Search results for 'Elizabeth A. Armstrong' (try it on Scholar)

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  1.  1
    A. H. Armstrong (1979). The Dimensions of the Self: Buddhi in the Bhagavad-G¯Tā and Psyché in Plotinus: A. H. Armstrong and R. Ravindra. Religious Studies 15 (3):327-342.
    The Bhagavad-Gītā is the most important text in the smrti literature of India, as distinct from the śruti literature which is traditionally regarded as ultimately authoritative. The Bhagavad-Gītā has been assigned a date ranging from the fifth century B.C. to the second century B.C. The Indian religious tradition places the Gītā at the end of the third age of the present cycle of the universe and the beginning of the fourth, namely the Kali Yuga to which we belong.
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  2. A. H. Armstrong & R. A. Markus (1960). Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus. Darton, Longman & Todd.
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  3. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.
     
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  4.  33
    Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  5.  7
    D. M. Armstrong (1975). Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong. Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
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  6. Richard Falckenberg & Andrew Campbell Armstrong (1895). History of Modern Philosophy From Nicolas of Cusa to the Present Time, Tr. By A.C. Armstrong. 1st Amer. Ed.
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  7.  4
    Steven J. Armstrong, Elizabeth R. Peterson & Stephen G. Rayner (2012). Understanding and Defining Cognitive Style and Learning Style: A Delphi Study in the Context of Educational Psychology. Educational Studies 38 (4):449-455.
    This report outlines the findings from a Delphi study designed to establish consensus on the definitions of cognitive style and learning style amongst an international style researcher community. The study yields long-needed definitions for each construct that reflect high levels of agreement. In a field that has been criticised for a bewildering array of definitions and a proliferation of terms and concepts, this study represents an important step to address confusion in the meaning of the two terms. New researchers interested (...)
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  8.  7
    Katy Abramson, Elizabeth S. Anderson, Erik A. Anderson, Chris Armstrong, Barbara Arneil, Richard Arneson, Gustaf Arrhenius, Marcus Arvan, Elizabeth Ashford & Michael Bacon (2013). Recognition of Reviewers. Journal of Social Philosophy 44 (4):309-312.
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  9.  9
    David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo (2004). Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW] American Journal of Philology 125:471-478.
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  10. Elizabeth Armstrong (2002). J.B. Monzetti's Consolation For Mary Tudor, Queen Of France: A Little Known Edition Of Henri [I] Estienne. Bibliothèque d'Humanisme Et Renaissance 64 (2):251-270.
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  11. Elizabeth Armstrong (1958). Robert Ii Estienne A Paris. Bibliothèque d'Humanisme Et Renaissance 20 (2):349-369.
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  12. David M. Armstrong (1968). A Materialist Theory of the Mind. Routledge.
    This classic work of recent philosophy was first published in 1968, and remains the most compelling and comprehensive statement of the view that the mind is material or physical. In A Materialist Theory of the Mind , D. M. Armstrong provided insight into the debate surrounding the relationship of the mind and body. He put forth a detailed materialist account of all the main mental phenomena, including perception, sensation, belief, the will, introspection, mental images, and consciousness. This causal analysis (...)
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  13. D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a (...)
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  14. D. M. Armstrong (1983). What is a Law of Nature? Cambridge University Press.
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the (...)
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  15. D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.
    This major new work by David Armstrong is a contribution to recent philosophical discussions about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Armstrong argues that non-actual possibilities and possible worlds are recombinations of actually existing elements and as such are useful fictions. Included is an extended criticism of the alternative possible worlds approach championed by the American philosopher David Lewis.
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  16. D. M. Armstrong (2010). Sketch for a Systematic Metaphysics. Oxford University Press.
    David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world.
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  17.  69
    D. M. Armstrong (1996). Dispositions: A Debate. Routledge.
    Dispositions are essential to our understanding of the world. IDispositions: A Debate is an extended dialogue between three distinguished philosophers - D.M. Armstrong, C.B. Martin and U.T. Place - on the many problems associated with dispositions, which reveals their own distinctive accounts of the nature of dispositions. These are then linked to other issues such as the nature of mind, matter, universals, existence, laws of nature and causation.
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  18. Karen Armstrong (1993). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  19. D. M. Armstrong (2012). A Combinatorial Theory of Possibility. Cambridge University Press.
    David Armstrong's book is a contribution to the philosophical discussion about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Professor Armstrong argues that nonactual possibilities and possible worlds are recombinations of actually existing elements, and as such are useful fictions. There is an extended criticism of the alternative-possible-worlds approach championed by the American philosopher David Lewis. This major work will be read with interest by a wide range of philosophers.
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  20. D. M. Armstrong (2011). A World of States of Affairs. Cambridge University Press.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a (...)
