Search results for 'Elizabeth Stuart' (try it on Scholar)

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  1.  7
    Elizabeth Stuart (1988). The Condemnation of Anglican Orders in the Light of the Roman Catholic Reaction to the Oxford Movement. Heythrop Journal 29 (1):86–98.
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  2. D. Leal (1997). Book Reviews : Christian Perspectives on Sexuality and Gender, Edited by Adrian Thatcher and Elizabeth Stuart. Leominster: Fowler Wright, 1996. Xiv + 478 Pp. Pb. 16.99. [REVIEW] Studies in Christian Ethics 10 (1):134-138.
  3.  3
    S. Laing (1983). Review Articles: Advertising and Consumption: Advertising and Social Change by Ronald Berman, Beverley Hills and London: Sage, , 1981, Pp 159, 11.95 and 5.50 The Hidden Persuaders by Vance Packard, Harmondsworth: Penguin, 1981 Pp 248, 1.75 Conspicuous Consumption by Roger S Mason, Farnbrough: Gower, 1981, Pp X + 156, 9.50 Channels of Desire by Stuart Ewen and Elizabeth Ewen, New York and London: McGraw-Hill, 1982, Pp Viii + 312, $7.95. [REVIEW] Theory, Culture and Society 1 (3):142-149.
    Advertising and Consumption: Advertising and Social Change by Ronald Berman, Beverley Hills and London: Sage, , 1981, pp 159, £11.95 and £5.50 The Hidden Persuaders by Vance Packard, Harmondsworth: Penguin, 1981 pp 248, £1.75 Conspicuous Consumption by Roger S Mason, Farnbrough: Gower, 1981, pp x + 156, £9.50 Channels of Desire by Stuart Ewen and Elizabeth Ewen, New York and London: McGraw-Hill, 1982, pp viii + 312, $7.95.
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  4.  9
    Alastair Hamilton (2011). Religious Women in Golden Age Spain: The Permeable Cloister. By Elizabeth A. Lehfeldt and Public Theater in Golden Age Madrid and Tudor-Stuart London: Class, Gender and Festive Community. By Ivan Cañadas. [REVIEW] Heythrop Journal 52 (5):863-864.
  5.  95
    Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
  6. Elizabeth S. Anderson (1991). John Stuart Mill and Experiments in Living. Ethics 102 (1):4-26.
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  7.  4
    Elizabeth A. S. Dawes (1898). Garnett and Stuart-Glennie's Greek Folk Poesy Greek Folk Poesy : Annotated Translations From the Whole Cycle of Romaic Folkverse and Folk-Prose, by L. M. J. Garnett. Edited with Essays on the Science of Folklore, Greek Folk-Speech, and the Survival of Paganism, by J. S. Stuart-Glennie, M.A. London, David Nutt: 1896. 2 Vols. Demy 8vo. Pp. Xlv. + 541. Nett £1 1s. [REVIEW] The Classical Review 12 (05):266-269.
  8.  82
    Elizabeth Telfer (1996). Food for Thought: Philosophy and Food. Routledge.
    The importance of food in our individual lives raises moral questions from the debate over eating animals to the prominence of gourmet cookery in the popular media. Through philosophy, Elizabeth Telfer discusses issues including our obligations to those who are starving; the value of the pleasure of food; food as art; our duties to animals; and the moral virtues of hospitableness and temperance. Elizabeth Telfer shows how much traditional philosophy, from Plato to John Stuart Mill, has to (...)
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  9.  3
    Nancy C. Elder & Andrew Schwarzer (1996). Fictional Women Physicians in the Nineteenth Century: The Struggle for Self-Identity. [REVIEW] Journal of Medical Humanities 17 (3):165-177.
    By the late nineteenth century, there were large numbers of women physicians in the United States. Three Realist novels of the time,Dr. Breen's Practice, by William Dean Howells,Dr. Zay, by Elizabeth Stuart Phelps andA Country Doctor, by Sarah Orne Jewett, feature women doctors as protagonists. The issues in these novels mirrored current issues in medicine and society. By contrasting the lives of these fictional women doctors to their historical counterparts, it is seen that, while the novels are good (...)
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  10. Carlos Montemayor & Rasmus Grønfeldt Winther (2015). Review of Space, Time, and Number in the Brain. [REVIEW] Mathematical Intelligencer 37 (2):93-98.
    Albert Einstein once made the following remark about "the world of our sense experiences": "the fact that it is comprehensible is a miracle." (1936, p. 351) A few decades later, another physicist, Eugene Wigner, wondered about the unreasonable effectiveness of mathematics in the natural sciences, concluding his classic article thus: "the miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve" (1960, p. 14). (...)
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  11.  14
    Karen E. Tatum (2010). Drawing the Eczema Aesthetic: The Psychological Effects of Chronic Skin Disease as Depicted in the Works of John Updike, Elizabeth Bishop, and Zelda Fitzgerald. [REVIEW] Journal of Medical Humanities 31 (2):127-153.
    How might the psycho-social effects of chronic skin disease, its treatments (and discontents) be figuratively expressed in writing and painting? Does the art reveal common denominators in experience and representation? If so, how do we understand the cryptic language of these expressions? By examining the works of artists with chronic skin diseases—John Updike, Elizabeth Bishop, and Zelda Fitzgerald—some common features can be noted. Chronically broken skin can fracture the ego or self-perception, resulting in a disturbed body image, which (...)
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  12.  6
    José Igor Prieto-Arranz (2015). Whiggish History for Contemporary Audiences. Implicit Religion in Shekhar Kapur's Elizabeth and Elizabeth: The Golden Age. Journal for the Study of Religions and Ideologies 14 (41):52-78.
    As James Chapman has famously put it in National Identity and the British Historical Film, historical films are “as much about the present in which they are made as they are about [the] past in which they are set.” This article discusses Shekhar Kapur’s aesthetically ground-breaking Elizabeth and its sequel Elizabeth: The Golden Age focusing on two main aspects, namely national identity issues and the representation of the enemy. Kapur’s Elizabeth films will first be (...)
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  13. John Stuart Mill (1960). Autobiography of John Stuart Mill. Columbia University Press.
     
