Search results for 'Elizabeth A. Armstrong' (try it on Scholar)

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  1. Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.score: 1230.0
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  2. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.score: 960.0
     
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  3. Katy Abramson, Elizabeth S. Anderson, Erik A. Anderson, Chris Armstrong, Barbara Arneil, Richard Arneson, Gustaf Arrhenius, Marcus Arvan, Elizabeth Ashford & Michael Bacon (2013). Recognition of Reviewers. Journal of Social Philosophy 44 (4):309-312.score: 870.0
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  4. Steven J. Armstrong, Elizabeth R. Peterson & Stephen G. Rayner (2012). Understanding and Defining Cognitive Style and Learning Style: A Delphi Study in the Context of Educational Psychology. Educational Studies 38 (4):449-455.score: 720.0
    This report outlines the findings from a Delphi study designed to establish consensus on the definitions of cognitive style and learning style amongst an international style researcher community. The study yields long-needed definitions for each construct that reflect high levels of agreement. In a field that has been criticised for a bewildering array of definitions and a proliferation of terms and concepts, this study represents an important step to address confusion in the meaning of the two terms. New researchers interested (...)
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  5. David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo (2004). Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW] American Journal of Philology 125:471-478.score: 630.0
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  6. Elizabeth Armstrong (forthcoming). Robert II Estienne a Paris (1556-1570). Bibliothèque d'Humanisme Et Renaissance.score: 630.0
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  7. David M. Armstrong (1968). A Materialist Theory of the Mind. Routledge.score: 480.0
    This classic work of recent philosophy was first published in 1968, and remains the most compelling and comprehensive statement of the view that the mind is material or physical. In A Materialist Theory of the Mind , D. M. Armstrong provided insight into the debate surrounding the relationship of the mind and body. He put forth a detailed materialist account of all the main mental phenomena, including perception, sensation, belief, the will, introspection, mental images, and consciousness. This causal analysis (...)
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  8. D. M. Armstrong (1983). What is a Law of Nature? Cambridge University Press.score: 480.0
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the (...)
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  9. D. M. Armstrong (2010). Sketch for a Systematic Metaphysics. Oxford University Press.score: 480.0
    David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world.
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  10. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 480.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of (...)
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  11. D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.score: 480.0
    This major new work by David Armstrong is a contribution to recent philosophical discussions about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Armstrong argues that non-actual possibilities and possible worlds are recombinations of actually existing elements and as such are useful fictions. Included is an extended criticism of the alternative possible worlds approach championed by the American philosopher David Lewis.
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  12. D. M. Armstrong (1996). Dispositions: A Debate. Routledge.score: 480.0
    Dispositions are essential to our understanding of the world. IDispositions: A Debate is an extended dialogue between three distinguished philosophers - D.M. Armstrong, C.B. Martin and U.T. Place - on the many problems associated with dispositions, which reveals their own distinctive accounts of the nature of dispositions. These are then linked to other issues such as the nature of mind, matter, universals, existence, laws of nature (...)
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  13. S. Parsons, P. J. Barker & A. E. Armstrong (2001). The Teaching of Health Care Ethics to Students of Nursing in the UK: A Pilot Study. Nursing Ethics 8 (1):45-56.score: 480.0
    Senior lecturers/lecturers in mental health nursing (11 in round one, nine in round two, and eight in the final round) participated in a three-round Delphi study into the teaching of health care ethics (HCE) to students of nursing. The participants were drawn from six (round one) and four (round three) UK universities. Information was gathered on the organization, methods used and content of HCE modules. Questionnaire responses were transcribed and the content analysed for patterns of interest and areas of convergence (...)
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  14. Joseph L. Armstrong & John A. Dale (2003). A Freireian Critique of American Adult Literacy Policy. Inquiry 23 (1-2):5-10.score: 480.0
    At first glance, legislation intended to shape American adult Iiteracy programs appears egalitarian and hopeful. After a more thorough reading, the legislative objectives are Iimited, culturally biased, and largely unattainable. In order to develop coherent Iiteracy pedagogy, we explore Paulo Freire’s definition of critical thinking. From a critical theory perspective, we argue that a vocational education of learning basic skills is insufficient. Furthermore, we believe that more is needed to help adult learners beconle self-sufficient in a modern, dynamic economy. Critical (...)
