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Ellen K. Feder [37]Ellen Kay Feder [1]
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Profile: Ellen K. Feder (American University)
  1. Eva Feder Kittay & Ellen K. Feder (eds.) (2002). The Subject of Care Feminist Perspectives on Dependency. Rowman & Littlefield Publishers.
    The essays of this volume consider how acknowledgement of the fact of dependency changes our conceptions of law, political theory, and morality, as well as our very conceptions of self.
     
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  2. Ellen K. Feder (2014). Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine. Indiana University Press.
    Putting the ethical tools of philosophy to work, Ellen K. Feder seeks to clarify how we should understand "the problem" of intersex. Adults often report that medical interventions they underwent as children to "correct" atypical sex anatomies caused them physical and psychological harm. Proposing a philosophical framework for the treatment of children with intersex conditions—one that acknowledges the intertwined identities of parents, children, and their doctors—Feder presents a persuasive moral argument for collective responsibility to these children and their families.
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  3. Ellen K. Feder (2007). Family Bonds: Genealogies of Race and Gender. OUP Usa.
    Ellen Feder's monograph is an attempt to think about the categories of race and gender together. She explains and then employs some critical tools derived from Foucault , in order to advance her main argument: that the institution of the family is the locus of the production of gender and race, and that gender is best understood as a function of a "disciplinary" power that operates within the family, while race is the function of a "regulatory" power acting upon the (...)
     
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  4.  31
    Alice Dreger, Ellen K. Feder & Hilde Lindemann (2010). Still Concerned. American Journal of Bioethics 10 (9):46-48.
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  5.  3
    Ellen K. Feder & Katrina Karkazis (2008). What's in a Name?: The Controversy Over "Disorders of Sex Development". Hastings Center Report 38 (5):33-36.
  6.  45
    Ellen K. Feder (2011). Tilting the Ethical Lens: Shame, Disgust, and the Body in Question. Hypatia 26 (3):632-650.
    Cheryl Chase has argued that “the problem” of intersex is one of “stigma and trauma, not gender,” as those focused on medical management would have it. Despite frequent references to shame in the critical literature, there has been surprisingly little analysis of shame, or of the disgust that provokes it. This paper investigates the function of disgust in the medical management of intersex and seeks to understand the consequences—material and moral—with respect to the shame it provokes.Conventional ethical approaches may not (...)
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  7.  30
    Ellen K. Feder (2007). The Dangerous Individual('s) Mother: Biopower, Family, and the Production of Race. Hypatia 22 (2):60-78.
    : Even as feminist analyses have contributed in important ways to discussions of how gender is raced and race is gendered, there has been little in the way of comparative analysis of the specific mechanisms that are at work in the production of each. Feder argues that in Michel Foucault's analytics of power we find tools to understand the reproduction of whiteness as a complex interaction of distinctive expressions of power associated with these categories of difference.
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  8.  25
    Ellen K. Feder (1997). Disciplining the Family: The Case of Gender Identity Disorder. Philosophical Studies 85 (2-3):195-211.
  9.  7
    Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.) (1997). Derrida and Feminism. Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  10.  7
    Ellen K. Feder (2009). Margaret A. McLaren , Feminism, Foucault, and Embodied Subjectivity (Albany, NY: SUNY Press, 2007). ISBN: 0791455149. Foucault Studies:131-135.
  11. John D. Caputo & Ellen K. Feder (1997). Derrida and Feminism: Recasting the Question of Woman. In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism. Routledge
  12.  5
    Ellen K. Feder & Eva Feder Kittay (1996). Introduction. Hypatia 11 (1):1-3.
  13.  10
    Alice Dreger & Ellen K. Feder (forthcoming). On The Web. Hastings Center Report.
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  14.  17
    Ellen K. Feder (2001). Reading Ladelle McWhorter's Bodies and Pleasures. Hypatia 16 (3):98 - 105.
    Ladelle McWhorter's Bodies and Pleasures provides an unusual and important reading of Michel Foucault's later work. This response is an effort to introduce McWhorter's project and to describe the challenge it presents to engage in askesis, the transformative exercise of thinking, which McWhorter's work itself exemplifies.
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  15.  17
    Ellen K. Feder (2004). The Discursive Production of the “Dangerous Individual”. Radical Philosophy Review 7 (1):17-39.
    The recent publication of Michel Foucault’s 1974-75 and 1975-76 lectures at the Collège de France provides an opportunity to reconsider the potential contribution of Foucault’s “analytics” of power for understanding the contemporary operation of race. Unlike the deployment of gender, which, I argue here, is best understood as a function of “disciplinary” power, the deployment of race is primarily a function of “biopower,” an expression of power that is bound up with the state apparatus. The announcement of the federal Violence (...)
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  16.  8
    Daniel Callahan, Gary Duhon & Ellen K. Feder (forthcoming). Margaret P. Battin is Professor of Phi-Losophy at the University of Utah. She Recently Authored Ending Life (Oxford, 2005) and Coauthored The Patient as Victim and Vector: Ethics and Infectious. Hastings Center Report.