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  14. Linda C. Raeder (2002). John Stuart Mill and the Religion of Humanity. University of Missouri.
    The study examines the religious thought and aspirations of John Stuart Mill. Contrary to the conventional view of Mill as the prototypical "secular" liberal, it shows that religious preoccupations dominated Mill's thought and structured his endeavors throughout his life. What must be recognized for a proper appreciation of Mill's thought ell as and legacy is the depth of his animus toward traditional transcendent religion, as well the seriousness of his intent to found a new "secular" or non-theological religion to (...)
     
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  15.  4
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  16.  17
    Helen Ruth McCabe (2014). John Stuart Mill's Philosophy of Persuasion. Informal Logic 34 (1):38-61.
    In his youth, John Stuart Mill followed his father’s philosophy of persuasion but, in 1830, Mill adopted a new philosophy of persuasion, trying to lead people incrementally towards the truth from their original stand-points rather than engage them antagonistically. Understanding this change helps us understand apparent contradictions in Mill’s cannon, as he disguises some of his more radical ideas in order to bring his audience to re-assess and authentically change their opinions. It also suggests a way of re-assessing (...)
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  17. John Stuart Mill & Max Lerner (1965). Essential Works of John Stuart Mill. Bantam Books.
     
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  18.  3
    Estrella Trincado Aznar (2015). Silencios que hacen ruido: De cómo se sobrepuso John Stuart Mill de los estados melancólicos del utilitarismo. Télos 20 (1):27-50.
    John Stuart Mill based initially his conception of suicide on Hume's theory and on Bentham's moral arithmetic; nevertheless, he had a transforming experience in his youth, moment in which he longed for ending his life that he overcame reading the English romanticism. This article describes Mill's vision on the suicide, which he purposely silenced, through the conception of romanticism, of Hume and also of Adam Smith. Certainly, in the Theory of Moral Sentiments Smith was bold enough to criticize Hume's (...)
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  19.  3
    Ricardo Cueva Fernández (2015). Karl Marx, John Stuart Mill y el “Poder Esclavista". Télos 20 (1):91-123.
    Karl Marx and John Stuart Mill supported Abraham Lincoln against what they called the “Slave Power”. Both thinkers fought for the abolition of slavery, and backed the Union in the American Civil War. Marx spread out his opinions on the war and the future social and political changes in several newspapers, while Mill was active trying to persuade the English public realm to prevent England from joining the South. Both shared an historical vision of the future in which human (...)
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  20. John Stuart Mill, Auguste Comte & Oscar A. Haac (1995). The Correspondence of John Stuart Mill and Auguste Comte.
     
