Search results for 'Ellen Marie Englehart' (try it on Scholar)

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  1. Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.score: 144.0
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  2. Carol Neuman de Vegvar (2002). Ellen Marie Magerøy, Islandsk Hornskurd: Drikkehorn Fra Før “Brennevinstiden.”(Bibliotheca Arnamagnæana, Supplementum 7.) Copenhagen: CA Reitzel, 2000. Paper. Pp. Xii, 171; Black-and-White and Color Figures. DKr 360. [REVIEW] Speculum 77 (4):1349-1351.score: 140.0
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  3. Gillian Clark (1988). Mary Ellen Waithe (Ed.): A History of Women Philosophers, Vol. 1: Ancient Women Philosophers 600 B.C.–A.D. 500. Pp. Xxiv + 229; Frontispiece; Chronological Table Pp. 2–3. Dordrecht, Boston and Lancaster: Martinus Nijhoff, 1987. £49.95. [REVIEW] The Classical Review 38 (02):429-430.score: 50.0
  4. Beatrice H. Zedler (1990). A History of Women Philosophers, Volume I: Ancient Women Philosophers: 600 B.C.-500 A.D. Edited by Mary Ellen Waithe. The Modern Schoolman 67 (3):231-233.score: 50.0
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  5. Nina Corazzo (forthcoming). The Freaky Female Body: Mary Ellen Mark's Photograph of Shavanaas Begum, the Indian Circus Strongwoman, 1989. Semiotics:130-141.score: 50.0
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  6. Suzanne Jaeger (2000). Derrida and Feminism: Recasting the Question of Woman Ellen K. Feder, Mary C. Rawlinson, and Emily Zakin, Editors New York: Routledge, 1997, 214 Pp., $90.95, $23.95 Paper. [REVIEW] Dialogue 39 (01):196-.score: 50.0
  7. Dwight van de Vate (1974). Mary Ellen Curtin's Symposium on Love. Southern Journal of Philosophy 12 (4):553-560.score: 50.0
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  8. Dwight Vate (1974). Mary Ellen Curtin'ssymposium on Love. Southern Journal of Philosophy 12 (4):553-560.score: 50.0
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  9. R. S. M. Allen Sr (1991). Mary Ellen Waithe, Ed., A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/AD 500-1600 Reviewed By. [REVIEW] Philosophy in Review 11 (2):142-144.score: 50.0
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  10. R. S. M. Allen Sr (1988). Mary Ellen Waithe, Ed., A History of Women Philosophers (Volume 1/600BC-500AD) Reviewed By. Philosophy in Review 8 (11):464-466.score: 50.0
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  11. Karen Baker-Fletcher (2007). Ecohopes : Enactments, Poetics, Liturgics. Ethics and Ecology : A priMary Challenge of the Dialogue of Civilizations / Mary Evelyn Tucker ; Religion and the Earth on the Ground : The Experience of Greenfaith in New Jersey / Fletcher Harper ; Cries of Creation, Ground for Hope : Faith, Justice, and the Earth Interfaith Worship Service / Jane Ellen Nickell and Lawrence Troster ; the Firm Ground for Hope : A Ritual for Planting Humans and Trees / Heather Murray Elkins, with Assistance From David Wood ; Musings From White Rock Lake : Poems. In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.score: 50.0
  12. Patricia S. Burton (1991). A History of Women Philosophers, Volume 2: 500-1600. Edited by Mary Ellen Waithe. The Modern Schoolman 68 (2):172-175.score: 50.0
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  13. G. Jagger (1999). Ellen K. Feder, Mary C. Rawlinson and Emily Zakin. Derrida and Feminism: Recasting the Question of Woman. Journal of Applied Philosophy 16:199-201.score: 50.0
  14. Rose Staudt (1993). Neuerscheinungen: Mary Ellen Waithe (Hg.): A History of Women Philosophers. Die Philosophin 4 (7):87-89.score: 50.0
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  15. Mary Ellen Purkis (1998). Response to Marie-Francoise Colliere: Using Anthropology to Analyse Healthcare Situations. Nursing Inquiry 5 (4):282-284.score: 42.0
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  16. Ellen Van Stichel (2009). Review: Ann Marie Mealey, The Identity of Christian Morality. [REVIEW] Ethical Perspectives 16 (4):518-520.score: 36.0
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  17. Matthias Kaiser & Ellen-Marie Forsberg (2002). Consensus Conference on Environmental Values in Radiation Protection: A Report on Building Consensus Among Experts. Science and Engineering Ethics 8 (4):593-602.score: 28.0
    During the fall of 2001 (October 22–25), The Norwegian Radiation Protection Authority (NRPA) and the Agricultural University of Norway arranged a consensus conference on the protection of the environment against ionising radiation. The motive for the conference was the need to study the ethical and philosophical basis for protection of nature in its own right. The conference was funded by Nordic Nuclear Safety Research (NKS), in cooperation with the International Union of Radioecology (IUR). The National Committee for Research Ethics in (...)
