37:106-118.score: 30.0
    Suppose that scientific realists believe that a successful theory is approximately true, and that constructive empiricists believe that it is empirically adequate. Whose belief is more likely to be false? The problem of underdetermination does not yield an answer to this question one way or the other, but the pessimistic induction does. The pessimistic induction, if correct, indicates that successful theories, both past and current, are empirically inadequate. It is arguable, however, that they are approximately true. Therefore, scientific realists overall (...)
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  42. Hee-Young Park (2008). The Greek Theos and its Influence on the Formation of Platonic Philosophy. Proceedings of the Xxii World Congress of Philosophy 2:149-163.score: 30.0
    The purpose of this study is to elucidate how the Greek concept of God influenced the formation of Platonic philosophy by examining the terms 'theios' & Theos, as used in his dialogues. In the first chapter, we have highlighted how the collective representation brought by the immediate ‘participation mystique’ with the sacred force(mana) is evolved into the notion of Daimon or Theos as a mediator which will tie the human-being with the sacred force, & how the Greek Theos evolves from (...)
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  43. Shelley Park (2006). Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering? Hypatia 21 (1):201-226.score: 30.0
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological family. (...)
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  44. Woosuk Park (2000). Toward a Scotistic Modal Metaphysics. Modern Schoolman 77 (3):191-198.score: 30.0
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  45. M. E. Cameron, M. Schaffer & H.-A. Park (2001). Nursing Students' Experience of Ethical Problems and Use of Ethical Decision-Making Models. Nursing Ethics 8 (5):432-447.score: 30.0
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  46. Laureen Park (2008). Hegel and Locke on the Thing of Perception. Proceedings of the Xxii World Congress of Philosophy 16:213-219.score: 30.0
    Hegel’s critique of traditional metaphysics is well-known. The first half of the Phenomenology, in particular, attempts to expose the faults underlying the metaphysics of the thing, and the subject-object dualism that arises out of it. This section in the Phenomenology aligns Hegel with Modern Philosophy, thematizing the tensions between thing-in-itself and appearance, the one and its properties, and substance and accidents. For Hegel, the thing is exposed as Spirit, albeit Spirit frozen and isolated from itself. By bringing up Locke in (...)
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  47. Jin Y. Park (2002). Zen and Zen Philosophy of Language: A Soteriological Approach. Dao: A Journal of Comparative Philosophy 1 (2):209-228.score: 30.0
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  48. Jin Seong Park & Jean M. Grow (2008). The Social Reality of Depression: Dtc Advertising of Antidepressants and Perceptions of the Prevalence and Lifetime Risk of Depression. [REVIEW] Journal of Business Ethics 79 (4):379 - 393.score: 30.0
    This study is rooted in the research traditions of cultivation theory, construct accessibility, and availability heuristic. Based on a survey with 221 subjects, this study finds that familiarity with direct-to-consumer (DTC) print advertisements for antidepressant brands is associated with inflated perceptions of the prevalence and lifetime risk of depression. The study concludes that DTC advertising potentially has significant effects on perceptions of depression prevalence and risk. Interpersonal experiences with depression coupled with DTC advertising appear to significantly predict individuals’ perceived lifetime (...)
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  49. Byong-Chul Park (1998). Wittgenstein's Use of the Word 'Aspekt'. Synthese 115 (1):131-140.score: 30.0
    Wittgenstein frequently uses the word 'aspect' (Aspekt) in his writings from 1947 to 1949. There he uses the word along with aspect-seeing and aspect-change, so that readers are misled into thinking his primary concern in using the word is something like Gestalt psychology or philosophy of psychology per se. However, Wittgenstein's late treatment of aspect is only a special case of a more general problem, namely phenomenology. In the middle-period writings, the word 'aspect' refers to a phenomenological object. Basically, Wittgenstein's (...)
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  50. Jin Y. Park (2003). Living the Inconceivable: Hua-Yen Buddhism and Postmodern Différend. Asian Philosophy 13 (2 & 3):165 – 174.score: 30.0
    This essay attempts a paradigmatic comparison between the fourfold worldview of Hua-yen Buddhism and the postmodern philosophy of Jean-François Lyotard. Employing a tension between centripetal and centrifugal forces as a structural underpinning of these two philosophies, the essay illuminates the liberating nature of Hua-yen Buddhism and postmodern thought together with the shadow of skepticism involved in endorsing a vision for a poly-lingual existence. Despite human beings' desire for a totalitarian vision hidden in every aspect of our (...)
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