Search results for 'Elizabeth Mitchell Armstrong' (try it on Scholar)

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  1. Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth Mitchell Armstrong, Lisa H. Harris, Rebecca Kukla, Miriam Kuppermann & Margaret Olivia Little (2009). Risk and the Pregnant Body. Hastings Center Report 39 (6):34-42.score: 2899.9
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  2. Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris (2009). Finding Autonomy in Birth. Bioethics 23 (1):1-8.score: 2700.0
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  3. Charles D. Mitchell, F. Daniel Armstrong, Kenneth W. Goodman & Anita Cava (2008). Disclosure of HIV Status to an Infected Child: Medical, Psychological, Ethical, and Legal Perspectives in an Era of" Super-Vertical" Transmission. Journal of Clinical Ethics 19 (1):43.score: 1200.0
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  4. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.score: 150.0
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of (...)
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  5. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 150.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  6. Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) (1987). The Rationality of Religious Belief: Essays in Honour of Basil Mitchell. Oxford University Press.score: 150.0
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the (...)
     
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  7. Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.score: 120.0
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  8. Michael Welbourne, J. H. Gill, Margaret A. Boden, Basil Mitchell, George Pitcher, D. A. Lloyd Thomas & Elizabeth Telfer (1968). New Books. [REVIEW] Mind 77 (306):293-308.score: 120.0
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  9. D. M. Armstrong (2004). Review of U.T. Place, George Graham (Ed), Elizabeth R. Valentine (Ed), Identifying the Mind: Selected Papers of U.T. Place. [REVIEW] Notre Dame Philosophical Reviews 2004 (12).score: 120.0
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  10. Katy Abramson, Elizabeth S. Anderson, Erik A. Anderson, Chris Armstrong, Barbara Arneil, Richard Arneson, Gustaf Arrhenius, Marcus Arvan, Elizabeth Ashford & Michael Bacon (2013). Recognition of Reviewers. Journal of Social Philosophy 44 (4):309-312.score: 120.0
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  11. David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo (2004). Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW] American Journal of Philology 125:471-478.score: 120.0
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  12. Elizabeth Armstrong, Ron Aminzade, Kenneth Baynes, Jerome P. Baggett, Fred Block, Christine Boyer, Gene Burns, Nick Couldry, Nick Crossley & Harry F. Dahms (2005). Acknowledgment of External Reviewers for 2004. Theory and Society 34:109-110.score: 120.0
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  13. Elizabeth Armstrong (forthcoming). Deux notes sur Pierre hamon. Bibliothèque d'Humanisme Et Renaissance.score: 120.0
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  14. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.score: 120.0
     
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  15. D. M. Armstrong (1996). Place and Armstrong's Views Compared. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge. 33--48.score: 120.0
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  16. Elizabeth Armstrong (forthcoming). Robert II Estienne a Paris (1556-1570). Bibliothèque d'Humanisme Et Renaissance.score: 120.0
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  17. Elizabeth Armstrong (forthcoming). The Origins of Chrétien Wechel Re-Examined. Bibliothèque d'Humanisme Et Renaissance.score: 120.0
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  18. Steven J. Armstrong, Elizabeth R. Peterson & Stephen G. Rayner (2012). Understanding and Defining Cognitive Style and Learning Style: A Delphi Study in the Context of Educational Psychology. Educational Studies 38 (4):449-455.score: 120.0
    This report outlines the findings from a Delphi study designed to establish consensus on the definitions of cognitive style and learning style amongst an international style researcher community. The study yields long-needed definitions for each construct that reflect high levels of agreement. In a field that has been criticised for a bewildering array of definitions and a proliferation of terms and concepts, this study represents an important step to address confusion in the meaning of the two terms. New researchers interested (...)
