Search results for 'Elisabeth Villalta' (try it on Scholar)

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  1. P. Elisabeth & René Descartes (2013). Correspondências de 1643 entre Descartes e Elisabeth. Revista Inquietude 4 (1):170-187.score: 270.0
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Elisabeth Villalta (2008). Mood and Gradability: An Investigation of the Subjunctive Mood in Spanish. Linguistics and Philosophy 31 (4):467-522.score: 240.0
    In Spanish (and other Romance languages) certain predicates select the subjunctive mood in the embedded clause, while others select the indicative mood. In this paper, I present a new analysis for the predicates that select the subjunctive mood in Spanish that is based on a semantics of comparison. The main generalization proposed here is the following: in Spanish, a predicate selects the subjunctive mood in its embedded proposition if the proposition is compared to its contextual alternatives on a scale introduced (...)
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  3. Camp Elisabeth (2006). Contextualism, Metaphor, and What is Said. Mind Language 21 (3):280-309.score: 30.0
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  4. Young-Bruehl Elisabeth (2002). On the Origins of a New Totalitarianism. Social Research 69 (2).score: 30.0
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  5. Schuhmann Elisabeth & Schuhmann Karl (2001). Husserls Manuskripte zu seinem Göttinger Doppelvortrag von. Husserl Studies 17:87-123.score: 30.0
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  6. Hildt Elisabeth (1999). Irrgang, B.: 1997, forschungsethik, gentechnik und neue biotechnologie. Medicine, Health Care and Philosophy 2 (2).score: 30.0
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  7. O. Elisabeth (1979). Murray Glanzer. In Michael S. Gazzaniga (ed.), Handbook of Behavioral Neurobiology. , Volume 2. 2--474.score: 30.0
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  8. E. Villalta (2003). The Role of Context in the Resolution of Quantifier Scope Ambiguities. Journal of Semantics 20 (2):115-162.score: 30.0
    This paper presents experimental results that elucidate some aspects of semantic processing, i.e. of the system that allows perceivers to associate an interpretation to a sentence on‐line. The phenomenon under investigation is the resolution of quantifier scope ambiguities. Sentences containing multiple quantifiers (i.e. everybody, some musician, etc.) are known to give rise to several interpretations. The question addressed in this work is how this kind of ambiguity is resolved in the on‐line process of constructing an interpretation for a sentence. The (...)
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  9. Kendall L. Walton, Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.score: 24.0
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  10. Ida H. Stamhuis & Arve Monsen (2007). Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW] Journal of the History of Biology 40 (3):427 - 466.score: 24.0
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  11. Jordino de Assis dos Santos Marques (2000). A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana. Discurso 31:383-398.score: 24.0
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  12. Gregor Schiemann (1994). Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker. Ethik Und Sozialwissenschaften 5 (3):467-469.score: 21.0
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  13. Elisabeth (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.score: 21.0
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
     
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  14. Deborah Tollefsen (1999). Princess Elisabeth and the Problem of Mind-Body Interaction. Hypatia 14 (3):59-77.score: 18.0
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  15. David Yandell (1997). What Descartes Really Told Elisabeth: Mind-Body Union as a Primitive Notion. British Journal for the History of Philosophy 5 (2):249 – 273.score: 18.0
    (1997). What Descartes really told Elisabeth: Mind‐body union as a primitive notion. British Journal for the History of Philosophy: Vol. 5, No. 2, pp. 249-273. doi: 10.1080/09608789708570966.
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  16. Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson (2012). Élisabeth de Turckheim : évaluer la recherche finalisée. Natures Sciences Sociétés 20 (2):210-221.score: 18.0
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  17. Elisabeth Strauß (1991). Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für Philosophie- Und Theologiegeschichtliche Frauenforschung. Die Philosophin 2 (3):116-121.score: 18.0
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  18. Elisabeth Leinfellner (ed.) (1978). Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW] Distributed by D. Reidel Pub. Co..score: 18.0
     
