Search results for 'Eliyahu Lopian' (try it on Scholar)

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  1. Eliyahu Lopian (1975). Lev Eliyahu: A Collection of Talks. K. Pinski.score: 420.0
     
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  2. Mordekhai Eliyahu (2010). Ṿa-Yomer Mordekhai: Derashot ʻal Maʻagal Ha-Shanah, Divre Zikaron U-Derashot le-Nashim. MeʼIr Ṭeṿizer.score: 30.0
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  3. Yoʼ Eliyahu & av (2007). ʻetsot le-Osher Ṿe-ʻosher: Kulo Mevusas ʻal Toratenu Ha-Ḳedoshah .. Ḥ. Mo. L.].score: 30.0
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  4. Yoʼav Eliyahu (2007). ʻetsot le-Osher Ṿe-ʻosher: Kulo Mevusas ʻal Toratenu Ha-Ḳedoshah .. Ḥ. Mo. L.].score: 30.0
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  5. Yosef Eliyahu (2005). Sod Ha-Niśuʼin. Yosef Eliyahu.score: 30.0
    1. Śiḥot, ʻetsot, sipurim, ṿe-hadrakhot maʻaśiyot li-veniyat ha-ḳesher ben bene ha-zug ... -- 2. Be-parashat ha-shavuʻa.
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  6. Elijah Eliezer Dessler (1978). Mikhtav Me-Eliyahu =. Feldheim Publishers.score: 9.0
     