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  21.  7
    S. Parsons, P. J. Barker & A. E. Armstrong (2001). The Teaching of Health Care Ethics to Students of Nursing in the UK: A Pilot Study. Nursing Ethics 8 (1):45-56.
    Senior lecturers/lecturers in mental health nursing (11 in round one, nine in round two, and eight in the final round) participated in a three-round Delphi study into the teaching of health care ethics (HCE) to students of nursing. The participants were drawn from six (round one) and four (round three) UK universities. Information was gathered on the organization, methods used and content of HCE modules. Questionnaire responses were transcribed and the content analysed for patterns of interest and areas of convergence (...)
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  22. D. M. Armstrong (2002). A Materialist Theory of the Mind. Routledge.
    Breaking new ground in the debate about the relation of mind and body, David Armstrong's classic text - first published in 1968 - remains the most compelling and comprehensive statement of the view that the mind is material or physical. In the preface to this new edition, the author reflects on the book's impact and considers it in the light of subsequent developments. He also provides a bibliography of all the key writings to have appeared in the materialist debate.
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  23. D. M. Armstrong (1980). A Theory of Universals: Volume 2: Universals and Scientific Realism. Cambridge University Press.
    This is a study, in two volumes, of one of the longest-standing philosophical problems: the problem of universals. In volume I David Armstrong surveys and criticizes the main approaches and solutions to the problems that have been canvassed, rejecting the various forms of nominalism and 'Platonic' realism. In volume II he develops an important theory of his own, an objective theory of universals based not on linguistic conventions, but on the actual and potential findings of natural science. He thus (...)
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  24.  13
    A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  25.  8
    Joseph L. Armstrong & John A. Dale (2003). A Freireian Critique of American Adult Literacy Policy. Inquiry 23 (1-2):5-10.
    At first glance, legislation intended to shape American adult Iiteracy programs appears egalitarian and hopeful. After a more thorough reading, the legislative objectives are Iimited, culturally biased, and largely unattainable. In order to develop coherent Iiteracy pedagogy, we explore Paulo Freire’s definition of critical thinking. From a critical theory perspective, we argue that a vocational education of learning basic skills is insufficient. Furthermore, we believe that more is needed to help adult learners beconle self-sufficient in a modern, dynamic economy. Critical (...)
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  26. D. M. Armstrong (2015). A Materialist Theory of the Mind. Routledge.
    Breaking new ground in the debate about the relation of mind and body, David Armstrong's classic text - first published in 1968 - remains the most compelling and comprehensive statement of the view that the mind is material or physical. In the preface to this new edition, the author reflects on the book's impact and considers it in the light of subsequent developments. He also provides a bibliography of all the key writings to have appeared in the materialist debate.
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  27. D. M. Armstrong (1993). A Materialist Theory of the Mind. Routledge.
    Breaking new ground in the debate about the relation of mind and body, David Armstrong's classic text - first published in 1968 - remains the most compelling and comprehensive statement of the view that the mind is material or physical. In the preface to this new edition, the author reflects on the book's impact and considers it in the light of subsequent developments. He also provides a bibliography of all the key writings to have appeared in the materialist debate.
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  28. D. M. Armstrong (2010). Sketch for a Systematic Metaphysics. OUP Oxford.
    David Armstrong sets out his metaphysical system in a set of concise and lively chapters each dealing with one aspect of the world. On the basis of the assumption that all that exists is the physical world of space-time, he constructs a coherent metaphysical scheme that gives plausible answers to many of the great problems of metaphysics.
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  29. D. M. Armstrong (2016). What is a Law of Nature? Cambridge University Press.
    First published in 1985, D. M. Armstrong's original work on what laws of nature are has continued to be influential in the areas of metaphysics and philosophy of science. Presenting a definitive attack on the sceptical Humean view, that laws are no more than a regularity of coincidence between stances of properties, Armstrong establishes his own theory and defends it concisely and systematically against objections. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written (...)
     
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  30.  2
    A. A. Abrahamsen, D. M. Armstrong, V. H. Auerbach, R. Avenarius, F. J. Ayala, Ke Von Baer, D. A. Bantz, H. Barlow, E. Buchner & T. Burge (1992). Cleeremans, A. 282 Cotman, CW 229 Creary, LG 59 F.(N. 16), 70 (N. 26) Crick, F. 227 Crow, TJ 233. In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter
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  31. A. K. E. Elizabeth (1998). “And yet a Braver Thence Doth Spring”: The Heuristic Values of Works of Love. Kierkegaard Studies Yearbook 1998 (1).
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  32.  53
    A. MacC Armstrong (1987). Shapeliness a Clue to Aesthetics. British Journal of Aesthetics 27 (1):1-8.
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  33.  31
    A. H. Armstrong (1964). E. R. Dodds: Proclus, The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary. Second Edition. Pp. Xlviii + 348. Oxford: Clarendon Press, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (03):341-.
