Search results for 'Elizabeth Reynolds Welfel' (try it on Scholar)

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  1. Rita Sommers-Flanagan, John Sommers-Flanagan & Elizabeth Reynolds Welfel (2009). The Duty to Protect and the Ethical Standards of Professional Organizations. In James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.), The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals. American Psychological Association
     
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  2. James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) (2009). The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals. American Psychological Association.
     
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  3.  6
    Elizabeth Reynolds (2007). The Splendor of Creation. Environmental Ethics 29 (4):435-436.
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  4.  1
    Jean C. Wilson (2005). Thomas Kren and Scot McKendrick, Illuminating the Renaissance: The Triumph of Flemish Manuscript Painting in Europe. With Contributions by Maryan W. Ainsworth, Mari-Tere Alvarez, Brigitte Dekeyzer, Richard Gay, Elizabeth Morrison, and Catherine Reynolds. Los Angeles: J. Paul Getty Museum, 2003. Pp. Xvi, 575; Color Frontispiece and Many Black-and-White and Color Figures. $125 ; $55. [REVIEW] Speculum 80 (2):611-613.
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  5.  60
    Jack Reynolds (2004). Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity. Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (...)
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  6.  1
    Robin W. Lovin & Frank E. Reynolds (1986). Introduction. Journal of Religious Ethics 14 (1):48-60.
    In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focus article should be understood as a search for adequate forms of ethical theory that must go on in both ethics and comparative studies, as well as in interdisciplinary conversations between them. In (...)
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  7.  41
    Jack Reynolds (2007). Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW] Sophia 46 (2):211-213.
    Jack Reynolds has written Merleau-Ponty and Derrida, coedited Understanding Derrida, taught at the Central Institute of Higher Tibetan Studies, and shaken hands with HHDL. He remains in the realm of samsara.
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  8.  2
    Alan Reynolds (2014). Animal Ethics and Politics Beyond the Social Contract. Les Ateliers de l'Éthique / the Ethics Forum 9 (3):208-222.
    Alan Reynolds: This paper is divided into three sections. First, I describe the wide plurality of views on issues of animal ethics, showing that our disagreements here are deep and profound. This fact of reasonable pluralism about animal ethics presents a political problem. According to the dominant liberal tradition of political philosophy, it is impermissible for one faction of people to impose its values upon another faction of people who reasonably reject those values. Instead, we are obligated to justify (...)
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  9. Peter J. Phelan & Peter J. Reynolds (1996). Argument and Evidence: Critical Analysis for the Social Sciences. Routledge.
    Phelan and Reynolds' book is for anyone who needs to evaluate arguments and interpret evidence. It deals with the most fundamental aspects of academic study: * the ability to reason with ideas and evidence * to formulate arguments effectively * to appreciate the interplay between ideas and evidence in academic and media debate _Argument and Evidence_ presents aspects of informal logic and statistical theory in a comprehensible way, enabling students to acquire skills in critical thinking which will outlast their (...)
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  10. Jack Reynolds (2017). Phenomenology, Naturalism and Empirical Science: A Hybrid and Heretical Proposal. Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak (...)
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  11.  17
    Dee Reynolds (1995). Symbolist Aesthetics and Early Abstract Art: Sites of Imaginary Space. Cambridge University Press.
    This book presents an innovative analysis of the role of imagination as a central concept in both literary and art criticism. Dee Reynolds brings this approach to bear on works by Rimbaud, Mallarme;, Kandinsky, and Mondrian. It allows her to redefine the relationship between Symbolism and abstract art, and to contribute new methodological perspectives to comparative studies of poetry and painting. The late nineteenth and early twentieth century was a crucial period in the emergence of new modes of representation, (...)
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  12. Noel B. Reynolds & Arlene W. Saxonhouse (eds.) (1996). Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes. University of Chicago Press.
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, _Horae Subsecivae_. Drawing upon both internal evidence and external confirmation afforded by new (...)
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  13. Noel B. Reynolds & Arlene W. Saxonhouse (eds.) (1997). Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes. University of Chicago Press.
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, _Horae Subsecivae_. Drawing upon both internal evidence and external confirmation afforded by new (...)
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  14.  43
    MaryAnn Reynolds & Kristi Yuthas (2008). Moral Discourse and Corporate Social Responsibility Reporting. Journal of Business Ethics 78 (1-2):47 - 64.
