Search results for 'Elizabeth Ewing' (try it on Scholar)

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  1.  33
    Elizabeth Ewing (1995). Authenticity in Heidegger: A Response to Dreyfus. Inquiry 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
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  2.  39
    T. R. Miles, Elizabeth Telfer, W. Charlton, P. M. S. Hacker, Gwynneth Matthews & A. C. Ewing (1970). New Books. [REVIEW] Mind 79 (313):145-159.
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  3. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes (...)
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  4.  35
    A. C. Ewing (1935). On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply. Journal of Philosophy 32 (10):273.
  5.  1
    A. C. Ewing (1973). Common Sense Propositions: A. C. Ewing. Philosophy 48 (186):363-379.
    Philosophers have not been sceptical only about metaphysics or religious beliefs. There are a great number of other beliefs generally held which they have had at least as much difficulty in justifying, and in the present article I ask questions as to the right philosophical attitude to these beliefs in cases where to our everyday thought they seem so obvious as to be a matter of the most ordinary common sense. A vast number of propositions go beyond what is merely (...)
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  6. Alfred C. Ewing (2013). The Definition of Good. Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  7. Alfred C. Ewing (2014). Kant's Treatment of Causality. Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
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  8. Alfred C. Ewing (2014). Second Thoughts in Moral Philosophy. Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms (...)
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  9.  13
    A. C. Ewing (1979). The Definition of Good. Hyperion Press.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of What things are good? Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  10.  7
    Alfred C. Ewing (2013). The Morality of Punishment : With Some Suggestions for a General Theory of Ethics. Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. (...)’s treatment of the topics is philosophical yet he takes in to account the practical considerations that should determine the nature and the amount of the punishment to be inflicted in different types of cases. This book will be of great interest to students of philosophy, teachers and those who are interested in the concrete problems of punishment by the state. It is an original contribution to the study of a subject of great theoretical and practical importance. (shrink)
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  11. Alfred C. Ewing (2012). The Definition of Good. Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  12.  4
    A. C. Ewing (1959). Second Thoughts in Moral Philosophy. New York, Macmillan.
    Alfred C Ewing. Routledge Revivals First published in 1959, this volume follows on from Dr. A. C. Ewing's earlier work, The Definition of Good. The book does not apologize or undermine Ewing's previous publication but after further ...
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  13. Keith Ewing & Conor Anthony Gearty (2000). The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain, 1914-1945. Oxford University Press Uk.
    'This is a powerful piece of advocacy. I'd pick Ewing and Gearty for my counsels any day.' -Bernard Porter, LRBThis book is an account of the struggle for civil liberties against the State in which groups such as the anti-war protestors, the Irish nationalists, the Communist party, trade unionists, and the unemployed workers' movement found themselves involved in the first half of the twentieth century. All had to fight for their civil liberties in the face of strong opposition from (...)
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  14.  4
    W. D. Hudson & A. C. Ewing (1976). Value and Reality: The Philosophical Case for Theism. Philosophical Quarterly 26 (103):196.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  15.  5
    Selena R. Ewing (2011). I Don't Want to Be a Burden. Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  16.  3
    Selena R. Ewing (2012). Volume 23 Issue 3 - 'I Don't Want to Be a Burden'. Bioethics Research Notes 23 (3):40-.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
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  17.  3
    Selena Ewing (2012). Bearing the Burden of Aging Parents: The Christian Response. Bioethics Research Notes 24 (3):49.
    Ewing, Selena This paper is part of a larger body of research which was partly supported by a grant from the Mary Phillippa Brazill Foundation.
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  18. A. C. Ewing (1924/1969). Kant's Treatment of Causality. [Hamden, Conn.]Archon Books.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
     
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  19.  3
    Harley Ewing & Ewing (2010). On Killing: The Psychological Cost of Learning to Kill in War and Society [Book Review]. Bioethics Research Notes 22 (1):12.
    Ewing, Harley; Ewing, Selena Review of: On Killing: The Psychological Cost of Learning to Kill in War and Society, by Lt. Col. Dave Grossman, Back Bay Books, 1995.
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  20. Alfred C. Ewing (2012). Kant's Treatment of Causality. Routledge.
    First published in 1924, this book examines one of the main philosophical debates of the period. Focusing on Kant’s proof of causality, A.C. Ewing promotes its validity not only for the physical but also for the "psychological" sphere. The subject is of importance, for the problem of causality for Kant constituted the crucial test of his philosophy, the most significant of the Kantian categories. The author believes that Kant’s statement of his proof, while too much bound up with other (...)
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  21. Alfred C. Ewing (2012). Second Thoughts in Moral Philosophy. Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms (...)
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  22. Alfred C. Ewing (2013). Second Thoughts in Moral Philosophy. Routledge.
    First published in 1959, this volume follows on from Dr. A. C. Ewing’s earlier work, _The Definition of Good_. The book does not apologize or undermine Ewing’s previous publication but after further consideration on the topic, it explores the issues that were arguably overlooked in the original book. For example, it looks at the possibility of intermediate positions which have been developed since the philosophers Moore and Ross did their main work. Ewing also responds to the criticisms (...)
