Search results for 'Ella Brians' (try it on Scholar)

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  1. Ella Brians (2006). Gilles Deleuze. Graduate Faculty Philosophy Journal 27 (1):214-217.score: 240.0
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  2. Geraldine Muhlmann (2007). Hannah Arendt and the Liberal Tradition: Heritage and Differences (Translated by Ella Brians). Graduate Faculty Philosophy Journal 28 (2):117-138.score: 150.0
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  3. John Kaag (2008). Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. Transactions of the Charles S. Peirce Society 44 (1):pp. 134-157.score: 18.0
    This paper recovers and investigates the work of two forgotten figures in the history of American philosophy: Ella Lyman Cabot and Mary Parker Follett. It focuses on Cabot's work, developed between 1889 and 1906. During this period, Cabot took several classes given by Josiah Royce at Radcliffe College. Cabot's work creatively extends Royce's early thinking on the issues of growth, unity, and loyalty. This paper claims that Cabot's writing serves as a valuable type of Roycean interpretation—an interpretation that sheds (...)
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  4. John Kaag (2011). Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot. Lexington.score: 18.0
    Idealism, Pragmatism, and Feminism provides an account of the life and writings of Ella Lyman Cabot (1866-1934), a woman who received formal training, but not formal recognition, in the field of classical American philosophy. It highlights the themes of idealism, pragmatism and feminism as they emerged in the course of career as an educational reformer and ethicist that spanned nearly four decades. Cabot's writings, developed in graduate seminars at Harvard and Radcliffe at the turn of the century complement, and (...)
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  5. Ella Lyman Cabot & John Kaag (2008). Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 44 (1).score: 18.0
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  6. A. R. Gifford (1907). Book Review:Everyday Ethics. Ella Lyman Cabot. [REVIEW] Ethics 17 (4):507-.score: 15.0
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  7. Carolyn Terry Bashaw (1986). Ella Flagg Young and Her Relationship to the Cult of Efficiency. Educational Theory 36 (4):363-373.score: 15.0
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  8. Manuel García-Carpintero (2012). La filosofía analítica y nuestra contribución a ella: Respuesta a Guillermo Hurtado. Dianoia 57 (69):151-158.score: 15.0
    En este comentario se ofrece una explicación alternativa a la que dio Guillermo Hurtado en su diagnóstico de la filosofía analítica actual en general y de su ejercicio en el mundo latinoamericano, y, por consiguiente, se concluye con una muy diferente apreciación de los méritos de la filosofía analítica. This note provides an alternative explanation to the one offered by Guillermo Hurtado in his diagnostics of present-day Analytic Philosophy and its practice in the Latin-American world, and as a result offers (...)
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  9. John Kaag (2011). Narrative and Moral Psychology in the Philosophy of Ella Lyman Cabot. The Pluralist 6 (3):64-79.score: 15.0
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  10. Walter C. Summers (1905). Harris' Translation of Seneca's Tragedies The Tragedies of Seneca, Rendered Into English Verse by Ella Isabel Harris, Ph.D. (Yale). London: Henry Frowde, Oxford University Press Warehouse. New York: 91 and 93 Fifth Avenue. 1904. Pp. Xii + 464. Price 6s. [REVIEW] The Classical Review 19 (02):124-125.score: 15.0
  11. R. M. Cook (1973). Ann Harnwell Ashmead and Kyle Meredith Phillips: Corpus Vasorum Antiquorum: The Ella Riegel Memorial Museum, Bryn Mawr College, Fasc. I. Pp. Xiv+64; 42 Plates. Princeton, N.J.: University Press (London: Oxford University Press), 1971. Portfolio, £8. [REVIEW] The Classical Review 23 (02):289-.score: 15.0
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  12. H. Stuart Jones (1917). Two Roman Towns Aquae Sextiae: Histoire d'Aix-En-Provence Dans L'Antiquityé. By Michel Clerc: 10″ × 6½″. One Vol. Pp. 576, with 42 Plates, and 24 Figures in Text. Aix-En-Provence: A. Dragon. A Study of Tibur, Historical, Literary, and Epigraphical, From the Earliest Times to the Close of the Roman Empire (Johns Hopkins University Dissertation for the Degree of Doctor of Philosophy). By Ella Bourne. 9½″X6½″. One Vol. Pp. 75. The Collegiate Press, George Banta Publishing Company, Menasha, Wisconsin, 1916. [REVIEW] The Classical Review 31 (3-4):106-107.score: 15.0
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  13. Judit Gerendas (1997). Ciencias Económicas y Sociales de la Universidad Central de Venezuela. Dictó un ciclo de conferencias titulado «Una teoría de la modernidad». Yo había leído muchos libros y artículos de ella, algunos en español, otros en húngaro, y todos ellos habían ido generando en mí la imagen de una mujer muy talentosa y sugestiva, audaz en sus conceptos, recia y creativa. Esta imagen mental resultó. [REVIEW] Apuntes Filosóficos: Revista Semestral de la Escuela de Filosofía 11:159.score: 15.0
