Search results for 'Elizabeth Lord' (try it on Scholar)

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  1. Elizabeth Lord (1989). Human History and the Kingdom of God: Past Perspectives and Those of J. L. Segundo. Heythrop Journal 30 (3):293–305.score: 240.0
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  2. Elizabeth Lord (1989). Finding a Perspective on Vatican II. Heythrop Journal 30 (2):179–183.score: 240.0
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  3. Wilberforce Lord (1985). The Academics and Lord Denning. Oxford Journal of Legal Studies 5 (3).score: 180.0
     
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  4. Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.score: 30.0
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  5. Catherine Lord (1976). Review: Crawford, Kant's Aesthetic Theory. [REVIEW] Journal of the History of Philosophy 14 (4):483-486.score: 30.0
    This book provides an accessible account of Kant's aesthetic theory, classifying the epistemological status and scope of Kant's justification of the validity of aesthetic judgments. The latter, the book shows, led Kant to investigate the relationship between beautiful objects, subjects, and morality. The book pursues these and related issues, linking Kant's work to contemporary commentaries,including those by Crawford, Crowther, Derrida, Guyer, Makkreel, and Rogeson.
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  6. B. O. A. Elizabeth (1981). Book Reviews. [REVIEW] British Journal of Aesthetics 21 (1).score: 30.0
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  7. B. O. A. Elizabeth (1989). Book Reviews. [REVIEW] British Journal of Aesthetics 29 (1).score: 30.0
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  8. B. O. A. Elizabeth (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (1).score: 30.0
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  9. John Sutton (2001). Francis Bacon. In Encyclopedia of the life sciences. Macmillan. 471.score: 24.0
    Francis Bacon was the youngest son of Nicholas Bacon, lord keeper of the great seal under Elizabeth I. He left Cambridge in 1575, studied law, and entered Parliament in 1581. Though roughly contemporary with Kepler, Galileo, and Harvey, Bacon’s grand schemes for the advancement of knowledge were not driven by their discoveries: he resisted the Copernican hypothesis, and did not give mathematics a central place in his vision of natural philosophy. His active public life, under both Elizabeth (...)
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  10. Norman Ford (2006). Cooperation in Unethical Actions of Others. Chisholm Health Ethics Bulletin 12 (1):1.score: 24.0
    Ford, Norman Lord Brennan, a Catholic Lawyer, chaired an inquiry into the allegations following criticism of certain unethical practices performed in St John and Elizabeth, a large London Catholic Private Hospital, thus providing an opportunity to reflect on the ethics of cooperating in the unethical actions of others. It is recommended that the opinion of a hospital's select group of staff, an ethicist and/or moral theologian would help discern when a proportionately critical cause justifies cooperation and hence collusion (...)
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  11. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 24.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  12. Johannes Türk (2008). The Intrusion: Carl Schmitt's Non-Mimetic Logic of Art. Telos 2008 (142):73-89.score: 24.0
    The facts are known: The death of the queen seems imminent, while the decision on her successor has not yet been made. And while Queen Elizabeth's end, and with it the transition of power, is anticipated, political complications arise: the most apt successor of the childless heir is the Scottish prince James, whose great-grandmother was a daughter of Charles VII of England. But his mother's lover, the Earl of Bothwell, has killed James's father, Lord Darnley. And Maria Stewart (...)
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  13. Matthew B. O'Brien (2013). Elizabeth Anscombe and the New Natural Lawyers on Intentional Action. National Catholic Bioethics Quarterly (1):47-56.score: 21.0
  14. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 18.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is (...)
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  15. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.score: 18.0
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; (...)
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  16. Mari Mikkola (2006). Elizabeth Spelman, Gender Realism, and Women. Hypatia 21 (4):77-96.score: 18.0
    : Elizabeth Spelman has famously argued against gender realism (the view that women have some feature in common that makes them women). By and large, feminist philosophers have embraced Spelman's arguments and deemed gender realist positions counterproductive. To the contrary, Mikkola shows that Spelman's arguments do not in actual fact give good reason to reject gender realism in general. She then suggests a way to understand gender realism that does not have the adverse consequences feminist philosophers commonly think gender (...)
