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Elizabeth Belfiore [19]Elizabeth S. Belfiore [4]
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Profile: Elizabeth Belfiore (University of Minnesota)
  1. Elizabeth Belfiore (2012). Plato on Music, Soul and Body. Ancient Philosophy 32 (1):194-198.
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  2. Elizabeth S. Belfiore (2012). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.
    Machine generated contents note: Introduction: overview of the Erotic Dialogues; Part I. Socrates and Two Young Men: 1. 'Your love and mine': Eros and self-knowledge in Alcibiades I; 2. 'In love with acquiring friends': Socrates in the Lysis; Part II. Eros and Hybris in the Symposium: Introduction to Part II: the narrators of the Symposium; 3. In praise of Eros: the speeches in the Symposium; 4. 'You are hubristic': Socrates, Alcibiades and Agathon; Part III. Love and Friendship in the Phaedrus: (...)
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  3. Elizabeth Belfiore (2008). Aristotle's Poetics. Ancient Philosophy 15 (1):268-272.
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  4. Elizabeth S. Belfiore (2007). The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature (Review). Classical World 101 (1):106-107.
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  5. Elizabeth Belfiore (2006). A Theory of Imitation in Plato's `Republic'. In Andrew Laird (ed.), Ancient Literary Criticism. Oup Oxford.
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  6. Elizabeth S. Belfiore (2006). Dancing with the Gods: The Myth of the Chariot in Plato's Phaedrus. American Journal of Philology 127 (2):185-217.
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  7. Elizabeth Belfiore (2003). The Aesthetics of Mimesis. Ancient Philosophy 23 (1):235-239.
  8. Elizabeth Belfiore (2003). Tragédie, thumos, et plaisir esthétique. Les Etudes Philosophiques 4 (4):451-465.
    Résumé — Dans cet article, je montre que l’une des fonctions de la tragédie est de procurer un entraînement au thumos , en l’habituant à devenir amical plutôt qu’agressif envers les philoi . Je donne d’abord un bref aperçu des thèses sur le thumos exposées dans les œuvres éthiques et politiques d’Aristote. Ensuite, j’étudie la relation entre le thumos et les actes de violence entre proches, qui constituent le sujet de la tragédie, en montrant comment la pitié et la crainte (...)
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  9. Elizabeth Belfiore (2001). Family Friendship in Aristotle's Ethics. Ancient Philosophy 21 (1):113-132.
  10. Elizabeth Belfiore (2000). C. Gill (Trans): Plato , The Symposium. Pp. Xlvi + 90. Harmondsworth: Penguin, 1999. Paper, £5099. ISBN: 0-14-044616-. The Classical Review 50 (02):583-.
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  11. Elizabeth Belfiore (2000). The symposium L. Brisson (trans.): Platon : Le banquet. Pp. 261. PAris: G. F. flammarion, 1998. Paper, frs. 21. isbn: 2-08070987-9. C. J. Rowe: Il symposio di Platone. Cinque lezioni sul dialogo con un ulteriore contributo sul fedone E Una breve discussione con Maurizio Migliori E Arianna fermani. A cura di Maurizio Migliori . Pp. 115. Sankt Augustin: Academia verlag, 1998. Cased. Isbn: 3-89665-091-2. C. J. Rowe: Plato: Symposium (classical texts). Pp. VIII + 231. Warminster: Aris & Phillips, 1998. Paper, £16.50. Isbn: 0-85668-615-. [REVIEW] The Classical Review 50 (01):20-.
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  12. Elizabeth Belfiore (1998). Aristotle: Survey of Thought. In Michael Kelly (ed.), Encyclopedia of Aesthetics. Oxford University Press. 1--95.
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  13. Elizabeth Belfiore (1998). Plato on Poetry P. Murray (Ed.): Plato on Poetry: Ion; Republic 376e–398b9; Republic 595–608b10 (Cambridge Greek and Latin Classics). Pp. X + 250. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. £37.50/$59.95 (Paper, £13.95/$21.95). ISBN: 0-521-34182-5 (0-521-34981-8 Pbk). [REVIEW] The Classical Review 48 (01):20-21.
  14. Elizabeth Belfiore (1997). The Art of Plato. [REVIEW] The Classical Review 47 (1):33-34.
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  15. Elizabeth Belfiore (1995). Aristotle's Poetics: The Poetry of Philosophy. Ancient Philosophy 15 (1):268-272.
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  16. Elizabeth Belfiore (1990). Plato and Aristotle on Poetry. Ancient Philosophy 10 (1):138-140.
  17. Elizabeth Belfiore (1990). Plato: Early Socratic Dialogues. Ancient Philosophy 10 (2):280-282.
  18. Elizabeth Belfiore (1987). Aristotle on Comedy: Towards a Reconstruction of Poetics II. [REVIEW] Ancient Philosophy 7:236-239.
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  19. Elizabeth Belfiore (1987). Aristotle on Comedy. Ancient Philosophy 7:236-239.
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  20. Elizabeth Belfiore (1986). Wine and Catharsis of the Emotions in Plato's Laws. Classical Quarterly 36 (02):421-.
    Plato's views on tragedy depend in large part on his views about the ethical consequences of emotional arousal. In the Republic, Plato treats the desires we feel in everyday life to weep and feel pity as appetites exactly like those for food or sex, whose satisfactions are ‘replenishments’. Physical desire is not reprehensible in itself, but is simply non-rational, not identical with reason but capable of being brought into agreement with it. Some desires, like that for simple and wholesome food, (...)
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  21. Elizabeth Belfiore (1985). Pleasure, Tragedy and Aristotelian Psychology. Classical Quarterly 35 (02):349-.
    Aristotle's Rhetoric defines fear as a kind of pain or disturbance and pity as a kind of pain . In his Poetics, however, pity and fear are associated with pleasure: ‘ The poet must provide the pleasure that comes from pity and fear by means of imitation’ . The question of the relationship between pleasure and pain in Aristotle's aesthetics has been studied primarily in connection with catharsis. Catharsis, however, raises more problems than it solves. Aristotle says nothing at all (...)
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