Search results for 'Ellen Marie Englehart' (try it on Scholar)

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  1.  14
    Marelene Rayner-Canham & Geoff Rayner-Canham (2011). Anne-Marie Weidler Kubanek: Nothing Less Than an Adventure: Ellen Gleditsch and Her Life in Science. [REVIEW] Foundations of Chemistry 13 (3):251-252.
    Anne-Marie Weidler Kubanek: Nothing less than an adventure: Ellen Gleditsch and her life in science Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9119-8 Authors Marelene Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Geoff Rayner-Canham, Memorial University, Grenfell Campus, Corner Brook, NL, Canada Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  2.  1
    Carol Neuman de Vegvar (2002). Ellen Marie Magerøy, Islandsk Hornskurd: Drikkehorn Fra Før “Brennevinstiden.”(Bibliotheca Arnamagnæana, Supplementum 7.) Copenhagen: CA Reitzel, 2000. Paper. Pp. Xii, 171; Black-and-White and Color Figures. DKr 360. [REVIEW] Speculum 77 (4):1349-1351.
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  3. Carol Neuman de Vegvar (2002). Islandsk hornskurd: Drikkehorn fra før "brennevinstiden"Ellen Marie Magerøy. Speculum 77 (4):1349-1351.
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  4.  1
    Marie Draz (2016). Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine by Ellen Feder. Kennedy Institute of Ethics Journal 26 (2):34-39.
    In the 21st century, why is the birth of a child with atypical sex still considered a social emergency? Moreover, why does this social emergency continue to be treated as a medical problem? Given the powerful testimony of intersex scholars and activists over the past several decades about the significant harms perpetrated by the standard medical treatments, including genital surgery on infants, what accounts for the persistence of these practices? Ellen Feder’s important and impressively researched book, Making Sense of (...)
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  5.  2
    Ellen Van Stichel (2009). Review: Ann Marie Mealey, The Identity of Christian Morality. [REVIEW] Ethical Perspectives 16 (4):518-520.
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  6.  1
    Mary Ellen Purkis (1998). Response to Marie-Francoise Colliere: Using Anthropology to Analyse Healthcare Situations. Nursing Inquiry 5 (4):282-284.
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  7.  11
    Ellen-Marie Forsberg (2012). Standardisation in the Field of Nanotechnology: Some Issues of Legitimacy. Science and Engineering Ethics 18 (4):719-739.
    Nanotechnology will allegedly have a revolutionary impact in a wide range of fields, but has also created novel concerns about health, safety and the environment (HSE). Nanotechnology regulation has nevertheless lagged behind nanotechnology development. In 2004 the International Organization for Standardization established a technical committee for producing nanotechnology standards for terminology, measurements, HSE issues and product specifications. These standards are meant to play a role in nanotechnology development, as well as in national and international nanotechnology regulation, and will therefore have (...)
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  8.  30
    Ellen-Marie Forsberg (2011). Inspiring Respect for Animals Through the Law? Current Development in the Norwegian Animal Welfare Legislation. Journal of Agricultural and Environmental Ethics 24 (4):351-366.
    Over the last years, Norway has revised its animal welfare legislation. As of January 1, 2010, the Animal Protection Act of 1974 was replaced by a new Animal Welfare Act. This paper describes the developments in the normative structures from the old to the new act, as well as the main traits of the corresponding implementation and governance system. In the Animal Protection Act, the basic animal ethics principles were to avoid suffering, treat animals well, and consider their natural needs (...)
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  9.  44
    Ellen-Marie Forsberg (2007). Value Pluralism and Coherentist Justification of Ethical Advice. Journal of Agricultural and Environmental Ethics 20 (1):81-97.
    Liberal societies are characterized by respect for a fundamental value pluralism; i.e., respect for individuals’ rights to live by their own conception of the good. Still, the state must make decisions that privilege some values at the cost of others. When public ethics committees give substantial ethical advice on policy related issues, it is therefore important that this advice is well justified. The use of explicit tools for ethical assessment can contribute to justifying advice. In this article, I will discuss (...)
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  10.  23
    Matthias Kaiser & Ellen-Marie Forsberg (2001). Assessing Fisheries – Using an Ethical Matrix in a Participatory Process. Journal of Agricultural and Environmental Ethics 14 (2):191-200.