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  17. Roger Teichmann (2008). The Philosophy of Elizabeth Anscombe. Oxford University Press.score: 18.0
    One of the most important philosophers of recent times, Elizabeth Anscombe wrote books and articles on a wide range of topics, including the ground-breaking monograph Intention. Her work is original, challenging, often difficult, always insightful; but it has frequently been misunderstood, and its overall significance is still not fully appreciated. This book is the first major study of Anscombe's philosophical oeuvre. In it, Roger Teichmann presents Anscombe's main ideas, bringing out their interconnections, elaborating and discussing their implications, pointing out (...)
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  18. Lisa Shapiro (1999). Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7 (3):503 – 520.score: 18.0
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
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  19. D. Solomon (2008). Elizabeth Anscombe's "Modern Moral Philosophy": Fifty Years Later. Christian Bioethics 14 (2):109-122.score: 18.0
    Extracts This article introduces an issue of Christian bioethics which examines the significance of Elizabeth Anscombe's classic article, “Modern Moral Philosophy”, on the 50th anniversary of its publication. The manifold influences of this article are explored in some detail and the current status of the three famous theses put forward by Anscombe in the article is assessed. This article also briefly introduces the other articles in this issue and loactes them within the general framework of contemporary discussions of Anscombe's (...)
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  20. David Hodgson (2008). The Knowledge Argument: A Response to Elizabeth Schier. Journal of Consciousness Studies 15 (4):112-115.score: 18.0
    I much appreciated Elizabeth Schier's paper on Frank Jackson's knowledge argument, published in the January 2008 issue of Journal of Consciousness Studies (Schier, 2008) -- in part, I confess, because of resonances with my gestalt argument for free will (Hodgson, 2001; 2002; 2005; 2007a,b). I would like to offer two comments on this paper.
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  21. Ralph Wedgwood (2012). Review: Elizabeth Brake, Minimizing Marriage: Marriage, Morality, and the Law. [REVIEW] Notre Dame Philosophical Reviews.score: 18.0
    This is a review of Elizabeth Brake's book Minimizing Marriage: Marriage, Morality, and the Law (Oxford University Press, 2012).
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  22. Joseph Long (2014). In Defence of Cornell Realism: A Reply to Elizabeth Tropman. Theoria 80 (2):174-183.score: 18.0
    Cornell realists claim, among other things, that moral knowledge can be acquired in the same basic way that scientific knowledge is acquired. Recently in this journal Elizabeth Tropman has presented two arguments against this claim. In the present article, I attempt to show that the first argument attacks a straw man and the second mischaracterizes the Cornell realists' epistemology and ends up begging the question. I close by suggesting that, given Tropman's own apparent views, her objections are also probably (...)
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  23. James S. Bowman & Jonathan P. West (2007). Lord Acton and Employment Doctrines: Absolute Power and the Spread of at-Will Employment. [REVIEW] Journal of Business Ethics 74 (2):119 - 130.score: 18.0
    This study analyzes the at-will employment doctrine using a tool that encompasses the complementarity of results-based utilitarian ethics, rule-based duty ethics, and virtue-based character ethics. The paper begins with a discussion of the importance of the problem followed by its evolution and current status. After describing the method of analysis, the central section evaluates the employment at-will doctrine, and is informed by Lord Acton's dictum, "power tends to corrupt, and absolute power corrupts absolutely." The conclusion explores the implications of (...)
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  24. Efraim Podoksik (2009). Commentary on Elizabeth Corey's Interpretation of Michael Oakeshott. Zygon 44 (1):223-226.score: 18.0
    Elizabeth Corey suggests that in order to understand Michael Oakeshott's worldview one should pay special attention to two subjects, religion and aesthetics, and analyze the connection between these two realms and the idea of practical life in general and of politics in particular. Her book provides a sympathetic but also critical conversation with Oakeshott's ideas, ultimately offering us a coherent picture of the place of the religious, poetical, and political in the totality of his thought. Corey persuasively shows that (...)
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  25. Tanya Collings (2011). Frankenstein and Feminism: Contemplating The Memoirs of Elizabeth Frankenstein. Anthropology of Consciousness 22 (1):66-68.score: 18.0
    Theodore Roszak's compelling parable, The Memoirs of Elizabeth Frankenstein, provides an (eco)-feminist view of the “Night of the Living Dead Model” and suggests that only the equal union of “masculine” and “feminine” energies will help us resolve the current eco-crisis. This article further explores the consequences of the highly masculinized post-Enlightenment rationalism as demonstrated in Roszak's novel. Although this article agrees that there is a dangerous imbalance between natural/spiritual and scientific/rational viewpoints, it also stresses that the extreme genderification of (...)