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  18. Karsten Jensen, Ellen-Marie Forsberg, Christian Gamborg, Kate Millar & Peter Sandøe (2011). Facilitating Ethical Reflection Among Scientists Using the Ethical Matrix. Science and Engineering Ethics 17 (3):425-445.score: 28.0
    Several studies have indicated that scientists are likely to have an outlook on both facts and values that are different to that of lay people in important ways. This is one significant reason it is currently believed that in order for scientists to exercise a reliable ethical reflection about their research it is necessary for them to engage in dialogue with other stakeholders. This paper reports on an exercise to encourage a group of scientists to reflect on ethical issues without (...)
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  19. Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.score: 28.0
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  20. Ellen-Marie Forsberg (2007). Value Pluralism and Coherentist Justification of Ethical Advice. Journal of Agricultural and Environmental Ethics 20 (1):81-97.score: 28.0
    Liberal societies are characterized by respect for a fundamental value pluralism; i.e., respect for individuals’ rights to live by their own conception of the good. Still, the state must make decisions that privilege some values at the cost of others. When public ethics committees give substantial ethical advice on policy related issues, it is therefore important that this advice is well justified. The use of explicit tools for ethical assessment can contribute to justifying advice. In this article, I will discuss (...)
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  21. Ellen Marie Chen (1975). The Dialectic of Chih (Reason) and Tao (Nature) in the Han Fei-Tzu. Journal of Chinese Philosophy 3 (1):1-21.score: 28.0
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  22. Ellen Marie Chen (1969). Nothingness and the Mother Principle in Early Chinese Taoism. International Philosophical Quarterly 9 (3):391-405.score: 28.0
  23. Ellen-Marie Forsberg (2011). Inspiring Respect for Animals Through the Law? Current Development in the Norwegian Animal Welfare Legislation. Journal of Agricultural and Environmental Ethics 24 (4):351-366.score: 28.0
    Over the last years, Norway has revised its animal welfare legislation. As of January 1, 2010, the Animal Protection Act of 1974 was replaced by a new Animal Welfare Act. This paper describes the developments in the normative structures from the old to the new act, as well as the main traits of the corresponding implementation and governance system. In the Animal Protection Act, the basic animal ethics principles were to avoid suffering, treat animals well, and consider their natural needs (...)
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  24. Ellen Marie Chen (1973). The Origin and Development of Being (Yu) From Non-Being (Wu) in the Tao Te Ching. International Philosophical Quarterly 13 (3):403-417.score: 28.0
  25. Matthias Kaiser & Ellen-Marie Forsberg (2001). Assessing Fisheries – Using an Ethical Matrix in a Participatory Process. Journal of Agricultural and Environmental Ethics 14 (2):191-200.score: 28.0
    The Norwegian National Committee for Research Ethics inScience and Technology (NENT), collaborating with The NorwegianFisherman''s Association and The Research Council of Norway,started in 1999 a project aiming at an ethical assessment of Norwegian fisheries for the year 2020. The project was to preparethe ground for ethical debate in and of the fishery sector inview of pending important decisions on long term strategies. Thispaper has its focus on the method used for achieving these aims,rather than the substantive results concerning the fisheries. (...)