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  14. I. Jerico Bermejo (1995). Pertenecer a la Iglesia y ser miembro de ella. La importancia de la fe y del bautismo según la Escuela de Salamanca (1559-1584). [REVIEW] Ciencia Tomista 122 (3):531-575.score: 15.0
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  15. Julián Pacho (2005). EN What is a Natural Conception of the World?, H. Philipse (2001) dedica el segundo apartado a la contraposición natural versus naturalista. Philipse no res-ponde a la pregunta «¿ qué es una concepción natural del mundo?», sino a por qué se ha hablado de ella en la filosofía de los últimos cien años y cómo la filoso-fía relaciona (o debería relacionar) la imagen natural (IN) con la imagen cien. [REVIEW] In Tobies Grimaltós & Julián Pacho (eds.), La Naturalización de la Filosofía: Problemas y Límites. Editorial Pre-Textos. 17.score: 15.0
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  16. María Luz Pintos Peñaranda (2007). La Realidad Virtual y El Papel Del Cuerpo En Ella: Análisis Fenomenológico. In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y Realidad Virtual. Prensas Universitarias de Zaragoza.score: 15.0
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  17. Jose M. Sevilla (1995). La edición de las Institutiones Oratoriae y un encuentro de debate en torno a ella. Cuadernos Sobre Vico 96:409.score: 15.0
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  18. Amy Swerdlow (2007). Ella Tulin: Fully Empowered. Feminist Studies 33 (1):88-106.score: 15.0
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  19. Brian Davies (2006). Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 6.0
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  20. Brian Boyd (2007). Brian Boyd Responds:. Philosophy and Literature 31 (1):196-199.score: 6.0
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  21. Alex Callinicos (2006). Confronting a World Without Justice: Brian Barry's Why Social Justice Matters. Critical Review of International Social and Political Philosophy 9 (3):461-472.score: 6.0
    (2006). Confronting a World without Justice: Brian Barry’s Why Social Justice Matters. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 461-472.
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  22. Michael Devitt (1980). Brian Loar on Singular Terms. Philosophical Studies 37 (3):271 - 280.score: 6.0
    In "the semantics of singular terms," brian loar described and criticized a "causal" theory of reference and offered a new "description" theory. It is argued that the particular causal theory described is not to be found in the papers by donnellan and kripke cited as evidence for it, And is a straw man. Further "prima facie", Loar's new description theory fails to meet kripke's noncircularity condition. Should loar attempt to meet it, His theory is likely to run foul of kripke's (...)
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  23. Stevan Harnad, First Person Singular: Review Of: Brian Rotman: Becoming Beside Ourselves: Alphabet, Ghosts, Distributed Human Beings. [REVIEW]score: 6.0
    Brian Rotman argues that (one) “mind” and (one) “god” are only conceivable, literally, because of (alphabetic) literacy, which allowed us to designate each of these ghosts as an incorporeal, speaker-independent “I” (or, in the case of infinity, a notional agent that goes on counting forever). I argue that to have a mind is to have the capacity to feel. No one can be sure which organisms feel, hence have minds, but it seems likely that one-celled organisms and plants do not, (...)
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  24. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 6.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  25. Michael Bacon (2003). Liberal Universalism: On Brian Barry and Richard Rorty. Critical Review of International Social and Political Philosophy 6 (2):41-62.score: 6.0
    At first sight it would seem difficult to find two philosophers as different as Brian Barry and Richard Rorty. It is widely held that the former is one of the most forceful proponents of liberal universalism, whereas the latter is typically viewed as the quintessential relativist. In this essay, different usages of the term univeralism are considered, and it is argued that Rorty's position is much closer to that of Barry than is generally supposed. Indeed, the article concludes by suggesting (...)
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  26. Branden Fitelson (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 6.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  27. Martin Barrett, Ellery Eells, Branden Fitelson & Elliott Sober (1999). Review: Models and Reality-A Review of Brian Skyrms's Evolution of the Social Contract. [REVIEW] Philosophy and Phenomenological Research 59 (1):237 - 241.score: 6.0
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  28. Joseph M. Rivera (2010). The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion. Heythrop Journal 51 (6):1053-1060.score: 6.0
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I am (...)