    The Norwegian National Committee for Research Ethics inScience and Technology (NENT), collaborating with The NorwegianFisherman''s Association and The Research Council of Norway,started in 1999 a project aiming at an ethical assessment of Norwegian fisheries for the year 2020. The project was to preparethe ground for ethical debate in and of the fishery sector inview of pending important decisions on long term strategies. Thispaper has its focus on the method used for achieving these aims,rather than the substantive results concerning the fisheries. (...)
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  11.  52
    Karsten Jensen, Ellen-Marie Forsberg, Christian Gamborg, Kate Millar & Peter Sandøe (2011). Facilitating Ethical Reflection Among Scientists Using the Ethical Matrix. Science and Engineering Ethics 17 (3):425-445.
    Several studies have indicated that scientists are likely to have an outlook on both facts and values that are different to that of lay people in important ways. This is one significant reason it is currently believed that in order for scientists to exercise a reliable ethical reflection about their research it is necessary for them to engage in dialogue with other stakeholders. This paper reports on an exercise to encourage a group of scientists to reflect on ethical issues without (...)
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  12.  18
    Ellen-Marie Forsberg (2007). Pluralism, the Ethical Matrix, and Coming to Conclusions. Journal of Agricultural and Environmental Ethics 20 (5):455-468.
    The ethical matrix approach was developed by Prof Ben Mepham and his colleagues at the University of Nottingham in the early 1990s. Since then the approach has received increasing attention and has been used by several researchers in different projects related to assessing ethical impacts of different food production technologies and other policy options of societal concern. The ethical matrix is sometimes understood simply as a checklist of ethical concerns, but might also be seen as a guide to coming to (...)
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  13.  75
    Matthias Kaiser & Ellen-Marie Forsberg (2002). Consensus Conference on Environmental Values in Radiation Protection: A Report on Building Consensus Among Experts. Science and Engineering Ethics 8 (4):593-602.
    During the fall of 2001 (October 22–25), The Norwegian Radiation Protection Authority (NRPA) and the Agricultural University of Norway arranged a consensus conference on the protection of the environment against ionising radiation. The motive for the conference was the need to study the ethical and philosophical basis for protection of nature in its own right. The conference was funded by Nordic Nuclear Safety Research (NKS), in cooperation with the International Union of Radioecology (IUR). The National Committee for Research Ethics in (...)
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  14.  50
    Ellen Marie Chen (1973). The Meaning of Ge in the Tao Te Ching: An Examination of the Concept of Nature in Chinese Taoism. Philosophy East and West 23 (4):457-470.
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  15.  37
    Ellen Marie Chen (1969). Nothingness and the Mother Principle in Early Chinese Taoism. International Philosophical Quarterly 9 (3):391-405.
  16.  28
    Ellen Marie Chen (1973). The Origin and Development of Being (Yu) From Non-Being (Wu) in the Tao Te Ching. International Philosophical Quarterly 13 (3):403-417.
  17.  30
    Ellen Marie Chen (1975). The Dialectic of Chih (Reason) and Tao (Nature) in the Han Fei-Tzu. Journal of Chinese Philosophy 3 (1):1-21.
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  18. Ellen-Marie Forsberg (2004). The Ethical Matrix—A Tool for Ethical Assessments of Biotechnology. Global Bioethics 17 (1):167-172.
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  19.  5
    Deborah Oughton & Ellen-Marie Forsberg (2004). Ethical Advice to Policy in its Problematic Context: Expertise and Trust. Global Bioethics 17 (1):173-180.
  20.  3
    Ellen Marie Braae (2012). A Research Pioneer: Malene Hauxner, 18 September 1942-18 January 2012. Topos 78.
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  21.  3
    Fern Wickson & Ellen-Marie Forsberg (2015). Standardising Responsibility? The Significance of Interstitial Spaces. Science and Engineering Ethics 21 (5):1159-1180.
