Search results for 'Elizabeth Baird Saenger' (try it on Scholar)

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  1. Elizabeth Baird Saenger (2000). Exploring Ethics Through Children's Literature. International Journal of Applied Philosophy 14 (1):35-41.score: 290.0
    In this paper, the author describes some of her experiences over the past almost twenty years discussing ethics with children. She gives many examples of children’s literature as sources for inspiring moral reflection and imaginative thinking on the part of children. She notes that stories allow children to take risks in thinking about ethical decisions. They provide young people with ways to empathize with others who are living very different lives from the ones they live.
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  2. Davis Baird (2000). Encapsulating Knowledge: The Direct Reading Spectrometer. Foundations of Chemistry 2 (1):5-46.score: 60.0
    The direct reading emission spectrometer was developed during the1940s. By substituting photo-multiplier tubes and electronics forphotographic film spectrograms, the interpretation of special lineswith a densitometer was avoided. Instead, the instrument providedthe desired information concerning percentage concentration ofelements of interest directly on a dial. Such instruments `de-skill' the job of making such measurements. They do this by encapsulatingin the instrument the skills previously employed by the analyst,by `skilling' the instrument. This paper presents a history of thedevelopment of the Dow Chemical/Baird (...)
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  3. Diego Fernandez-Duque, J. A. Baird & Michael I. Posner (2000). Awareness and Metacognition. Consciousness and Cognition 9 (2):324-326.score: 30.0
    Kentridge and Heywood (this issue) extend the concept of metacognition to include unconscious processes. We acknowledge the possible contribution of unconscious processes, but favor a central role of awareness in metacognition. We welcome Shimamura's (this issue) extension of the concept of metacognitive regulation to include aspects of working memory, and its relation to executive attention.
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  4. Diego Fernandez-Duque, J. A. Baird & Michael I. Posner (2000). Executive Attention and Metacognitive Regulation. Consciousness and Cognition 9 (2):288-307.score: 30.0
    Metacognition refers to any knowledge or cognitive process that monitors or controls cognition. We highlight similarities between metacognitive and executive control functions, and ask how these processes might be implemented in the human brain. A review of brain imaging studies reveals a circuitry of attentional networks involved in these control processes, with its source located in midfrontal areas. These areas are active during conflict resolution, error correction, and emotional regulation. A developmental approach to the organization of the anatomy involved in (...)
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  5. Davis Baird, Eric R. Scerri & Lee C. McIntyre (eds.) (2006). Philosophy of Chemistry: Synthesis of a New Discipline. Springer.score: 30.0
    This comprehensive volume marks a new standard in scholarship in the still emerging field of the philosophy of chemistry. With selections drawn from a wide range of scholarly disciplines, philosophers, chemists, and historians of science here converge to ask some of the most fundamental questions about the relationship between philosophy and chemistry. What can chemistry teach us about longstanding disputes in the philosophy of science over such issues as reductionism, autonomy, and supervenience? And what new issues may chemistry bring to (...)
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  6. Marie L. Baird (2007). Whose Kenosis? An Analysis of Levinas, Derrida, and Vattimo on God's Self-Emptying and the Secularization of the West. Heythrop Journal 48 (3):423–437.score: 30.0
  7. Bryan Baird (2006). The Transcendental Nature of Mind and World. Southern Journal of Philosophy 44 (3):381-398.score: 30.0
    Critics of John McDowell’s Mind and World have by and large failed to take sufficient notice of the transcendental context within whichMcDowell situates his work—a failure that has adversely affected their criticisms. In this paper, I make clear this transcendental context and show how it figures in the transcendental argument I see McDowell offering in Mind and World. Interpreting McDowell’s argument in this way, I further argue, helps to answer some of the most pressing objections to what he is doing (...)
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  8. Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.score: 30.0
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  9. Davis Baird & Thomas Faust (1990). Scientific Instruments, Scientific Progress and the Cyclotron. British Journal for the Philosophy of Science 41 (2):147-175.score: 30.0
  10. M. Katherine B. Darmer & Robert M. Baird, Introduction to Morality, Justice and the Law.score: 30.0
    MORALITY, JUSTICE AND THE LAW is a co-edited volume pulling together selections on theories of the moral underpinnings of law, morality and lawyering (including the religious lawyering movement), civil disobedience, capital punishment and immigration. The book was published by Prometheus Books in 2007.