    This paper examines voluntary corporate social responsibility (CSR) reporting as a form of moral discourse. It explores how alternative stakeholder perspectives lead to differing perceptions of the process and content of responsible reporting. We contrast traditional stakeholder theory, which views stakeholders as external parties having a social contract with corporations, with an emerging perspective, which views interaction among corporations and constituents as relational in nature. This moves the stakeholder from an external entity to one that is integral (...)
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  15. M. Reynolds (2001). An Axiomatization of Full Computation Tree Logic. Journal of Symbolic Logic 66 (3):1011-1057.
    We give a sound and complete axiomatization for the full computation tree logic, CTL*, of R-generable models. This solves a long standing open problem in branching time temporal logic.
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  16.  28
    Mary Ann Reynolds (2000). Professionalism, Ethical Codes and the Internal Auditor: A Moral Argument. [REVIEW] Journal of Business Ethics 24 (2):115 - 124.
    This paper examines the case of the internal auditor from a sociological and ethical perspective. Is it appropriate to extend the designation of professional to internal auditors? The discussion includes criteria from the sociology literature on professionalism. Further, professional ethical codes are compared. Internal auditors' code of ethics is found to have a strong moral approach, contrasting to the more instrumental approach of certified professional accountants. Internal auditors are noted as using their code of ethics to help resolve professional ethical (...)
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  17. Steven L. Reynolds (1989). Imagining Oneself to Be Another. Noûs 23 (5):615-633.
    Imagining that I am Napoleon is not (normally) imagining an impossibility. It is (or at least may be) just adopting a first person way of imagining Napoleon. The images and bits of narrative using 'I' are intended to refer to Napoleon and his surroundings, in something like the way that a salt shaker can stand for a regiment of troops when the general says "This is the third regiment' while explaining his plans at the breakfast table.
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  18.  16
    Scott J. Reynolds (2003). Perceptions of Organizational Ethicality: Do Inflated Perceptions of Self Lead to Inflated Perceptions of the Organization? [REVIEW] Journal of Business Ethics 42 (3):253 - 266.
    Scholars have suggested that the tendency for an individual to perceive him- or herself as more ethical than others might influence the individual''s perceptions of his or her organization''s ethics. The purpose of this study is to consider if and/or when such a relationship exists. A thorough consideration of the nature of perceptions of relative ethicality suggests that a positive self-bias would negatively influence perceptions of organizational ethicality. The results of an empirical study involving working managers and employees of (...)
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  19.  55
    Steven L. Reynolds (1991). Knowing How to Believe with Justification. Philosophical Studies 64 (3):273-292.
    Non-propositional experiences can help justify beliefs, contrary to recent claims made by Donald Davidson and Laurence Bonjour. It is argued that a perceptual belief is justified if there are no undermining beliefs and it was arrived at in response to an experience through an adequate exercise of properly learned recognitional skills.
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  20. Steven L. Reynolds (1992). Self-Recognition. Philosophical Quarterly 42 (167):182-190.
  21.  81
    Steven L. Reynolds (2000). The Argument From Illusion. Noûs 34 (4):604-621.
    In an attempt to revive discussion of the argument from illusion this paper amends the classic version of the argument to avoid Austin's main objection. It then develops and defends a version of the intentional object reply to the argument, arguing that an "unendorsed story" account of reports of dreams and hallucinations avoids commitment to nonexistent objects.
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  22.  16
    Daniel Smilek, John D. Eastwood, Michael G. Reynolds & Alan Kingstone (2007). Metacognitive Errors in Change Detection: Missing the Gap Between Lab and Life. Consciousness and Cognition 16 (1):52-57.
    Studies of change detection suggest that people tend to overestimate their ability to detect visual changes. In a recent laboratory study of change detection and human intention, Beck et al., found that individuals have an inadequate understanding that intention can improve change detection performance and that its importance increases with scene complexity. We note that these findings may be specific to unfamiliar situations such as those generated routinely in studies of change detection. In two questionnaire studies, we demonstrate that when (...)
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  23.  51
    Jack Reynolds (2006). Dreyfus and Deleuze on l'Habitude, Coping, and Trauma in Skill Acquisition. International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  24.  40
    Jack Reynolds (2002). Habituality and Undecidability: A Comparison of Merleau-Ponty and Derrida on the Decision. International Journal of Philosophical Studies 10 (4):449 – 466.
    This essay examines the relationship that obtains between Merleau-Ponty and Derrida through exploring an interesting point of dissension in their respective accounts of decision-making. Merleau-Ponty's early philosophy emphasizes the body-subject's tendency to seek an equilibrium with the world (by acquiring skills and establishing what he refers to as 'intentional arcs'), and towards deciding in an embodied and habitual manner that minimizes any confrontation with what might be termed a decision-making aporia. On the other hand, in his later writings, Derrida frequently (...)