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  15. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 480.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  16. A. A. Abrahamsen, D. M. Armstrong, V. H. Auerbach, R. Avenarius, F. J. Ayala, Ke Von Baer, D. A. Bantz, H. Barlow, E. Buchner & T. Burge (1992). Cleeremans, A. 282 Cotman, CW 229 Creary, LG 59 F.(N. 16), 70 (N. 26) Crick, F. 227 Crow, TJ 233. In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.score: 460.0
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  17. Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.score: 450.0
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  18. A. H. Armstrong (1955). Was Plotinus a Magician ? Phronesis 1 (1):73-79.score: 420.0
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  19. A. H. Armstrong (1962). Richard Harder: (1) Plotins Schriften übersetzt. Neubearbeitung mit griechischem Lesetext und Anmerkungen fortgeführt von R. Beutler und W. Theiler. Band V: Die Schriften 46–54: (a) Text und Übersetzung, (b) Anmerkungen. Pp. xii+546. Hamburg: Meiner, 1960. Cloth, DM. 46.(2) Plotin: Ausgewählte Einzelschriften übersetzt. Herausgegeben R. von Beutler und W. Theiler. Heft 2: Schriften 46, 51, und 54. Pp. 84. Hamburg: Meiner, 1960. Paper, DM. 5.60. [REVIEW] The Classical Review 12 (01):94-.score: 420.0
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  20. A. H. Armstrong (1965). Porphyry on the Timaeus A. R. Sodano: Porphyrii in Platonis Timaeum Commentariorum Fragmenta. Pp. Xxiv+137. Naples: Privately Printed, 1964. Paper, L. 5,000. [REVIEW] The Classical Review 15 (02):168-169.score: 420.0
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  21. A. H. Armstrong (1964). Richard Harder: Plotins Schriften übersetzt: Neubearbeitung mit griechischem Lesetext und Anmerkungen fortgeführt von R. Beutler und W. Theiler. Band ii: Die Schriften 22–29. (a) Text und Übersetzung. (b) Anmerkungen. Pp. vi+560. Hamburg: Meiner, 1962. Paper, DM. 50 (cloth, DM. 55). [REVIEW] The Classical Review 14 (01):107-108.score: 420.0
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  22. A. Macc Armstrong (1995). The Identity of a Work of Architecture. British Journal of Aesthetics 35 (2):165-167.score: 420.0
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  23. A. H. Armstrong (1964). E. R. Dodds: Proclus, The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary. Second Edition. Pp. Xlviii + 348. Oxford: Clarendon Press, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (03):341-.score: 420.0
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  24. A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.score: 420.0
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  25. A. Macc Armstrong (1955). Time and Idea, the Theory of History in Giambattista Vico. By A. Robert Caponigri. (London: Routledge and Kegan Paul. 1953. Pp. 226. Price 18s.). [REVIEW] Philosophy 30 (114):266-.score: 420.0
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  26. A. MacC Armstrong (1980). A Dialogue on Selfishness. Philosophy and Phenomenological Research 40 (4):496-511.score: 420.0
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  27. A. H. Armstrong (1991). Wendy E. Helleman (Ed.): Christianity and the Classics: The Acceptance of a Heritage. (Christian Studies Today.) Pp. 219. Lanham, New York and London: University Press of America, 1990. $29.50 (Paper, $14.50). [REVIEW] The Classical Review 41 (01):274-.score: 420.0
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  28. A. H. Armstrong (1952). Philosophical Surveys, VI: A Survey of Work on Later Greek Philosophy and Patristic Philosophy, 1945-50. Philosophical Quarterly 2 (8):253-264.score: 420.0
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  29. A. MacC Armstrong & Waldo Ross (1956). Critica a la Filosofia Cubana de Hoy. Philosophical Quarterly 6 (25):380.score: 420.0
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  30. A. C. Armstrong (1932). Fichte's Conception of a League of Nations. Journal of Philosophy 29 (6):153-158.score: 420.0
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  31. A. MacC Armstrong (1987). Shapeliness a Clue to Aesthetics. British Journal of Aesthetics 27 (1):1-8.score: 420.0
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  32. L. Althusser, A. Altaian, C. R. Anderson, R. Angelergues, G. Antonucci, D. Armstrong, R. Audi, K. Bach, J. L. Barbur & R. Barthes (1994). A Agliotti, S., 176,186 Alexander, M., 188 Allport, A., 173,252. In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Lawrence Erlbaum. 287.score: 420.0
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  33. Karen Armstrong, A. Bell, J. Swenson-Wright & K. Tybjerg (2008). Evidence for Religious Faith: A Red Herring. In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. Cambridge University Press. 174.score: 420.0
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  34. D. M. Armstrong (2004). Truth and Truthmakers. Cambridge University Press.score: 300.0
    Truths are determined not by what we believe, but by the way the world is. Or so realists about truth believe. Philosophers call such theories correspondence theories of truth. Truthmaking theory, which now has many adherents among contemporary philosophers, is the most recent development of a realist theory of truth, and in this book D. M. Armstrong offers the first full-length study of this theory. He examines its applications to different sorts of truth, including contingent truths, modal truths, truths (...)
