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Ellen T. Armour [10]Ellen Armour [2]Ellen True Armour [1]
  1.  24
    Ellen T. Armour (1997). Questions of Proximity: “Woman's Place” in Derrick and Irigaray. Hypatia 12 (1):63-78.
    This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.
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  2.  49
    Ellen Armour (2010). Blinding Me with (Queer) Science: Religion, Sexuality, and (Post?) Modernity. [REVIEW] International Journal for Philosophy of Religion 68 (1):107-119.
    This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo)sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality’s acceptability. So-called queer science remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often (...)
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  3.  11
    Brooke Ackerly, Alison Ainley, Linda Alcoff, Ellen Armour, Stella Gonzalez Arnal, Margaret Atherton, Amy Baehr, Bat-Ami Bar On, Robert Bernasconi & Carol Bigwood (forthcoming). Thanks to Reviewers 2006. Hypatia.
  4.  4
    Ellen T. Armour (2003). Beyond Belief: Sexual Difference and Religion After Ontotheology. In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate Pub Ltd 61.
  5. Ellen T. Armour (2005). Touching Transcendence: Sexual Difference and Sacrality in Derrida's le Toucher. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge 351--362.
  6.  12
    Ellen T. Armour (2005). “Man” and His “Others”. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):1-17.
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  7.  5
    Ellen T. Armour & Roy Bhaskar (forthcoming). Agamben, Giorgio. The End of the Poem: Studies in Poetics. Trans. Daniel Heller-Roazen. Stanford: Stanford University Press, 1999. Xiii+ 148 Pp. $39.50 Agamben, Giorgio. The Man Without Content. Trans. Georgia Albert. Stanford: Stanford University Press, 1999. Xi+ 130 Pp. $39.50 Adomo, Theodor W. Sound Figures. Trans. Rodney Livingstone. Stanford: Stanford University Press, 1999. Ix. [REVIEW] Philosophy Today.
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  8.  3
    Ellen T. Armour (1997). Writing/Reading Selves, Writing/Reading Race. Philosophy Today 41 (4):110-117.
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  9. Ellen T. Armour (2005). Man" and His "Others. Journal of French and Francophone Philosophy 15 (1).
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  10. Ellen T. Armour (1997). Questions of Proximity:?Woman's Place? In Derrida and Irigaray. Hypatia: A Journal of Feminist Philosophy 12 (1):63-78.
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  11. Ellen T. Armour (2016). Signs and Wonders: Theology After Modernity. Cup.
    We are told modernity's end will destabilize familiar ways of knowing, doing, and being, but are these changes we should dread--or celebrate? Four significant events catalyze this question: the consecration of openly gay Episcopalian Bishop Gene Robinson, the mistreatment of prisoners at Abu Ghraib prison, the politicization of the death of Terri Schiavo, and the disastrous response to Hurricane Katrina. Framed by an original appropriation of Michel Foucault, and drawing on resources in visual culture theory and the history of photography, (...)
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  12. Ellen T. Armour (1997). Writing/Reading Selves, Writing/Reading Race. Philosophy Today 41 (9999):110-117.
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