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  25.  12
    Mark Reynolds (1992). An Axiomatization for Until and Since Over the Reals Without the IRR Rule. Studia Logica 51 (2):165 - 193.
    We give a Hilbert style axiomatization for the set of formulas in the temporal language with Until and Since which are valid over the real number flow of time. The axiomatization, which is orthodox in the sense of only having the usual temporal rules of inference, is complete with respect to single formulas.
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  26.  43
    Mark Reynolds (1996). Axiomatising First-Order Temporal Logic: Until and Since Over Linear Time. Studia Logica 57 (2-3):279 - 302.
    We present an axiomatisation for the first-order temporal logic with connectives Until and Since over the class of all linear flows of time. Completeness of the axiom system is proved.We also add a few axioms to find a sound and complete axiomatisation for the first order temporal logic of Until and Since over rational numbers time.
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  27.  38
    Gavrell Ortiz & Sara Elizabeth (2004). Beyond Welfare: Animal Integrity, Animal Dignity, and Genetic Engineering. Ethics and the Environment 9 (1):94-120.
    : Bernard Rollin argues that it is permissible to change an animal's telos through genetic engineering, if it doesn't harm the animal's welfare. Recent attempts to undermine his argument rely either on the claim that diminishing certain capacities always harms an animal's welfare or on the claim that it always violates an animal's integrity. I argue that these fail. However, respect for animal dignity provides a defeasible reason not to engineer an animal in a way that inhibits the development of (...)
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  28.  23
    Steven L. Reynolds (1998). Evaluational Illusions and Skeptical Arguments. Philosophy and Phenomenological Research 58 (3):529-558.
    A traditional diagnosis of the error in the Cartesian skeptical arguments holds that they exploit our tendencies to take a representationalist view of perception. Thinking (perhaps not too clearly) that we perceive only our own sensory states, it seems to us that our perceptual beliefs about physical objects must be justified qua explanations of those sensory states. Such justification requires us to have reasons to reject rival explanations, such as the skeptical hypotheses, which we lack. However, those who adopt the (...)
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  29.  56
    Robert I. Reynolds (1988). A Psychological Definition of Illusion. Philosophical Psychology 1 (2):217-223.
    The psychological concept of illusion is defined as a process involving an interaction of logical and empirical considerations. Common usage suggests that an illusion is a discrepancy between one's awareness and some stimulus. Following preliminary definitions of classes of stimuli, five definitions of illusion are considered, based upon the possible discrepancies between awareness and a stimulus. It is found that each of these definitions fails to make important distinctions, even to the point of equating all illusory and perceptual phenomena. This (...)
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  30.  25
    James F. Reynolds & David C. Paris (1979). The Concept of `Choice' and Arrow's Theorem. Ethics 89 (4):354-371.
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  31.  62
    Steven L. Reynolds (2003). The Model Theoretic Argument, Indirect Realism, and the Causal Theory of Reference Objection. Pacific Philosophical Quarterly 84 (2):146-154.
    Abstract: Hilary Putnam has reformulated his model-theoretic argument as an argument against indirect realism in the philosophy of perception. This new argument is reviewed and defended. Putnam’s new focus on philosophical theories of perception (instead of metaphysical realism) makes better sense of his previous responses to the objection from the causal theory of reference. It is argued that the model-theoretic argument can also be construed as an argument that holders of a causal theory of reference should adopt direct realism in (...)
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  32.  11
    Mark Reynolds (1994). Axiomatisation and Decidability Off Andp in Cyclical Time. Journal of Philosophical Logic 23 (2):197 - 224.
    We present a Hilbert style axiomatisation for the set of formulas in the temporal language with F and P which are valid over non-transitive cyclical flows of time. We also give a simpler axiomatisation using the slightly controversial 'irreflexivity rule' and go on to prove the decidability of any temporal logic over cyclical time provided it uses only connectives with first-order tables.
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  33.  16
    Wilma C. Rossi, William Reynolds & Robert M. Nelson (2003). Child Assent and Parental Permission in Pediatric Research. Theoretical Medicine and Bioethics 24 (2):131-148.