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  17.  4
    Ellen K. Feder & Emily Zakin (1997). Flirting with the Truth: Derrida's Discourse with'Woman'and Wenches. In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism. Routledge 21--51.
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  18.  6
    David Lapoujade Translated, Richard Dewitt, Daniel A. Dombrowski, Arthur E. Falk, Ellen K. Feder, Harry G. Frankfurt, Harry J. Gensler, Earl W. Spurgin, James C. Swindal & Martin Heidegger (2004). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 27:199.
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  19.  11
    Ellen K. Feder (2000). Intersex in the Age of Ethics. Teaching Philosophy 23 (4):392-395.
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  20.  2
    Ellen K. Feder (2011). Bioethics and the Disciplines: Recent Work on the Medical Management of Intersex. International Journal of Feminist Approaches to Bioethics 4 (1):241-249.
  21.  11
    Ellen K. Feder (2001). Reading Ladelle McWhorter's. Hypatia 16 (3).
    : Ladelle McWhorter's Bodies and Pleasures provides an unusual and important reading of Michel Foucault's later work. This response is an effort to introduce McWhorter's project and to describe the challenge it presents to engage in askesis, the transformative exercise of thinking, which McWhorter's work itself exemplifies.
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  22.  4
    Ellen K. Feder (2009). Normalizing Medicine: Between “Intersexuals” and Individuals with “Disorders of Sex Development”. [REVIEW] Health Care Analysis 17 (2):134-143.
    In this paper, I apply Michel Foucault’s analysis of normalization to the 2006 announcement by the US and European Endocrinological Societies that variations on the term “hermaphrodite” and “intersex” would be replaced by the term, “Disorders of Sex Development” or DSD. I argue that the change should be understood as normalizing in a positive sense; rather than fighting for the demedicalization of conditions that have significant consequences for individuals’ health, this change can promote the transformation of the conceptualization of intersex (...)
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  23.  5
    Alice Dreger, Ellen K. Feder & Hilde Lindemann (2010). Still Concerned. American Journal of Bioethics 10 (9):46-48.
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  24.  1
    Amy A. Oliver & Ellen K. Feder (2008). Lucinda Joy Peach, 1956-2008. Proceedings and Addresses of the American Philosophical Association 82 (2):163.
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  25.  1
    Ellen K. Feder (2011). Bioethics and the Disciplines: Recent Work on the Medical Management of Intersex. Katrina Karkazis and Elizabeth Reis. International Journal of Feminist Approaches to Bioethics 4 (1):241-249.
  26. Ellen K. Feder (1999). 'An Unsuitable Job for a Philosopher.'. Philosophy Today 43 (4):177-185.
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  27. Ellen K. Feder (1999). "An Unsuitable Job for a Philosopher": Graduate Education and the Limits of the Profession. Philosophy Today 43 (Supplement):177-185.
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  28. Ellen K. Feder (2015). Beyond Good Intentions. Narrative Inquiry in Bioethics 5 (2):133-138.
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  29. Ellen K. Feder, Alice Dreger & Anne Tamar‐Mattis (2013). More Rhetoric Than Argument? Hastings Center Report 43 (2):4-6.
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  30.  1
    Ellen K. Feder (2014). Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine. Indiana University Press.
    Putting the ethical tools of philosophy to work, Ellen K. Feder seeks to clarify how we should understand "the problem" of intersex. Adults often report that medical interventions they underwent as children to "correct" atypical sex anatomies caused them physical and psychological harm. Proposing a philosophical framework for the treatment of children with intersex conditions—one that acknowledges the intertwined identities of parents, children, and their doctors—Feder presents a persuasive moral argument for collective responsibility to these children and their families.
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  31. Ellen K. Feder (2014). Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine. Indiana University Press.
    Putting the ethical tools of philosophy to work, Ellen K. Feder seeks to clarify how we should understand "the problem" of intersex. Adults often report that medical interventions they underwent as children to "correct" atypical sex anatomies caused them physical and psychological harm. Proposing a philosophical framework for the treatment of children with intersex conditions—one that acknowledges the intertwined identities of parents, children, and their doctors—Feder presents a persuasive moral argument for collective responsibility to these children and their families.
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  32. Ellen K. Feder (2001). Reading Ladelle McWhorter's Bodies and Pleasures. Hypatia: A Journal of Feminist Philosophy 16 (3):98-105.
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  33. Ellen K. Feder (2007). The Dangerous Individual Mother: Biopower, Family, and the Production of Race. Hypatia: A Journal of Feminist Philosophy 22 (2):60-78.
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  34. Ellen K. Feder (2007). The Dangerous Individual Mother: Biopower, Family, and the Production of Race. Hypatia 22 (2):60-78.
  35. Eva Feder Kittay & Ellen K. Feder (eds.) (2003). The Subject of Care: Feminist Perspectives on Dependency. Rowman & Littlefield Publishers.
    The essays of this volume consider how acknowledgement of the fact of dependency changes our conceptions of law, political theory, and morality, as well as our very conceptions of self.
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