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  11. Davis Baird (1983). The Fisher/Pearson Chi-Squared Controversy: A Turning Point for Inductive Inference. British Journal for the Philosophy of Science 34 (2):105-118.score: 30.0
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  12. Jocelyn Downie, Jon Thompson, Patricia Baird & Susan Dodds (2005). The Olivieri Case: Lessons for Australasia. Journal of Bioethical Inquiry 2 (2).score: 30.0
    The case of Dr. Nancy Olivieri, the Hospital for Sick Children, the University of Toronto, and Apotex Inc. vividly illustrates many of the issues central to contemporary health research and the safety of research participants. First, it exemplifies the financial and health stakes in such research. Second, it shows deficits in the ways in which research is governed. Finally, it was and remains relevant not only in Toronto but in communities across Canada and well beyond its borders because, absent appropriate (...)
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  13. Robert Baird (2007). The Responsible Self: An Interpretation of Jean-Paul Sartre. Philosophy in the Contemporary World 14 (1):144-152.score: 30.0
    Struggle with self identity is a life-Iong moral undertaking, an essential dimension of which is connecting one’s past and future in a way that preserves integrity and wholeness. The argument of this paper is that one reading of Sartre’s understanding of bad faith and authenticity can illuminate this project. More specifically, the essay provides an interpretation of Sartre’s claim that “I am not what I am and I am what Iam not” that avoids understanding the self as an ontological nothingness (...)
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  14. John M. Braxton & Leonard L. Baird (2001). Preparation for Professional Self-Regulation. Science and Engineering Ethics 7 (4).score: 30.0
    This article asserts that graduate study should include preparation for participation in the process of self-regulation to assure the responsible conduct of research in the scientific community. This article outlines the various ways in which doctoral study can incorporate such preparation. These suggested ways include the inculcation of general attitudes and values about professional self-regulation, various ways doctoral study can be configured so that future scientists are prepared to participate in the deterrence, detection and sanctioning of scientific wrongdoing. The stages (...)
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  15. Davis Baird (1987). Exploratory Factor Analysis, Instruments and the Logic of Discovery. British Journal for the Philosophy of Science 38 (3):319-337.score: 30.0
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  16. A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).score: 30.0
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  17. Davis Baird & Alfred Nordmann (1999). Editor's Introduction to Peter Galison's Image and Logic and This Pos Collection of Critical Essays. Perspectives on Science 7 (2).score: 30.0
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  18. Davis Baird & Alfred Nordmann (1994). Facts-Well-Put. British Journal for the Philosophy of Science 45 (1):37-77.score: 30.0
    In this paper we elucidate a particular type of instrument. Striking-phenomenon instruments assume their striking profile against the shifting backdrop of theoretical uncertainties. While technologically stable, the phenomena produced by these instruments are linguistically fuzzy, subject to a variety of conceptual representations. But in virtue of their technological stability alone, they can provide a foundation for further technological as well as conceptual development. Sometimes, as in the case of the pulse glass, the phenomenon is taken to confirm conflicting theoretical views; (...)
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  19. Mark S. Cohen & Davis Baird (1999). Why Trade? Perspectives on Science 7 (2).score: 30.0
    : According to Peter Galison (1997), science has a highly fractionated structure with multiple sub-sub-disciplines, each with its own agenda. Cooperative trading between groups is necessary for most scientific work to move forward, and it is this trading that preserves the stability of science. We argue that it is not trading per se, but trading in a gift (as opposed to a commodity) economy that guarantees stability. We support our claims with an examination of contemporary work on magnetic resonance imaging (...)
