Search results for 'Ellen R. Auster' (try it on Scholar)

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  1.  39
    R. Edward Freeman & Ellen R. Auster (2011). Values, Authenticity, and Responsible Leadership. Journal of Business Ethics 98 (S1):15-23.
    The recent financial crisis has prompted questioning of our basic ideas about capitalism and the role of business in society. As scholars are calling for “responsible leadership” to become more of the norm, organizations are being pushed to enact new values, such as “responsibility” and “sustainability,” and pay more attention to the effects of their actions on their stakeholders. The purpose of this study is to open up a line of research in business ethics on the concept of “ authenticity (...)
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  2.  12
    Ellen R. Auster & R. Edward Freeman (2013). Values and Poetic Organizations: Beyond Value Fit Toward Values Through Conversation. [REVIEW] Journal of Business Ethics 113 (1):39-49.
    In the midst of greed, corruption, the economic crash and the general disillusionment of business, current conceptions of leadership, organizational values, and authenticity are being questioned. In this article, we fill a prior research gap by directly exploring the intersection of these three concepts. We begin by delving into the relationship between individual values and organizational values. This analysis reveals that the “value fit” approach to creating authenticity is limited, and also indicates that a deeper exploration of the nature of (...)
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  3. R. Ellen (1996). Individual Strategy and Cultural Regulation in Nuaulu Hunting. In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining Nature: Ecology, Culture, and Domestication. Berg 597--635.
     
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  4. R. F. Ellen & Katsuyoshi Fukui (eds.) (1996). Redefining Nature: Ecology, Culture, and Domestication. Berg.
    - How can anthropology improve our understanding of the interrelationship between nature and culture? - What can anthropology contribute to practical debates which depend on particular definitions of nature, such as that concerning sustainable development? Humankind has evolved over several million years by living in and utilizing 'nature' and by assimilating it into 'culture'. Indeed, the technological and cultural advancement of the species has been widely acknowledged to rest upon human domination and control of nature. Yet, by the 1960s, the (...)
     
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  5.  5
    H. J. R. & Jane Ellen Harrison (1925). Mythology. Journal of Hellenic Studies 45:141.
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  6. H. J. R. & Jane Ellen Harrison (1927). Themis: A Study of the Social Origins of Greek Religion. Journal of Hellenic Studies 47:272.
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  7.  2
    L. A. R. (1952). Book Review:Creative Aspects of Natural Law R. A. Fisher. [REVIEW] Philosophy of Science 19 (4):350-.
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  8.  5
    G. B. R. (1914). The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913. The Classical Review 28 (07):231-232.
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  9.  2
    Y. T. R. (1899). Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW] The Classical Review 13 (04):227-230.
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  10.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  11.  4
    C. S. R. (1895). Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW] The Classical Review 9 (04):231-.
  12.  2
    B. R. (2008). Jeremiah 21–36 (Anchor Bible 21b) and Jeremiah 37–52 (Anchor Bible 21c). By Jack R. Lundbom. Heythrop Journal 49 (1):168–169.
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  13. M. C. R. (1909). Bref de Sa Sainteté Pie X au R. P. Montagne, directeur de la Revue thomiste. Revue Thomiste 17 (1/6):1.
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  14. S. R. S. R. (1926). CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW] Mind 35:102.
     