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  19. Daniel Garber (1983). Understanding Interaction: What Descartes Should Have Told Elisabeth. Southern Journal of Philosophy 21 (S1):15-32.score: 15.0
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  20. Martin Heidegger (1991). Letters to Elisabeth Blochmann (Translated by Frank H. W. Edler). Graduate Faculty Philosophy Journal 14 (2/1):563-577.score: 15.0
  21. E. J. Lowe (2009). Review of Maria Elisabeth Reicher (Ed.), States of Affairs. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).score: 15.0
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  22. Guillermo E. Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. [REVIEW] Husserl Studies 24 (2):141-148.score: 15.0
  23. Seth Bordner & Alan Nelson (2008). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). [REVIEW] Journal of the History of Philosophy 46 (4):642-643.score: 15.0
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  24. Margaret Atherton (2007). Review of Lisa Shapiro (Ed.), The Correspondence Between Princess eLisabeth of Bohemia and Rene Descartes. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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  25. Mark Atten (2005). Edmund Husserl, Logik. Vorlesung 1902/03, Hg. Von Elisabeth Schuhmann. Husserl Studies 21 (2):145-148.score: 15.0
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  26. Bettina Schmitz (1995). Elisabeth Bronfen: Nur Über Ihre Leiche. Tod, Weiblichkeit Und Ästhetik. Die Philosophin 6 (11):108-111.score: 15.0
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  27. E. O'Neill (2009). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. Philosophical Review 118 (4):551-555.score: 15.0
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  28. William P. Seeley (2008). Philosophy and Conceptual Art Edited by Goldie, Peter, and Elisabeth Schellekens. Journal of Aesthetics and Art Criticism 66 (2):203–205.score: 15.0
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  29. Letitia Meynell (2007). The Case of the Female Orgasm: Bias in the Science of Evolution by Elisabeth Lloyd. Hypatia 22 (3):218-222.score: 15.0
  30. Sarah S. Richardson (2010). Science, Politics, and Evolution. By Elisabeth A. Lloyd. Hypatia 25 (2):455-459.score: 15.0
  31. D. Cavedon-Taylor (2013). The Aesthetic Mind: Philosophy and Psychology, by Elisabeth Schellekens and Peter Goldie (Eds). Mind 122 (485):319-324.score: 15.0
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  32. H. Ll Hudson-Williams (1957). Elisabeth Brunius-Nilsson: Δαιμ Νιε: An Inquiry Into a Mode of Apostrophe in Old Greek Literature. Pp. 155. Uppsala: Almqvist & Wiksell, 1955. Paper, Kr. 20. [REVIEW] The Classical Review 7 (01):76-.score: 15.0
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  33. Seth Bordner Alan Nelson (2008). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes (Review). Journal of the History of Philosophy 46 (4):pp. 642-643.score: 15.0
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  34. J. Woleski (2004). Edmund Husserl: Logik Vorlesung 1896 (Husserliana: Edmund Husserl Materialienbände, Band 1), Herausgegeben Von Elisabeth Schuhmann, Kluwer Academic Publishers, Dordrecht/Boston/London, 2001. [REVIEW] Grazer Philosophische Studien 67 (1):247-250.score: 15.0
  35. James Bernauer (2007). Review of Elisabeth Young-Bruehl, Why Arendt Matters. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).score: 15.0
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  36. K. E. Pillow (2008). Review: Peter Goldie and Elisabeth Schellekens (Eds): Philosophy and Conceptual Art. [REVIEW] Mind 117 (467):696-702.score: 15.0
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  37. Kalle Puolakka (2012). Elisabeth Schellekens, Aesthetics and Morality. Nordic Journal of Aesthetics 23 (42).score: 15.0
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  38. Guillermo Rosado Haddock (2008). Elisabeth Schuhmann (Ed.), Review of Edmund Husserl, Alte Und Neue Logik: Vorlesungen 1908/09. [REVIEW] Husserl Studies 24 (2):141-148.score: 15.0
  39. James Harold (2008). Review of Elisabeth Schellekens, Aesthetics and Morality. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 15.0
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  40. Richard A. Watson (2000). The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Rene Descartes (Review). Journal of the History of Philosophy 38 (2):277-278.score: 15.0
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  41. Mark G. Kuczewski (2004). Re-Reading On Death & Dying: What Elisabeth Kubler-Ross Can Teach Clinical Bioethics. American Journal of Bioethics 4 (4):W18-W23.score: 15.0
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  42. Philip Walsh (2008). Book Review: Elisabeth Young-Bruehl, Why Arendt Matters. New Haven, CT and London: Yale University Press, 2006. ISBN 9780300120440. $22.00/ £14.99 (Cloth), 240 Pp. [REVIEW] History of the Human Sciences 21 (2):140-146.score: 15.0
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  43. Robert J. Yanal (2008). Review of Peter Goldie, Elisabeth Schellekens (Eds.), Philosophy and Conceptual Art. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 15.0
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  44. Gillian Clark (1993). Elisabeth Wallinger: Die Frauen in der Historia Augusta. (Althistorisch-Epigraphische Studien, 2.) Pp. 162. Vienna: Österreichischen Gesellschaft für Archäologie, 1990. Paper. [REVIEW] The Classical Review 43 (01):177-178.score: 15.0
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  45. Patrick Madigan (2007). Why Arendt Matters. By Elisabeth Young-Bruehl. Heythrop Journal 48 (5):830–831.score: 15.0
  46. Ina Prätorius (2002). Elisabeth Conradi: Take Care. Grundlagen Einer Ethik der Achtsamkeit. Die Philosophin 13 (25):128-130.score: 15.0
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  47. Shannon Sullivan (2001). Pragmatism, Psychoanalysis, and Prejudice: Elisabeth Young-Bruehl's The Anatomy of Prejudices. [REVIEW] Journal of Speculative Philosophy 15 (2):162 - 169.score: 15.0
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  48. Dustin Stokes (2014). Schellekens, Elisabeth and Peter Goldie, Eds. The Aesthetic Mind: Philosophy and Psychology. Oxford University Press, 2011, 455 Pp., $99.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (2):206-209.score: 15.0
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  49. Irene S. Switankowsky (2011). Feminist Christian Encounters: The Methods and Strategies of Feminist Informed Christian Theologies. By Angela Pears, On The Cutting Edge: The Study of Women in Biblical Worlds: Essays in Honor of Elisabeth Schüssler Fiorenza. Edited by Jane Schaberg, Alice Bach, and Esther Fuchs and Writing Catholic Women: Contemporary International Catholic Girlhood Narratives. By Jeana DelRosso. [REVIEW] Heythrop Journal 52 (5):881-882.score: 15.0
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  50. John Bird (2008). Book Review: Elisabeth Young-Bruehl: Recent Works Elisabeth Young-Bruehl, Where Do We Fall When We Fall in Love. New York: Other Press, 2003. ISBN 1-59051-068-2. £32.94/$50, 339 Pp. Cherishment: A Psychology of the Heart. New York: Free Press, 2000. ISBN 0-684-85966-1. £9.95/$18.95, 253 Pp. The Anatomy of Prejudices. Cambridge, MA: Harvard University Press, 1998. ISBN 0-674-03191-1. £12.95/$18.95, 640 Pp. [REVIEW] History of the Human Sciences 21 (2):133-139.score: 15.0
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