Search results for 'Ella Mae Matsumura' (try it on Scholar)

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  1. Ella Mae Matsumura & Jae Yong Shin (2005). Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences. [REVIEW] Journal of Business Ethics 62 (2):101 - 113.score: 870.0
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  2. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 870.0
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  3. Seiji Bito, Shinji Matsumura, Marjorie Kagawa Singer, Lisa S. Meredith, Shunichi Fukuhara & Neil S. Wenger (2007). Acculturation and End-of-Life Decision Making: Comparison of Japanese and Japanese-American Focus Groups. Bioethics 21 (5):251–262.score: 30.0
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  4. Naohiro Matsumura, Renate Fruchter & Larry Leifer (forthcoming). Shikakeology: Designing Triggers for Behavior Change. AI and Society.score: 30.0
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  5. Shigeko Yamashiro & Fumio Matsumura (1991). Mitosis-Specific Phosphorylation of Caldesmon: Possible Molecular Mechanism of Cell Rounding During Mitosis. Bioessays 13 (11):563-568.score: 30.0
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  6. Uskali Maè (2002). Symposium on Explanations and Social Ontology 2: Explanatory Ecumenism and Economics Imperialism. Economics and Philosophy 18:235-257.score: 30.0
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  7. Naohiro Matsumura & Yoshihiro Sasaki (2008). Multi-Data Mining for Understanding Leadership Behavior. In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani (eds.), Communications and Discoveries From Multidisciplinary Data. Springer. 81--94.score: 30.0
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  8. Takeshi Matsumura (2006). Sur certains régionalismes dans les Vers de la Mort attribués à Robert le Clerc. Revue Belge de Philologie Et D'Histoire 84 (3):699-710.score: 30.0
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  9. Janice Matsumura (2008). The 'All-Knowing' Japanese State? New Scholarship on Medicine, Science, Technology, and Industrial Relations. Minerva 46 (1):77-86.score: 30.0
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  10. Buichi Tanaka, Mio Sakuma, Masae Ohtani, Jinichi Toshiro, Tadashi Matsumura & Takeshi Morimoto (2012). Incidence and Risk Factors of Hospital Falls on Long‐Term Care Wards in Japan. Journal of Evaluation in Clinical Practice 18 (3):572-577.score: 30.0
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  11. Asako Miura & Naohiro Matsumura (2007). Social Intelligence Design: A Junction Between Engineering and Social Sciences. [REVIEW] AI and Society 23 (2):139-145.score: 30.0
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  12. Kazuto Matsumura (1953). Benshōhō No Hatten.score: 30.0
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  13. M. Matsumura (1998). How to Fight Creationist/Evolutionist Battles: Sometimes You Have to Look for Common Ground. Free Inquiry 18 (2):37.score: 30.0
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  14. N. Matsumura (2005). The Dynamism Of2 Channel. Jour-Nal of Ai and Society 19 (1).score: 30.0
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  15. Kazuo Matsumura (2002). The Eurasian Myth of the Birth of Cosmic Ruler. Iris 23:137-147.score: 30.0
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  16. Kazuo Matsumura (2003). The Rise, Fall and Transformation of Daimon Worship. Iris 25:91-95.score: 30.0
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  17. Débora Guimarães (2013). A igreja como mãe suficientemente boa à luz dos conceitos de Winnicott. Horizonte 11 (30):806-807.score: 24.0
    Dissertação de Mestrado GUIMARÃES, Débora. A Igreja como mãe suficientemente boa à luz dos conceitos de Winnicott . 2012. 108 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Igreja. Doutrina social. Mãe Suficientemente Boa. Key words : Church. Social Doctrine. Good-enough Mother.
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  18. Josiane Cristina Coradi Prado Telles, Maíra Bonafé Sei & Sérgio Luiz Saboya Arruda (2010). Comunicação silenciosa mãe-bebê na visão winnicottiana: reflexões teórico-clínicas. Aletheia 33:109-122.score: 24.0
    Objetivou-se discutir a comunicação silenciosa entre mãe e bebê, a partir do pensamento de Winnicott. Fez-se uma pesquisa qualitativa, baseada no método clínico e referencial psicanalítico, por meio do estudo de caso de uma criança, com 8 anos de idade e dificuldades no desenvolvimento da fala, sem ..
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  19. John Kaag (2008). Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. Transactions of the Charles S. Peirce Society 44 (1):pp. 134-157.score: 18.0
    This paper recovers and investigates the work of two forgotten figures in the history of American philosophy: Ella Lyman Cabot and Mary Parker Follett. It focuses on Cabot's work, developed between 1889 and 1906. During this period, Cabot took several classes given by Josiah Royce at Radcliffe College. Cabot's work creatively extends Royce's early thinking on the issues of growth, unity, and loyalty. This paper claims that Cabot's writing serves as a valuable type of Roycean interpretation—an interpretation that sheds (...)