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  15. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  16. L. A. R. (1954). Book Review:Evaluating Research and Development I. R. Weschler, Paula Brown. [REVIEW] Philosophy of Science 21 (1):76-.
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  17.  6
    Michael Baur (1996). Klein, Ellen R. Feminism Under Fire. Review of Metaphysics 50 (1):164-165.
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  18.  3
    Christoffer H. Grundmann (2012). The New Universe and the Human Future: How a Shared Cosmology Could Transform the Worldby Nancy Ellen Abrams and Joel R. Primack. Zygon 47 (4):1015-1017.
  19.  1
    Alison E. Cooley (2003). D. Ridgway, F. Serra-Ridgway, M. Pearce, E. Herring, R. D. Whitehouse, J. B. Wilkins (Edd.): Ancient Italy in its Mediterranean Setting. Studies in Honour of Ellen Macnamara . Pp.336, Figs. London: Accordia Research Institute, University of London, 2000. Paper. ISBN: 1-873415-21-. [REVIEW] The Classical Review 53 (02):494-.
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  20. Carol Neuman de Vegvar (2002). Ellen Marie Magerøy, Islandsk Hornskurd: Drikkehorn Fra Før “Brennevinstiden.”(Bibliotheca Arnamagnæana, Supplementum 7.) Copenhagen: CA Reitzel, 2000. Paper. Pp. Xii, 171; Black-and-White and Color Figures. DKr 360. [REVIEW] Speculum 77 (4):1349-1351.
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  21. George Sarton (1928). Forerunners of Saint Francis and Other Studies by Ellen Scott Davison; Gertrude R. B. Richards. [REVIEW] Isis: A Journal of the History of Science 11:145-147.
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  22.  21
    Ellen Kennedy (2011). Emergency Government Within the Bounds of the Constitution: An Introduction to Carl Schmitt, “The Dictatorship of the Reich President According to Article 48 R.V.”. Constellations 18 (3):284-297.
  23. R. S. M. Allen Sr (1991). Mary Ellen Waithe, Ed., A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/AD 500-1600 Reviewed By. [REVIEW] Philosophy in Review 11 (2):142-144.
     
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  24.  4
    Ruth R. Caston (2013). Freud's Rome: Psychoanalysis and Latin Poetry by Ellen Oliensis (Review). Classical World: A Quarterly Journal on Antiquity 106 (2):286-288.
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  25.  7
    Ellen O'Gorman (2002). Tacitus on Civil War R. Ash: Ordering Anarchy. Armies and Leaders in Tacitus' Histories. Pp. IX + 246. London: Duckworth, 1999. Cased, £40. Isbn: 0-7156-2800-. [REVIEW] The Classical Review 52 (01):75-.
  26.  1
    R. Manning (2006). Jo Ellen Jacobs, The Complete Works of Harriet Taylor Mill; Jo Ellen Jacobs, The Voice of Harriet Taylor Mill. Utilitas 18 (3):317-321.
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  27.  6
    Malcolm A. R. Colledge (1990). Hellenistic Art Ellen D. Reeder: Hellenistic Art in the Walters Art Gallery. Pp. 260; 4 Colour Plates, 250 Monochrome Illustrations. Baltimore: Trustees of the Walters Art Gallery, Baltimore, Maryland, in Association with Princeton University Press, Princeton, New Jersey, 1988. $75. [REVIEW] The Classical Review 40 (02):426-427.
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  28.  4
    Ellen Kappy Suckiel (2010). Review of Michael R. Slater, William James on Ethics and Faith. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  29. R. S. M. Allen Sr (1988). Mary Ellen Waithe, Ed., A History of Women Philosophers (Volume 1/600BC-500AD) Reviewed By. Philosophy in Review 8 (11):464-466.
  30. Ellen Finkelpearl (2008). May (R.) Apuleius and Drama: The Ass on Stage. Pp. Xvi + 379. Oxford: Oxford University Press, 2006. Cased, £65. ISBN: 978-0-19-920292-. [REVIEW] The Classical Review 58 (01):170-171.
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  31. Harold J. Morowitz, Charley D. Hardwick, Ann Pederson, Gregory R. Peterson, Karl E. Peters, Nicole Schmitz-Moormann, James F. Salmon, S. J. Paul H. Carr, Michael W. DeLashmutt & James E. Huchingson (2005). Science Looks at Spirituality David Hay and Spirituality as a Natural Phenomenon: Bringing Pawel M. Socha Biological and Psychological Perspectives Together Ellen Goldberg Cognitive Science and Hathayoga. Zygon 40 (3-4):788.
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  32. Ellen O’Gorman (1998). R. Mellor : Tacitus: The Classical Heritage. Pp. Liv + 249. New York and London: Garland Publishing, 1995. $45. ISBN: 0-8153-0933-3. [REVIEW] The Classical Review 48 (2):500-501.
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  33. R. A. Pois (2004). Virtually Jewish: Reinventing Jewish Culture in Europe. By Ruth Ellen Gruber. The European Legacy 9:406-406.
     