    Modern society is characterised by rapid technological development that is often socially controversial and plagued by extensive scientific uncertainty concerning its socio-ecological impacts. Within this context, the concept of ‘responsible research and innovation’ is currently rising to prominence in international discourse concerning science and technology governance. As this emerging concept of RRI begins to be enacted through instruments, approaches, and initiatives, it is valuable to explore what it is coming to mean for and in practice. In this paper we draw (...)
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  22. Ellen Marie Chen (1966). Tao, Nature, Man: A Study of the Key Ideas in the 'Tao Te Ching'. Dissertation, Fordham University
     
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  23. Ellen-Marie Forsberg (2015). ELSA and RRI – Editorial. Life Sciences, Society and Policy 11 (1):1-3.
    This editorial presents the background for the article collection ‘ELSA and RRI’. It sets the stage for the topics discussed in the collection and briefly presents the different contributions. It concludes by opening up for continued discussion of the relations between ELSA and RRI.
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  24. Ellen-Marie Forsberg (2014). Institutionalising ELSA in the Moment of Breakdown? Life Sciences, Society and Policy 10 (1):1-16.
    This article discusses outcomes of a dialogue conference on ‘The road ahead for ELSA in Norway: Issues of quality, influence and network cooperation’ held in Oslo in December 2012. Norwegian researchers in the field of ethical, legal and social aspects of technologies were invited to discuss conceptual and strategic issues, as well as the setup of a researcher network. In the article I take an institutionalist approach and discuss challenges in institutionalising an ELSA network at a time when a designated (...)
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  25.  4
    Tovi Bibring (2010). Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France. Clio 1 (31):185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, (...)
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  26.  5
    Yves Krumenacker (2009). Marie Durand, une héroïne protestante? Clio 2 (30):79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  27.  12
    Frank James William Harding (1973). Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  28.  3
    Isabelle Krier (2009). Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes ». Clio 1 (29):243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  29.  4
    Michel Pinault (2006). Marie Curie, une intellectuelle engagée ? Clio 2:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  30.  3
    Sue Ellen Henry, Barbara J. Thayer-Bacon, Malcolm B. Campbell, Donald Vandenberg, William H. Fisher, J. Charles Park, James van Patten, Douglas W. Doyle, Rita S. Saslaw & Constance Marie Willett (1998). Book Review Section 1. [REVIEW] Educational Studies 29 (1):15-61.
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  31.  15
    Laurent Clauzade (2012). La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville. Revue d'Histoire des Sciences 2 (2):237-257.
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  32.  1
    F. J. W. Harding (1974). Jean-Marie Guyau Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice. Journal of Aesthetics and Art Criticism 33 (1):103-104.
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  33.  7
    Ellen Meiksins Wood (2012). The Ellen Meiksins Wood Reader. Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  34. Marie-Carmen Garcia (2008). Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l'hétérosexualité. Clio 1:264-265.
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  35.  68
    Phil Hutchinson & Rupert Read (2006). An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54. International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  36.  6
    Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though (...)
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  37.  4
    Jean-Marie Lehn (2004). Entretien avec Jean-Marie Lehn sur les possibles naturels en chimie. Revue de Métaphysique et de Morale 3 (3):371-380.
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  38.  6
    Benoît Turquety (2015). Orality and Objectification: Danièle Huillet and Jean-Marie Straub, Filmmakers and Translators. Substance 44 (2):47-65.
    Danièle Huillet and Jean-Marie Straub are filmmakers of principle. Since the beginning of the 1960s, they have been constructing a highly coherent body of work, based on a certain number of very precise, concrete laws. Some of those rules have changed with time and history; others have remained untouched, rigorously observed from the first film until today. They are not an artificial set of constraints, designed to complicate a game that would otherwise be too simple; rather, they define the (...)
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  39.  24
    Jane Duran (2014). Ellen Gates Starr and Julia Lathrop: Hull House and Philosophy. The Pluralist 9 (1):1-13.
    Much work has recently been done on Jane Addams, her writings, and the general atmosphere and thought associated with Hull House and other settlement places in American cities.1 But although we might think of Addams and her work as the center of the Hull House effort, many other women (and a few men) were involved in the efforts, and the strengths that they brought to bear on the activities in Chicago in the early part of the twentieth century need to (...)
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  40.  37
    Stephen P. Garvey (2013). Was Ellen Wronged? Criminal Law and Philosophy 7 (2):185-216.