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  21.  22
    John Stuart Mill & A. O. J. Cockshut (1992). The Autobiography of John Stuart Mill.
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  22. John Stuart Mill, Marion Filipiuk, Michael Laine & John M. Robson (1991). Additional Letters of John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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  23.  7
    Baruch A. Brody, H. Tristram Engelhardt Jr, John E. Fellers, Amir Halevy, B. Andrew Lustig, Elizabeth Heitman, Laurence B. McCullough, Gerald McKenny, J. Robert Nelson & Stuart Spicker (1995). For Further Information and/or to Register for the Seminar, Please Write or Call The Institute of Religion, Texas Medical Center, 1129 Wilkins Blvd., Houston, TX 77030.(713) 797-0600. [REVIEW] HEC Forum 7:5.
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  24. John Stuart Mill, Dwight N. Lindley & Francis E. Mineka (1972). The Later Letters of John Stuart Mill, 1849-1873. Monograph Collection (Matt - Pseudo).
     
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  25.  4
    Xaquelina Matesanz Tojeiro (2011). Reseña de "John Stuart Mill: Tres ensayos sobre la religión, editado y traducido por Carlos Mellizo". Telos: Critical Theory of the Contemporary 18 (1-2):313-318.
    Review of "John Stuart Mill: Tres ensayos sobre la religión (La naturaleza; La utilidad de la religión; El teísmo), editado y traducido por Carlos Mellizo, Madrid, Editorial Tecnos, 2012. ISBN 13: 978-84-309-5502-2".
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  26.  4
    Rosario López Sánchez (2013). El principio de nacionalidad en John Stuart Mill: propuestas para un estudio desde la historia contextual. Telos: Critical Theory of the Contemporary 18 (1-2):63-76.
    The paper offers an interpretation of the role the concept of nationality plays in John Stuart Mill’s thought. To that purpose, I consider not only his best-known writings, but also those less frequently studied in the academic literature on that issue. The argument benefits from Quentin Skinner’s methodological insights into the study of the history of political thought. In that sense, I focus on Mill’s System of Logic textual revisions. In doing so, I briefly examine Mill’s intellectual and (...)
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  27.  9
    R. F. Holland (1977). Philosophers Discuss Education. Philosophy 52 (199):63 - 81.
    It has come to be expected that collections issued by the Royal Institute of Philosophy will contain work that has quality or is otherwise interesting. This volume runs true to form and presents plenty of both. It gives the proceedings of the conference arranged by the Institute at Exeter in 1973, consisting of five symposia together with Chairman's remarks of about eight pages or so for each symposium, and in three cases postscripts by the first speaker. The contributors and topics (...)
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  28. John Stuart Mill, Hugh Samuel Roger Eliot & Mary Taylor (1910). The Letters of John Stuart Mill. Longmans, Green and Co.
     
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  29. John Stuart Mill (1990). John Stuart Mill Notices of His Life and Works : Together with Two Papers Written by Him on the Land Question. Monograph Collection (Matt - Pseudo).
     
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  30. Baruch A. Brody, H. Tristram Engelhardt Jr, Elizabeth Heitman, B. Andrew Lustig, Laurence B. McCullough, Gerald McKenny, Stuart F. Spieker & Porter B. Storey (1995). " Recovering the Traditions: Religious Perspectives in Medical Ethics. Christian Bioethics 1 (2):247.
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  31. L. Elizabeth Goldman, Stuart Henderson, Daniel P. Dohan, Jason A. Talavera & R. Adams Dudley (2007). Public Reporting and Pay-for-Performance: Safety-Net Hospital Executives' Concerns and Policy Suggestions. Inquiry 44 (2):137-145.
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  32.  2
    Joseph Hamburger (2001). John Stuart Mill on Liberty and Control. Princeton University Press.
    John Stuart Mill is one of the hallowed figures of the liberal tradition, revered for his defense of liberal principles and expansive personal liberty. By examining Mill's arguments in On Liberty in light of his other writings, however, Joseph Hamburger reveals a Mill very different from the "saint of rationalism" so central to liberal thought. He shows that Mill, far from being an advocate of a maximum degree of liberty, was an advocate of liberty and control--indeed a degree of (...)
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  33. Lesley A. Jacobs, Richard Vandewetering & John Stuart Mill (1999). John Stuart Mill's "the Subjection of Women" His Contemporary and Modern Critics. Monograph Collection (Matt - Pseudo).
  34. John Stuart Mill, James Mcnab Mccrimmon, Ney Macminn & J. R. Hainds (1945). Bibliography of the Published Writings of John Stuart Mill Edited From His Manuscript with Corrections and Notes. Northwestern University.
     
