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  1. Elisabeth Stroker (2013). En torno a la problemática de la fundamentación última en la fenomenología de Husserl. Areté. Revista de Filosofía 3 (2):253-277.
    El presente trabajo se propone sobre todoinvestigar la pretensión de autofundamentaciónúltima de la femenología manifiesta en autodenominacionesequívocas como las de "cienciaestricta", "ciencia de orígenes y fuentes"últimas e incondicionales, "filosofía primera" o"ciencia de fundamentación absoluta". Elsentido de la ciencia estricta se aclara en dosdirecciones: por un lado fundamentación absolutano significa validez absoluta de lo fundadopor ella sino más bien retomo a un fundamentoinfranqueable, a una "base última"; y, por otrolado, la donación absolUla de la objetividad delconocimiento no significa conocimientoinconmovible pues los (...)
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  2. Elisabeth Stroker (2013). La ética de la responsabilidad como desafío de la filosofía en el mundo moderno. Areté. Revista de Filosofía 11 (1-2):713-737.
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  3. Elisabeth Stroker (2013). Verantwortungsethik als Herausforderung der Philosophie in der modemen Welt. Areté. Revista de Filosofía 11 (1-2):687-711.
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  4. Elisabeth Stroker (1997). Science and Lifeworld: A Problem of Cultural Change. [REVIEW] Human Studies 20 (3):303-314.
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  5. Elisabeth Ströker (1997). Science and Lifeworld: A Problem of Cultural Change. [REVIEW] Human Studies 20 (3):303 - 314.
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  6. Elisabeth Ströker (1996). Krise der europäischen Kultur: Ein Problemerbe der husserlschen Philosophie. Zeitschrift für Philosophische Forschung 50 (1/2):309 - 322.
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  7. Elisabeth Ströker (1994). Edith Stein: Anlässe und Anfänge einer philosophischen Neubesinnung. Zeitschrift für Philosophische Forschung 48 (3):448 - 454.
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  8. Elisabeth Ströker (1994). Probleme der Bestimmung und Abgrenzung von Wissenschaft. Ethik Und Sozialwissenschaften 5:423-432.
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  9. Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.
    The literature on the work of Edmund Husserl (1859-1938) abounds in specialized studies of various aspects of his philosophy - transcendental phenomenology. Yet there have been few attempts to present Husserl's philosophy as a whole. No wonder, for Husserl's mammoth literary output over some forty years and the highly diverse nature of his investigations have made it extremely difficult to make a broad survey of his work. Now one of the world's leading Husserl scholars presents a unified and critical interpretation (...)
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  10. Elisabeth Ströker (1991). Wissenschaftsethik in philosophiegeschichtlicher Sicht. Perspektiven der Philosophie 17:315-342.
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  11. Elisabeth Ströker (1990). Modelos de cambio científico en la filosofía actual de la ciencia. Revista de Filosofia 4 (2):31-44.
    The use of metaphors and other tropes in science receives nowadays growing attention among the philosophers of science, mainly when related to theoretical models. In this paper I analyse basically issues like the cognitive value of scientific metaphors, the role played by analogy in the constructions of metaphors, and, mainly, the question of whether theoretical models are metaphors. Throughout the analysis of different current approaches to the relationships between metaphors and models in science, I claim that the analogy only plays (...)
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  12. Elisabeth Ströker (1988). Edmund Husserls Phänomenologie: Philosophia Perennis in der Krise der Europäischen Kultur. [REVIEW] Husserl Studies 5 (3):197-217.
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  13. Elisabeth Ströker (1987). Über Poppers Kriterien Des Wissenschaftsfortschritts. Erkenntnis 27 (1):93 - 112.
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  14. Elisabeth Ströker (1987). Forschen und Helfen als Normenkonflikt in der Medizin. Möglichkeiten und Grenzen einer ethischen Lösung. Perspektiven der Philosophie 13:299-314.
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  15. Elisabeth Ströker (1987). The Husserlian Foundations of Science. University Press of America.
  16. Elisabeth Ströker (1986). Homo absconditus. Perspektiven der Philosophie 12:333-358.
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  17. Elisabeth Ströker (1986). Inwiefern Fordern Moderne Wissenschaft und Technik die Philosophische Ethik Heraus? Man and World 19 (2):179-202.
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  18. Elisabeth Ströker (1985). Geschichte und ihre Zeit. Erörterung einer offenen philosophischen Frage. Perspektiven der Philosophie 11:269-297.
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  19. Elisabeth Ströker (1985). La Idea de Popper Del Racionalismo Crítico. Teorema: Revista Internacional de Filosofía 15 (1):231-244.
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  20. Elisabeth Ströker (1984). Husserl's Transcendental Phenomenology and History. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers. 195--207.
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  21. Elisabeth Ströker (1984). Intentionalität und Konstitution. Wandlungen des Intentionalitätskonzepts in der Philosophie Husserls. Dialectica 38 (2, 3):191-208.
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  22. Elisabeth Ströker (1984). Konventionalistische Argumente in Poppers Wissenschaftsphilosophie. Erkenntnis 21 (3):385 - 403.
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  23. Elisabeth Ströker (1983). Phänomenologie und Psychologie. Die Frage ihrer Beziehung bei Husserl. Zeitschrift für Philosophische Forschung 37 (1):3 - 19.
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  24. Elisabeth Ströker (1981). Husserls letzter Weg zur Transzendentalphilosophie im Krisis-Werk. Zeitschrift für Philosophische Forschung 35 (2):165 - 183.
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  25. Elisabeth Ströker (1981). 8. The Role of Psychology in Husserl's Phenomenology. Philosophical Topics 12 (Supplement):143-155.
  26. Elisabeth Ströker (1980). Psychology: A New Way Into Transcendental Phenomenology? Southwestern Journal of Philosophy 11 (3):67-87.
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  27. Elisabeth Ströker (1978). Husserls Evidenzprinzip. Sinn und Grenzen einer methodischen Norm der Phänomenologie als Wissenschaft. Für Ludwig Landgrebe zum 75. Geburtstag. [REVIEW] Zeitschrift für Philosophische Forschung 32 (1):3 - 30.
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  28. Elisabeth Ströker (1977). Nachruf auf Jan Patočka 1. 7. 1907-13. 3. 1977. Zeitschrift für Philosophische Forschung 31 (3):453 - 455.
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  29. Elisabeth Ströker (1968). Der Tod Im Denken Max Schelers. Man and World 1 (2):191-207.
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