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  26. Elizabeth Loftus, Elizabeth F. Loftus & William H. Calvin , "Memory's Future,".score: 18.0
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  27. Andrew J. Nicholson (2014). Lord Siva's Song: The Isvara Gita. State University of New York Press.score: 18.0
    While the Bhagavad Gītā is an acknowledged treasure of world spiritual literature, few people know a parallel text, the Īśvara Gītā. This lesser-known work is also dedicated to a god, but in this case it is Śiva, rather than Kṛṣṇa, who is depicted as the omniscient creator of the world. Andrew J. Nicholson’s Lord Śiva’s Song makes this text available in English in an accessible new translation. A work of both poetry and philosophy, the Īśvara Gītā builds on the (...)
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  28. Abigail E. Ruane (2012). The International Relations of Middle-Earth: Learning From the Lord of the Rings. University of Michigan Press.score: 18.0
    Introduction: Middle-Earth, The lord of the rings, and international relations -- Order, justice, and Middle-Earth -- Thinking about international relations and Middle-Earth -- Middle-Earth and three great debates in international relations -- Middle-Earth, levels of analysis, and war -- Middle-Earth and feminist theory -- Middle-Earth and feminist analysis of conflict -- Middle-Earth as a source of inspiration and enrichment -- Conclusion: international relations and our many worlds.
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  29. Yaffa Wolfman (2004). The Devil and the Good Lord: What Did Goethe's Faust Contribute to Sartre's Play? Sartre Studies International 10 (2):182-194.score: 18.0
    In this article we shall attempt to show that despite the originality of Sartre's writings and the original philosophical views they contain, his reliance on Goethe's Faust in The Devil and the Good Lord proves that he was quite familiar with the components of the former and made intensive use of them in his own play. A comparative analysis of the two texts will show that Sartre exploited any ethical problem, human act, historical name and fact which he was (...)
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  30. Yang Shang (1928). The Book of Lord Shang. London, A. Probsthain.score: 18.0
    Shang, Yang. The Book of Lord Shang. A Classic of the Chinese School of Law. Translated from the Chinese with Introduction and Notes by Dr. J.J.L. Duyvendak.
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  31. Daniel Liderbach (1987). The Eucharistic Symbols of the Presence of the Lord. Philosophy and Theology 1 (3):225-241.score: 18.0
    The forms of bread and wine can be understood to be amogs a series of symbols representing the presence of the Lord. The object of the celebration is this presence, not the symbols. This can be observed in the history of the Christian tradition.
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  32. Magno Francisco de Jesus Santos (2011). A Súdita do Senhor dos Milagres e os Bastidores da Festa de Passos em Sergipe (The subjects of the Lord of Miracles and the backstage Party Steps into Sergipe) - DOI: 10.5752/P.2175-5841.2011v9n20p114. [REVIEW] Horizonte 9 (20):114-126.score: 18.0
    Todos os anos, no segundo final de semana da quaresma é realizada em São Cristóvão a mais importante manifestação festiva católica de Sergipe. Trata-se da Festa de Passos, que reúne romeiros dos mais variados municípios sergipanos, com pagamento de promessas, práticas penitenciais e conflitos. Ao longo do século XX um nome importante que participou ativamente dos bastidores da solenidade foi o de Maria Paiva Monteiro, professora, religiosa, madrinha dos cristovenses e considerada a guardiã da memória da romaria dos Passos. Nesse (...)
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  33. Giles Scott-Smith (2008). Aristotle, US Public Diplomacy, and the Cold War: The Work of Carnes Lord. [REVIEW] Foundations of Science 13 (3-4):251-264.score: 18.0
    Carnes Lord is an eminent Aristotelian scholar who has since the mid-1970s intermittently occupied positions within the United States government. This article considers the linkages between his writings on Aristotle and the standpoints he has adopted when in government, with particular reference to the period in the early 1980s when he fulfilled an important role in developing a public diplomacy and information strategy against the Soviet Union. Attention is given to Lord’s interpretation and application, in both his writings (...)