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  20. J. W. Baird (1904). Accommodation and Convergence in the Perception of Depth. Journal of Philosophy, Psychology and Scientific Methods 1 (7):180-181.score: 30.0
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  21. Davis Baird (1985). Lehrer/Wagner Consensual Probabilities Do Not Adequately Summarize the Available Information. Synthese 62 (1):47 - 62.score: 30.0
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  22. Davis Baird (1996). Book Review:The Creation of Scientific Effects: Heinrich Hertz and Electric Waves Jed Z. Buchwald. [REVIEW] Philosophy of Science 63 (1):141-.score: 30.0
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  23. E. Umphress Elizabeth, John Lily Run Ren & Celile Itir Gogus B. Bingham (2009). The Influence of Distributive Justice on Lying for and Stealing From a Supervisor. Journal of Business Ethics 86 (4).score: 30.0
  24. J. W. Baird (1904). Accommodation and Convergence--A Protest. Journal of Philosophy, Psychology and Scientific Methods 1 (12):323-324.score: 30.0
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  25. J. W. Baird (1906). A Reply to Dr. Miner. Journal of Philosophy, Psychology and Scientific Methods 3 (4):101-104.score: 30.0
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  26. Robert M. Baird & Stuart E. Rosenbaum (eds.) (1989). Euthanasia: The Moral Issues. Prometheus Books.score: 30.0
     
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  27. Forrest E. Baird (ed.) (2007). Philosophic Classics. Pearson/Prentice Hall.score: 30.0
     
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  28. Alexander William Stewart Baird (1975). Studies in Pascal's Ethics. M. Nijhoff.score: 30.0
     
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  29. Martha Baird (1971). Two Aesthetic Realism Papers. New York,Definition Press.score: 30.0
    Opposites in the drama.--Opposites in myself.
     
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  30. David Baird (2003). Technology and the Good Life? Environmental Ethics 25 (3):325-328.score: 30.0
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  31. Robert M. Baird & Stuart E. Rosenbaum (eds.) (2001). The Ethics of Abortion: Pro-Life Vs. Pro-Choice. Prometheus Books.score: 30.0
     
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  32. Martha Baird & Ellen Reiss (eds.) (1978). The Press Boycott of Aesthetic Realism: Documentation. Definition Press.score: 30.0
     
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  33. J. W. Baird (1906). The Yale Meeting of Experimental Psychologists. Journal of Philosophy, Psychology and Scientific Methods 3 (14):381-384.score: 30.0
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  34. M. Katherine B. Darmer & Robert M. Baird (eds.) (2007). Morality, Justice, and the Law: The Continuing Debate. Prometheus Books.score: 30.0
  35. B. O. A. Elizabeth (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (1).score: 30.0
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  36. B. O. A. Elizabeth (1981). Book Reviews. [REVIEW] British Journal of Aesthetics 21 (1).score: 30.0
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  37. B. O. A. Elizabeth (1989). Book Reviews. [REVIEW] British Journal of Aesthetics 29 (1).score: 30.0
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  38. Diego Fernandez-Duque, J. A. Baird & Michael I. Posner (2000). Attention and Awareness in Self Regulation [Reply to Commentaries]. Consciousness and Cognition 9:324-326.score: 30.0
     
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  39. M. Gollwitzer Peter, J. Parks-Stamm Elizabeth & Gabriele Oettingen (2009). Living on the Edge: Shifting Between Nonconscious and Conscious Goal Pursuit. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 30.0
  40. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.score: 12.0
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; (...)
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  41. Mari Mikkola (2006). Elizabeth Spelman, Gender Realism, and Women. Hypatia 21 (4):77-96.score: 12.0
    : Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender (...)
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  42. Roger Teichmann (2008). The Philosophy of Elizabeth Anscombe. Oxford University Press.score: 12.0
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  43. David Hodgson (2008). The Knowledge Argument: A Response to Elizabeth Schier. Journal of Consciousness Studies 15 (4):112-115.score: 12.0
    I much appreciated Elizabeth Schier's paper on Frank Jackson's knowledge argument, published in the January 2008 issue of Journal of Consciousness Studies (Schier, 2008) -- in part, I confess, because of resonances with my gestalt argument for free will (Hodgson, 2001; 2002; 2005; 2007a,b). I would like to offer two comments on this paper.
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  44. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 12.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  45. Ralph Wedgwood (2012). Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW] Notre Dame Philosophical Reviews.score: 12.0
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  46. Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.score: 12.0
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows that (...)