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  35. David M. Armstrong (1973). Epistemological Foundations for a Materialist Theory of Mind. Philosophy of Science 40 (June):178-93.score: 300.0
    A philosophy might take its general inspiration from (1) commonsense; (2) careful observation; (3) philosophical argumentation; (4) the sciences; (5) "higher" sources of illumination. It is argued in this paper that it is bedrock commonsense, and the sciences, which are the most reliable foundations for a philosophy. This result is applied to the discussion and defense of a materialist theory of the mind.
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  36. D. M. Armstrong (2003). Review of Gonzalo Rodriguez-Pereyra's Resemblance Nominalism: A Solution to the Problem of Universals. [REVIEW] Australasian Journal of Philosophy 81 (2):285 – 286.score: 300.0
    Book Information Resemblance Nominalism: A Solution to the Problem of Universals. By Gonzalo Rodriguez-Pereyra. Clarendon Press. Oxford. 2002. Pp. xii + 238. £35.
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  37. D. M. Armstrong (1997). A World of States of Affairs. Cambridge University Press.score: 300.0
    Armstrong's analysis, which acknowledges the "logical atomism" of Russell and Wittgenstein, makes facts (or states of affairs, as the author calls them) the ...
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  38. David Armstrong, Combinatorialism Revisited.score: 300.0
    The object of this paper is to argue once again for the combinatorial account of possibility defended in earlier work (Armstrong, 1989, 1997). But there I failed fully to realise the dialectical advantages that accrue once one begins by assuming the hypothesis of logical atomism, the hypothesis that postulates simple particulars and simple universals (properties and relations) at the bottom of the world. Logical atomism is, I incline to think, no better than ‘speculative cosmology’ as opposed to ‘analytic ontology’, (...)
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  39. Russell Armstrong (2008). Mandatory Hiv Testing in Pregnancy: Is There Ever a Time? Developing World Bioethics 8 (1):1–10.score: 300.0
    Despite recent advances in ways to prevent transmission of HIV from a mother to her child during pregnancy, infants continue to be born and become infected with HIV, particularly in southern Africa where HIV prevalence is the highest in the world. In this region, emphasis has shifted from voluntary HIV counselling and testing to routine testing of women during pregnancy. There have also been proposals for mandatory testing. Could mandatory testing ever be an option, even in high-prevalence settings? Many previous (...)
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  40. D. M. Armstrong (1980). Against Ostrich Nominalism: A Reply to Michael Devitt. Pacific Philosophical Quarterly 61.score: 300.0
    In my reply to michael devitt, It is argued, First, That quine fails to appreciate the force of plato's "one over many" argument for universals. It is argued, Second, That quine's failure springs in part at least from his doctrine of ontological commitment: from the view that predicates need not be treated with ontological seriousness. Finally, An attempt is made to blunt the force of devitt's contention that realists cannot give a coherent explanation of the way that universals stand to (...)
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  41. D. M. Armstrong (1989). Universals: An Opinionated Introduction. Westview Press.score: 300.0
    In this short text, a distinguished philosopher turns his attention to one of the oldest and most fundamental philosophical problems of all: How it is that we are able to sort and classify different things as being of the same natural class? Professor Armstrong carefully sets out six major theories—ancient, modern, and contemporary—and assesses the strengths and weaknesses of each. Recognizing that there are no final victories or defeats in metaphysics, Armstrong nonetheless defends a traditional account of universals (...)
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  42. David M. Armstrong (2002). Vérifacteurs pour des vérités modales. Revue de Métaphysique Et de Morale (2):491-507.score: 300.0
    Revenant sur la question des vérifacteurs, D. Armstrong demande ici d'abord comment concilier le maximalisme (toute vérité a un vérifacteur) et la relation de nécessitation (toute vérité contingente peut servir de vérifacteur pour une vérité nécessaire quelconque). L'A. examine quel sens métaphysique donner à la notion d'implication, et s'il y a un sens à admettre une contingence de re. Il traite à ce niveau des possibilités pures, examine le cas des aliens chez <span class='Hi'>David</span> Lewis, puis pose la question (...)