    Since children are considered incapable ofgiving informed consent to participate inresearch, regulations require that bothparental permission and the assent of thepotential child subject be obtained. Assent andpermission are uniquely bound together, eachserving a different purpose. Parentalpermission protects the child from assumingunreasonable risks. Assent demonstrates respectfor the child and his developing autonomy. Inorder to give meaningful assent, the child mustunderstand that procedures will be performed,voluntarily choose to undergo the procedures,and communicate this choice. Understanding theelements of informed consent (...)
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  34.  45
    Steven L. Reynolds (1993). Skeptical Hypotheses and 'Omniscient' Interpreters. Australasian Journal of Philosophy 71 (2):184 – 195.
    An attempt to defend Davidson's omniscient interpreter argument against various attempts to show that it does not succeed in showing that most of our beliefs must be true. It doesn't argue that this is a good answer to skepticism.
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  35.  25
    Rocque Reynolds (1999). Kant: The Audacity of Judgement. Res Publica 5 (1):67-82.
    In the legal judgement reason demands that it extend itself beyond the mere subjective limits of the self in order that it might fashion a judgement that speaks for the other. This is the universal necessity of the judgement. No claim of truth or the moral law can guarantee that others will agree with this judgement: thus disputation is the risk which reason takes in order to judge at all. The author examines this audacity of judgement by reference to Kant's (...)
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  36.  22
    Roy R. Reeves, Sharon P. Douglas, Rosa T. Garner, Marti D. Reynolds & Anita Silvers (2007). The Individual Rights of the Difficult Patient. Hastings Center Report 37 (2):13-15.
  37.  5
    B. O. A. Elizabeth (1981). Book Reviews. [REVIEW] British Journal of Aesthetics 21 (1).
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  38.  16
    Paul Reynolds (1997). Max Weber: Still Relevant After All These Years? [REVIEW] Res Publica 3 (2):247-253.
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  39.  2
    B. O. A. Elizabeth (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (1).
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  40.  13
    Terrence Reynolds (1985). Moral Absolutism and Abortion: Alan Donagan on the Hysterectomy and Craniotomy Cases. Ethics 95 (4):866-873.
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  41.  3
    B. O. A. Elizabeth (1989). Book Reviews. [REVIEW] British Journal of Aesthetics 29 (1).
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  42.  2
    J. Reynolds (1972). Education, Culture and the Concept of Understanding. Educational Philosophy and Theory 4 (1):11–28.
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  43.  2
    V. Reynolds (1976). The Origins of a Behavioural Vocabulary: The Case of the Rhessus Monkey. Journal for the Theory of Social Behaviour 6 (1):105–142.
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  44.  7
    Anthony Reynolds (2005). Romantic Ignorance. Angelaki 10 (3):15 – 25.
    To view a work knowingly gives understanding but not hope Rorty, "The Necessity of Inspired Reading" I cannot count one. I know not the first letter of the alphabet. Thoreau, Walden.
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  45.  5
    Howard B. Degenholtz, Lisa S. Parker & Charles F. Reynolds (2002). Trial Design and Informed Consent for a Clinic-Based Study with a Treatment as Usual Control Arm. Ethics and Behavior 12 (1):43 – 62.
    Employing the National Institute of Mental Health-funded Prevention of Suicide in Primary Care Elderly Collaborative Trial as a case study, we discuss 2 sets of ethical issues: obtaining informed consent for a clinic-based intervention study and using treatment as usual (TAU) as the control condition. We then address these ethical issues in the context of the debate about the quality improvement efforts of health care organizations. Our analysis reveals the tension between ethics and scientific integrity involved with using TAU as (...)
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  46.  8
    Paul A. Reynolds (1939). Implication and Circularity in Descartes. Philosophical Review 48 (4):423-427.
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  47.  2
    Elizabeth Helsinger (1989). Constable: The Making of a National Painter. Critical Inquiry 15 (2):253-279.
    John Constable is one of England’s best-known landscape painters and greatest artists. While few will object to this statement, what it means will depend on when it was made. In the 150 years since his death in 1837, the terms of Constable’s greatness have shifted several times. In the nineteenth century his scenes of the Stour Valley in Suffolk were valued as images of a particularly English countryside: the placid river with its locks and barges, great overhanging trees, and distant (...)
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  48.  4
    V. Reynolds (1980). Animal Behaviour and Human Nature. Journal for the Theory of Social Behaviour 10 (1):57–64.
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  49.  5
    Philip Lyndon Reynolds (1995). Scholastic Theology and the Case Against Women's Ordination. Heythrop Journal 36 (3):249–285.
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  50.  1
    Anthony reynolds (2003). Forgetting Rhetoric. Angelaki 8 (1):13 – 25.
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