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  7. Elijah Eliezer Dessler (2004). Sefer Ha-Zikaron le-Vaʻal Mikhtaṿ Me-Eliyahu: Maran Rabi Eliyahu Eliʻezer Desler, Z. Ts. Ṿe-Ḳ.L.L.H.H. Śifte Ḥakhamim.score: 9.0
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
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  8. Elijah Eliezer Dessler (2004). Sefer Ha-Zikaron le-Vaʻal Mikhtaṿ Me-Eliyahu: Maran Rabi Eliyahu Eliʻezer Desler, Z. Śifte Ḥakhamim.score: 9.0
    1. Ḳovets me-igrotaṿ u-mikhtavaṿ -- 2. Śiḥot u-maʼamre ḥokhmah u-musar. Maʼamre hesped, zikaron ṿe-haʻarakhah.
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  9. Yosef Elneḳaṿeh (2011). Mi-Pi Eliyahu: Otsar Divre Torah Ṿe-Ḥokhmat Ḥayim Meshulavim ʻim Sipurim U-Maʻaśiyot. [Yosef Elneḳaṿeh].score: 9.0
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  10. Ḥayim Meʼir Shraiber & Gedalyah Grinboim (eds.) (2009). Sefer Darkhe Eliyahu: Netivot Ṿe-Orḥot Ḥayim Ba-ʻavodat Ha-Midot Ben Adam la-Ḥavero ... Le-ʻilui Nishmat Avi Mori R. Eliyahu B.R. Yehudah Zal .. [REVIEW] Mekhon Torat Mosheh Ṿiz'nits.score: 9.0
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  11. Eitan P. Fishbane (2009). A Chariot for the Shekhinah: Identity and the Ideal Life in Sixteenth-Century Kabbalah. Journal of Religious Ethics 37 (3):385-418.score: 3.0
    In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and ayyim Vital—probing their conceptions of core identity, the polarity between body and soul, and the ethical guidance for a life well lived. In so doing, I consider the following additional themes, and (...)
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  12. Eliyahu Rosenow (1992). Bourgeois or Citoyen? The Democratic Concept of Man. Educational Philosophy and Theory 24 (1):44–50.score: 3.0
  13. Eliyahu Rosenow (1973). What is Free Education? The Educational Significance of Nietzsche's Thought. Educational Theory 23 (4):354-370.score: 3.0
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  14. Eliyahu Rosenow (2004). Nietzsche's Educational Legacy Revised. A Review of Michael Peters and P. Smeyers (Eds.), 2001, Nietzsche's Legacy for Education: Past and Present Values. [REVIEW] Studies in Philosophy and Education 23 (2/3):189-202.score: 3.0
  15. Eliyahu Rosenow (1993). Plato, Dewey, and the Problem of the Teacher's Authority. Journal of Philosophy of Education 27 (2):209–220.score: 3.0
  16. Eliyahu Rosenow (1997). The Teacher as Prophet of the True God: Dewey's Religious Faith and its Problems. Journal of Philosophy of Education 31 (3):427–437.score: 3.0
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  17. Eliyahu Ungar-Sargon (forthcoming). On the Impermissibility of Infant Male Circumcision: A Response to Mazor (2013). Journal of Medical Ethics:2013-101598.score: 3.0
    This is a response to Dr Joseph Mazor’s paper ‘The child's interests and the case for the permissibility of male infant circumcision.’ I argue that Dr Mazor fails to prove that bodily integrity and self-determination are mere interests as opposed to genuine rights in the case of infant male circumcision. Moreover, I cast doubt on the interest calculus that Dr Mazor employs to arrive at his conclusions about circumcision.
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  18. Eliyahu Rosenow (1976). Methods of Research and the Aims of Education. Educational Theory 26 (3):279-288.score: 3.0
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  19. Eliyahu Rosenow (1989). Nietzsche's Educational Dynamite. Educational Theory 39 (4):307-316.score: 3.0
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  20. Eliyahu V. Sapir & Sullivan (2013). Scale Matters: Addressing the Limited Robustness of Findings on Negative Advertising. Japanese Journal of Political Science 14 (4):521-541.score: 3.0
    Negative campaign advertising is a major component of the electoral landscape, and has received much attention in the literature. In many studies, political scientists have tried to explain why some campaign ads contain more negative messages than others and to identify the determinants of this form of campaign behavior. In recent years, a number of studies have acknowledged the differences between alternative measures of negativity, but, in most cases, it is assumed that since these measures are highly correlated, they are (...)
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  21. Michael Peters (2004). Nietzsche's Educational Legacy Revisited. Aresponse to Professor Rosenow. Studies in Philosophy and Education 23 (2/3):203-209.score: 3.0
    The article presents the author's response to Eliyahu Rosenow's review of "Nietzsche's Legacy for Education: Past and Present Values." Rosenow begins his review by relating our collection to Anglo-American philosophy of education and the twin claims made for its uniqueness by the editors: the collection comprises work by a group of scholars from three different locations working from original texts, linking "Nietzsch's "oeuvre" to contemporary scholarship and particularly the work of the French poststructuralists." I do not think that Rosenow (...)
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  22. Eliyahu C. Rosman (2009). Hilchot Niddah and Gynecological Procedures. In Jonathan Wiesen (ed.), And You Shall Surely Heal: The Albert Einstein College of Medicine Synagogue Compendium of Torah and Medicine. Ktav Pub. House. 253.score: 3.0
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  23. Eliyahu Rosenow (1989). Kierkegaard's Existing Individual. Journal of Philosophy of Education 23 (1):3–13.score: 3.0
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  24. Eliyahu Rosenow (2000). Nietzsche's Educational Legacy: Reflections on Interpretations of a Controversial Philosopher. Journal of Philosophy of Education 34 (4):673–685.score: 3.0
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  25. Yiśraʼel Eliyahu Ṿainṭroib (2011). Sefer Igrot Daʻat: Igrot Ḥizuḳ Ṿe-Hadrakhah Ba-Torah Ṿa-ʻavodat H. Be-ʻinyanim Shonim Ṿe-ʻinyene Ha-Shaʻah. Ha-Vaʻad le-Hotsaʼat Kitve Rabenu.score: 3.0
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  26. Avraham Eliyahu Ḳaplan (2005). Mivḥar Ketavim: Mi-Tokh Sefaraṿ "Divre Talmud" U"Ve-ʻiḳvot Ha-Yirʼah". Mishpaḥat Ha-Meḥaber.score: 3.0
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  27. Eliyahu Aviad (2005). Moreh Nevukhe Ha-Nefesh: Hebeṭim Ḥinukhiyim la-Higiyenah Shel Ha-Nefesh Be-Mishnat Ha-Rambam. Miśrad Ha-Ḥinukh, Ha-Tarbut Ṿeha-Sporṭ, Maḥleḳet Ha-Pirsumim.score: 3.0
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  28. Eliyahu Bazaḳ (2010). Shaʻare Emunah: Shiʻurim Be-Sefer Ha-Kuzari. Yeshivat Midbarah Ke-ʻeden.score: 3.0
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  29. Eliyahu Biṭon (2008). Sefer ʻezrat Avot: Ḳovets Dinim Ṿa-Halikhot Be-ʻinyene ʻovdim Zarim Ha-Meṭaplim Bi-Zeḳenim U-Ḳeshishim. Eliyahu Biṭon.score: 3.0
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  30. Daṿid Ben Eliyahu Edri (2013). Sefer Otsar Ha-Yiḥud: Ḥibur Maḳif ʻal Hilkhot Yiḥud, Ṿe-Nitḥaleḳ le-3 Roshim: ... Hilkhot Yiḥud ... Shut Ha-Yiḥud ...ʻiyun Ha-Yiḥud. [REVIEW] Daṿid Edri.score: 3.0
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  31. Eliyahu Ḥayim Kohen (2007). Otsrot Ha-Torah: Purim: Penine Ḥokhmah U-Musar Be-Shiluv Maʻaśim U-Meshalim Mi-Gedole Ha-Dorot. Eliyahu Ḥayim Kohen.score: 3.0
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  32. Eliyahu Ḥayim Kohen (2006). Otsrot Ha-Torah: Sefirat Ha-ʻomer, 33 Ba-ʻomer, Shavuʻot: Penine Ḥokhmah U-Musar Be-Shiluv Maʻaśim U-Meshalim Mi-Gedole Ha-Dorot. Eliyahu Ḥayim Kohen.score: 3.0
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  33. Meʼir ben Eliyahu Munḳ (2003). Searching for Comfort: Coping with Grief: Insights, Inspirational Stories and Letters of Consolation. Mesorah Publications.score: 3.0
     
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  34. Binyamin ben Eliyahu Ḥotah (2006). Sefer Tamtsit ʻinyene Ḥoshen Mishpaṭ: Ṿehu-Sikum Ḳatsar U-Metumetset Lefi Seder Shulḥan Ha-Ṭur Ṿe-Sh. ʻa. Le-Haśig Ha-Sefer Etsel Ha-Meḥaber.score: 3.0
    [ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.
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  35. Eliyahu White (1999). Talk About God, and Others: (Approaches to Likeness in Certain Western Theological and Philosophical Systems): A Process Metaphysics of Analogy Introduced Historically: (By Way of Regard Especially to Attempted Syntheses of Bible and Hellenism). S.N..score: 3.0
    English text -- Endnotes. Bibliography. Hebrew abstract.
     
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  36. Avraham Eliyahu ben Yehudah Yaʻaḳobovits (2010). Sefer Ṿe-Oraiteh Ḳeshoṭ: Daʻ Mah She-Tashiv le-ʻatsmekha Ṿela-Aḥerim .. [Ḥ. Mo. L.].score: 3.0
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