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  47. Elizabeth Loftus, Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".score: 12.0
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  48. Dimitris Vardoulakis (2009). Beside(S): Elizabeth Presa with Jacques Derrida. Derrida Today 2 (2):200-209.score: 12.0
    This paper explores the way that Elizabeth Presa's artworks respond to Jacques Derrida's thought. By examining how the particularity (the beside) and its supplements (the besides) operate in Presa's works, it is shown how this movement between beside and besides is also central to Derrida's thought.
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  49. Elizabeth Moignard (1992). Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. (Union Académique Internationale.) Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper (with Portfolio of Plates), DM 245.M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. (Union Académique Internationale.) Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper (with Portfolio of Plates), Fl. 320. [REVIEW] The Classical Review 42 (02):475-.score: 12.0
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  50. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 12.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  51. Elizabeth Flower, Murray G. Murphey & Ivar E. Berg (eds.) (1988). Values and Value Theory in Twentieth-Century America: Essays in Honor of Elizabeth Flower. Temple University Press.score: 12.0
     
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  52. Paul H. Hirst (1973). Forms of Knowledge—a Reply to Elizabeth Hindess. Journal of Philosophy of Education 7 (2):260–271.score: 9.0
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  53. H. Tristram Engelhardt (2010). Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe. [REVIEW] Social Philosophy and Policy 27 (2):317-340.score: 9.0
  54. Julia Driver, Gertrude Elizabeth Margaret Anscombe. Stanford Encyclopedia of Philosophy.score: 9.0
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  55. Joan Mason-Grant (1997). Book Review: Elizabeth Grosz. Volatile Bodies: Toward a Corporeal Feminism. Bloomington: Indiana University Press, 1994. [REVIEW] Hypatia 12 (4):211-217.score: 9.0
  56. Lisa Shapiro (1999). Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7 (3):503 – 520.score: 9.0
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  57. René Graziani (1972). The 'Rainbow Portrait' of Queen Elizabeth I and its Religious Symbolism. Journal of the Warburg and Courtauld Institutes 35:247-259.score: 9.0
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  58. Gary Ostertag (2011). Emily Elizabeth Constance Jones. Stanford Encyclopedia of Philosophy.score: 9.0
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  59. D. Solomon (2008). Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later. Christian Bioethics 14 (2):109-122.score: 9.0
  60. David Schmidtz (1995). Book Review:Value in Ethics and Economics. Elizabeth Anderson. [REVIEW] Ethics 105 (3):662-.score: 9.0
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  61. Ronald E. Hustwit (2009). Review of Roger Teichmann, The Philosophy of Elizabeth Anscombe. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 9.0
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  62. Frances A. Yates (1947). Queen Elizabeth as Astraea. Journal of the Warburg and Courtauld Institutes 10:27-82.score: 9.0
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  63. Dorothea Olkowski (2006). Book Review: Elizabeth Grosz. The Nick of Time: Politics, Evolution, and the Untimely and Time Travels: Feminism, Nature, Power. Durham, N.C.: Duke University Press, 2005. [REVIEW] Hypatia 21 (4):212-221.score: 9.0
  64. Gina Zavota (2004). Book Review: Elizabeth Grosz. Becomings: Explorations in Time, Memory, and Futures. Ithaca, N.Y.: Cornell University Press, 1999. [REVIEW] Hypatia 19 (2):172-174.score: 9.0
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  65. Martha Klein (2001). Valuing Emotions. Michael Stocker Elizabeth Hegeman. Mind 110 (439):860-864.score: 9.0
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  66. Richard J. Arneson (1996). Value in Ethics and Economics, Elizabeth Anderson. Harvard University Press, 1993. 246 + Xvi Pages. Economics and Philosophy 12 (01):89-.score: 9.0
