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  1. Elizabeth Asmis (2011). The Necessity of Anger in Philodemus' On Anger. In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. 152.
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  2. Elizabeth Asmis (2009). Epicurean Empiricism. In James Warren (ed.), The Cambridge Companion to Epicureanism. Cambridge University Press. 84.
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  3. Elizabeth Asmis (2009). Seneca on Fortune and the Kingdom of God. In Shadi Bartsch & David Wray (eds.), Seneca and the Self. Cambridge University Press.
     
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  4. Elizabeth Asmis (2008). Cicero on Natural Law and the Laws of the State. Classical Antiquity 27 (1):1-33.
    This paper treats the relationship between natural law and Cicero's code of laws, as presented in Cicero's work On Laws. In response to recent interpretations, it argues that Cicero's code is not identical with natural law. Instead, his laws participate imperfectly in the commands and prohibitions of natural law. Just as Cicero uses a Stoic conception of natural law, so he uses a specifically Stoic view of participation in natural law. His laws share imperfectly in the guiding power of natural (...)
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  5. Elizabeth Asmis (2008). Lucretius' New World Order: Making a Pact with Nature. Classical Quarterly 58 (01):141-157.
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  6. Elizabeth Asmis (2008). Philosophia Togata. Ancient Philosophy 11 (1):223 - 225.
  7. Elizabeth Asmis, Rebecca Edwards, K. F. B. Fletcher, Tom Hawkins, Emily Hemelrijk & James Tan (2008). 1. Cover Cover (Pp. C1-C4). Classical Antiquity 27 (1).
     
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  8. Elizabeth Asmis (2007). Lucretius Venus and Stoic Zeus. In Monica Gale (ed.), Hermes. Oxford University Press. 458-470.
  9. Elizabeth Asmis (2006). Epicurean Poetics. In Andrew Laird (ed.), Ancient Literary Criticism. Oup Oxford.
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  10. Elizabeth Asmis (2005). A New Kind of Model: Cicero's Roman Constitution in De Republica. American Journal of Philology 126 (3):377-416.
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  11. Elizabeth Asmis (1996). The Stoics on Women. In Julie K. Ward (ed.), Feminism and Ancient Philosophy. Routledge. 68--92.
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  12. Elizabeth Asmis (1993). The Meditations of Marcus Aurelius Antoninus. Ancient Philosophy 13 (2):475-481.
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  13. Elizabeth Asmis (1992). An Epicurean Survey of Poetic Theories (Philodemus On Poems 5, Cols. 26–36). Classical Quarterly 42 (02):395-.
    If one wants to know what happened in Hellenistic poetic theory, Philodemus' survey of poetic theories in the fifth book of his On Poems is an excellent guide. Even though I the survey is well preserved, it has been neglected. Jensen, who published the first complete edition of On Poems 5 in 1923, did not discuss this part of the text; and it has been treated only briefly by others. This is a pity because, as Philodemus shows, the Hellenistic period (...)
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  14. Elizabeth Asmis (1992). Plato on Poetic Creativity. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. 338--364.
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  15. Elizabeth Asmis (1991). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):63-94.
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  16. Elizabeth Asmis (1991). Philodemus's Poetic Theory and "On the Good King According to Homer". Classical Antiquity 10:1-45.
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  17. Elizabeth Asmis (1991). Philosophia Togata: Essays on Philosophy and Roman Society. Ancient Philosophy 11 (1):223-225.
  18. Elizabeth Asmis (1990). Free Action and the Swerve. Oxford Studies in Ancient Philosophy 8:275-291.
  19. Elizabeth Asmis (1990). Free Action and the Swerve: Review of Walter G. Englert, "Epicurus on the Swerve and Voluntary Action". [REVIEW] Oxford Studies in Ancient Philosophy 8:275.
     
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  20. Elizabeth Asmis (1990). Seneca's "On the Happy Life" and Stoic Individualism. Apeiron 23 (4):219-255.
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  21. Elizabeth Asmis (1990). The Poetic Theory of the Stoic 'Aristo'. Apeiron 23 (3):147 - 201.
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  22. Elizabeth Asmis (1988). Anaxagoras's Theory of Matter. International Studies in Philosophy 20 (1):116-116.
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  23. Elizabeth Asmis (1985). Lucretius and Epicurus. Journal of the History of Philosophy 23 (3):424-425.
  24. Elizabeth Asmis (1984). Epicurus' Scientific Method. Cornell University Press.
  25. Elizabeth Asmis (1983). Rhetoric and Reason in Lucretius. Johns Hopkins University Press.
     
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  26. Elizabeth Asmis (1981). What is Anaximander's Apeiron ? Journal of the History of Philosophy 19 (3):279-297.
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  27. Elizabeth Asmis (1970). The Epicurean Theory of Free Will and its Origins in Aristotle. Dissertation, Yale University
     
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