Search results for 'Elisa Eiseman' (try it on Scholar)

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  1.  4
    Elisa Eiseman (2003). The National Bioethics Advisory Commission: Contributing to Public Policy. Rand.
    Details goverment, private, and international response to the policy recommendations of the National Bioethics Advisory Commission.
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  2.  2
    Escobar María & Carmen Elisa (2011). Tragedy, Comedy and Humour in Psychoanalysis.[Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 8:136-158.
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  3. J. F. Lazenby, C. Jones Eiseman & B. Sismondo Ridgway (1989). The Porticello Shipwreck: A Mediterranean Merchant Vessel of 415-385 B. C. Journal of Hellenic Studies 109:257.
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  4. Escobar María & Carmen Elisa (2012). Editorial [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 16:7-9.
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  5.  6
    Emma Gaalaas Mullaney (2012). Maria Elisa Christie: Kitchenspace: Women, Fiestas, and Everyday Life in Central Mexico. [REVIEW] Agriculture and Human Values 29 (1):123-124.
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  6.  2
    Ralph Acampora (2014). Review Animal Suffering: Philosophy and Culture Aaltola Elisa Palgrave Macmillan Basingstoke, England. Journal of Animal Ethics 4 (2):108-110.
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  7.  2
    Andrew Ollett (2015). Duty, Language and Exegesis in Prābhākara Mīmāṃsā: Including an Edition and Translation of Rāmānujācārya’s Tantrarahasya, Śāstraprameyapariccheda by Elisa Freschi. Philosophy East and West 65 (2):632-636.
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  8.  4
    Kenneth R. Howe (1986). How to Set a Cut Off Point for the ELISA Test. Hastings Center Report 16 (2):43-43.
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  9.  12
    Elizabeth Rawson (1988). Elisa Romano: La capanna e il tempio: Vitruvio o dell' architettura. (Letteratura Classica.) Pp. 236. Palermo: Palumbo, 1987. Paper, L. 25,000. [REVIEW] The Classical Review 38 (02):416-.
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  10.  4
    Horacio Cerutti Guldberg (2001). Reseña de "Concepto y problema de Dios: Una reflexión filosófica" de Verónica Correa Meléndez, Elisa Mora Ledesma, Jesús Óscar Perea García y Francisco Piñón (eds.). Signos Filosóficos 6:307-310.
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  11.  3
    Adluri Vishwa, Plato Parmenides, Benjamin Andrew & Commonality Place (2011). GEORGE Alexander with Elisa MAI (Eds): What Should I Do? Philosophers. British Journal for the History of Philosophy 19 (3):581-583.
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  12.  8
    Ineke Vedder (2000). Elisa Bussi, Marina Bondi and Francesca Gatta (Eds.) (1995), Understanding Argument. La Logica Informale Del Discorso. Argumentation 14 (1):56-60.
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  13.  2
    Angela R. Holder (1985). Is This a Job for the IRB? The Case of the ELISA Assay. IRB: Ethics & Human Research 7 (6).
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  14. Emiliano Ferrari (2008). Elisa Angelini, Le idee e le cose. La teoria della percezione di Descartes. Rivista di Storia Della Filosofia 4:832.
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  15. Terry Gorton (2005). Judging Elisa Allen. In Stephen K. George (ed.), The Moral Philosophy of John Steinbeck. Scarecrow Press
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  16. Carmen Peña (2008). Mujeres con autoridad en el cristianismo antigüo, de Carmen Bernabé Urbieta, Elisa Estévez, Carmen Soto, Fernando Rivero y Carolyn Osiek. Critica 58 (955):87.
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  17. A. Ramírez, R. Sam, E. Ameghino & D. Pezo (1995). Método de ELISA para la detección de Anticuerpos contra Sarcocystis aucheniae (SA). Teorema: International Journal of Philosophy 4 (6):64-65.
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  18. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  19.  4
    Elisa Back & Ian A. Apperly (2010). Two Sources of Evidence on the Non-Automaticity of True and False Belief Ascription. Cognition 115 (1):54-70.
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  20.  6
    Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen (2015). The Divided Mind of a Disbeliever: Intuitive Beliefs About Nature as Purposefully Created Among Different Groups of Non-Religious Adults. Cognition 140:72-88.
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  21.  22
    Elisa Filevich, Patricia Vanneste, Marcel Brass, Wim Fias, Patrick Haggard & Simone Kühn (2013). Brain Correlates of Subjective Freedom of Choice. Consciousness and Cognition 22 (4):1271-1284.
    The subjective feeling of free choice is an important feature of human experience. Experimental tasks have typically studied free choice by contrasting free and instructed selection of response alternatives. These tasks have been criticised, and it remains unclear how they relate to the subjective feeling of freely choosing. We replicated previous findings of the fMRI correlates of free choice, defined objectively. We introduced a novel task in which participants could experience and report a graded sense of free choice. BOLD responses (...)
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  22.  1
    Elisa Giuliani (2016). Human Rights and Corporate Social Responsibility in Developing Countries’ Industrial Clusters. Journal of Business Ethics 133 (1):39-54.