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  20. John Kaag (2011). Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot. Lexington.score: 18.0
    Idealism, Pragmatism, and Feminism provides an account of the life and writings of Ella Lyman Cabot (1866-1934), a woman who received formal training, but not formal recognition, in the field of classical American philosophy. It highlights the themes of idealism, pragmatism and feminism as they emerged in the course of career as an educational reformer and ethicist that spanned nearly four decades. Cabot's writings, developed in graduate seminars at Harvard and Radcliffe at the turn of the century complement, and (...)
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  21. Ella Lyman Cabot & John Kaag (2008). Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 44 (1).score: 18.0
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  22. M. Tomecek (2010). Berkeley's Philosophy of Spirit: Consciousness, Ontology, and the Elusive Subject, by Talia Mae Bettcher. [REVIEW] Mind 119 (473):185-188.score: 15.0
  23. Erica R. Meiners (2011). The Straight State: Sexuality and Citizenship in Twentieth Century America; Impossible Subjects: Illegal Aliens and the Making of Modern America: Margot Canaday. Princeton: Princeton University Press, 2009; Mae Ngai. Princeton: Princeton University Press, 2004. [REVIEW] Educational Studies 47 (4):402-408.score: 15.0
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  24. A. R. Gifford (1907). Book Review:Everyday Ethics. Ella Lyman Cabot. [REVIEW] Ethics 17 (4):507-.score: 15.0
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  25. Carolyn Terry Bashaw (1986). Ella Flagg Young and Her Relationship to the Cult of Efficiency. Educational Theory 36 (4):363-373.score: 15.0
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  26. Manuel García-Carpintero (2012). La filosofía analítica y nuestra contribución a ella: Respuesta a Guillermo Hurtado. Dianoia 57 (69):151-158.score: 15.0
    En este comentario se ofrece una explicación alternativa a la que dio Guillermo Hurtado en su diagnóstico de la filosofía analítica actual en general y de su ejercicio en el mundo latinoamericano, y, por consiguiente, se concluye con una muy diferente apreciación de los méritos de la filosofía analítica. This note provides an alternative explanation to the one offered by Guillermo Hurtado in his diagnostics of present-day Analytic Philosophy and its practice in the Latin-American world, and as a result offers (...)
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  27. John Kaag (2011). Narrative and Moral Psychology in the Philosophy of Ella Lyman Cabot. The Pluralist 6 (3):64-79.score: 15.0
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  28. Geraldine Muhlmann (2007). Hannah Arendt and the Liberal Tradition: Heritage and Differences (Translated by Ella Brians). Graduate Faculty Philosophy Journal 28 (2):117-138.score: 15.0
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  29. Walter C. Summers (1905). Harris' Translation of Seneca's Tragedies The Tragedies of Seneca, Rendered Into English Verse by Ella Isabel Harris, Ph.D. (Yale). London: Henry Frowde, Oxford University Press Warehouse. New York: 91 and 93 Fifth Avenue. 1904. Pp. Xii + 464. Price 6s. [REVIEW] The Classical Review 19 (02):124-125.score: 15.0
  30. R. M. Cook (1973). Ann Harnwell Ashmead and Kyle Meredith Phillips: Corpus Vasorum Antiquorum: The Ella Riegel Memorial Museum, Bryn Mawr College, Fasc. I. Pp. Xiv+64; 42 Plates. Princeton, N.J.: University Press (London: Oxford University Press), 1971. Portfolio, £8. [REVIEW] The Classical Review 23 (02):289-.score: 15.0
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  31. S. Ireland (1990). Mae J. Smethurst: The Artistry of Aeschylus and Zeami: A Comparative Study of Greek Tragedy and Nō. Pp. Xii + 343. Princeton University Press, 1989. $47.50. [REVIEW] The Classical Review 40 (02):468-469.score: 15.0
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  32. Marie Price (2007). Mae M. Ngai, Impossible Subjects: Illegal Aliens and the Making of Modern America (Princeton and Oxford: Princeton University Press), 2004. 400 Pages. $49.95. [REVIEW] Human Rights Review 8 (3):289-292.score: 15.0
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  33. Carolina Santos Soejima & Lidia Natalia Dobrianskyj Weber (2008). O Que Leva Uma Mãe a Abandonar Um Filho? Aletheia 28:174-187.score: 15.0
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  34. Orestes Forlenza Neto (2004). Condições traumáticas na relação mãe-bebê. Natureza Humana 6 (1):79-86.score: 15.0
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  35. H. Stuart Jones (1917). Two Roman Towns Aquae Sextiae: Histoire d'Aix-En-Provence Dans L'Antiquityé. By Michel Clerc: 10″ × 6½″. One Vol. Pp. 576, with 42 Plates, and 24 Figures in Text. Aix-En-Provence: A. Dragon. A Study of Tibur, Historical, Literary, and Epigraphical, From the Earliest Times to the Close of the Roman Empire (Johns Hopkins University Dissertation for the Degree of Doctor of Philosophy). By Ella Bourne. 9½″X6½″. One Vol. Pp. 75. The Collegiate Press, George Banta Publishing Company, Menasha, Wisconsin, 1916. [REVIEW] The Classical Review 31 (3-4):106-107.score: 15.0