  67. James A. Harris (2009). Review of Elizabeth S. Radcliffe (Ed.), A Companion to Hume. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
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  68. R. Wiseman (2011). The Philosophy of Elizabeth Anscombe, by Roger Teichmann. Mind 120 (478):565-570.score: 9.0
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  69. Kenneth Aizawa (1999). Jeffrey L. Elman, Elizabeth A. Bates, Mark H. Johnson, Annette Karmiloff-Smith, Domenico Parisi, and Kim Plunkett, (Eds.), Rethinking Innateness: A Connectionist Perspective on Development, Neural Network Modeling and Connectionism Series and Kim Plunkett and Jeffrey L. Elman, Exercises in Rethinking Innateness: A Handbook for Connectionist Simulations. [REVIEW] Minds and Machines 9 (3).score: 9.0
  70. Sabina Lovibond (1989). Book Review:The Grammer of Justice. Elizabeth Wolgast. [REVIEW] Ethics 100 (1):183-.score: 9.0
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  71. Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. Journal of Agricultural and Environmental Ethics 22 (5).score: 9.0
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  72. Christina Hendricks, Comments for “Marriage and Morals,” Elizabeth Brake (U of Calgary) Summer Workshop on Feminist Philosophy, UBC, June 17-18, 2005. [REVIEW]score: 9.0
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  73. Julia J. Aaron (2004). Book Review: Elizabeth Porter. Recent Contributions to Feminist Ethics: A Review of Feminist Perspectives on Ethics Upper Saddle River, N.J.: Pearson Education, 1999); James Sterba. Three Challenges to Ethics; and Janna Thompson. Discourse and Knowledge. [REVIEW] Hypatia 19 (2):201-208.score: 9.0
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  74. Iris Marion Young (1990). Book Review:Inessential Woman: Problems of Exclusion in Feminist Thought. Elizabeth V. Spelman. [REVIEW] Ethics 100 (4):898-.score: 9.0
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  75. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).score: 9.0
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  76. Kristana Arp (1999). Book Review: Elizabeth Fallaize. Simone de Beauvoir: A Critical Reader. London and New York: Routledge, 1998. [REVIEW] Hypatia 14 (4):186-191.score: 9.0
  77. Alexander Klein (2007). Review of Elizabeth F. Cooke, Peirce's Pragmatic Theory of Inquiry: Fallibilism and Indeterminacy. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 9.0
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  78. Nel Noddings (1998). Book Review: Elizabeth V. Spelman. Fruits of Sorrow: Framing Our Attention to Suffering. Boston: Beacon Press, 1997. [REVIEW] Hypatia 13 (2):162-164.score: 9.0
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  79. Paul Patton (2008). Review of Jacques Derrida, Peggy Kamuf (Ed.), Elizabeth Rottenberg (Ed.), Psyche: Inventions of the Other, Volume I. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
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  80. R. Meager (1961). Aesthetics. Lectures and Essays by Edward Bullough. Edited with an Introduction by Elizabeth M. Wilkinson. (London: Bowes & Bowes. 1957. Pp. Xliii + 158. Price 30s.). [REVIEW] Philosophy 36 (136):78-.score: 9.0
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  81. Ward E. Jones (2011). Elizabeth Costello and the Biography of the Moral Philosopher. Journal of Aesthetics and Art Criticism 69 (2):209-220.score: 9.0
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  82. Matthew Kieran (1998). Valuing Emotions by Michael Stocker with Elizabeth Hegeman. Cambridge University Press, 1996, Pp. XXVIII + 353. £45.00 Hb, £15.95 Pb. [REVIEW] Philosophy 73 (2):305-324.score: 9.0
  83. Paul Gilbert (1993). Ethics of an Artificial Person: Lost Responsibility in Professions and Organisations By Elizabeth Wolgast Stanford, California: Stanford University Press, 1992, X + 161pp., $29.50., $10.95 Paper. [REVIEW] Philosophy 68 (264):246-.score: 9.0
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  84. E. D. Phillips (1972). Elizabeth C. Evans: Physiognomics in the Ancient World. Ph. 101 (Trans, of the Amer. Philosophical Society, Vol. Lix, Part 5.) Pp. 101 Philadelphia: American Philosophical Society, 1969. Paper, $4. [REVIEW] The Classical Review 22 (01):148-.score: 9.0