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  34. Dimitris Vardoulakis (2009). Beside(S): Elizabeth Presa with Jacques Derrida. Derrida Today 2 (2):200-209.score: 18.0
    This paper explores the way that Elizabeth Presa's artworks respond to Jacques Derrida's thought. By examining how the particularity (the beside) and its supplements (the besides) operate in Presa's works, it is shown how this movement between beside and besides is also central to Derrida's thought.
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  35. H. Steiner (1976). The Just Provision of Health Care: A Reply to Elizabeth Telfer. Journal of Medical Ethics 2 (4):185-189.score: 18.0
    Dr Hillel Steiner in this reply to Elizabeth Telfer takes each of her arguments for different arrangements of a health service and examines them--'four positions which can be located on a linear ideological spectrum'--and adds a fifth which could have the effect of 'turning the alleged linear spectrum into a circle'. Underlying both Elizabeth Telfer's article and Dr Steiner's reply, the base is inescapably a 'political' one, but cannot be abandoned in favour of purely philosophical concepts. Whatever the (...)
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  36. John Sutton (1999). Review of Elizabeth A. Wilson, Neural Geographies: Feminism and the Microstructure of Cognition. [REVIEW] Philosophy in Review/ Comptes Rendus Philosophiques:299-301.score: 18.0
    Writing within and against the set critical practices of psychoanalytic-deconstructive-Foucauldian-feminist cultural theory, Elizabeth Wilson demonstrates, in this provocative and original book, the productivity and the pleasure of direct, complicitous engagement with the contemporary cognitive sciences. Wilson forges an eclectic method in reaction to the 'zealous but disavowed moralism' of those high cultural Theorists whose 'disciplining compulsion' concocts a monolithic picture of science in order to keep their 'sanitizing critical practice' untainted by its sinister reductionism. Her unsettling accounts of texts (...)
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  37. Steven L. Ross (1984). Weakness and Dignity in Conrad's Lord Jim. Philosophy Research Archives 10:153-171.score: 18.0
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before (...)
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  38. Robert Wilkinson, Art of War/The Book of Lord Shang.score: 18.0
    The two political classics in this book are the product of a time of intense turmoil in Chinese history. Dating from the Period of the Warring States (403-221BC), they anticipate Machiavelli's The Prince by nearly 2000 years. The Art of War is the best known of a considerable body of Chinese works on the subject. It analyses the nature of war, and reveals how victory may be ensured. The Book of Lord Shang is a political treatise for the instruction (...)
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  39. Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.score: 18.0
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of (...)
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  40. Carlos Sonnenschein (2008). Book Review of "The Estrogen Elixir: A History of Hormone Replacement Therapy in America" by Elizabeth Siegel Watkins. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 3 (1):1-.score: 18.0
    The Estrogen Elixir: A History of Hormone Replacement Therapy in America by Elizabeth Siegel Watkins is a thoroughly documented cautionary tale of the information and advice offered to women in the perimenopausal period of their life, and the consequences of exposure to sexual hormones on their health and wellbeing.
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  41. Laura Janara (2006). Machiavelli, Elizabeth I and the Innovative Historical Self: A Politics of Action, Not Identity. History of Political Thought 27 (3):455-485.score: 18.0
    To contribute to contemporary debates about the human self, historical constitutedness and capacity for critical agency, I turn to Niccolo Machiavelli's account of human virtuosity. There I retrieve a vision of political action that centres on a critically conscious intelligence or 'I' engaged in the continual fracturing and manipulation of identity. Machiavelli shows this critical intelligence to be something developed by way of a mental standpoint I call critical in-betweenness -- a disposition that imperfectly enables positive political innovation. To account (...)
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  42. Elizabeth A. Behnke (1992). Study Project in Phenomenology of the Body Elizabeth A. Behnke, Ph. D. Man and World 25 (521).score: 18.0
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  43. Rémi Clot-Goudard (2014). Valérie Aucouturier, Elizabeth Anscombe. L’esprit en pratique. Paris, CNRS, 2012, 230 pages, 25 €. [REVIEW] Astérion 12.score: 18.0
    Dans le monde philosophique anglophone, Elizabeth Anscombe fait déjà partie des références incontournables. Son nom est généralement associé à celui de Wittgenstein dont elle fut l’un des principaux éditeurs et traducteurs. Mais elle est aussi l’auteure reconnue de deux contributions majeures : Intention , à l’origine du renouveau contemporain de la philosophie de l’action, et « Modern moral philosophy » , qui ouvrit la voie au retour de l’éthique des vertus. La philos..