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  26. Ellen-Marie Forsberg (2012). Standardisation in the Field of Nanotechnology: Some Issues of Legitimacy. Science and Engineering Ethics 18 (4):719-739.score: 28.0
    Nanotechnology will allegedly have a revolutionary impact in a wide range of fields, but has also created novel concerns about health, safety and the environment (HSE). Nanotechnology regulation has nevertheless lagged behind nanotechnology development. In 2004 the International Organization for Standardization established a technical committee for producing nanotechnology standards for terminology, measurements, HSE issues and product specifications. These standards are meant to play a role in nanotechnology development, as well as in national and international nanotechnology regulation, and will therefore have (...)
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  27. Ellen-Marie Forsberg (2007). Pluralism, the Ethical Matrix, and Coming to Conclusions. Journal of Agricultural and Environmental Ethics 20 (5):455-468.score: 28.0
    The ethical matrix approach was developed by Prof Ben Mepham and his colleagues at the University of Nottingham in the early 1990s. Since then the approach has received increasing attention and has been used by several researchers in different projects related to assessing ethical impacts of different food production technologies and other policy options of societal concern. The ethical matrix is sometimes understood simply as a checklist of ethical concerns, but might also be seen as a guide to coming to (...)
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  28. Deborah Oughton & Ellen-Marie Forsberg (2004). Ethical Advice to Policy in its Problematic Context: Expertise and Trust. Global Bioethics 17 (1):173-180.score: 28.0
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  29. Ellen Marie Braae (2012). A Research Pioneer: Malene Hauxner, 18 September 1942-18 January 2012. Topos 78.score: 28.0
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  30. Ellen-Marie Forsberg (2004). The Ethical Matrix—A Tool for Ethical Assessments of Biotechnology. Global Bioethics 17 (1):167-172.score: 28.0
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  31. Fred D. Miller (2007). The Rule of Reason in Plato's Statesman and the American Federalist. Social Philosophy and Policy 24 (2):90-129.score: 24.0
    The Federalist, written by “Publius” (Alexander Hamilton, John Jay, and James Madison) in 1787-1788 in defense of the proposed constitution of the United States, endorses a fundamental principle of political legitimacy: namely, “it is the reason of the public alone, that ought to control and regulate the government.” This essay argues that this principle—the rule of reason—may be traced back to Plato. Part I of the essay seeks to show that Plato's Statesman offers a clearer understanding of the rule of (...)
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  32. Yves Krumenacker (2010). Marie Durand, une héroïne protestante ? Clio 2:79-98.score: 24.0
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  33. Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.score: 24.0
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  34. Sue Ellen Henry, Barbara J. Thayer-Bacon, Malcolm B. Campbell, Donald Vandenberg, William H. Fisher, J. Charles Park, James van Patten, Douglas W. Doyle, Rita S. Saslaw & Constance Marie Willett (1998). Book Review Section 1. [REVIEW] Educational Studies 29 (1):15-61.score: 24.0
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  35. Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1:185-196.score: 24.0
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel (arbres, plantes, oiseaux). Les amants, captifs d’amours interdites et abandonnés à (...)