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  23. Alfred C. Ewing (2013). The Definition of Good. Routledge.
    First published in Great Britain in 1948, this book examines the definition of goodness as being distinct from the question of _What things are good?_ Although less immediately and obviously practical, Dr. Ewing argues that the former question is more fundamental since it raises the issue of whether ethics is explicable wholly in terms of something else, for example, human psychology. Ewing states in his preface that the definition of goodness needs to be confirmed before one decides on (...)
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  24. Alfred C. Ewing (2012). The Morality of Punishment : With Some Suggestions for a General Theory of Ethics. Routledge.
    First published in 1929, this book explores the crucial, ethical question of the objects and the justification of punishment. Dr. A. C. Ewing considers both the retributive theory and the deterrent theory on the subject whilst remaining commendably unprejudiced. The book examines the views which emphasize the reformation of the offender and the education of the community as objects of punishment. It also deals with a theory of reward as a compliment to a theory of punishment. Dr. Ewing’s (...)
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  25. Alfred Cyril Ewing (2016). Value and Reality: The Philosophical Case for Theism. Routledge.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  26. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.
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  27. A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister (1933). New Books. [REVIEW] Mind 42 (167):393-407.
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  28. C. D. Broad, F. P. Ramsey, D. M. Wrinch, A. C. Ewing, H. R. Mackintosh, A. G. Widgery & S. S. (1925). New Books. [REVIEW] Mind 34 (136):504-516.
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  29. A. C. Ewing, Arthur T. Shillinglaw & R. H. Thouless (1943). New Books. [REVIEW] Mind 52 (206):183-190.
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  30.  56
    Oskar Fechner & A. C. Ewing (1937). Entgegnung. Mind 46 (184):550-552.
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  31. A. C. Ewing & C. Lewy (1944). New Books. [REVIEW] Mind 53 (212):372-378.
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  32. C. D. Broad, Richard Robinson, H. B. Acton, George E. Hughes, T. D. Weldon, Mario M. Rossi, A. C. Ewing, C. J. Holloway, J. P. Corbett, C. W. K. Mundle, W. B. Gallie, W. Mays, A. H. Armstrong, C. K. Grant & I. M. Cromble (1949). New Books. [REVIEW] Mind 58 (229):101-130.
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  33.  45
    A. C. Ewing (1943). Knowledge of Physical Objects. Mind 52 (206):97-121.
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  34. Alfred C. Ewing (1948). Mental Acts. Mind 57 (April):201-220.
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  35. William Kneale, John Tucker, A. C. Ewing, David Braine, R. M. Hare, Rush Rhees, Herbert Heidelberger, Mary Warnock & John J. Jenkins (1968). New Books. [REVIEW] Mind 77 (307):441-459.
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  36.  62
    A. C. Ewing, A. E. Taylor, Godfrey H. Thomson, H. F. Hallett, B. H., F. C. S. Schiller, B. C., John Laird & J. E. Turner (1923). New Books. [REVIEW] Mind 32 (126):234-253.
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  37. M. B. Foster, H. R. MacKintosh, W. D. Lamont, A. C. Ewing, J. Drever, S. N. Dasgupta, John Laird & T. E. Jessop (1929). New Books. [REVIEW] Mind 38 (149):111-124.
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  38. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  39.  40
    A. C. Ewing, John Wisdom, W. G. de Burgh, J. O. Wisdom & Arthur T. Shillinglaw (1940). New Books. [REVIEW] Mind 49 (195):348-360.
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  40.  67
    A. C. Ewing, E. F. Carritt & H. D. Lewis (1946). New Books. [REVIEW] Mind 55 (219):273-279.
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  41.  93
    M. L., James Drever, H. Wildon Carr, H. J. Watt, A. C. Ewing, M. H. Carré, H. F. Hallett, H. R. Mackintosh, S. S., F. C. S. Schiller & M. A. (1924). New Books. [REVIEW] Mind 33 (131):328-350.
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  42.  44
    A. C. Ewing (1939). A Suggested Non-Naturalistic Analysis of Good. Mind 48 (189):1-22.
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  43.  62
    A. C. Ewing (1937). Meaninglessness. Mind 46 (183):347-364.
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  44.  84
    A. C. Ewing (1962). G. E. Moore. Mind 71 (282):251.
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  45.  72
    Alfred C. Ewing (1930). Direct Knowledge and Perception. Mind 39 (154):137-153.
  46.  39
    Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  47.  62
    A. C. Ewing (1948). Utilitarianism. Ethics 58 (2):100-111.
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  48.  66
    A. J. Ayer, A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing & F. C. S. Schiller (1937). New Books. [REVIEW] Mind 46 (182):244-264.
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  49.  59
    F. C. S. Schiller, Michael B. Foster, A. C. Ewing, W. D. Lamont, E. S. Waterhouse, A. E. Taylor, W. D. Ross, T. E. Jessop, C. D. Broad, S. S. & O. de Selincourt (1929). New Books. [REVIEW] Mind 38 (151):377-398.
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  50.  53
    A. C. Ewing (1927). Punishment as a Moral Agency: An Attempt to Reconcile the Retributive and the Utilitarian View. Mind 36 (143):292-305.
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