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  23.  5
    Ian A. Apperly, Elisa Back, Dana Samson & Lisa France (2008). The Cost of Thinking About False Beliefs: Evidence From Adults’ Performance on a Non-Inferential Theory of Mind Task. Cognition 106 (3):1093-1108.
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  24.  22
    Roberto Cabeza, Elisa Ciaramelli & Morris Moscovitch (2012). Cognitive Contributions of the Ventral Parietal Cortex: An Integrative Theoretical Account. Trends in Cognitive Sciences 16 (6):338-352.
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  25. Elisa A. Hurley & Coleen Macnamara (2011). Beyond Belief: Toward a Theory of the Reactive Attitudes. Philosophical Papers 39 (3):373-399.
    Most moral theorists agree that it is one thing to believe that someone has slighted you and another to resent her for the insult; one thing to believe that someone did you a favor and another to feel gratitude toward her for her kindness. While all of these ways of responding to another's conduct are forms of moral appraisal, the reactive attitudes are said to 'go beyond' beliefs in some way. We think this claim is adequately explained only when we (...)
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  26.  32
    Elisa Aaltola (2013). Skepticism, Empathy, and Animal Suffering. Journal of Bioethical Inquiry 10 (4):457-467.
    The suffering of nonhuman animals has become a noted factor in deciding public policy and legislative change. Yet, despite this growing concern, skepticism toward such suffering is still surprisingly common. This paper analyzes the merits of the skeptical approach, both in its moderate and extreme forms. In the first part it is claimed that the type of criterion for verification concerning the mental states of other animals posed by skepticism is overly (and, in the case of extreme skepticism, illogically) demanding. (...)
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  27.  44
    Marjo Elisa Siltaoja (2006). Value Priorities as Combining Core Factors Between CSR and Reputation – a Qualitative Study. Journal of Business Ethics 68 (1):91 - 111.
    This article explores the nature of corporate social responsibility (CSR) and corporate reputation using qualitative research approach. Specifically, the relationship between CSR and corporate reputation is examined from the viewpoint of value theory. This paper brings up for discussion the various value priorities lying in the background of CSR actions. The aim is to form categories of value priorities around CSR and reputation, based on qualitative research approach. The main concepts in this paper – CSR, reputation and value – are (...)
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  28.  21
    Elisa Caldarola (2015). Ernst H. Gombrich on Abstract Painting. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):77-86.
    Ernst H. Gombrich criticized abstract painting with several remarks scattered around his wide oeuvre. I argue that his view of abstract paintings is coherent with the account of pictorial representation he put forward in Art and Illusion, show some limits of such view, and maintain that, although several of Gombrich’s criticisms of abstract painting should be rejected, some of his remarks are insightful and worth of consideration.
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  29.  64
    Elisa Magrì (2013). From Recollection to Logical Memory. On the Genesis of the Concept in the Science of Logic. In V. Ricci F. Sanguinetti (ed.), Hegel on Recollection. Essays on the Concept of Erinnerung. Cambridge Scholars 103-121.
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  30.  18
    Agata Ciabattoni, Francesco Antonio Genco, Björn Lellmann & Elisa Freschi (2015). Mīmāṃsā Deontic Logic: Proof Theory and Applications. In Hans De Nivelle (ed.), Automated Reasoning with Analytic Tableaux and Related Methods. Springer 323--338.
  31.  5
    Elisa Magrì (2016). The Place of Habit in Hegel's Psychology. In Hegel's Philosophical Psychology. 74-90.
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  32.  49
    Elisa Aaltola (2012). Animal Suffering: Philosophy and Culture. Palgrave Macmillan.
    Animal Suffering: Philosophy and Culture explores the multifaceted moral meanings allocated to non-human suffering in contemporary Western culture.
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  33.  7
    Francisco Lloréns-Montes, Emilio Díez-de-Castro & Elisa Alt (2015). Linking Employee Stakeholders to Environmental Performance: The Role of Proactive Environmental Strategies and Shared Vision. Journal of Business Ethics 128 (1):167-181.
    Drawing on the natural-resource-based view, we propose that employee stakeholder integration is linked to environmental performance through firms’ proactive environmental strategies, and that this link is contingent on shared vision. We tested our model with a cross-country and multi-industry sample. In support of our theory, results revealed that firms’ proactive environmental strategies translated employee stakeholder integration into environmental performance. This relationship was pronounced for high levels of shared vision. Our findings demonstrate that shared vision represents a key condition for advancing (...)
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  34.  22
    Elisa Galgut (2014). Harnessing the Imagination. Contemporary Aesthetics 2014:xx-yy.
    Contemporary philosophical discussion on the nature of the imagination has been influenced by recent empirical work in cognitive science. Our imaginative and emotional engagement with works of fiction has been explained by appealing to the similarities between our ordinary cognitive functioning and the workings of our imagination. Believing and imagining, it is argued, are governed by a “single code.” I argue against this claim, and suggest that our imagination – and in particular our literary imagination – in many respects functions (...)
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  35.  86
    Elisa Paganini (2011). Vague Objects Without Ontically Indeterminate Identity. Erkenntnis 74 (3):351-362.