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  34. Harold Bekkering, Ellen R. A. De Bruijn, Raymond H. Cuijpers, Roger Newman‐Norlund, Hein T. Van Schie & Ruud Meulenbroek (2009). Joint Action: Neurocognitive Mechanisms Supporting Human Interaction. Topics in Cognitive Science 1 (2):340-352.
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  35.  2
    Lee R. Edwards (1979). The Labors of Psyche: Toward a Theory of Female Heroism. Critical Inquiry 6 (1):33-49.
    I have taken such pains to indicate the scope, terms, and foci of Neumann's analysis because he provides one of the main pillars on which any further systematic study of the woman hero must rest. By showing Psyche's relation to the mythic or archetypal structure of heroism, by demonstrating the particular ways in which the hero is a figure distinguished primarily by involvement in particular patterns of action and psychological development, Neumann provides an invaluable service to further studies of literature, (...)
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  36.  3
    Harold Bekkering, Ellen R. A. De Bruijn, Raymond H. Cuijpers, Roger Newman‐Norlund, Hein T. Van Schie & Ruud Meulenbroek (2009). Joint Action: Neurocognitive Mechanisms Supporting Human Interaction. Topics in Cognitive Science 1 (2):340-352.
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  37.  7
    Ellen R. Scully (2013). De Musica as the Guide to Understanding Augustine's Trinitarian Numerology in the De Trinitate. Augustinian Studies 44 (1):93-116.
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  38.  19
    Ellen R. Klein (1993). From Classroom to Boardroom. Teaching Philosophy 16 (2):123-130.
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  39.  15
    Ellen R. Klein (1992). Is 'Normative Naturalism' an Oxymoron? Philosophical Psychology 5 (3):287 – 297.
    There has been much discussion concerning the consequences of 'going natural', i.e., of replacing a priori epistemology with empirical psychology. Traditionalists claim that a naturalized epistemology is not viable—to eliminate the normative from an account of knowledge is to cease to do epistemology at all. Naturalists claim that a naturalized account is the only viable one—assuming, in step with the urgings of Quine, that there are no standards independent of (and external to) science, science itself must act as the sole (...)
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  40.  3
    Andrea M. Allan, John E. Desmond, Ellen R. Stockman, Anthony G. Romano, John W. Moore, Christopher H. Yeo & I. Steele-Russell (1980). Efficient Conditioned Inhibition of the Rabbit’s Nictitating Membrane Response with Massed Training. Bulletin of the Psychonomic Society 16 (5):321-324.
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  41.  1
    Ellen R. Peirce (1999). Sexual Harassment: Why Brokers Trade in It, and What Can Be Done to Stop It. Business and Society Review 104 (1):42-52.
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  42.  3
    Ellen R. Klein (1992). Normative Naturalism Undefended: A Response to McCauley's Reply. Philosophical Psychology 5 (3):307 – 308.
  43. Ellen R. Brennan (1983). Secular Changes in Migration Between Birth and Marriage. Journal of Biosocial Science 15 (4):391.
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  44.  13
    David Edward Jones & Ellen R. Klein (eds.) (2009). Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
    Asian Texts -- Asian Contexts helps bring Asian philosophy and religion into wider classroom consideration by giving nonspecialists entree to primary texts from ...
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  45. Ellen R. Klein (1996). Feminism Under Fire. Prometheus Books.
  46. Ann Lieberman, Ellen R. Saxl & Matthew B. Miles (1988). Teacher Leadership. In Building a Professional Culture in Schools. Teachers College Press
     
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  47. Gemma Robles, José M. Méndez & Francisco Salto (2010). A Modal Restriction of R-Mingle with the Variable-Sharing Property. Logic and Logical Philosophy 19 (4):341-351.
    A restriction of R-Mingle with the variable-sharing property and the Ackermann properties is defined. From an intuitive semantical point of view, this restriction is an alternative to Anderson and Belnap’s logic of entailment E.
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  48.  7
    Subrata Chakrabarty & Liang Wang (2012). The Long-Term Sustenance of Sustainability Practices in MNCs: A Dynamic Capabilities Perspective of the Role of R&D and Internationalization. [REVIEW] Journal of Business Ethics 110 (2):205-217.
    What allows MNCs to maintain their sustainability practices over the long-term? This is an important but under-examined question. To address this question, we investigate both the development and sustenance of sustainability practices. We use the dynamic capabilities perspective, rooted in resource-based view literature, as the theoretical basis. We argue that MNCs that simultaneously pursue both higher R&D intensity and higher internationalization are more capable of developing and maintaining sustainability practices. We test our hypotheses using longitudinal panel data from 1989 to (...)
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  49.  8
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  50. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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