    Imagine a citizen (call her Ellen) engages in conduct the state says is a crime, for example, money laundering. Imagine too that the state of which Ellen is a citizen has decided to make money laundering a crime. Does the state wrong Ellen when it punishes her for money laundering? It depends on what you think about the authority of the criminal law. Most criminal law scholars would probably say that the criminal law as such has no (...)
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  41.  20
    Henri-Marie Guindon (1979). COMBÉ, Abbé, Dernières années de sœur Marie de la Croix, bergère de La Salette. Laval Théologique et Philosophique 35 (3):328-328.
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  42. Diana Preston (2005). Before the Fall-Out: The Human Chain Reaction From Marie Curie to Hiroshima. Doubleday.
    A history of the Atomic Bomb from Marie Curie to Hiroshima. “I am become Death, the destroyer of worlds” — Oppenheimer quoting the Bhagavad Gita after witnessing the successful demonstration of the atom bomb. The bomb, which killed an estimated 140,000 civilians in Hiroshima and destroyed the countryside for miles around, was one of the defining moments in world history. That mushroom cloud cast a terrifying shadow over the contemporary world and continues to do so today. But how could (...)
     
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  43.  15
    Jérôme Wilgaux (2001). Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches (École française d'Athènes. Bulletin de Correspondance Hellénique. Suppléments, 32). [REVIEW] Clio 2:21-21.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  44.  17
    Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique et Philosophique 68 (3):567-576.
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
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  45.  19
    Douglas Lewis (1999). Marie de Gournay and the Engendering of Equality. Teaching Philosophy 22 (1):53-76.
    This paper exposits and defends the ideas of Marie de Gournay , a Parisian essayist and literary critic. Reading her as an early feminist, the author argues that Gournay’s work merits far more attention than it has received, especially her arguments which track the social formation of sex, her conscious opposition to male defamation of and mistreatment of women, and her appreciation of how male misogyny reflects the social privilege of the men who advance it. Gournay’s true genius, however, (...)
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  46.  11
    Lev Kreft (2014). Hedonistic Morality and the Art of Life: Jean-Marie Guyau Revisited. Sport, Ethics and Philosophy 8 (2):137-146.
    The aim of this paper is to defend the position that aesthetics and ethics in sport are not two separate domains or aspects. In sport, the aesthetic and the ethical both arise from sport’s attractiveness or from the pleasure sport offers to its activists and consumers. To think about sport philosophically, we should find a link and a principle beyond this division as a source of both the aesthetic and the ethical in sport. The philosophy and philosophical sociology of Jean- (...) Guyau is presented as a response to this problem. Two points of fundamental importance are considered critically here: his criticism of any reductionism, and life or the idea of life as key principle of a philosophical system which puts ethics and aesthetics together. (shrink)
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  47.  5
    Henri-Marie Guindon (1998). MIMOUNI, Simon Claude, Dormition Et Assomption de Marie. Histoire des Traditions anciennesMIMOUNI, Simon Claude, Dormition Et Assomption de Marie. Histoire des Traditions Anciennes. Laval Théologique et Philosophique 54 (2):442-445.
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  48.  9
    Maria Helena Camara Bastos (2010). Educação Infantil e ensino intuitivo:a contribuição de Marie Pape-Carpantier (1815-1878). Conjectura: Filosofia E Educação 15 (3).
    No século XIX, Marie Pape-Carpantier teve uma significativa importância para a educação da criança de 2 a 6 anos. Sua influência situa-se na adoção do método intuitivo para a educação dos sentidos - lições de coisas -, na proposta pedagógica destinada à Educação Infantil - salas de asilo; na criação de materiais didáticos para auxiliar no desenvolvimento do método natural; na orientação de modelos de mobílias para as escolas. Produz uma imensa obra para professores e alunos, traduzida em vários (...)
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  49.  6
    Marie-cécile Benassy (2004). Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW] Clio 18:294-296.
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  50.  7
    Guy-Marie Oury (1997). La Réédition des Œuvres de Marie de l'Incarnation. Une Généalogie de Chercheurs. Laval Théologique et Philosophique 53 (2):275-284.
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