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  36. Gerold Stahl (1997). Cresswell MJ. The Logic of Interrogatives. Formal Systems and Recursive Functions, Proceedings of the Eighth Logic Colloquium, Oxford, July 1963, Edited by Crossley JN and Dummett MAE, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1965, Pp. 8–11. [REVIEW] Journal of Symbolic Logic 31 (4):668-668.score: 15.0
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  37. Constantina Xavier Filha (2003). " Escola de Donas de Casa" ea aprendizagem para ser mãe: o ser mulher portuguesa na década de 1950. Quaestio: Revista de Estudos Em Educação 5 (2):p - 59.score: 15.0
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  38. Richard Garcia (1973). Pesticides Environmental Toxicology of Pesticides Fumio Matsumura G. Mallory Boush Tomomasa Misato. BioScience 23 (2):133-133.score: 15.0
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  39. Judit Gerendas (1997). Ciencias Económicas y Sociales de la Universidad Central de Venezuela. Dictó un ciclo de conferencias titulado «Una teoría de la modernidad». Yo había leído muchos libros y artículos de ella, algunos en español, otros en húngaro, y todos ellos habían ido generando en mí la imagen de una mujer muy talentosa y sugestiva, audaz en sus conceptos, recia y creativa. Esta imagen mental resultó. [REVIEW] Apuntes Filosóficos: Revista Semestral de la Escuela de Filosofía 11:159.score: 15.0
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  40. Ej Hiris, Rh Cormack & R. Blake (1991). Misdirected Visual-Motion-Mae and Phi. Bulletin of the Psychonomic Society 29 (6):484-484.score: 15.0
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  41. I. Jerico Bermejo (1995). Pertenecer a la Iglesia y ser miembro de ella. La importancia de la fe y del bautismo según la Escuela de Salamanca (1559-1584). [REVIEW] Ciencia Tomista 122 (3):531-575.score: 15.0
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  42. Ronald J. Kuhr (1984). Biodegradation of Pesticides Fumio Tumio Matsumura C. R. Krishna Murti. BioScience 34 (8):517-517.score: 15.0
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  43. Raquel dos Santos Sousa Lima & Igor Salomão Teixeira (2009). Ser mãe: o amor materno no discurso católico do século XIX. Horizonte 6 (12):113-126.score: 15.0
    Resumo Este artigo analisa parte do discurso que a Igreja Católica teceu sobre as mulheres, enfatizando o tema da maternidade durante o século XIX. O enfoque parte da Bulla Sylabus (1864), expedida no pontificado de Pio IX, e da encíclica Rerum Novarum (1891), do Papa Leão XIII. Entre a segunda metade do século XIX e a Primeira Guerra Mundial, a Igreja passou pelo processo conhecido como "romanização", caracterizado pela preocupação moral e disciplinar do clero diante de críticas do laicado, além (...)
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  44. Julián Pacho (2005). EN What is a Natural Conception of the World?, H. Philipse (2001) dedica el segundo apartado a la contraposición natural versus naturalista. Philipse no res-ponde a la pregunta «¿ qué es una concepción natural del mundo?», sino a por qué se ha hablado de ella en la filosofía de los últimos cien años y cómo la filoso-fía relaciona (o debería relacionar) la imagen natural (IN) con la imagen cien. [REVIEW] In Tobies Grimaltós & Julián Pacho (eds.), La Naturalización de la Filosofía: Problemas y Límites. Editorial Pre-Textos. 17.score: 15.0
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  45. María Luz Pintos Peñaranda (2007). La Realidad Virtual y El Papel Del Cuerpo En Ella: Análisis Fenomenológico. In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y Realidad Virtual. Prensas Universitarias de Zaragoza.score: 15.0
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  46. Far Pontes, M. J. C. Dubois & S. S. C. Silva (1999). Relação Mãe-Criança E Desenvolvimento. Humanitas 15 (2).score: 15.0
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  47. David Premack (1988). Intentionality: How to Tell Mae West From a Crocodile. Behavioral and Brain Sciences 11 (3):522.score: 15.0
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  48. Ana Paula Fadanelli Ramos, Gabriela Martino Coronel Fróes, Rita Doris Maldaner, Doris Schultz Rosa & Sylvana de Araújo Vianna Soares (2002). Análise da Sintonia Interacional Em Díades Mãe-Filho Em Aquisição Típica E Atípica de Linguagem Oral: Repensando a Clínica Fonoaudiológica; Interactional Tune Analysis Between Mother-Child in Typical and Atypical Language Acquisition: A New Insight About Speech Therapy. Aletheia 15:47-62.score: 15.0
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  49. Jose M. Sevilla (1995). La edición de las Institutiones Oratoriae y un encuentro de debate en torno a ella. Cuadernos Sobre Vico 96:409.score: 15.0
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  50. Amy Swerdlow (2007). Ella Tulin: Fully Empowered. Feminist Studies 33 (1):88-106.score: 15.0
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