Search results for 'Elizabeth C. Alexander' (try it on Scholar)

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  1.  18
    Elizabeth C. Alexander (2002). Consumer Reactions to Unethical Service Recovery. Journal of Business Ethics 36 (3):223 - 237.
    Ethical business practices have been widely prescribed, but why? Consumers views on unethical business practices have been studied, but possibly more important to marketers and researchers are consumer actions and reactions to unethical business practices and the businesses themselves. Do consumers react negatively, or in such a way as to "punish" the unethical business? If so, what is the nature and extent of the punishment? This research seeks answers to these questions by examining consumer reactions, such as complaining and switching, (...)
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  2.  22
    Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.
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  3. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.
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  4.  6
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, (...)
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  5.  90
    Malcolm Alexander (2009). Review Essay: The Many Faces of Harrison C. White: Challenges and Opportunities for Social Theory G. Reza Azarian, The General Sociology of Harrison C. White: Chaos and Order in Networks (Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 97 (1):106-114.
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  6.  7
    Joshua Alexander (2014). "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW] Teaching Philosophy 37 (3):411-414.
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  7.  18
    S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW] Ethics 4 (1):123-.
  8.  7
    Ian W. Alexander (1971). The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW] Philosophy 46 (177):269-.
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  9. Thomas M. Alexander (1992). Steven C. Rockefeller, "John Dewey: Religious Faith and Democratic Humanism". [REVIEW] Transactions of the Charles S. Peirce Society 28 (4):857.
     
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  10.  1
    M. C. & F. Heichelheim (1930). Wirtschaftliche Schwankungen der Zeit von Alexander bis Augustus. Journal of Hellenic Studies 50:372.
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  11. Peter Alexander (1954). "An Essay on Method." By C. Hillis Kaiser. [REVIEW] British Journal for the Philosophy of Science 5 (17):83.
     
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  12. S. Alexander (1933). Beauty and Other Forms of Value by C. Delisle Burns. [REVIEW] Ethics 44:259.
     
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  13. Ian W. Alexander (1971). MOORE, F. C. T.-"The Psychology of Maine de Biran". [REVIEW] Philosophy 46:269.
     
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  14. S. Alexander (1893). Notes on the Nicomachean Ethics of Aristotle.J. A. StewartThe Nicomachean Ethics of Aristotle.J. E. C. Welldon. International Journal of Ethics 4 (1):123-126.
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  15. P. Alexander (1966). SMART, J. J. C. - "Philosophy and Scientific Realism". [REVIEW] Mind 75:442.
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  16. H. B. Alexander (1930). Truth and the Faith. By C. O. Weber. [REVIEW] Ethics 41:536.
     
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  17. S. Alexander (1890). W. C. Coupland, The Gain of Life. [REVIEW] Mind 15:563.
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  18. C. C. C. C. (1988). Alexander von Joch. Giornale Critico Della Filosofia Italiana 8 (3):442.
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  19. J. E. C. (1900). Selections From Berkeley and Berkeley by Alexander Campbell Fraser. [REVIEW] Philosophical Review 9 (2):229-230.
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  20. Jeffrey C. Alexander (ed.) (1998). Neofunctionalism and After. Blackwell Publishers.
    "Neofunctionalism and After" brings together for the first time in one volume all of Alexander's writings on neofunctionalism, the present volume also contains ...
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  21.  71
    C. Tardits & S. Alexander (1962). Religion, Epic, History: Notes on the Underlying Functions of Cults in Benin Civilizations. Diogenes 10 (37):16-27.
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  22. C. S. Elizabeth (2005). Spiritual Wellbeing of Young Female Adults. Journal of Dharma 30 (2).
     
