Search results for 'Elizabeth Ben-Ishai' (try it on Scholar)

1000+ found
Sort by:
  1. Robyn Bluhm (2012). Elizabeth Ben-Ishai is Assistant Professor of Political Science at Albion College. Her Research Focuses on Feminist Political Theory, Theories of Autonomy, and Social Welfare Service Delivery. Her Recent Publications Include Fostering Autonomy: A Theory of Citizenship, the State, and Social Service Delivery (2012). [REVIEW] International Journal of Feminist Approaches to Bioethics 5 (2).score: 450.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Elizabeth Ben-Ishai (2012). Responding to Vulnerability: The Case of Injection Drug Use. International Journal of Feminist Approaches to Bioethics 5 (2):39-63.score: 87.0
    "Before they were 'junkies,' they were kids." The words appear on a poster, beneath a montage of photographs of children and the text: "Save Insite." Insite, located in Vancouver, Canada, is North America's first and only supervised injection facility (SIF). At Insite, people who use injection drugs can inject previously obtained drugs, such as heroin and cocaine, under medical supervision, using sterile equipment provided by this government-run facility. Opened under the auspices of a three-year exemption from federal drug laws in (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. Elizabeth Ben-Ishai (2009). The Autonomy-Fostering State: "Coordinated Fragmentation" and Domestic Violence Services. Journal of Political Philosophy 17 (3):307-331.score: 87.0
  4. Shannon Elizabeth Farrell (1990). DI LELLA, Alexander A., SKEHAN, Patrick W., The Wisdom of Ben SiraDI LELLA, Alexander A., SKEHAN, Patrick W., The Wisdom of Ben Sira. [REVIEW] Laval Théologique et Philosophique 46 (1):116-118.score: 36.0
  5. Alumit Ishai (2002). Streams of Consciousness. Journal of Cognitive Neuroscience 14 (6):832-833.score: 30.0
  6. Alumit Ishai & D. Sagi (1998). Visual Imagery and Visual Perception: The Role of Memory and Conscious Awareness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 2--321.score: 30.0
  7. Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.score: 30.0
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 30.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. David Benatar (2013). Still Better Never to Have Been: A Reply to (More of) My Critics. [REVIEW] Journal of Ethics 17 (1-2):121-151.score: 24.0
    In Better Never to Have Been: The Harm of Coming into Existence, I argued that coming into existence is always a harm and that procreation is wrong. In this paper, I respond to those of my critics to whom I have not previously responded. More specifically, I engage the objections of Tim Bayne, Ben Bradley, Campbell Brown, David DeGrazia, Elizabeth Harman, Chris Kaposy, Joseph Packer and Saul Smilansky.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  10. Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning (2004). Environmental Ethics Beyond Principle? The Case for a Pragmatic Contextualism. Journal of Agricultural and Environmental Ethics 17 (2):131-156.score: 24.0
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  11. Ben A. Minteer & Elizabeth A. Corley (2007). Conservation or Preservation? A Qualitative Study of the Conceptual Foundations of Natural Resource Management. Journal of Agricultural and Environmental Ethics 20 (4):307-333.score: 24.0
    Few disputes in the annals of US environmentalism enjoy the pedigree of the conservation-preservation debate. Yet, although many scholars have written extensively on the meaning and history of conservation and preservation in American environmental thought and practice, the resonance of these concepts outside the academic literature has not been sufficiently examined. Given the significance of the ideals of conservation and preservation in the justification of environmental policy and management, however, we believe that a more detailed analysis of the real-world use (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Elizabeth Telfer, Robert F. Goodman & Aaron Ben-Ze'ev (1996). Good Gossip. Philosophical Quarterly 46 (185):561.score: 24.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. C. Fred Alford, Michael J. Almeida, Chrisoula Andreou, Maria Antonaccio, Christopher Bennett, Ben Bradley, Elizabeth Brake, Sarah Broadie, Baruch Brody & Nicholas Buccola (2008). Referees for Volume 5. Journal of Moral Philosophy 5:465-466.score: 24.0
     
    My bibliography  
     
    Export citation  
  14. Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser (1994). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW] Mind 103.score: 24.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 24.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Matthew B. O'Brien (2013). Elizabeth Anscombe and the New Natural Lawyers on Intentional Action. National Catholic Bioethics Quarterly (1):47-56.score: 21.0
  17. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.score: 21.0
  18. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 18.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.score: 18.0
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Mari Mikkola (2006). Elizabeth Spelman, Gender Realism, and Women. Hypatia 21 (4):77-96.score: 18.0
    : Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  21. Roger Teichmann (2008). The Philosophy of Elizabeth Anscombe. Oxford University Press.score: 18.0
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Gabriele Contessa (2007). There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms. Philosophical Studies 136 (2):217-248.score: 18.0
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that Ben-Yami’s (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Lisa Shapiro (1999). Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7 (3):503 – 520.score: 18.0
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. D. Solomon (2008). Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later. Christian Bioethics 14 (2):109-122.score: 18.0
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  25. David Hodgson (2008). The Knowledge Argument: A Response to Elizabeth Schier. Journal of Consciousness Studies 15 (4):112-115.score: 18.0
    I much appreciated Elizabeth Schier's paper on Frank Jackson's knowledge argument, published in the January 2008 issue of Journal of Consciousness Studies (Schier, 2008) -- in part, I confess, because of resonances with my gestalt argument for free will (Hodgson, 2001; 2002; 2005; 2007a,b). I would like to offer two comments on this paper.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. Ralph Wedgwood (2012). Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW] Notre Dame Philosophical Reviews.score: 18.0
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Joseph Long (2014). In Defence of Cornell Realism: A Reply to Elizabeth Tropman. Theoria 80 (2):174-183.score: 18.0
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.score: 18.0
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows that (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 18.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Elizabeth Loftus, Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".score: 18.0
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).score: 18.0
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
    Direct download  
     