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  36. Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l'« Égalité des hommes et des femmes ». Clio 1:243-257.score: 24.0
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  37. Charles Rowan Beye, W. Martin Bloomer, Mary T. Boatwright, Daniel J. Gargola & Richard Ja Talbert (2006). Akujärvi, Johanna. Researcher, Traveller, Narrator: Studies in Pausanias' Periegesis. Studia Graeca Et Latina Lundensia 12. Stockholm: Almqvist & Wiksell Interna-Tional, 2005. Xviii+ 314 Pp. 4 Tables. Paper, Price Not Stated. Ancona, Ronnie, and Ellen Greene, Eds. Gendered Dynamics in Latin Love Poetry. Baltimore: Johns Hopkins University Press, 2005. Xii+ 372 Pp. Cloth, $55. [REVIEW] American Journal of Philology 127:321-326.score: 22.0
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  38. Mary Carrington Couq'ts (1992). Integrity in Health Care Institutions: Humane Environments for Teaching~ Inquiry, and, Healing. Bulger, Ruth Ellen and Reiser, Stanley J., Eds. Iowa. [REVIEW] HEC Forum 4 (1):61-74.score: 22.0
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  39. Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.score: 21.0
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  40. Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2:237-257.score: 21.0
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  41. Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.score: 18.0
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  42. Stephen P. Garvey (2013). Was Ellen Wronged? Criminal Law and Philosophy 7 (2):185-216.score: 18.0
    Imagine a citizen (call her Ellen) engages in conduct the state says is a crime, for example, money laundering. Imagine too that the state of which Ellen is a citizen has decided to make money laundering a crime. Does the state wrong Ellen when it punishes her for money laundering? It depends on what you think about the authority of the criminal law. Most criminal law scholars would probably say that the criminal law as such has no (...)
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  43. Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique Et Philosophique 68 (3):567-576.score: 18.0
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
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  44. Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.score: 18.0
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  45. Henri-Marie Guindon (1979). COMBÉ, Abbé, Dernières années de sœur Marie de la Croix, bergère de La Salette. Laval Théologique Et Philosophique 35 (3):328-328.score: 18.0
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  46. Graeme Gooday (2010). Domesticating the Magnet: Secularity, Secrecy and 'Permanency' as Epistemic Boundaries in Marie Curie's Early Work. Spontaneous Generations 3 (1):68-81.score: 18.0
    This paper investigates the magnet as a classic “boundary object” of modern technoscientific culture. Equally at home in the nursery, dynamo, measuring instrument and navigational compass, its capricious performance nevertheless persistently eluded the powers of nineteenth century electromagnetic expertise in pursuit of the completely “permanent” magnet. Instead the untamed magnet’s resilient secularity required its makers to draw upon ancient techniques of chemical manipulation, heat treatment and maturation to render it eventually sufficiently stable in behaviour for orderly use in modern engineering. (...)
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  47. Marie-Josèphe Bonnet (2012). Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits. Clio 1:09-09.score: 18.0
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  48. Lev Kreft (forthcoming). Hedonistic Morality and the Art of Life: Jean-Marie Guyau Revisited. :1-10.score: 18.0
    Hedonistic morality and the art of life: Jean-Marie Guyau revisited. . ???aop.label???. doi: 10.1080/17511321.2014.924987.
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  49. Maria Helena Camara Bastos (2010). Educação Infantil e ensino intuitivo:a contribuição de Marie Pape-Carpantier (1815-1878). Conjectura: Filosofia E Educação 15 (3).score: 18.0
    No século XIX, Marie Pape-Carpantier teve uma significativa importância para a educação da criança de 2 a 6 anos. Sua influência situa-se na adoção do método intuitivo para a educação dos sentidos - lições de coisas -, na proposta pedagógica destinada à Educação Infantil - salas de asilo; na criação de materiais didáticos para auxiliar no desenvolvimento do método natural; na orientação de modelos de mobílias para as escolas. Produz uma imensa obra para professores e alunos, traduzida em vários (...)
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  50. Ellen Wright Clayton (1995). Commentary: What Is Really at Stake in Baby K? A Response to Ellen Flannery. Journal of Law, Medicine and Ethics 23 (1):13-14.score: 18.0
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