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  19. Robert W. Mitchell & Elizabeth Edmonson (1999). Functions of Repetitive Talk to Dogs During Play: Control, Conversation, or Planning? Society and Animals 7 (1):55-81.score: 120.0
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  20. Elizabeth Kendall, Naomi Sunderland, Heidi Muenchberger & Kylie Armstrong (2009). When Guidelines Need Guidance: Considerations and Strategies for Improving the Adoption of Chronic Disease Evidence by General Practitioners. Journal of Evaluation in Clinical Practice 15 (6):1082-1090.score: 120.0
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  21. William K. Michener, Elizabeth R. Blood, Jayne Brim Box, Carol A. Couch, Stephen W. Golladay, Daniel J. Hippe, Robert J. Mitchell & Brian J. Palik (1998). Tropical Storm Flooding of a Coastal Plain Landscape Extensive Floodplains Ameliorated Potential Adverse Effects on Water Quality, Fishes, and Molluskan Communities. Bioscience 48 (9):696-705.score: 120.0
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  22. Donald W. Mitchell & James A. Wiseman (2003). An Interview with Donald Mitchell and James Wiseman. Buddhist-Christian Studies 23 (1):197-201.score: 120.0
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  23. Peter Mitchell, Elizabeth J. Robinson & Doreen E. Thompson (1999). Children's Understanding That Utterances Emanate From Minds: Using Speaker Belief to Aid Interpretation. Cognition 72 (1):45-66.score: 120.0
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  24. R. W. Mitchell (1996). The Hidden Life of Dogs by Elizabeth Marshall Moore. Society and Animals 4:100-103.score: 120.0
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  25. Rebecca Saltmarsh, Peter Mitchell & Elizabeth Robinson (1995). Realism and Children's Early Grasp of Mental Representation: Belief-Based Judgements in the State Change Task. Cognition 57 (3):297-325.score: 120.0
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  26. P. Simons, S. Mumford & D. Armstrong (2005). Critical Discussion of David Armstrong, Truth and Truthmakers. Australasian Journal of Philosophy 83 (2):253.score: 120.0
     
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  27. David M. Armstrong (1959). Mr Arthadeva and Naive Realism. Australasian Journal of Philosophy 37 (May):67-70.score: 90.0
  28. David M. Armstrong (1963). Max Deutscher and Perception. Australasian Journal of Philosophy 41 (August):246-249.score: 90.0
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  29. David M. Armstrong (1964). Vesey on Bodily Sensations. Australasian Journal of Philosophy 42 (August):247-248.score: 90.0
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  30. David M. Armstrong (1963). Vesey on Sensations of Heat. Australasian Journal of Philosophy 41 (December):359-362.score: 90.0
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  31. Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris (forthcoming). Elizabeth Mitchell Armstrong is Asso. Hastings Center Report.score: 90.0
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  32. Michel-André Bossy (2003). Elizabeth W. Poe, Compilatio: Lyric Texts and Prose Commentaries in Troubadour Manuscript H (Vat. Lat. 3207). (Edward C. Armstrong Monographs on Medieval Literature, 11.) Lexington, Ky.: French Forum, 2000. Paper. Pp. 307. $34.50. [REVIEW] Speculum 78 (2):587-589.score: 36.0
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  33. J. M. T. Charlton (1956). Stephanus the Printer Elizabeth Armstrong: Robert Estienne, Royal Printer. Pp. Xxi + 310; 8 Plates, 15 Figs. Cambridge: University Press, 1954. Cloth, 55s. Net. [REVIEW] The Classical Review 6 (01):63-64.score: 36.0
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  34. Jonathan Smith (2010). On Sinnott-Armstrong's Case Against Moral Intuitionism. Ethical Theory and Moral Practice 13 (1):75 - 88.score: 18.0
    Walter Sinnott-Armstrong has argued against moral intuitionism, according to which some of our moral beliefs are justified without needing to be inferred from any other beliefs. He claims that any prima facie justification some non-inferred moral beliefs might have enjoyed is removed because many of our moral beliefs are formed in circumstances where either (1) we are partial, (2) others disagree with us and there is no reason to prefer our moral judgement to theirs, (3) we are emotional in (...)
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  35. Alexander Bird (2005). The Ultimate Argument Against Armstrong's Contingent Necessitation View of Laws. Analysis 65 (286):147-55.score: 18.0
    I show that Armstrong’s view of laws as second-order contingent relations of ‘necessitation’ among categorical properties faces a dilemma. The necessitation relation confers a relation of extensional inclusion (‘constant conjunction’) on its relata. It does so either necessarily or contingently. If necessarily, it is not a categorical relation (in the relevant sense). If contingently, then an explanation is required of how it confers extensional inclusion. That explanation will need to appeal to a third-order relation between necessitation and extensional inclusion. (...)