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  44. Evelyn Brooks Higginbotham (2008). Elizabeth Fox-Genovese First and Lasting Impressions. Common Knowledge 14 (1):1-9.score: 18.0
    This memorial tribute reflects on the personal and intellectual qualities of Elizabeth Fox-Genovese (1941–2007), who was the author's teacher. Higginbotham says that her first impressions of Fox-Genovese, formed in a graduate seminar in European history at the University of Rochester in the mid-1970s, have been lasting impressions. The seminar introduced patterns of thought and behavior that proved consistent over the years, despite Fox-Genovese's several shifts in the past three decades—from Marxist to non-Marxist, historian of France to historian of antebellum (...)
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  45. M. Eugene Boring (1986). The Theology of Revelation “The Lord Our God the Almighty Reigns”. Interpretation 40 (3):257-269.score: 18.0
    The representative summary of John's theology is the hymnic word drawn from the heavenly worship in which the church of that day—and ours—is invited to join: “Alleluiah! The Lord our God the Almighty reigns.”.
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  46. Dominic Green & Marsha Keith Schuchard (2013). “Our Protestant Rabbin” a Dialogue on the Conversion/Apostasy of Lord George Gordon. Common Knowledge 19 (2):283-314.score: 18.0
    This article comprises a dialogue between two historians who have attempted, individually, to narrate the life of Lord George Gordon (1751 – 93), the Scottish prophet, revolutionary, and convert to Judaism. For modern cultural historians, Gordon's peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often (...)
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  47. Greta Jones (2006). Women and Eugenics in Britain: The Case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science 52 (5):481-502.score: 18.0
    (1995). Women and eugenics in Britain: The case of Mary Scharlieb, Elizabeth Sloan Chesser, and Stella Browne. Annals of Science: Vol. 52, No. 5, pp. 481-502.
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  48. Elizabeth Moignard (1992). Elizabeth Rohde: Corpus Vasorum Antiquorum, Deutsche Demokratische Republik, 3, Staatliche Museen Zu Berlin, Antiken Sammlung, 1. (Union Académique Internationale.) Pp. 87; 53 Plates, 8 Plates of Profile Drawings, 25 Figures of Lost Vases. Berlin: Akademie-Verlag, 1990. Paper (with Portfolio of Plates), DM 245.M. F. Vos: Corpus Vasorum Antiquorum, The Netherlands, 7, Rijksmuseum van Oudheden, Leiden, 4. (Union Académique Internationale.) Pp. X + 99; 53 Plates. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Paper (with Portfolio of Plates), Fl. 320. [REVIEW] The Classical Review 42 (02):475-.score: 18.0
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  49. Jane Rendall (2012). 'Elementary Principles of Education': Elizabeth Hamilton, Maria Edgeworth and the Uses of Common Sense Philosophy. History of European Ideas 39 (5):613-630.score: 18.0
    Summary Both Maria Edgeworth and Elizabeth Hamilton drew extensively on Scottish moral philosophy, and especially on the work of Dugald Stewart, in constructing educational programmes that rested on the assumption that women, and especially mothers, were intellectually capable of understanding the importance of the early association of ideas in the training of children's emotions and reasoning powers. As liberals they found in Stewart's work routes toward intellectual and social progress?both for women and for their society as a whole?that stopped (...)
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  50. Philip Sales (2006). Pepper V Hart: A Footnote to Professor Vogenauer's Reply to Lord Steyn. Oxford Journal of Legal Studies 26 (3):585-592.score: 18.0
    This Note is intended to stand as a short supplement to the compelling article by Stefan Vogenauer entitled, ‘A Retreat from Pepper v Hart? A Reply to Lord Steyn’ published in the Journal at the end of 2005.1 In his article, Professor Vogenauer calls in question the argument advanced by Lord Steyn in his article in the Journal, entitled ‘Pepper v Hart: A Re-examination’.2 In that article, Lord Steyn called for a retreat from the decision of the (...)
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