  85. Gail Schwab (2011). Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW] Metaphilosophy 42 (3):328-340.score: 9.0
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  86. Richard Seaford (2003). Tragic Voices N. Loraux: The Mourning Voice. An Essay on Greek Tragedy. Translated by Elizabeth Trapnell Rawlings with a Foreword by Pietro Pucci . (Cornell Studies in Classical Philology 58.) Pp. XV + 127. Ithaca and London: Cornell University Press, 2002 (Original French Edition 1999). Cased, £23.50. Isbn: 0-8014-3830-. [REVIEW] The Classical Review 53 (02):281-.score: 9.0
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  87. Roy C. Strong (1958). The Popular Celebration of the Accession Day of Queen Elizabeth I. Journal of the Warburg and Courtauld Institutes 21 (1/2):86-103.score: 9.0
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  88. T. Chappell (1996). Book Reviews : Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe, Edited by Luke Gormally. Dublin, Four Courts, 1994. 246pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):91-95.score: 9.0
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  89. Owen Anderson (2009). Experience Without Qualities. By Elizabeth Goodstein. Heythrop Journal 50 (3):547-548.score: 9.0
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  90. A. T. Nuyen (1996). Book Reviews : Jean-Francois Lyotard, Lessons on the Analytic of the Sublime. Translated by Elizabeth Rottenberg. Stanford University Press, Stanford, CA, 1994. Pp. X + 246. $37.50 (Cloth), $14.95 (Paper). Jean-Francois Lyotard, The Inhuman. Translated by Geofrey Bennington and Rachel Bowlby. Stanford University Press, Stanford, CA, 1991. Pp. Viii + 216. $37.50 (Cloth), $14.95 (Paper. [REVIEW] Philosophy of the Social Sciences 26 (4):557-562.score: 9.0
  91. Bruce Aune (1983). Elizabeth Anscombe on the First Person. International Studies in Philosophy 15 (3):65-68.score: 9.0
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  92. Claudia Card (1998). Elizabeth V. Spelman, Fruits of Sorrow: Framing Our Attention to Suffering:Fruits of Sorrow: Framing Our Attention to Suffering. Ethics 109 (1):181-184.score: 9.0
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  93. Peter Glassen (1970). Respect for Persons. By R. S. Downie and Elizabeth Telfer. London: George Allen and Unwin Ltd., 1969. Pp. 165. £2.00. Dialogue 9 (03):465-467.score: 9.0
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  94. Michael B. Green (1983). Book Review:Happiness. Elizabeth Telfer. [REVIEW] Ethics 93 (2):395-.score: 9.0
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  95. Shannon Sullivan (2004). Book Review: Stacy Alaimo. Feminist Spaces: Undomesticated Ground: Recasting Nature as Feminist Space Ithaca, N.Y.: Cornell University Press, 2000; Elizabeth Grosz. Architecture From the Outside: Essays on Virtual and Real Space); and Radhika Mohanram. Black Body: Women, Colonialism, and Space. [REVIEW] Hypatia 19 (3):209-216.score: 9.0
  96. Don Sievert (2002). Elizabeth and Descartes on Mind-Body Interaction. Southwest Philosophy Review 18 (1):149-154.score: 9.0
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  97. T. P. Wiseman (1994). Roman Intellectual Culture Elizabeth Rawson: Roman Culture and Society: Collected Papers. With a Foreword by Fergus Millar. Pp. X+615. Oxford: Clarendon Press, 1991. Cased, £70. [REVIEW] The Classical Review 44 (01):119-121.score: 9.0
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  98. David Armitage (1990). The Procession Portrait of Queen Elizabeth I: A Note on a Tradition. Journal of the Warburg and Courtauld Institutes 53:301-307.score: 9.0
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  99. Jocelyne Couture (1987). The Collected Papers of Bertrand Russell Vol. 7: Theory of Knowledge: The 1913 Manuscript Elizabeth Ramsden Eames En Collaboration Avec Kenneth Blackwell, Éditeurs Londres: George Allen & Unwin, 1984. Lv, 258 P. [REVIEW] Dialogue 26 (02):363-.score: 9.0
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  100. Ronald de Sousa (1999). Valuing Emotions Michael Stocker with Elizabeth Hegeman Cambridge, MA: Cambridge University Press, 1996, Xxviii + 353 Pp., US $64.95, US$21.95 Paper. [REVIEW] Dialogue 38 (01):219-.score: 9.0
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