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  43. Robert W. Armstrong & Jill Sweeney (1994). Industry Type, Culture, Mode of Entry and Perceptions of International Marketing Ethics Problems: A Cross-Cultural Comparison. [REVIEW] Journal of Business Ethics 13 (10):775 - 785.score: 300.0
    The authors investigate the differences in ethical perceptions of Australian and Hong Kong international managers. Ethical perceptions are measured with respect to different industry types, cultures and modes of entry into international markets. Mode of entry refers to how firms select to enter foreign markets. Modes of entry include: exporting (indirect or direct), contractual methods (licensing and franchising) and via direct foreign investment (joint ventures and wholly-owned subsidiaries). It was determined that culture and mode of entry have a significant effect (...)
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  44. Aurelia Armstrong (2008). Beyond Resistance: A Response to Zizek's Critique of Foucault's Subject of Freedom. Parrhesia: A Journal of Critical Philosophy 2008 (5):19-31.score: 300.0
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  45. M. O'Reilly, N. Armstrong & M. Dixon-Woods (2009). Subject Positions in Research Ethics Committee Letters: A Discursive Analysis. Clinical Ethics 4 (4):187-194.score: 300.0
    Ethical review of applications to conduct research projects continues to be a focus of scrutiny and controversy. We argue that attention to the actual practices of ethical review has the potential to inform debate. We explore how research ethics committees (RECs) establish their position and authority through the texts they use in their correspondence with applicants. Using a discursive analysis applied to 260 letters, we identify four positions of particular interest: RECs positioned as disinterested and responsible; as representing the interests (...)
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  46. Juliana Merçon & Aurelia Armstrong (2011). Transindividuality and Philosophical Enquiry in Schools: A Spinozist Perspective. Journal of Philosophy of Education 45 (2):251-264.score: 300.0
    We suggest in this paper that the practice of philosophy with children can be fruitfully understood as an example of a transindividual system. The adoption of the term ‘transindividuality’ serves two main purposes: it allows us to focus on individuation as a process and at the same time to problematise some of the classical antinomies of Western philosophy that continue to inform our understanding of the relation between individuality and community. We argue that the practice of philosophical inquiry with children, (...)
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  47. Isobel Armstrong (2000). The Radical Aesthetic. Blackwell Publishers.score: 300.0
    In stark opposition to this anti-aesthetic project, Isobel Armstrong evolves a new poetics, forging an alternative aesthetic discourse by remaking its ...
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  48. John Anderson, David Armstrong & Creagh Cole, Front Matter.score: 300.0
    'With this scheme, John Anderson joins a very distinguished line of philosophers who have presented us with a set of categories. We have first Plato (the doctrine of Highest Kinds in his dialogue The Sophist), then Aristotle, Kant, Hegel, and Samuel Alexander.' - D. M. Armstrong, from the introduction. Space, Time and the Categories presents a unique record of personal influence and inspiration over three generations of philosophers in Australia, England and Scotland. This work is a vitally important text (...)
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  49. C. N. Armstrong (1980). Transsexualism: A Medical Perspective. Journal of Medical Ethics 6 (2):90-91.score: 300.0
    Transsexualism, a condition in which from earliest recollection the individual is unshakeably convinced he or she has been endowed with the wrong physical sexual body presents one of the most difficult problems as regards management and treatment in clinical medicine. The aetiology and treatment is discussed and the problems with which the medical practitioner may be faced in advising his transsexual patient which include change in social role and marriage and the difference between sex and gender.
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  50. Sarah Armstrong (2014). Capacity as Philosophy: A Review of Richard Lippke's, The Ethics of Plea Bargaining. [REVIEW] Criminal Law and Philosophy 8 (1):265-281.score: 300.0
    Plea bargaining is a response to capacity overload in the criminal justice system. It both preserves and belies the right to trial, making possible its glorious display but only by denying it in most cases. While plea bargaining has been documented and analysed copiously in historical, sociological and legal terms, its ethical status as an institutional practice are hazy. Richard Lippke offers an account of plea bargaining that draws on the normative debates over responsibility, culpability and desert, in aid of (...)
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