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  23.  1
    David C. Rapoport & Yonah Alexander (eds.) (1989). The Morality of Terrorism: Religious and Secular Justifications. Cup.
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  24. Ashley C. Yaugher & Gerianne M. Alexander (2015). Internalizing and Externalizing Traits Predict Changes in Sleep Efficiency in Emerging Adulthood: An Actigraphy Study. Frontiers in Psychology 6.
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  25. Jeffrey C. Alexander (2010). Marxism and the Spirit of Socialism: Cultural Origins of Anti-Capitalism (1982). Thesis Eleven 100 (1):84-105.
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  26. Jeffrey C. Alexander (2010). The 'Marxism Project' in The History of Its Times. Thesis Eleven 100 (1):81-83.
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  27. Jeffrey C. Alexander (2009). Social Subjectivity: Psychotherapy as Central Institution. Thesis Eleven 96 (1):128-134.
  28. Jeffrey C. Alexander (2011). Fact-Signs and Cultural Sociology: How Meaning-Making Liberates the Social Imagination. Thesis Eleven 104 (1):87-93.
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  29. Jeffrey C. Alexander (1999). Why We Might All Be Able to Live Together: An Immanent Critique of Alain Touraine's Pourrons-Nous Vivre Ensemble? Thesis Eleven 58 (1):99-105.
  30. J. C. Alexander (2013). The Arc of Civil Liberation Obama–Tahrir–Occupy. Philosophy and Social Criticism 39 (4-5):341-347.
    Despite anxieties about the growing power of neo-liberalism, the crisis of the EU and the upsurge of right-wing political movements, it is important to recognize that utopian movements on the left have also in recent years been symbolically revitalized and organizationally sustained. This article analyses three recent social upheavals as utopian civil society movements, placing the 2008 US presidential campaign of Barack Obama, the Egyptian uprising in Tahrir Square and the Occupy Movement in the USA inside the narrative arc that (...)
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  31. Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander (1956). New Books. [REVIEW] Mind 65 (260):558-576.
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  32. Jeffrey C. Alexander & Paul Colomy (1985). Toward Neo-Functionalism. Sociological Theory 3 (2):11-23.
  33. Jeffrey C. Alexander (2004). Cultural Pragmatics: Social Performance Between Ritual and Strategy. Sociological Theory 22 (4):527-573.
    From its very beginnings, the social study of culture has been polarized between structuralist theories that treat meaning as a text and investigate the patterning that provides relative autonomy and pragmatist theories that treat meaning as emerging from the contingencies of individual and collective action-so-called practices-and that analyze cultural patterns as reflections of power and material interest. In this article, I present a theory of cultural pragmatics that transcends this division, bringing meaning structures, contingency, power, and materiality together in a (...)
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  34. Jeffrey C. Alexander (1991). Sociological Theory and the Claim to Reason: Why the End is Not in Sight. Sociological Theory 9 (2):147-153.
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  35.  39
    Jeffrey C. Alexander & Philip Smith (1993). The Discourse of American Civil Society: A New Proposal for Cultural Studies. Theory and Society 22 (2):151-207.
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  36. Jeffrey C. Alexander (1991). Must We Choose Between Criticism and Faith? Reflections on the Later Work of Bernard Barber. Sociological Theory 9 (1):124-128.
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  37. Jeffrey C. Alexander (1984). Three Models of Culture and Society Relations: Toward an Analysis of Watergate. Sociological Theory 2:290-314.
    One of the most important contributions of the Parsonian tradition has been its conceptualization of the relative autonomy and mutual interpenetration of culture and social systems. The first part of this chapter defines three ideal types of empirical relationships between culture and society: specification, refraction, and columnization. Each is related to different configurations of social structure and culture and, in turn, to different degrees of social conflict. The second part of the chapter uses this typology to illuminate critical aspects of (...)
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  38. Jeffrey C. Alexander (1987). The Social Requisites for Altruism and Voluntarism: Some Notes on What Makes a Sector Independent. Sociological Theory 5 (2):165-171.
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  39. Jeffrey C. Alexander & Giuseppe Sciortino (1996). On Choosing One's Intellectual Predecessors: The Reductionism of Camic's Treatment of Parsons and the Institutionalists. Sociological Theory 14 (2):154-171.
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  40.  49
    Jeffrey C. Alexander (1996). Conference on Information-Theoretic Approaches to Logic, Language, and Computation. History of the Human Sciences 18:21.
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  41. Jeffrey C. Alexander (1995). Fin de Siáecle Social Theory Relativism, Reduction, and the Problem of Reason.
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  42. Rommel O. Salvador, Altaf Merchant & Elizabeth A. Alexander (2014). Faith and Fair Trade: The Moderating Role of Contextual Religious Salience. Journal of Business Ethics 121 (3):353-371.
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  43.  44
    Jeffrey C. Alexander (2004). From the Depths of Despair: Performance, Counterperformance, and "September 11". Sociological Theory 22 (1):88-105.
    After introducing a perspective on terrorism as postpolitical and after establishing the criteria for success that are immanent in this form of antipolitical action, this essay interprets September 11, 2001, and its aftermath inside a cultural-sociological perspective. After introducing a macro-model of social performance that combines structural and semiotic with pragmatic and power-oriented dimensions, I show how the terrorist attack on New York City and the counterattacks that immediately occurred in response can be viewed as an iteration of the performance/counterperformance (...)
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  44. Jeffrey C. Alexander (2001). Theorizing the "Modes of Incorporation": Assimilation, Hyphenation, and Multiculturalism as Varieties of Civil Participation. Sociological Theory 19 (3):237-249.
  45.  17
    Jeffrey C. Alexander (1992). Shaky Foundations. Theory and Society 21 (2):203-217.
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  46.  12
    Jeffrey C. Alexander (2010). Iconic Consciousness: The Material Feeling of Meaning. Thesis Eleven 103 (1):10-25.
    This article suggests an iconic turn in cultural sociology. Icons can be seen, it is argued, as symbolic condensations that root social meanings in material form, allowing the abstractions of cognition and morality to be subsumed, to be made invisible, by aesthetic shape. Meaning is made iconically visible, in other words, by the beautiful, sublime, ugly, or simply by the mundane materiality of everyday life. But it is via the senses that iconic power is made. This new approach to meaning (...)
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  47.  4
    J. C. Alexander (2016). Culture Trauma, Morality and Solidarity: The Social Construction of 'Holocaust and Other Mass Murders'. Thesis Eleven 132 (1):3-16.
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  48. Jeffrey C. Alexander (1982). Theoretical Logic in Sociology. Monograph Collection (Matt - Pseudo).
     
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  49.  17
    Jeffrey C. Alexander (2004). Rethinking Strangeness: From Structures in Space to Discourses in Civil Society. Thesis Eleven 79 (1):87-104.
    Simmel develops his concept of the stranger in an overly structural and reductionist manner. Contrary to Simmel’s suggestion, there is an indeterminate relation between structural exclusion and the attribution of strangeness. After showing that ‘the stranger’ must be rethought in a cultural-sociological way, this essay demonstrates an alternative approach. Articulating a ‘discourse’ that structures Western projections of strangeness, I explore its relation to colonialism, racial and class domination, and national conflict in modern Western history. This approach suggests an alternative, not (...)
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  50.  18
    J. C. Alexander & P. Smith (1999). Cultural Structures, Social Action, and the Discourses of American Civil Society: A Reply to Battani, Hall, and Powers. Theory and Society 28 (3):455-461.
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