    The supporter of vague objects has been long challenged by the following ‘Argument from Identity’: 1) if there are vague objects, then there is ontically indeterminate identity; 2) there is no ontically indeterminate identity; therefore, 3) there are no vague objects. Some supporters of vague objects have argued that 1) is false. Noonan (Analysis 68: 174–176, 2008) grants that 1) does not hold in general, but claims that ontically indeterminate identity is indeed implied by the assumption that there are vague (...)
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  36.  45
    Elisa Magrì (2011). Self-Reference and Logical Memory in Hegel's Theory of the Concept. Revista Eletrônica Estudos Hegelianos 1 (15):129-143.
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  37.  14
    Elisa J. Gordon & Ann B. Hamric (2006). The Courage to Stand Up: The Cultural Politics of Nurses' Access to Ethics Consultation. Journal of Clinical Ethics 17 (3):231.
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  38. Elisa Gambetti & Fiorella Giusberti (2014). The Role of Anxiety and Anger Traits in Financial Field. Mind and Society 13 (2):271-284.
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  39. Elisa Aaltola (2010). The Anthropocentric Paradigm and the Posibility of Animal Ethics. Ethics and the Environment 15 (1):pp. 27-50.
    Animal ethics has presented various 'pro-animal arguments' according to which non-human animals have a more significant moral status than traditionally assumed. Although these arguments (brought forward, for instance, by Peter Singer, Tom Regan, Mary Midgley, Stephen Clark, and Mark Rowlands) have been met with various forms of criticism, a quick overview of animal ethics literature suggests that they are difficult to overcome. Pro-animal arguments seem to have consistency and argumentative support on their side. However, recently a new type of criticism (...)
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  40. Elisa Freschi & Tiziana Pontillo (2013). Rule-Extension-Strategies in Ancient India: Śrautasūtra, Mīmād Msā and Grammar on Tantra- and Prasaṅga- Principles. Fritz Lang.
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  41.  11
    Guy Cook, Elisa Pieri & Peter Robbins (2004). The Scientists Think and the Public Feels. Discourse Society 15 (4):433-49.
    Debates about new technologies, such as crop and food genetic modification, raise pressing questions about the ways ‘experts’ and ‘ nonexperts’ communicate. These debates are dynamic, characterized by many voices contesting numerous storylines. The discoursal features, including language choices and communication strategies, of the GM debate are in some ways taken for granted and in others actively manipulated by participants. Although there are many voices, some have more influence than others. This study makes use of 50 hours of in-depth interviews (...)
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  42.  33
    Elisa Magrì (2012). Klaus Brinkmann, Idealism Without Limits: Hegel and the Problem of Objectivity. [REVIEW] Verifiche: Rivista Trimestrale di Scienze Umane (3):269-288.
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  43. Elisa Freschi (2012). Proposals for the Study of Quotations in Indian Philosophical Texts. Religions in South Asia 6 (2):161--189.
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  44.  35
    Elisa Magrì (2012). Robert P. Pippin, Hegel on Self-Consciousness. Desire and Death in The Phenomenology of Spirit. [REVIEW] Historia Philosophica (10):102-4.
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  45.  38
    Elisa A. Hurley (2007). Working Passions: Emotions and Creative Engagement with Value. Southern Journal of Philosophy 45 (1):79-104.
    It is now a commonplace that emotions are not mere sensations but, rather, conceptually contentful states. In trying to expand on this insight, however, most theoretical approaches to emotions neglectcentral intuitions about what emotions are like. We therefore need a methodological shift in our thinking about emotions away from the standard accounts’ attempts to reduce them to other mental states andtoward an exploration of the distinctive work emotions do. I show that emotions’ distinctive (...)
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  46.  23
    Elisa Magrì (2015). Claudio Cesa, Verso L'Eticità. Saggi di Storia Della Filosofia. [REVIEW] Hegel-Studien 48.
  47.  19
    Elisa Schneider, Masaki Maruyama, Stanislas Dehaene & Mariano Sigman (2012). Eye Gaze Reveals a Fast, Parallel Extraction of the Syntax of Arithmetic Formulas. Cognition 125 (3):475-490.
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  48. Elisa Freschi (2012). Duty, Language and Exegesis in Prābhākara Mīmāṃsā: Including an Edition and Translation of Rāmānujācārya's Tantrarahasya, Śāstraprameyapariccheda. Brill.
     
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  49. Elisa Aaltola (2005). Animal Ethics and Interest Conflicts. Ethics and the Environment 10 (1):19-48.
    : Animal ethics has presented convincing arguments for the individual value of animals. Animals are not only valuable instrumentally or indirectly, but in themselves. Less has been written about interest conflicts between humans and other animals, and the use of animals in practice. The motive of this paper is to analyze different approaches to interest conflicts. It concentrates on six models, which are the rights model, the interest model, the mental complexity model, the special relations model, the multi-criteria model, and (...)
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  50.  29
    Elisa Magrì (2013). Hegel's Strategy. Hegel's Critique of Kant's Category of Causality. Philosophy@Lisbon 3 (2013):95-107.
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