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  36. Javier Kalhat (2008). A Critique of Armstrong's Truthmaking Account of Possibility. Acta Analytica 23 (2):161-176.score: 18.0
    In this paper I argue against Armstrong’s recent truthmaking account of possibility. I show that the truthmaking account presupposes modality in a number of different ways, and consequently that it is incapable of underwriting a genuine reduction of modality. I also argue that Armstrong’s account faces serious difficulties irrespective of the question of reduction; in particular, I argue that his Entailment and Possibility Principles are both false.
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  37. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 18.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  38. Mark T. Nelson (2003). Sinnott–Armstrong's Moral Scepticism. Ratio 16 (1):63–82.score: 18.0
    Walter Sinnott-Armstrong's recent defense of moral skepticism raises the debate to a new level, but I argue that it is unsatisfactory because of problems with its assumption of global skepticism, with its use of the Skeptical Hypothesis Argument, and with its use of the idea of contrast classes and the correlative distinction between "everyday" justification and "philosophical" justification. I draw on Chisholm's treatment of the Problem of the Criterion to show that my claim that I know that, e.g., baby-torture (...)
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  39. Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125 - 163.score: 18.0
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. (Bill) Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following (...)
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  40. John N. Prebble (2001). The Philosophical Origins of Mitchell's Chemiosmotic Concepts: The Personal Factor in Scientific Theory Formulation. Journal of the History of Biology 34 (3):433 - 460.score: 18.0
    Mitchell's formulation of the chemiosmotic theory of oxidative phosphorylation in 1961 lacked any experimental support for its three central postulates. The path by which Mitchell reached this theory is explored. A major factor was the role of Mitchell's philosophical system conceived in his student days at Cambridge. This system appears to have become a tacit influence on his work in the sense that Polanyi understood all knowledge to be generated by an interaction between tacit and explicit knowing. (...)
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  41. John N. Prebble (2013). Contrasting Approaches to a Biological Problem: Paul Boyer, Peter Mitchell and the Mechanism of the ATP Synthase, 1961–1985. [REVIEW] Journal of the History of Biology 46 (4):699-737.score: 18.0
    Attempts to solve the puzzling problem of oxidative phosphorylation led to four very different hypotheses each of which suggested a different view of the ATP synthase, the phosphorylating enzyme. During the 1960s and 1970s evidence began to accumulate which rendered Peter Mitchell’s chemiosmotic hypothesis, the novel part of which was the proton translocating ATP synthase (ATPase), a plausible explanation. The conformational hypothesis of Paul Boyer implied an enzyme where ATP synthesis was driven by the energy of conformational changes in (...)
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  42. Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.score: 18.0
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which leads (...)
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  43. Thomas Nagel (1970). Armstrong on the Mind. Philosophical Review 79 (July):394-403.score: 15.0
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  44. Markku Keinänen (2008). Armstrong's Conception of Supervenience. In Tim de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84. 51.score: 15.0
    In this article, I will focus on the notion of supervenience introduced and deployed by Armstrong. The aim is to settle the issue of whether it has any fruitful applications. My conclusions are negative. Armstrong gives to his notion of supervenience a major explanatory role of telling why one need not consider certain beings as a genuine ontic expansion, if one already assumes a certain meagre set of more basic entities. On closer inspection, however, Armstrong’s notion does (...)
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  45. K. Campbell (1993). David Armstrong and Realism About Colour. In John Bacon, K. Campbell & Lloyd Reinhardt (eds.), Ontology, Causality, and Mind. Cambridge University Press.score: 15.0
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  46. Max Deutscher (1963). David Armstrong and Perception. Australasian Journal of Philosophy 41 (May):80-88.score: 15.0
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  47. W. M. Davies (1999). Sir William Mitchell and the "New Mysterianism". Australasian Journal of Philosophy 77 (3):253-73.score: 15.0
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  48. Howard M. Robinson (1972). Professor Armstrong on 'Non-Physical Sensory Items'. Mind 81 (January):84-86.score: 15.0
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  49. Max O. Hocutt (1974). Armstrong and Strawson on 'Disembodied Existence'. Philosophy and Phenomenological Research 35 (September):46-59.score: 15.0
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