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  34. Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph (1949). The Pre-Socratic Philosophers: A Companion to Diels. Philosophy 24 (88):83-86.
     
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  35.  20
    A. H. Armstrong (1962). Richard Harder: (1) Plotins Schriften übersetzt. Neubearbeitung mit griechischem Lesetext und Anmerkungen fortgeführt von R. Beutler und W. Theiler. Band V: Die Schriften 46–54: (a) Text und Übersetzung, (b) Anmerkungen. Pp. xii+546. Hamburg: Meiner, 1960. Cloth, DM. 46.(2) Plotin: Ausgewählte Einzelschriften übersetzt. Herausgegeben R. von Beutler und W. Theiler. Heft 2: Schriften 46, 51, und 54. Pp. 84. Hamburg: Meiner, 1960. Paper, DM. 5.60. [REVIEW] The Classical Review 12 (01):94-.
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  36.  19
    A. MacC Armstrong (1980). A Dialogue on Selfishness. Philosophy and Phenomenological Research 40 (4):496-511.
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  37.  17
    A. H. Armstrong (1964). Richard Harder: Plotins Schriften übersetzt: Neubearbeitung mit griechischem Lesetext und Anmerkungen fortgeführt von R. Beutler und W. Theiler. Band ii: Die Schriften 22–29. (a) Text und Übersetzung. (b) Anmerkungen. Pp. vi+560. Hamburg: Meiner, 1962. Paper, DM. 50 (cloth, DM. 55). [REVIEW] The Classical Review 14 (01):107-108.
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  38.  17
    A. H. Armstrong (1965). Porphyry on the Timaeus A. R. Sodano: Porphyrii in Platonis Timaeum Commentariorum Fragmenta. Pp. Xxiv+137. Naples: Privately Printed, 1964. Paper, L. 5,000. [REVIEW] The Classical Review 15 (02):168-169.
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  39.  21
    A. H. Armstrong (1955). Was Plotinus a Magician ? Phronesis 1 (1):73-79.
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  40.  16
    A. H. Armstrong (1991). Sarah Iles Johnston: Hekate Soteira: A Study of Hekate's Roles in the Chaldean Oracles and Related Literature. (American Philological Association, American Classical Studies, 21.) Pp. Viii + 192. Atlanta, Georgia: Scholars Press, 1990. $17.95 (Paper, $13.95). [REVIEW] The Classical Review 41 (01):248-.
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  41.  2
    Karen Armstrong, A. Bell, J. Swenson-Wright & K. Tybjerg (2008). Evidence for Religious Faith: A Red Herring. In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. Cambridge University Press 174.
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  42.  4
    A. H. Armstrong (1952). Philosophical Surveys, VI: A Survey of Work on Later Greek Philosophy and Patristic Philosophy, 1945-50. Philosophical Quarterly 2 (8):253-264.
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  43.  8
    A. C. Armstrong (1932). Fichte's Conception of a League of Nations. Journal of Philosophy 29 (6):153-158.
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  44.  9
    A. Macc Armstrong (1995). The Identity of a Work of Architecture. British Journal of Aesthetics 35 (2):165-167.
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  45.  7
    A. H. Armstrong (1991). Wendy E. Helleman (Ed.): Christianity and the Classics: The Acceptance of a Heritage. (Christian Studies Today.) Pp. 219. Lanham, New York and London: University Press of America, 1990. $29.50 (Paper, $14.50). [REVIEW] The Classical Review 41 (01):274-.
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  46.  5
    A. Macc Armstrong (1955). Time and Idea, the Theory of History in Giambattista Vico. By A. Robert Caponigri. (London: Routledge and Kegan Paul. 1953. Pp. 226. Price 18s.). [REVIEW] Philosophy 30 (114):266-.
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  47.  1
    A. MacC Armstrong & Waldo Ross (1956). Critica a la Filosofia Cubana de Hoy. Philosophical Quarterly 6 (25):380.
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  48. L. Althusser, A. Altaian, C. R. Anderson, R. Angelergues, G. Antonucci, D. Armstrong, R. Audi, K. Bach, J. L. Barbur & R. Barthes (1994). A Agliotti, S., 176,186 Alexander, M., 188 Allport, A., 173,252. In Antti Revonsuo & Matti Kamppinen (eds.), Consciousness in Philosophy and Cognitive Neuroscience. Lawrence Erlbaum 287.
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  49. A. Armstrong & John Deck (1978). A Discussion On Individuality And Personality. Dionysius 2:93-99.
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  50. A. C. Armstrong (1898). A Primer of Psychology. Psychological Review 5 (5):519-521.
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