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  1. Elisa Paganini (2012). God's Silence. Philosophical Studies 157 (2):287-298.
    Vagueness manifests itself (among other things) in our inability to find boundaries to the extension of vague predicates. A semantic theory of vagueness plans to justify this inability in terms of the vague semantic rules governing language and thought. According to a supporter of semantic theory, the inability to find such a boundary is not dependent on epistemic limits and an omniscient being like God would be equally unable. Williamson (Vagueness, 1994 ) argued that cooperative omniscient beings adequately instructed would (...)
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  2. Elisa Paganini (2012). Ontological Vagueness Without Skepticism. Rivista di Estetica 52 (1):273-280.
     
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  3. Elisa Paganini (2012). Paolo Casalegno's Good Points. Dialectica 66 (2):215-219.
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  4. Elisa Paganini (2012). 4.3. Vaghezza Ontologica Senza Scetticismo. Rivista di Estetica 52 (49):273-280.
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  5. Elisa Paganini (2011). Vague Objects Without Ontically Indeterminate Identity. Erkenntnis 74 (3):351-362.
    The supporter of vague objects has been long challenged by the following ‘Argument from Identity’: 1) if there are vague objects, then there is ontically indeterminate identity; 2) there is no ontically indeterminate identity; therefore, 3) there are no vague objects. Some supporters of vague objects have argued that 1) is false. Noonan (Analysis 68: 174–176, 2008) grants that 1) does not hold in general, but claims that ontically indeterminate identity is indeed implied by the assumption that there are vague (...)
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  6. Elisa Paganini (2005). Comments on Zimmerman. Dialectica 59 (4):459–462.
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  7. Elisa Paganini (2004). Predicati vaghi e coerenza cognitiva. Rivista di Estetica 44 (26):303-314.
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