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  29. Brian Davies (2006). Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 6.0
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  30. Ella Schmidt (2011). Equality in Difference: Hierarchical Multiculturalism and Membership Illusions. [REVIEW] Human Studies 34 (4):489-494.score: 6.0
    Equality in Difference: Hierarchical Multiculturalism and Membership Illusions Content Type Journal Article Category Book Review Pages 489-494 DOI 10.1007/s10746-011-9193-x Authors Ella Schmidt, Department of Anthropology, Criminology, and Interdisciplinary Social Sciences, University of South Florida-St. Petersburg, St. Petersburg, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  31. G. Crowder (2008). Berlin, Value Pluralism and the Common Good: A Reply to Brian Trainor. Philosophy and Social Criticism 34 (8):925-939.score: 6.0
    Brian Trainor argues that the current hostility of political theorists towards the idea of the common good is in part due to the influence of Isaiah Berlin's concept of `value pluralism', or the incommensurability of basic human values. I agree with Trainor's opposition to the `agonistic' interpretation of pluralism, associated with thinkers like Chantal Mouffe. However, it is not the case that the only alternative to the pluralism— agonism thesis is the monist defence of a thick common good advocated by (...)
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  32. William A. Dembski, Addicted to Caricatures: A Response to Brian Charlesworth.score: 6.0
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage the (...)
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  33. Geoff Hunt, The Patrick O'Brian Novels.score: 6.0
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up to admiral, (...)
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  34. Brian Gregor (2011). Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW] Philosophy in Review 31 (2):107-110.score: 6.0
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  35. Brian Teare (2013). Brian Teare, From The Empty Form Goes All the Way to Heaven. Journal of Medical Humanities 34 (2):277-281.score: 6.0
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  36. Brian Bany (1999). An Interview With Professor Brian Barry. Cogito 13 (2):77-85.score: 6.0
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  37. Brian Merrilees (1992). David L. Jeffrey and Brian J. Levy, Eds. And Trans., The Anglo-Norman Lyric: An Anthology.(Studies and Texts, 93.) Toronto: Pontifical Institute of Mediaeval Studies, 1990. Paper. Pp. Xiii, 285. $31.50. [REVIEW] Speculum 67 (2):431-433.score: 6.0
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  38. Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.) (2004). Justice and Democracy: Essays for Brian Barry. Cambridge University Press.score: 6.0
    While much has been written about social justice, even more has been written about democracy. Rarely is the relationship between social justice and democracy carefully considered. Does justice require democracy? Will democracy bring justice? This volume brings together leading authors who consider the relationship of democracy and justice. The intrinsic justness of democracy is challenged and the relationship between justice, democracy and the common good examined.
     
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  39. Brian Gregor (2012). Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW] Philosophy in Review 32 (6):485-488.score: 6.0
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  40. Brian Massumi (2009). Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon. Parrhesia 7:36-45.score: 6.0
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  41. Brian J. Shanley (1995). Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW] Speculum 70 (4):895-897.score: 6.0
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  42. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).score: 5.0
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  43. Thomas Porter (2011). Justice, Equality and Constructivism: Essays on G.A. Cohen's 'Rescuing Justice and Equality'– Brian Feltham (Ed.). Philosophical Quarterly 61 (243):434-437.score: 5.0
  44. Julie Dickson (2011). On Naturalizing Jurisprudence: Some Comments on Brian Leiter's View of What Jurisprudence Should Become. Law and Philosophy 30 (4):477-497.score: 5.0
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  45. Andrew Hsu (2008). Review of Ludwig Wittgenstein, Brian McGuinness (Ed.), Wittgenstein in Cambridge: Letters and Documents 1911-1951. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 5.0
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  46. Gary Gutting (2005). Review of Brian Leiter (Ed.), The Future for Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).score: 5.0
  47. Cedric Paternotte (2010). Review of Brian Skyrms, Signals: Evolution, Learning, and Information. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).score: 5.0
  48. Philippe Gagnon (2012). Remarques Sur le Projet Essentialiste de Brian Ellis En Philosophie de la Nature. Eikasia. Revista de Filosofía 43 (March):61-94.score: 5.0
  49. Kim Sterelny (2012). A Glass Half-Full: Brian Skyrms's Signals. Economics and Philosophy 28 (1):73-86.score: 5.0
    Review Articles Kim Sterelny, Economics and Philosophy , FirstView Article(s).
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  50. P. Godfrey-Smith (2012). Signals: Evolution, Learning, and Information, by Brian Skyrms. Mind 120 (480):1288-1297.score: 5.0
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