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  35. John Stuart Mill & Ronald Fletcher (1973). John Stuart Mill a Logical Critique of Sociology. Monograph Collection (Matt - Pseudo).
     
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  36. John Stuart Mill & G. W. Smith (1998). John Stuart Mill's Social and Political Thought Critical Assessments.
     
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  37. John Stuart Mill (1951/1969). John Stuart Mill and Harriet Taylor, Their Friendship and Subsequent Marriage. New York, A. M. Kelley.
     
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  38. John Stuart Mill & Christian Evidence Society (1874). The Autobiography of John Stuart Mill a Lecture Delivered in the New Hall of Science, Old Street, City Road, Under the Auspices of "the Christian Evidence Society". Hodder and Stoughton.
     
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  39. John Stuart Mill, Francis E. Mineka & Friedrich A. von Hayek (1963). The Earlier Letters of John Stuart Mill, 1812-1848. University of Toronto Press Routledge & Kegan Paul.
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  40.  2
    John Stuart Mill & Charles Mackinnon Douglas (1897). The Ethics of John Stuart Mill. William Blackwood.
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  41. John Stuart Mill & Valentin Muresan (2003). Utilitarismul Lui John Stuart Mill. PAIDEIA.
    The translation and the commentary of Mr. Muresan are 2 times welcomed. The translation will make known to Romanian reader this important philosopher. The commentary,parts of which I have read in the English translation, is one extremely original and critic,in the scholar sense of the term, a result of a detailed knowledge of ethical works and other works of Mill; he uses the rich critical literature elaborated mostly in the last years and especially by English language philosophers. Mr. Muresan transmits (...)
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  42. Candace A. Vogler (2001). John Stuart Mill's Deliberative Landscape: An Essay in Moral Psychology. Routledge.
    This book charts the fate of philosophical theory about what sorts of things are worth pursuing and why by watching its influence on the philosopher John Stuart Mill whose whole early education was predicated upon the truth of the theory. Drawing on the anti-instrumentalist strands of Millian thought, Vogler constructs a powerful objection to instrumentalism about practical rationality.
     
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  43.  4
    Adelaide Weinberg (1963). Theodor Gomperz and John Stuart Mill. Genèva, Librairie Droz.
    THEODOR GOMPERZ AND JOHN STUART MILL The subject of this essay is the little known episode of an unusual friendship. To the writer its fascination lies as ...
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  44. Garry Wills (2014). Making Make-Believe Real: Politics as Theater in Shakespeare's Time. Yale University Press.
    Shakespeare’s plays abound with kings and leaders who crave a public stage and seize every opportunity to make their lives a performance: Antony, Cleopatra, Richard III, Othello, and many others. Such self-dramatizing characters appear in the work of other playwrights of the era as well, Marlowe’s Edward II and Tamburlaine among them. But Elizabethan playwrights were not alone in realizing that a sense of theater was essential to the exercise of power. Real rulers knew it, too, and none better than (...)
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  45. Garry Wills (2015). Making Make-Believe Real: Politics as Theater in Shakespeare's Time. Yale University Press.
    Shakespeare’s plays abound with kings and leaders who crave a public stage and seize every opportunity to make their lives a performance: Antony, Cleopatra, Richard III, Othello, and many others. Such self-dramatizing characters appear in the work of other playwrights of the era as well, Marlowe’s Edward II and Tamburlaine among them. But Elizabethan playwrights were not alone in realizing that a sense of theater was essential to the exercise of power. Real rulers knew it, too, and none better than (...)
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  46.  20
    John Skorupski (1989/1999). John Stuart Mill. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  47.  32
    Fred R. Berger (1986). Happiness, Justice and Freedom: The Moral & Political Philosophy of John Stuart Mill. Noûs 20 (1):81-83.
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  48.  18
    Alan Ryan (1987/1990). The Philosophy of John Stuart Mill. Humanities Press International.
  49.  4
    Wendy Donner (1994). [Book Review] the Liberal Self, John Stuart Mill's Moral and Political Philosophy. [REVIEW] Ethics 104 (1):173-176.
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  50. Fred Wilson (1990). Psychological Analysis and the Philosophy of John Stuart Mill. Monograph Collection (Matt - Pseudo).
     
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