    My bibliography  
     
    Export citation  
  32. Tony Lévy (2003). Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century). Arabic Sciences and Philosophy 13 (2):269-301.score: 18.0
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  33. Dag Westerståhl (2012). Explaining Quantifier Restriction: Reply to Ben-Yami. Logique Et Analyse 55 (217):109-120.score: 18.0
    This is a reply to H. Ben-Yami, 'Generalized quantifiers, and beyond' (this journal, 2009), where he argues that standard GQ theory does not explain why natural language quantifiers have a restricted domain of quantification. I argue, on the other hand, that although GQ theory gives no deep explanation of this fact, it does give a sort of explanation, whereas Ben-Yami's suggested alternative is no improvement.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.score: 18.0
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.score: 18.0
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr. (1914-2006). Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 18.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Dimitris Vardoulakis (2009). Beside(S): Elizabeth Presa with Jacques Derrida. Derrida Today 2 (2):200-209.score: 18.0
    This paper explores the way that Elizabeth Presa's artworks respond to Jacques Derrida's thought. By examining how the particularity (the beside) and its supplements (the besides) operate in Presa's works, it is shown how this movement between beside and besides is also central to Derrida's thought.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. H. Steiner (1976). The Just Provision of Health Care: A Reply to Elizabeth Telfer. Journal of Medical Ethics 2 (4):185-189.score: 18.0
    Dr Hillel Steiner in this reply to Elizabeth Telfer takes each of her arguments for different arrangements of a health service and examines them--'four positions which can be located on a linear ideological spectrum'--and adds a fifth which could have the effect of 'turning the alleged linear spectrum into a circle'. Underlying both Elizabeth Telfer's article and Dr Steiner's reply, the base is inescapably a 'political' one, but cannot be abandoned in favour of purely philosophical concepts. Whatever the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Ass Prof Exegesis O. T. P. C. Beentjes (2013). The “praise of the famous” and its prologue: Some observations on Ben sira 44:1–15 and the question on Enoch in 44:16. Bijdragen 45 (4):374-383.score: 18.0
    (1984). THE “PRAISE OF THE FAMOUS” AND ITS PROLOGUE: SOME OBSERVATIONS ON BEN SIRA 44:1–15 AND THE QUESTION ON ENOCH IN 44:16. Bijdragen: Vol. 45, No. 4, pp. 374-383.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. John Sutton (1999). Review of Elizabeth A. Wilson, Neural Geographies: Feminism and the Microstructure of Cognition. [REVIEW] Philosophy in Review/ Comptes Rendus Philosophiques:299-301.score: 18.0
    Writing within and against the set critical practices of psychoanalytic-deconstructive-Foucauldian-feminist cultural theory, Elizabeth Wilson demonstrates, in this provocative and original book, the productivity and the pleasure of direct, complicitous engagement with the contemporary cognitive sciences. Wilson forges an eclectic method in reaction to the 'zealous but disavowed moralism' of those high cultural Theorists whose 'disciplining compulsion' concocts a monolithic picture of science in order to keep their 'sanitizing critical practice' untainted by its sinister reductionism. Her unsettling accounts of texts (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.score: 18.0
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Aryeh Botwinick (2006). A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point. Telos 2006 (134):83-94.score: 18.0
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43. Carlos Sonnenschein (2008). Book Review of "The Estrogen Elixir: A History of Hormone Replacement Therapy in America" by Elizabeth Siegel Watkins. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-.score: 18.0
    The Estrogen Elixir: A History of Hormone Replacement Therapy in America by Elizabeth Siegel Watkins is a thoroughly documented cautionary tale of the information and advice offered to women in the perimenopausal period of their life, and the consequences of exposure to sexual hormones on their health and wellbeing.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Claire Brett (2001). Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1). Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.score: 18.0
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. Laura Janara (2006). Machiavelli, Elizabeth I and the Innovative Historical Self: A Politics of Action, Not Identity. History of Political Thought 27 (3):455-485.score: 18.0
    To contribute to contemporary debates about the human self, historical constitutedness and capacity for critical agency, I turn to Niccolo Machiavelli's account of human virtuosity. There I retrieve a vision of political action that centres on a critically conscious intelligence or 'I' engaged in the continual fracturing and manipulation of identity. Machiavelli shows this critical intelligence to be something developed by way of a mental standpoint I call critical in-betweenness -- a disposition that imperfectly enables positive political innovation. To account (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.score: 18.0
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Elizabeth A. Behnke (1992). Study Project in Phenomenology of the Body Elizabeth A. Behnke, Ph. D. Man and World 25 (521).score: 18.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Rémi Clot-Goudard (2014). Valérie Aucouturier, Elizabeth Anscombe. L'esprit en pratique. Paris, CNRS, 2012, 230 pages, 25 €. [REVIEW] Astérion 12.score: 18.0
    Dans le monde philosophique anglophone, Elizabeth Anscombe (1919-2001) fait déjà partie des références incontournables. Son nom est généralement associé à celui de Wittgenstein dont elle fut l’un des principaux éditeurs et traducteurs. Mais elle est aussi l’auteure reconnue de deux contributions majeures : Intention (1957), à l’origine du renouveau contemporain de la philosophie de l’action, et « Modern moral philosophy » (1958), qui ouvrit la voie au retour de l’éthique des vertus. La philos..
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  49. Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.score: 18.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Ben Abadiano (2012). Ben Abadiano Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).score: 18.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000