23 found
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  1.  21
    Elisabeth List (1974). Herbert Marcuse. Philosophical Foundations of His Social Criticism. Philosophy and History 7 (2):143-145.
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  2.  8
    Elisabeth List (1977). The Structures of the Life-World. Philosophy and History 10 (2):166-168.
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  3.  7
    Elisabeth List (1981). The Establishment of Knowledge, Critique, Rationality. On the Philosophical Problems Underlying a Pattern for Justification and its Critical Alternatives. Philosophy and History 14 (1):43-45.
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  4.  12
    Elisabeth List (1991). Denken der Geschlechterdifferenz. Neue Fragen und Perspektiven der feministischen Philosophie. Grazer Philosophische Studien 41:251-254.
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  5.  6
    Elisabeth List (1976). Theories of Science on the Wrong Path? Problems of the Holzkamp Conception of Science. Philosophy and History 9 (1):15-16.
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  6.  4
    Elisabeth List (1978). Seminar. Philosophy and History 11 (2):137-139.
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  7.  4
    Elisabeth List (1984). Reality-Construction and Rationality. An Essay on Relativism. Philosophy and History 17 (1):43-44.
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  8.  13
    Elisabeth List (1994). Wissende Körper - Wissenskörper - Maschinenkörper. Zur Semiotik der Leiblichkeit. Die Philosophin 5 (10):9-26.
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  9.  10
    Elisabeth List (1975). Marxism and Epistemology. The Present State of Research in the Socialist Countries. Philosophy and History 8 (2):214-218.
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  10.  3
    Elisabeth List (1977). Structuralism. Ideology and History of its Tenets. Philosophy and History 10 (1):17-19.
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  11.  2
    Elisabeth List (2014). Vom Darstellen zum Herstellen

    Das Verhältnis von Genese und Geltung in den Life Sciences.
    Zeitschrift für Kulturphilosophie 2014 (1):75-88.
    How can the friction between genesis and validity be understood? Is it possible to »dissolve« it? This paper argues that the genesis/validity-problem reflects the fundamental epistemological differences between History and Philosophy, and it takes Michel Foucault's »Archeology« as a model case for this problem. Since Foucault's »archaeological« methodology, i.e. his discourse analysis, is deeply affected by these tensions, I will show, firstly, that the epistemological model for Foucault's anti-hermeneutical and genealogical approach was rooted not in philosophy, but in medicine, especially (...)
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  12.  2
    Elisabeth List (1981). Reflexion and Discourse. Problems in the Logic of Philosophy. Philosophy and History 14 (1):49-53.
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  13.  3
    Elisabeth List (1983). Protologic. Investigations Into the Formal Pragmatics of Justification Discourses. Philosophy and History 16 (2):113-115.
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  14. Elisabeth List & Ilja Srubar (1988). Alfred Schütz Neue Beiträge Zur Rezeption Seines Werkes. Monograph Collection (Matt - Pseudo).
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  15. Elisabeth List & Herlinde Pauer-Studer (1989). Denkverhältnisse Feminismus Und Kritik.
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  16. Elisabeth List (1991). Feministisches Denken Im Spektrum der Gegenwartsphilosophie. Deutsche Zeitschrift für Philosophie 39 (1-6):514-527.
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  17. Elisabeth List (1975). H. Schnädelbach: Erfahrung, Begründung und Reflexion. Philosophische Rundschau 21:138.
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  18. Elisabeth List (1994). Körper. Die Philosophin 5 (10):9-26.
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  19. Elisabeth List (1993). Patriarchat: "Zivilisationsmodell" oder politische Verfassung männlicher Herrschaft? Ethik Und Sozialwissenschaften 4 (2):246.
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  20. Elisabeth List (1994). Rettung der Wissenschaft durch be griffliche Quarantäne? Ethik Und Sozialwissenschaften 5 (3):453.
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  21. Elisabeth List & Ilja Srubar (eds.) (1988). Schütz, Alfred: Neue Beiträge Zur Rezeption Seines Werkes. Rodopi.
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  22. Elisabeth List (1991). Sag mir, was Du fühlst.. Ethik Und Sozialwissenschaften 2 (4):545.
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  23. Elisabeth List (1980). Soziologische Relativität. Überlegungen Zur Ethnomethodologischen Theorie Praktischer Rationalität. Analyse & Kritik 2 (1):15-33.
    Ethnomethodology criticises sociological objectivism in a double sense: a) concerning the idea of "objectively" given social facts; b) concerning the idea of objectivity as a realistic claim of common sense and scientific knowledge. The theoretical alternative presented by Garfinkel and his followers consists a) in an analysis of the interpretative procedures, by which common sense beliefs in the objectivity of reality are constituted; b) in the intention, to take practical reasoning not as a source, but as a topic of empirical (...)
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